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al-Mustadrak (al-Hakim) 4398

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا يُونُسُ بْنُ بُكَيْرٍ عَنِ ابْنِ إِسْحَاقَ قَالَ حَدَّثَنِي يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ

أَرَدْنَا غُسْلَ رَسُولِ اللَّهِ ﷺ فَاخْتَلَفَ الْقَوْمُ فِيهِ فَقَالَ بَعْضُهُمْ أَنُجَرِّدُ رَسُولَ اللَّهِ ﷺ كَمَا نُجَرِّدُ مَوْتَانَا أَوْ نُغَسِّلُهُ وَعَلَيْهِ ثِيَابُهُ فَأَلْقَى اللَّهُ عَلَيْهُمُ السُّنَّةَ حَتَّى مَا مِنْهُمْ رَجُلٌ إِلَّا نَائِمٌ ذَقْنُهُ عَلَى صَدْرِهِ فَقَالَ قَائِلٌ مِنْ نَاحِيَةِ الْبَيْتِ أَمَا تَدْرُونَ أَنَّ رَسُولَ اللَّهِ ﷺ يُغَسَّلُ وَعَلَيْهِ ثِيَابُهُ؟ فَغَسَّلُوهُ وَعَلَيْهِ قَمِيصُهُ يَصُبُّونَ الْمَاءَ عَلَيْهِ وَيُدَلِّكُونَهُ مِنْ فَوْقِهِ قَالَتْ عَائِشَةُ «وَايْمُ اللَّهِ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا غَسَّلَ رَسُولَ اللَّهِ ﷺ إِلَّا نِسَاؤُهُ»

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. Aḥmad b. ʿAbd al-Jabbār
  3. Yūnus b. Bukayr
  4. Ibn Isḥāq
  5. Yaḥyá b. ʿAbbād b. ʿAbdullāh b. al-Zubayr
  6. his father
  7. ʿĀʾishah

✧ We wanted to wash the Messenger of Allah ﷺ, and the people differed about it. Some said, 'Should we strip the Messenger of Allah ﷺ as we strip our dead, or wash him with his clothes on?' Then Allah cast sleep upon them until every man among them was asleep with his chin on his chest. Then a voice from the side of the house said, 'Do you not know that the Messenger of Allah ﷺ is to be washed with his clothes on?' So they washed him with his shirt on, pouring water over him and rubbing him from above it. Aisha said: 'By Allah, if I had known beforehand what I came to know afterward, none would have washed the Messenger of Allah ﷺ except his wives.'

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ سكت عنه الذهبي في التلخيص

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, and they did not record it. Al-Dhahabī remained silent about it in his Talkhīṣ.

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. between 81 and 90 AH
    أَبِيهِثقة
    عن
  3. يَحْيَى بْنُ عَبَّادِ بْنِ عَبْدِ اللهِ بْنِ الزُّبَيْرِثقة
    حدثني
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 199 AH
    يُونُسُ بْنُ بُكَيْرٍصدوق يخطئ
    حدثنا
  6. Weak (ḍaʿīf), though his hearing of the biography (sīrah) is sound (ṣaḥīḥ)d. 270 AH or 271 AH or 272 AH
    أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِضعيف ، وسماعه للسيرة صحيح
    حدثنا
  7. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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