al-Mustadrak (al-Hakim) 4332
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أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ كَامِلٍ الْقَاضِي ثنا مُحَمَّدُ بْنُ مُوسَى بْنِ حَمَّادٍ الْبَرْبَرِيُّ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ أَبُو عَبْدِ اللَّهِ الْمُسَيَّبِيُّ ثنا عَبْدُ اللَّهِ بْنُ نَافِعٍ ثنا عَبْدُ اللَّهِ بْنُ عُمَرَ عَنْ أَخِيهِ عُبَيْدِ اللَّهِ بْنِ عُمَرَ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ
عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ عِنْدَهَا فَسَلَّمَ عَلَيْنَا رَجُلٌ مِنْ أَهْلِ الْبَيْتِ وَنَحْنُ فِي الْبَيْتِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَزِعًا فَقُمْتُ فِي أَثَرِهِ فَإِذَا دِحْيَةُ الْكَلْبِيُّ فَقَالَ «هَذَا جِبْرِيلُ يَأْمُرُنِي أَنْ أَذْهَبَ إِلَى بَنِي قُرَيْظَةَ» فَقَالَ «قَدْ وَضَعْتُمُ السِّلَاحَ لَكِنَّا لَمْ نَضَعْ قَدْ طَلَبْنَا الْمُشْرِكِينَ حَتَّى بَلَغَنَا حَمْرَاءُ الْأَسَدُ» وَذَلِكَ حِينَ رَجَعَ رَسُولُ اللَّهِ ﷺ مِنَ الْخَنْدَقِ فَقَامَ النَّبِيُّ ﷺ فَزِعًا فَقَالَ لِأَصْحَابِهِ «عَزَمْتُ عَلَيْكُمْ أَنْ لَا تُصَلُّوا صَلَاةَ الْعَصْرِ حَتَّى تَأْتُوا بَنِي قُرَيْظَةَ» فَغَرَبَتِ الشَّمْسُ قَبْلَ أَنْ يَأْتُوهُمْ فَقَالَتْ طَائِفَةٌ مِنَ الْمُسْلِمِينَ إِنَّ النَّبِيَّ ﷺ لَمْ يُرِدْ أَنْ يَدَعُوا الصَّلَاةَ فَصَلُّوا وَقَالَتْ طَائِفَةٌ إِنَّا لَفِي عَزِيمَةِ النَّبِيِّ ﷺ وَمَا عَلَيْنَا مِنْ إِثْمٍ فَصَلَّتْ طَائِفَةٌ إِيمَانًا وَاحْتِسَابًا وَتَرَكَتْ طَائِفَةٌ إِيمَانًا وَاحْتِسَابًا وَلَمْ يَعِبِ النَّبِيُّ ﷺ أَحَدًا مِنَ الْفَرِيقَيْنِ وَخَرَجَ النَّبِيُّ ﷺ فَمَرَّ بِمَجَالِسَ بَيْنَهُ وَبَيْنَ قُرَيْظَةَ فَقَالَ «هَلْ مَرَّ بِكُمْ مِنْ أَحَدٍ؟» قَالُوا مَرَّ عَلَيْنَا دِحْيَةُ الْكَلْبِيُّ عَلَى بَغْلَةٍ شَهْبَاءَ تَحْتَهُ قَطِيفَةُ دِيبَاجٍ قَالَ «لَيْسَ ذَلِكَ بِدِحْيَةَ وَلَكِنَّهُ جِبْرِيلُ أُرْسِلَ إِلَى بَنِي قُرَيْظَةَ لَيُزَلْزِلَهُمْ وَيَقْذِفَ فِي قُلُوبِهِمُ الرُّعْبَ» فَحَاصَرَهُمُ النَّبِيُّ ﷺ وَأَمَرَ أَصْحَابَهُ أَنْ يَسْتَتِرُوا بِالْحَجَفِ حَتَّى يُسْمِعَهُمْ كَلَامَهُ فَنَادَاهُمْ «يَا إِخْوَةَ الْقِرَدَةِ وَالْخَنَازِيرِ» قَالُوا يَا أَبَا الْقَاسِمِ لَمْ تَكُ فَحَّاشًا فَحَاصَرَهُمْ حَتَّى نَزَلُوا عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ وَكَانُوا حُلَفَاءَهُ فَحَكَمَ فِيهِمْ أَنْ يُقْتَلَ مُقَاتِلَتُهُمْ وَتُسْبَى ذَرَارِيَّهُمْ وَنِسَاؤُهُمْ
Translation
Chain of narrators
- Abū Bakr Aḥmad b. Kāmil al-Qāḍī
- Muḥammad b. Mūsá b. Ḥammād al-Barbarī
- Muḥammad b. Isḥāq Abū ʿAbdullāh al-Musayyabī
- ʿAbdullāh b. Nāfiʿ
- ʿAbdullāh b. ʿUmar
- Akhīh ʿUbaydullāh b. ʿUmar
- al-Qāsim b. Muḥammad
✧ From Aisha, the wife of the Prophet ﷺ, that the Messenger of God ﷺ was with her when a man from the People of the House greeted us while we were in the house. The Messenger of God ﷺ stood up startled, and I followed him. It was Dihya al-Kalbi. He said, "This is Gabriel, commanding me to go to Banu Qurayza." He said, "You have laid down your weapons, but we have not. We sought the polytheists until we reached Hamra' al-Asad." That was when the Messenger of God ﷺ returned from the Trench. The Prophet ﷺ stood up startled and said to his companions, "I adjure you not to pray the Asr prayer until you come to Banu Qurayza." The sun set before they reached them. One group of Muslims said, "The Prophet ﷺ did not intend that they should abandon the prayer," so they prayed. Another group said, "We are under the Prophet's adjuration, and we bear no sin," so one group prayed out of faith and seeking reward, and another group left it out of faith and seeking reward. The Prophet ﷺ did not criticize anyone from either party. The Prophet ﷺ went out and passed by gatherings between him and Qurayza and said, "Did anyone pass by you?" They said, "Dihya al-Kalbi passed by us on a gray mule, beneath him a velvet saddlecloth." He said, "That was not Dihya, but Gabriel, sent to Banu Qurayza to shake them and cast terror into their hearts." The Prophet ﷺ besieged them and ordered his companions to shield themselves with their shields so that he could make them hear his words. He called to them, "O brothers of apes and pigs!" They said, "O Abu al-Qasim, you were not foul-mouthed." He besieged them until they came down to the judgment of Sa'd b. Mu'adh, for they were his allies. He judged among them that their fighting men be killed and their women and children taken captive.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ فَإِنَّهُمَا قَدِ احْتَجَّا بِعَبْدِ اللَّهِ بْنِ عُمَرَ الْعُمَرِيِّ فِي الشَّوَاهِدِ وَلَمْ يُخَرِّجَاهُ» على شرط البخاري ومسلم
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين فإنهما قد احتجا بعبد الله بن عمر العمري في الشواهد ولم يخرجاه
in المستدرك على الصحيحين, p. 4356
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِ بْنِ مُحَمَّدٍثقةعن
- trustworthy, precise (thiqah thabt)d. 144 AH or 145 AH or 146 AH or 147 AHعُبَيْدِ اللهِ بْنِ عُمَرَثقة ثبتعن
- Weak (ḍaʿīf), devout (ʿābid)d. 171 AH, or 172 AH, or 173 AHعَبْدُ اللهِ بْنُ عُمَرَضعيف عابدحدثنا
- trustworthy (thiqah), his book is sound, there is some softness in his memoryd. 206 AH, or 207 AHعَبْدُ اللهِ بْنُ نَافِعٍثقة ، صحيح الكتاب ، في حفظه لينحدثنا
- truthful (ṣadūq)d. 236 AHمُحَمَّدُ بْنُ إِسْحَاقَ أَبُو عَبْدِ اللهِ الْمُسَيِّبِيُّصدوقحدثنا
- مُحَمَّدُ بْنُ مُوسَى بْنِ حَمَّادٍ الْبَرْبَرِيُّحدثنا
- d. 350 AHأَبُو بَكْرٍ أَحْمَدُ بْنُ كَامِلٍ الْقَاضِيأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.