al-Mustadrak (al-Hakim) 4375
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حَدَّثَنِي أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ ثنا الْحُسَيْنُ بْنُ عَلِيِّ بْنِ شَبِيبِ الْعُمَرِيُّ ثنا إِبْرَاهِيمُ بْنُ زِيَادٍ سَبَلَانُ ثنا عَبَّادُ بْنُ الْعَوَّامِ عَنْ سُفْيَانَ بْنِ حُسَيْنٍ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ
«أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ أَبَا بَكْرٍ وَأَمَرَهُ أَنْ يُنَادِيَ بِهَؤُلَاءِ الْكَلِمَاتِ» فَاتَّبَعَهُ عَلِيًّا فَبَيْنَا أَبُو بَكْرٍ بِبَعْضِ الطَّرِيقِ إِذْ سَمِعَ رُغَاءَ نَاقَةِ رَسُولِ اللَّهِ ﷺ فَخَرَجَ أَبُو بَكْرٍ فَزِعًا فَظَنَّ أَنَّهُ رَسُولُ اللَّهِ ﷺ فَإِذَا عَلِيٌّ فَدَفَعَ إِلَيْهِ كِتَابَ رَسُولِ اللَّهِ ﷺ قَدْ أَمَّرَهُ عَلَى الْمَوْسِمِ وَأَمَّرَ عَلِيًّا أَنْ يُنَادِيَ بِهَؤُلَاءِ الْكَلِمَاتِ فَقَامَ عَلِيٌّ أَيَّامَ التَّشْرِيقِ فَنَادَى «إِنَّ اللَّهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ لَا يَحُجَّنَّ بَعْدَ الْعَامِ مُشْرِكٌ وَلَا يَطُوفَنَّ بِالْبَيْتِ عُرْيَانُ وَلَا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ» فَكَانَ عَلِيٌّ يُنَادِي بِهَا فَإِذَا بُحَّ قَامَ أَبُو هُرَيْرَةَ فَنَادَى «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ وَقَدْ صَحَّتِ الرِّوَايَةُ عَنْ عَلِيٍّ بِشَرْحِ هَذَا النِّدَاءِ» صحيح
Translation
Chain of narrators
- Abū Bakr Muḥammad b. Aḥmad b. Bālawayh
- al-Ḥusayn b. ʿAlī b. Shabīb al-ʿUmarī
- Ibrāhīm b. Ziyād Sabalān
- ʿAbbād b. al-ʿAwwām
- Sufyān b. Ḥusayn
- al-Ḥakam
- Miqsam
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ sent Abu Bakr and commanded him to proclaim these words. Then 'Ali followed him. While Abu Bakr was on part of the road, he heard the grumbling of the camel of the Messenger of Allah ﷺ. Abu Bakr came out alarmed, thinking it was the Messenger of Allah ﷺ, but it was 'Ali. He handed over to him the letter of the Messenger of Allah ﷺ, which appointed him over the pilgrimage season, and 'Ali was commanded to proclaim these words. 'Ali stood during the days of Tashriq and proclaimed: “Allah is free from obligation to the polytheists, and His Messenger. So travel freely in the land for four months. No polytheist shall perform Hajj after this year, and no one shall circumambulate the House naked, and none shall enter Paradise except a believer.” 'Ali kept proclaiming it, and when his voice became hoarse, Abu Hurayra stood up and proclaimed. [Sahih al-isnad, but they did not include it. The narration from 'Ali has been authenticated with an explanation of this proclamation.] Sahih.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح الإسناد ولم يخرجاه
machine translationThe chain is authentic (ṣaḥīḥ), though the two of them (al-Bukhārī and Muslim) did not record it.
in المستدرك على الصحيحين, p. 4400 - Ibn Rajab
إسناد فيه ضعف
machine translationAn isnād with weakness (ḍaʿf)
in المستدرك على الصحيحين, p. 4400
Other narrations of this report
Sahih al-Bukhari 3177Sahih al-Bukhari 4656Sunan Abi Dawud 1946
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- truthful (ṣadūq), and he used to narrate with omission of the intermediary (yursil)d. 101 AHمِقْسَمٍصدوق ، وكان يرسلعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah) in narrations other than those from al-Zuhrī, by their agreementd. Ibn Saʿd said: during the caliphate of al-Mahdī; Ibn Khirāsh said: during the time of al-Mahdī; and Ibn Ḥibbān said: during the rule of Hārūnسُفْيَانَ بْنِ حُسَيْنٍثقة في غير الزهري باتفاقهمعن
- trustworthy (thiqah)d. 183 AH, or: 185 AH, or: 186 AH, or: 187 AHعَبَّادُ ج٣ / ص٥٢بْنُ الْعَوَّامِثقةحدثنا
- trustworthy (thiqah)d. 228 AH, or 232 AH, also said: 220 AHإِبْرَاهِيمُ بْنُ زِيَادٍ سَبَلَانُثقةحدثنا
- الحسين بن علي بن شبيب العمريحدثنا
- أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِحدثني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.