al-Mu'jam al-Kabir (al-Tabarani) 7263a
✧ 'Amru bin Rafi', from Ash-Sharid'
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ الْحَرَّانِيُّ ثنا أَبِي ثنا ابْنُ لَهِيعَةَ عَنْ أَبِي الْأَسْوَدِ عَنْ عُرْوَةَ قَالَ
ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ فِي اثْنَيْ عَشَرَ أَلْفًا مِنْ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَغِفَارٍ وَأَسْلَمَ وَمُزَيْنَةَ وَجُهَيْنَةَ وَبَنِي سُلَيْمٍ وَقَادُوا الْخُيُولَ حَتَّى نَزَلُوا بِمَرِّ الظَّهْرَانِ وَلَمْ تَعْلَمْ بِهِمْ قُرَيْشٌ فَبَعَثُوا بِأَبِي سُفْيَانَ وَحَكِيمِ بْنِ حِزَامٍ إِلَى رَسُولِ اللهِ ﷺ وَقَالُوا خُذُوا لَنَا مِنْهُ جِوَارًا أَوْ آذِنُوهُ بِالْحَرْبِ فَخَرَجَ أَبُو سُفْيَانَ بْنُ حَرْبٍ وَحَكِيمُ بْنُ حِزَامٍ فَلَقِيَا بُدَيْلَ بْنَ وَرْقَاءَ فَاسْتَصْحَبَاهُ حَتَّى إِذَا كَانُوا بِالْأرَاكِ مِنْ مَكَّةَ وَذَلِكَ عِشَاءَ رَأَوْا الْفَسَاطِيطَ وَالْعَسْكَرَ وَسَمِعُوا صَهِيلَ الْخَيْلِ فَرَاعَهُمْ ذَلِكَ وَفَزِعُوا مِنْهُ وَقَالُوا هَؤُلَاءِ بَنُو كَعْبٍ جَاشَتْهَا الْحَرْبُ قَالَ بُدَيْلٌ هَؤُلَاءِ أَكْثَرُ مِنْ بَنِي كَعْبٍ مَا بَلَغَ تَأْلِيبُهَا هَذَا أَفَتَنْتَجِعُ هَوَازِنُ أَرْضَنَا؟ وَاللهِ مَا نَعْرِفُ هَذَا أَيْضًا إِنَّ هَذَا لَمِثْلُ حَاجِّ النَّاسِ وَكَانَ رَسُولُ اللهِ ﷺ قَدْ بَعَثَ بَيْنَ يَدَيْهِ خَيْلًا يَقْبِضُ الْعُيُونَ وَخُزَاعَةُ عَلَى الطَّرِيقِ لَا يَتْرُكُونَ أَحَدًا يَمْضِي فَلَمَّا دَخَلَ أَبُو سُفْيَانَ وَأَصْحَابُهُ عَسْكَرَ الْمُسْلِمِينَ أَخَذَتْهُمُ الْخَيْلُ تَحْتَ اللَّيْلِ وَأْتَوْا بِهِمْ خَائِفِينَ لِلْقَتْلِ فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ؓ إِلَى أَبِي سُفْيَانَ فَوَجَأَ عُنُقَهُ وَالْتَزَمَهُ الْقَوْمُ وَخَرَجُوا بِهِ لِيَدْخُلُوا بِهِ عَلَى رَسُولِ اللهِ ﷺ فَحَبَسَهُ الْحَرَسُ أَنْ يَخْلُصَ إِلَى رَسُولِ اللهِ ﷺ وَخَافَ الْقَتْلَ وَكَانَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ ؓ خَالِصَهُ لَهُ فِي الْجَاهِلِيَّةِ فَنَادَى بِأَعْلَى صَوْتِهِ أَلَا تَأَمُّوا بِي إِلَى عَبَّاسٍ فَأَتَاهُ وَدَفَعَ عَنْهُ وَسَأَلَ رَسُولَ اللهِ ﷺ أَنْ يَقْبِضَهُ إِلَيْهِ وَمَشَى فِي الْقَوْمِ مَكَانَهُ فَرَكِبَ بِهِ عَبَّاسٌ تَحْتَ اللَّيْلِ فَسَارَ بِهِ فِي عَسْكَرِ الْقَوْمِ حَتَّى أَبْصَرُوهُ أَجْمَعُ وَكَانَ عُمَرُ ؓ قَدْ قَالَ لِأَبِي سُفْيَانَ حِينَ وَجَأَ عُنُقَهُ وَاللهِ لَا تَدْنُو مِنْ رَسُولِ اللهِ ﷺ حَتَّى تَمُوتَ فَاسْتَغَاثَ بِعَبَّاسٍ فَقَالَ إِنِّي مَقْتُولٌ فَمَنَعَهُ مِنَ النَّاسِ أَنْ يَنْتَهِبُوهُ فَلَمَّا رَأَى كَثْرَةَ الْجَيْشِ وَطَاعَتَهُمْ قَالَ لَمْ أَرَ كَاللَّيْلَةِ جَمْعًا لِقَوْمٍ فَخَلَّصَهُ عَبَّاسٌ مِنْ أَيْدِيهِمْ وَقَالَ إِنَّكَ مَقْتُولٌ إِنْ لَمْ تَسْلَمْ وَتَشْهَدْ أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَجَعَلَ يُرِيدُ أَنْ يَقُولَ الَّذِي يَأْمُرُهُ عَبَّاسٌ بِهِ وَلَا يَنْطَلِقُ لِسَانُهُ فَبَاتَ مَعَ عَبَّاسٍ وَأَمَّا حَكِيمُ بْنُ حِزَامٍ وَبُدَيْلُ بْنُ وَرْقَاءَ فَدَخَلَا عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمَا وَجَعَلَ يَسْتَخْبِرُهُمَا عَلَى أَهْلِ مَكَّةَ فَلَمَّا نُودِيَ لِصَلَاةِ الصُّبْحِ تَخَشْخَشَ الْقَوْمُ فَفَزِعَ أَبُو سُفْيَانَ فَقَالَ يَا عَبَّاسُ مَاذَا تُرِيدُونَ؟ قَالَ هُمُ الْمُسْلِمُونَ تَيَسَّرُوا لِحُضُورِ النَّبِيِّ ﷺ فَخَرَجَ بِهِ عَبَّاسٌ فَلَمَّا أَبْصَرَهُمْ أَبُو سُفْيَانَ يَمُرُّونَ إِلَى الصَّلَاةِ فِي صَلَاتِهِمْ يَرْكَعُونَ وَيَسْجُدُونَ إِذَا سَجَدَ قَالَ يَا عَبَّاسُ أَمَا يَأْمُرُهُمْ بِشَيْءٍ إِلَّا فَعَلُوهُ؟ فَقَالَ عَبَّاسٌ لَوْ نَهَاهُمْ عَنِ الطَّعَامِ وَالشَّرَابِ لَأَطَاعُوهُ فَقَالَ يَا عَبَّاسُ فَكَلِّمْهُ فِي قَوْمِكَ هَلْ عِنْدَهُ مِنْ عَفْوٍ عَنْهُمْ؟ فَانْطَلَقَ عَبَّاسٌ بِأَبِي سُفْيَانَ حَتَّى أَدْخَلَهُ عَلَى النَّبِيِّ ﷺ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ هَذَا أَبُو سُفْيَانَ فَقَالَ أَبُو سُفْيَانَ يَا مُحَمَّدُ إِنِّي قَدِ اسْتَنْصَرْتُ إِلَهِي وَاسْتَنْصَرْتُ إِلَهِكَ فَوَاللهِ مَا لَقِيتُكَ مِنْ مَرَّةٍ إِلَّا ظَهَرْتَ عَلَيَّ فَلَوْ كَانَ إِلَهِي مُحِقًّا وإِلَهَكَ مُبْطِلًا لَظَهَرْتُ عَلَيْكَ فَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ أَنْ تَأْذَنَ لِي إِلَى قَوْمِكَ فَأُنْذِرُهُمْ مَا نَزَلَ وَأَدْعُوهُمْ إِلَى اللهِ وَإِلَى رَسُولِهِ فَأَذِنَ لَهُ فَقَالَ عَبَّاسٌ كَيْفَ أَقُولُ لَهُمْ يَا رَسُولَ اللهِ بَيِّنْ لِي مِنْ ذَلِكَ أَمَانًا يَطْمَئِنُّونَ إِلَيْهِ؟ قَالَ رَسُولُ اللهِ ﷺ تَقُولُ لَهُمْ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَشَهِدَ أَنَّ مُحَمَّدًا رَسُولُ اللهِ وَكَفَّ يَدَهُ فَهُوَ آمِنٌ وَمَنْ جَلَسَ عِنْدَ الْكَعْبَةِ فَوَضَعَ سِلَاحَهُ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ بَابَهُ فَهُوَ آمِنٌ»
Translation
Chain of narrators
- Muḥammad b. ʿAmr b. Khālid al-Ḥarrānī from my father
- Ibn Lahīʿah
- Abū al-Aswad
- ʿUrwah
- Thum Kharaj Rasūl Allāh ﷺ Fī Āthnay ʿAshar Alf from al-Muhājirīn And al-Anṣār Waghifār Waʾaslam Wamuzaynah Wajuhaynah Wabanī Sulaym Waqādūā al-Khuyūl Ḥattá Nazalūā Bimar al-Ẓahrān Walam Taʿlam Bihim Quraysh Fabaʿathūā Biʾabī Sufyān Waḥakīm b.
✧ Then the Messenger of Allah ﷺ set out with twelve thousand, comprising the Muhajirun, the Ansar, Ghifar, Aslam, Muzaynah, Juhaynah, and Banu Sulaym, and they led the horses until they encamped at Marr al-Zahran, and Quraysh did not know about them. They sent Abu Sufyan and Hakim b. Hizam to the Messenger of Allah ﷺ and said, 'Secure for us a guarantee of protection from him, or give him notice of war.' Abu Sufyan b. Harb and Hakim b. Hizam went out and met Budayl b. Warqa', so they took him as a companion. When they were at al-Arak, near Makkah, and that was at nightfall, they saw the tents and the army and heard the neighing of the horses, and that alarmed and frightened them. They said, 'These are Banu Ka'b whom war has stirred up.' Budayl said, 'These are more than Banu Ka'b; their gathering has not reached this extent. Would Hawazin seek pasture in our land? By Allah, we do not recognize this either; this is like the pilgrimage of the people.' The Messenger of Allah ﷺ had sent cavalry ahead to seize scouts, and Khuza'ah was on the road, not letting anyone pass. When Abu Sufyan and his companions entered the Muslim camp, the cavalry seized them under cover of night and brought them fearing execution. 'Umar b. al-Khattab ؓ went to Abu Sufyan and struck his neck, and the people grabbed him and took him out to bring him before the Messenger of Allah ﷺ. The guards prevented him from reaching the Messenger of Allah ﷺ, and he feared being killed. Al-'Abbas b. 'Abd al-Muttalib ؓ had been his close friend in the pre-Islamic era, so Abu Sufyan called at the top of his voice, 'Will you take me to 'Abbas?' He came to him and defended him, and asked the Messenger of Allah ﷺ to hand him over to him. He went among the people in his place, and 'Abbas rode with him under cover of night and moved through the army camp until they all saw him. 'Umar ؓ had said to Abu Sufyan when he struck his neck, 'By Allah, you will not approach the Messenger of Allah ﷺ until you die.' So he sought help from 'Abbas and said, 'I am going to be killed.' 'Abbas protected him from the people so they would not seize him. When he saw the size of the army and their obedience, he said, 'I have never seen a gathering of people like tonight.' 'Abbas saved him from their hands and said, 'You will be killed if you do not submit and bear witness that Muhammad is the Messenger of Allah.' He kept trying to say what 'Abbas commanded him, but his tongue would not obey. So he spent the night with 'Abbas. As for Hakim b. Hizam and Budayl b. Warqa', they entered upon the Messenger of Allah ﷺ and accepted Islam, and he began asking them about the people of Makkah. When the call to the dawn prayer was made, the people stirred, and Abu Sufyan was startled and said, 'O 'Abbas, what do they want?' He said, 'They are the Muslims preparing to attend the Prophet ﷺ.' 'Abbas took him out, and when Abu Sufyan saw them passing to the prayer, bowing and prostrating in their prayer, whenever they prostrated he said, 'O 'Abbas, does he not command them to do anything but they do it?' 'Abbas said, 'If he forbade them food and drink, they would obey him.' He said, 'O 'Abbas, then speak to him about your people; does he have any pardon for them?' So 'Abbas took Abu Sufyan and brought him before the Prophet ﷺ. 'Abbas said, 'O Messenger of Allah, this is Abu Sufyan.' Abu Sufyan said, 'O Muhammad, I sought help from my god and sought help from your God. By Allah, I have never met you but you prevailed over me. If my god had been right and your God false, I would have prevailed over you.' Then he bore witness that there is no god but Allah and that Muhammad is the Messenger of Allah. 'Abbas said, 'O Messenger of Allah, I would like you to permit me to go to your people and warn them of what has come and call them to Allah and His Messenger.' He permitted him. 'Abbas said, 'How should I speak to them, O Messenger of Allah? Make clear to me a guarantee of safety that they can rely on.' The Messenger of Allah ﷺ said, 'Say to them: Whoever bears witness that there is no god but Allah alone, with no partner, and bears witness that Muhammad is the Messenger of Allah, and withholds his hand, he is safe. Whoever sits at the Ka'bah and lays down his weapon, he is safe. Whoever locks his door upon himself, he is safe.'
Grades by grader
No grade is recorded for this wording.