al-Mustadrak (al-Hakim) 4365
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أَخْبَرَنِي دَعْلَجُ بْنُ أَحْمَدَ السِّجْزِيُّ ثنا أَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُ ثنا عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ثنا جَعْفَرُ بْنُ سُلَيْمَانَ عَنْ ثَابِتٍ عَنْ أَنَسٍ قَالَ
«دَخَلَ رَسُولُ اللَّهِ ﷺ مَكَّةَ يَوْمَ الْفَتْحِ وَذَقْنُهُ عَلَى رَحْلِهِ مُتَخَشِّعًا»
Translation
Chain of narrators
- Daʿlaj b. Aḥmad al-Sijzī
- Aḥmad b. ʿAlī al-Abbār
- ʿAbdullāh b. Abū Bakr al-Muqaddamī
- Jaʿfar b. Sulaymān
- Thābit
- Anas
✧ «The Messenger of Allah ﷺ entered Makkah on the day of the conquest with his chin on his saddle, humbly.»
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ سكت عنه الذهبي في التلخيص
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, and they did not record it. Al-Dhahabī remained silent about it in his Talkhīṣ.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
وهذا الحديث قد رأيت من رواه عن جعفر غير المقدمي ولم أر لعبد الله بن أبي بكر هذا كثير حديث وإنما الحديث الكثير لأخيه محمد ومقدار ما لعبد الله بن أبي بكر رأيته له غير محفوظ
machine translationI have seen someone other than al-Muqaddamī narrate this hadith from Jaʿfar. I did not see that this ʿAbdullāh b. Abī Bakr had many hadiths; rather, the many hadiths belong to his brother Muḥammad. And the amount that ʿAbdullāh b. Abī Bakr has, I saw it to be unpreserved (ghayr maḥfūẓ).
in المستدرك على الصحيحين, p. 4390 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط مسلم ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not record it.
in المستدرك على الصحيحين, p. 4390
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٍثقة عابدعن
- Truthful (ṣadūq) and ascetic (zāhid), but he leaned towards Shiʿism.d. 178 AHجَعْفَرُ بْنُ سُلَيْمَانَصدوق زاهد ، لكنه كان يتشيعحدثنا
- d. 234 AHعَبْدُ اللهِ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّحدثنا
- d. 290 AHأَحْمَدُ بْنُ عَلِيٍّ الْأَبَّارُحدثنا
- d. Abū ʿAlī b. Shādhān and Ibn al-Faḍl al-Qaṭṭān said, and Ibn Abī al-Fawāris and others: 351 AH; Abū ʿAbd Allāh al-Ḥākim erred and said: 353 AH; al-Dhahabī said: the correct one is 351 AHدَعْلَجُ بْنُ أَحْمَدَ السِّجْزِيُّأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.