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al-Mustadrak (al-Hakim) 4363

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا يُونُسُ بْنُ بُكَيْرٍ عَنِ ابْنِ إِسْحَاقَ قَالَ ثنا يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ عَبَّادِ بْنِ عَبْدِ اللَّهِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ الصِّدِّيقِ قَالَتْ

لَمَّا كَانَ عَامُ الْفَتْحِ وَنَزَلَ رَسُولُ اللَّهِ ﷺ ذَا طُوًى قَالَ أَبُو قُحَافَةَ لَابْنَةٍ لَهُ وَكَانَتْ أَصْغَرَ وَلَدِهِ أَيْ بُنَيَّةُ أَشْرِفِي بِي عَلَى أَبِي قُبَيْسٍ وَقَدْ كُفَّ بَصَرُهُ فَأَشْرَفْتُ بِهِ عَلَيْهِ فَقَالَ أَيْ بُنَيَّةُ مَاذَا تَرَيْنَ؟ قَالَتْ أَرَى سَوَادًا مُجْتَمِعًا وَأَرَى رَجُلًا يَسْرِي بَيْنَ يَدَيْ ذَلِكَ السَّوَادِ مُقْبِلًا فَقَالَ تِلْكَ الْخَيْلُ يَا بُنَيَّةُ ثُمَّ قَالَ مَاذَا تَرَيْنَ؟ قَالَتْ أَرَى السَّوَادَ قَدِ انْتَشَرَ فَقَالَ إِذًا وَاللَّهِ دُفِعَتِ الْخَيْلُ فَأَسْرِعِي بِي إِلَى بَيْتِي فَخَرَجْتُ سَرِيعًا حَتَّى إِذَا هَبَطْتُ بِهِ إِلَى الْأَبْطَحِ وَكَانَ فِي عُنُقِهَا طَوْقٌ لَهَا مِنْ وَرِقٍ فَاقْتَطَعَهُ إِنْسَانٌ مِنْ عُنُقِهَا فَلَمَّا دَخَلَ رَسُولُ اللَّهِ ﷺ الْمَسْجِدَ خَرَجَ أَبُو بَكْرٍ حَتَّى جَاءَ بِأَبِيهِ يَقُودُهُ فَلَمَّا رَآهُ رَسُولُ اللَّهِ ﷺ قَالَ «هَلَّا تَرَكْتَ الشَّيْخَ فِي بَيْتِهِ حَتَّى أَجِيئَهُ» فَقَالَ يَمْشِي هُوَ إِلَيْكَ يَا رَسُولَ اللَّهِ أَحَقُّ مِنْ أَنْ تَمْشِيَ إِلَيْهِ فَأَجْلَسَهُ بَيْنَ يَدَيْهِ ثُمَّ مَسَحَ رَسُولُ اللَّهِ ﷺ صَدْرَهُ وَقَالَ «أَسْلِمْ تَسْلَمْ» فَأَسْلَمَ ثُمَّ قَامَ أَبُو بَكْرٍ فَأَخَذَ بِيَدِ أُخْتِهِ فَقَالَ أَنْشُدُ بِاللَّهِ وَالْإِسْلَامِ طَوْقَ أُخْتِي فَوَاللَّهِ مَا جَاءَ بِهِ أَحَدٌ ثُمَّ قَالَ الثَّانِيَةَ أَنْشُدُ بِاللَّهِ وَالْإِسْلَامِ طَوْقَ أُخْتِي فَمَا جَاءَ بِهِ أَحَدٌ فَقَالَ يَا أُخَيَّةُ احْتَسِبِي طَوْقَكِ فَوَاللَّهِ إِنَّ الْأَمَانَةَ فِي النَّاسِ لَقَلِيلٌ

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. Aḥmad b. ʿAbd al-Jabbār
  3. Yūnus b. Bukayr
  4. Ibn Isḥāq
  5. Yaḥyá b. ʿAbbād b. ʿAbdullāh b. al-Zubayr
  6. Abīh ʿAbbād b. ʿAbdullāh
  7. Asmāʾ Bint Abū Bakr al-Ṣiddīq

✧ In the year of the conquest, when the Messenger of Allah ﷺ camped at Dhu Tuwa, Abu Quhafa said to a daughter of his, who was the youngest of his children: O my little daughter, help me to look over Abu Qubays, for his sight had failed. So she helped him to look over it, and he said: O my little daughter, what do you see? She said: I see a gathered black mass, and I see a man moving in front of that black mass, approaching. He said: Those are the horses, my little daughter. Then he said: What do you see? She said: I see the black mass has spread out. He said: Then, by Allah, the horses have been driven forward, so hurry with me to my house. She went quickly, and when she descended with him to al-Abtah, she had a necklace of silver on her neck, and a person snatched it from her neck. When the Messenger of Allah ﷺ entered the mosque, Abu Bakr went out and brought his father, leading him. When the Messenger of Allah ﷺ saw him, he said: «Why did you not leave the old man in his house until I came to him?» He said: He walking to you, O Messenger of Allah, is more appropriate than you walking to him. So he seated him before him, then the Messenger of Allah ﷺ wiped his chest and said: «Submit, and you will be safe.» So he submitted. Then Abu Bakr stood up and took his sister by the hand and said: I adjure you by Allah and Islam, the necklace of my sister. By Allah, no one brought it. Then he said a second time: I adjure you by Allah and Islam, the necklace of my sister. No one brought it. He said: O my little sister, consider your necklace as a loss, for by Allah, trustworthiness among people is indeed scarce.

Notes

  • «هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» سكت عنه الذهبي في التلخيص

    machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them (al-Bukhārī and Muslim) did not record it." Al-Dhahabī remained silent about it in al-Talkhīṣ.

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  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط مسلم ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not record it.

    in المستدرك على الصحيحين, p. 4388

Other narrations of this report

Narrators

  1. One of the senior Companionsd. 73 AH, or 74 AH
    أَسْمَاءُ بِنْتُ أَبِي بَكْرٍمن كبار الصحابة
    عن
  2. trustworthy (thiqah)d. between 81 and 90 AH
    عَبَّادِ بْنِ عَبْدِ اللهِثقة
    عن
  3. يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِثقة
    حدثنا
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 199 AH
    يُونُسُ بْنُ بُكَيْرٍصدوق يخطئ
    حدثنا
  6. Weak (ḍaʿīf), though his hearing of the biography (sīrah) is sound (ṣaḥīḥ)d. 270 AH or 271 AH or 272 AH
    أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِضعيف ، وسماعه للسيرة صحيح
    حدثنا
  7. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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