al-Mu'jam al-Kabir (al-Tabarani) 7263b
✧ 'Amru bin Rafi', from Ash-Sharid'
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حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ خَالِدٍ الْحَرَّانِيُّ ثنا أَبِي ثنا ابْنُ لَهِيعَةَ عَنْ أَبِي الْأَسْوَدِ عَنْ عُرْوَةَ قَالَ
ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ فِي اثْنَيْ عَشَرَ أَلْفًا مِنْ الْمُهَاجِرِينَ وَالْأَنْصَارِ وَغِفَارٍ وَأَسْلَمَ وَمُزَيْنَةَ وَجُهَيْنَةَ وَبَنِي سُلَيْمٍ وَقَادُوا الْخُيُولَ حَتَّى نَزَلُوا بِمَرِّ الظَّهْرَانِ وَلَمْ تَعْلَمْ بِهِمْ قُرَيْشٌ فَبَعَثُوا بِأَبِي سُفْيَانَ وَحَكِيمِ بْنِ حِزَامٍ إِلَى رَسُولِ اللهِ ﷺ وَقَالُوا خُذُوا لَنَا مِنْهُ جِوَارًا أَوْ آذِنُوهُ بِالْحَرْبِ فَخَرَجَ أَبُو سُفْيَانَ بْنُ حَرْبٍ وَحَكِيمُ بْنُ حِزَامٍ فَلَقِيَا بُدَيْلَ بْنَ وَرْقَاءَ فَاسْتَصْحَبَاهُ حَتَّى إِذَا كَانُوا بِالْأرَاكِ مِنْ مَكَّةَ وَذَلِكَ عِشَاءَ رَأَوْا الْفَسَاطِيطَ وَالْعَسْكَرَ وَسَمِعُوا صَهِيلَ الْخَيْلِ فَرَاعَهُمْ ذَلِكَ وَفَزِعُوا مِنْهُ وَقَالُوا هَؤُلَاءِ بَنُو كَعْبٍ جَاشَتْهَا الْحَرْبُ قَالَ بُدَيْلٌ هَؤُلَاءِ أَكْثَرُ مِنْ بَنِي كَعْبٍ مَا بَلَغَ تَأْلِيبُهَا هَذَا أَفَتَنْتَجِعُ هَوَازِنُ أَرْضَنَا؟ وَاللهِ مَا نَعْرِفُ هَذَا أَيْضًا إِنَّ هَذَا لَمِثْلُ حَاجِّ النَّاسِ وَكَانَ رَسُولُ اللهِ ﷺ قَدْ بَعَثَ بَيْنَ يَدَيْهِ خَيْلًا يَقْبِضُ الْعُيُونَ وَخُزَاعَةُ عَلَى الطَّرِيقِ لَا يَتْرُكُونَ أَحَدًا يَمْضِي فَلَمَّا دَخَلَ أَبُو سُفْيَانَ وَأَصْحَابُهُ عَسْكَرَ الْمُسْلِمِينَ أَخَذَتْهُمُ الْخَيْلُ تَحْتَ اللَّيْلِ وَأْتَوْا بِهِمْ خَائِفِينَ لِلْقَتْلِ فَقَامَ عُمَرُ بْنُ الْخَطَّابِ ؓ إِلَى أَبِي سُفْيَانَ فَوَجَأَ عُنُقَهُ وَالْتَزَمَهُ الْقَوْمُ وَخَرَجُوا بِهِ لِيَدْخُلُوا بِهِ عَلَى رَسُولِ اللهِ ﷺ فَحَبَسَهُ الْحَرَسُ أَنْ يَخْلُصَ إِلَى رَسُولِ اللهِ ﷺ وَخَافَ الْقَتْلَ وَكَانَ الْعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ ؓ خَالِصَهُ لَهُ فِي الْجَاهِلِيَّةِ فَنَادَى بِأَعْلَى صَوْتِهِ أَلَا تَأَمُّوا بِي إِلَى عَبَّاسٍ فَأَتَاهُ وَدَفَعَ عَنْهُ وَسَأَلَ رَسُولَ اللهِ ﷺ أَنْ يَقْبِضَهُ إِلَيْهِ وَمَشَى فِي الْقَوْمِ مَكَانَهُ فَرَكِبَ بِهِ عَبَّاسٌ تَحْتَ اللَّيْلِ فَسَارَ بِهِ فِي عَسْكَرِ الْقَوْمِ حَتَّى أَبْصَرُوهُ أَجْمَعُ وَكَانَ عُمَرُ ؓ قَدْ قَالَ لِأَبِي سُفْيَانَ حِينَ وَجَأَ عُنُقَهُ وَاللهِ لَا تَدْنُو مِنْ رَسُولِ اللهِ ﷺ حَتَّى تَمُوتَ فَاسْتَغَاثَ بِعَبَّاسٍ فَقَالَ إِنِّي مَقْتُولٌ فَمَنَعَهُ مِنَ النَّاسِ أَنْ يَنْتَهِبُوهُ فَلَمَّا رَأَى كَثْرَةَ الْجَيْشِ وَطَاعَتَهُمْ قَالَ لَمْ أَرَ كَاللَّيْلَةِ جَمْعًا لِقَوْمٍ فَخَلَّصَهُ عَبَّاسٌ مِنْ أَيْدِيهِمْ وَقَالَ إِنَّكَ مَقْتُولٌ إِنْ لَمْ تَسْلَمْ وَتَشْهَدْ أَنَّ مُحَمَّدًا رَسُولُ اللهِ فَجَعَلَ يُرِيدُ أَنْ يَقُولَ الَّذِي يَأْمُرُهُ عَبَّاسٌ بِهِ وَلَا يَنْطَلِقُ لِسَانُهُ فَبَاتَ مَعَ عَبَّاسٍ وَأَمَّا حَكِيمُ بْنُ حِزَامٍ وَبُدَيْلُ بْنُ وَرْقَاءَ فَدَخَلَا عَلَى رَسُولِ اللهِ ﷺ فَأَسْلَمَا وَجَعَلَ يَسْتَخْبِرُهُمَا عَلَى أَهْلِ مَكَّةَ فَلَمَّا نُودِيَ لِصَلَاةِ الصُّبْحِ تَخَشْخَشَ الْقَوْمُ فَفَزِعَ أَبُو سُفْيَانَ فَقَالَ يَا عَبَّاسُ مَاذَا تُرِيدُونَ؟ قَالَ هُمُ الْمُسْلِمُونَ تَيَسَّرُوا لِحُضُورِ النَّبِيِّ ﷺ فَخَرَجَ بِهِ عَبَّاسٌ فَلَمَّا أَبْصَرَهُمْ أَبُو سُفْيَانَ يَمُرُّونَ إِلَى الصَّلَاةِ فِي صَلَاتِهِمْ يَرْكَعُونَ وَيَسْجُدُونَ إِذَا سَجَدَ قَالَ يَا عَبَّاسُ أَمَا يَأْمُرُهُمْ بِشَيْءٍ إِلَّا فَعَلُوهُ؟ فَقَالَ عَبَّاسٌ لَوْ نَهَاهُمْ عَنِ الطَّعَامِ وَالشَّرَابِ لَأَطَاعُوهُ فَقَالَ يَا عَبَّاسُ فَكَلِّمْهُ فِي قَوْمِكَ هَلْ عِنْدَهُ مِنْ عَفْوٍ عَنْهُمْ؟ فَانْطَلَقَ عَبَّاسٌ بِأَبِي سُفْيَانَ حَتَّى أَدْخَلَهُ عَلَى النَّبِيِّ ﷺ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ هَذَا أَبُو سُفْيَانَ فَقَالَ أَبُو سُفْيَانَ يَا مُحَمَّدُ إِنِّي قَدِ اسْتَنْصَرْتُ إِلَهِي وَاسْتَنْصَرْتُ إِلَهِكَ فَوَاللهِ مَا لَقِيتُكَ مِنْ مَرَّةٍ إِلَّا ظَهَرْتَ عَلَيَّ فَلَوْ كَانَ إِلَهِي مُحِقًّا وإِلَهَكَ مُبْطِلًا لَظَهَرْتُ عَلَيْكَ فَشَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ فَقَالَ عَبَّاسٌ يَا رَسُولَ اللهِ إِنِّي أُحِبُّ أَنْ تَأْذَنَ لِي إِلَى قَوْمِكَ فَأُنْذِرُهُمْ مَا نَزَلَ وَأَدْعُوهُمْ إِلَى اللهِ وَإِلَى رَسُولِهِ فَأَذِنَ لَهُ فَقَالَ عَبَّاسٌ كَيْفَ أَقُولُ لَهُمْ يَا رَسُولَ اللهِ بَيِّنْ لِي مِنْ ذَلِكَ أَمَانًا يَطْمَئِنُّونَ إِلَيْهِ؟ قَالَ رَسُولُ اللهِ ﷺ تَقُولُ لَهُمْ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَشَهِدَ أَنَّ مُحَمَّدًا رَسُولُ اللهِ وَكَفَّ يَدَهُ فَهُوَ آمِنٌ وَمَنْ جَلَسَ عِنْدَ الْكَعْبَةِ فَوَضَعَ سِلَاحَهُ فَهُوَ آمِنٌ وَمَنْ أَغْلَقَ عَلَيْهِ بَابَهُ فَهُوَ آمِنٌ»
Translation
Chain of narrators
- Muḥammad b. ʿAmr b. Khālid al-Ḥarrānī from my father
- Ibn Lahīʿah
- Abū al-Aswad
- ʿUrwah
- Thum Kharaj Rasūl Allāh ﷺ Fī Āthnay ʿAshar Alf from al-Muhājirīn And al-Anṣār Waghifār Waʾaslam Wamuzaynah Wajuhaynah Wabanī Sulaym Waqādūā al-Khuyūl Ḥattá Nazalūā Bimar al-Ẓahrān Walam Taʿlam Bihim Quraysh Fabaʿathūā Biʾabī Sufyān
✧ Then the Messenger of God ﷺ went out with twelve thousand of the Muhājirūn, the Anṣār, Ghifār, Aslam, Muzaynah, Juhaynah, and Banū Sulaym. They led the horses until they camped at Marr al-Ẓahrān, and Quraysh did not know of them. So they sent Abū Sufyān and Ḥakīm b. Ḥizām to the Messenger of God ﷺ, saying, “Obtain for us from him a guarantee of protection, or warn him of war.” Abū Sufyān b. Ḥarb and Ḥakīm b. Ḥizām set out and met Budayl b. Warqāʾ and took him as a companion. When they reached al-Arāk near Makkah, at night, they saw the tents and the army and heard the neighing of horses. This alarmed and frightened them, and they said, “These are Banū Kaʿb, stirred up by war.” Budayl said, “These are more than Banū Kaʿb; their mobilization has never reached this extent. Would Hawāzin raid our land? By God, we do not recognize this either. This is like the pilgrimage of the people.” The Messenger of God ﷺ had sent ahead cavalry to seize scouts, and Khuzāʿah were on the road, not letting anyone pass. When Abū Sufyān and his companions entered the Muslim camp, the cavalry seized them under cover of night and brought them in fear of execution. ʿUmar b. al-Khaṭṭāb ؓ rose to Abū Sufyān and struck his neck, and the people seized him and took him to bring him before the Messenger of God ﷺ. The guards prevented him from reaching the Messenger of God ﷺ, and he feared for his life. Al-ʿAbbās b. ʿAbd al-Muṭṭalib ؓ had been his close friend in the Jāhiliyyah, so he cried out at the top of his voice, “Will you not direct me to ʿAbbās?” He came to him, defended him, and asked the Messenger of God ﷺ to hand him over to him, and he walked among the people in his place. ʿAbbās mounted him under cover of night and rode with him through the camp until they all saw him. ʿUmar ؓ had said to Abū Sufyān when he struck his neck, “By God, you will not come near the Messenger of God ﷺ until you die.” So he sought ʿAbbās’s help and said, “I am a dead man.” He prevented the people from plundering him. When he saw the size of the army and their obedience, he said, “I have never seen such a gathering for a people as tonight.” ʿAbbās rescued him from their hands and said, “You will be killed if you do not submit and testify that Muḥammad is the Messenger of God.” He kept trying to say what ʿAbbās commanded, but his tongue would not utter it. He spent the night with ʿAbbās. As for Ḥakīm b. Ḥizām and Budayl b. Warqāʾ, they entered upon the Messenger of God ﷺ and embraced Islam, and he asked them about the people of Makkah. When the call to the morning prayer was made, the people stirred, and Abū Sufyān was alarmed and said, “O ʿAbbās, what do they intend?” He said, “They are the Muslims preparing to attend upon the Prophet ﷺ.” ʿAbbās brought him out, and when Abū Sufyān saw them passing to prayer, bowing and prostrating in their prayer whenever he prostrated, he said, “O ʿAbbās, does he not command them to do anything but that they do it?” ʿAbbās said, “If he forbade them food and drink, they would obey him.” He said, “O ʿAbbās, speak to him about your people. Does he have any pardon for them?” ʿAbbās then took Abū Sufyān and brought him before the Prophet ﷺ. ʿAbbās said, “O Messenger of God, this is Abū Sufyān.” Abū Sufyān said, “O Muḥammad, I have sought the aid of my god and sought the aid of your God. By God, I have never met you in battle but that you prevailed over me. If my god had been right and your God false, I would have prevailed over you.” Then he testified that there is no god but God and that Muḥammad is the Messenger of God. ʿAbbās said, “O Messenger of God, I would like you to permit me to go to your people, warn them of what has befallen, and call them to God and His Messenger.” He granted him permission. ʿAbbās said, “How shall I speak to them, O Messenger of God? Explain to me a guarantee of safety they can rely on.” The Messenger of God ﷺ said, “Say to them: Whoever testifies that there is no god but God alone, with no partner, and testifies that Muḥammad is the Messenger of God, and withholds his hand, he is safe. Whoever sits by the Kaʿbah and lays down his weapon, he is safe. Whoever locks his door, he is safe.”
Grades by grader
No grade is recorded for this wording.