al-Mustadrak (al-Hakim) 4369
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا يُونُسُ بْنُ بُكَيْرٍ عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جَابِرٍ عَنْ أَبِيهِ جَابِرِ بْنِ عَبْدِ اللَّهِ
أَنَّ رَسُولَ اللَّهِ ﷺ سَارَ إِلَى حُنَيْنٍ لَمَّا فَرَغَ مِنْ فَتْحِ مَكَّةَ جَمَعَ مَالِكَ بْنَ عَوْفٍ النَّصْرِيَّ مِنْ بَنِي نَصْرٍ وَجُشَمَ وَمِنْ سَعْدِ بْنِ بَكْرٍ وأَوْزَاعَ مِنْ بَنِي هِلَالٍ وَنَاسًا مِنْ بَنِي عَمْرِو بْنِ عَاصِمِ بْنِ عَوْفِ بْنِ عَامِرٍ وَأَوْزَعَتْ مَعَهُمُ الْأَحْلَافُ مِنْ ثَقِيفٍ وَبَنُو مَالِكٍ ثُمَّ سَارَ بِهِمْ إِلَى رَسُولِ اللَّهِ ﷺ وَسَارَ مَعَ الْأَمْوَالِ وَالنِّسَاءِ وَالْأَبْنَاءِ فَلَمَّا سَمِعَ بِهِمْ رَسُولُ اللَّهِ ﷺ بَعَثَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي حَدْرَدٍ الْأَسْلَمِيَّ فَقَالَ «اذْهَبْ فَادْخُلْ بِالْقَوْمِ حَتَّى تَعْلَمَ لَنَا مِنْ عِلْمِهِمْ» فَدَخَلَ فَمَكَثَ فِيهِمْ يَوْمًا أَوْ يَوْمَيْنِ ثُمَّ أَقْبَلَ فَأَخْبَرَهُ الْخَبَرَ فَقَالَ رَسُولُ اللَّهِ ﷺ لِعُمَرَ بْنِ الْخَطَّابِ أَلَا تَسْمَعُ مَا يَقُولُ ابْنُ أَبِي حَدْرَدٍ؟ فَقَالَ عُمَرُ كَذَبَ ابْنُ أَبِي حَدْرَدٍ فَقَالَ ابْنُ أَبِي حَدْرَدٍ إِنْ كَذَّبْتَنِي فَرُبَّمَا كَذَّبْتَ مَنْ هُوَ خَيْرٌ مِنِّي فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ أَلَا تَسْمَعُ مَا يَقُولُ ابْنُ أَبِي حَدْرَدٍ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «قَدْ كُنْتَ يَا عُمَرُ ضَالًّا فَهَدَاكَ اللَّهُ ﷻ» ثُمَّ بَعَثَ رَسُولُ اللَّهِ ﷺ إِلَى صَفْوَانَ بْنِ أُمَيَّةَ فَسَأَلَهُ أَدْرَاعًا مِائَةَ دِرْعٍ وَمَا يُصْلِحُهَا مِنْ عِدَّتِهَا فَقَالَ أَغَصْبًا يَا مُحَمَّدُ؟ قَالَ «بَلْ عَارِيَةٌ مَضْمُونَةٌ حَتَّى نُؤَدِّيَهَا إِلَيْكَ» ثُمَّ خَرَجَ رَسُولُ اللَّهِ ﷺ سَائِرًا «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Aḥmad b. ʿAbd al-Jabbār
- Yūnus b. Bukayr
- Ibn Isḥāq
- ʿĀṣim b. ʿUmar b. Qatādah
- ʿAbd al-Raḥman b. Jābir
- Abīh Jābir b. ʿAbdullāh
✧ When the Messenger of Allah ﷺ marched to Hunayn after completing the conquest of Makkah, Malik b. 'Awf al-Nasri gathered from Banu Nasr, and Jusham, and from Sa'd b. Bakr, and groups from Banu Hilal, and people from Banu 'Amr b. 'Asim b. 'Awf b. 'Amir, and the confederates from Thaqif and Banu Malik joined with them. Then he marched with them against the Messenger of Allah ﷺ, accompanied by wealth, women, and children. When the Messenger of Allah ﷺ heard of them, he sent 'Abd al-Rahman b. Abi Hadrad al-Aslami, saying, “Go and infiltrate the people so that you may learn for us something of their situation.” So he entered and stayed among them for a day or two, then returned and reported the news to him. The Messenger of Allah ﷺ said to 'Umar b. al-Khattab, “Do you not hear what Ibn Abi Hadrad says?” 'Umar said, “Ibn Abi Hadrad has lied.” Ibn Abi Hadrad said, “If you accuse me of lying, then you have often accused one better than me of lying.” 'Umar said, “O Messenger of Allah, do you not hear what Ibn Abi Hadrad says?” The Messenger of Allah ﷺ said, “You were astray, O 'Umar, and Allah guided you.” Then the Messenger of Allah ﷺ sent to Safwan b. Umayya and asked him for one hundred coats of mail and whatever equipment was needed for them. He said, “By force, O Muhammad?” He said, “Rather as a guaranteed loan, until we return them to you.” Then the Messenger of Allah ﷺ set out marching. [Sahih al-isnad, but they did not include it.] Sahih.
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
حديث صحيح الإسناد
machine translationA hadith with a sound (ṣaḥīḥ) chain of narration.
in المستدرك على الصحيحين, p. 4394 - Abū ʿAbdullāh al-Ḥākim
صحيح الإسناد ولم يخرجاه
machine translationThe chain is authentic (ṣaḥīḥ), though the two of them (al-Bukhārī and Muslim) did not record it.
in المستدرك على الصحيحين, p. 4394 - يحيى القطان
أعل طرق هذا الحديث
in المستدرك على الصحيحين, p. 4394 - Ibn Ḥazm
أعل طرق هذا الحديث
in المستدرك على الصحيحين, p. 4394
Show 1 more
- Ibn Ḥazm
إن أحسن ما فيها حديث يعلى بن أمية يعني الذي رواه أبو داود
in المستدرك على الصحيحين, p. 4394
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- trustworthy (thiqah)d. between 101 AH and 110 AHعَبْدِ الرَّحْمَنِ بْنِ جَابِرٍثقةعن
- trustworthy (thiqah)d. 119 AH, or: 120 AH, also said: 126 AH, also said: 127 AH, also said: 129 AHعَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَثقةحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 199 AHيُونُسُ بْنُ بُكَيْرٍصدوق يخطئحدثنا
- Weak (ḍaʿīf), though his hearing of the biography (sīrah) is sound (ṣaḥīḥ)d. 270 AH or 271 AH or 272 AHأَحْمَدُ بْنُ عَبْدِ الْجَبَّارِضعيف ، وسماعه للسيرة صحيححدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.