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al-Mustadrak (al-Hakim) 8800

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أَخْبَرَنَا أَبُو أَحْمَدَ بَكْرُ بْنُ مُحَمَّدٍ الصَّيْرَفِيُّ بِمَرْوَ ثَنَا أَبُو مُوسَى سَهْلُ بْنُ كَثِيرٍ ثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ عَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ قَالَ

نَزَلْنَا مِنَ الْمَدَائِنِ عَلَى فَرْسَخٍ فَلَمَّا جَاءَتِ الْجُمُعَةُ حَضَرَ وَحَضَرْتُ مَعَهُ فَخَطَبَنَا حُذَيْفَةُ فَقَالَ إِنَّ اللَّهَ ﷻ يَقُولُ {اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ} [القمر 1] أَلَا وَإِنَّ السَّاعَةَ قَدِ اقْتَرَبَتْ أَلَا وَإِنَّ الْقَمَرَ قَدِ انْشَقَّ أَلَا وَإِنَّ الدُّنْيَا قَدْ آذَنَتْ بِفِرَاقٍ أَلَا وَإِنَّ الْيَوْمَ الْمِضْمَارُ وَغَدًا السِّبَاقُ فَقُلْتُ لِأَبِي أَيَسْتَبِقُ النَّاسُ غَدًا؟ قَالَ يَا بُنَيَّ إِنَّكَ لَجَاهِلٌ إِنَّمَا يَعْنِي الْعَمَلَ الْيَوْمَ وَالْجَزَاءُ غَدًا فَلَمَّا جَاءَتِ الْجُمُعَةُ الْأُخْرَى حَضَرْنَا فَخَطَبَنَا حُذَيْفَةُ فَقَالَ إِنَّ اللَّهَ ﷻ يَقُولُ {اقْتَرَبَتِ السَّاعَةُ وَانْشَقَّ الْقَمَرُ} [القمر 1] أَلَا وَإِنَّ الدُّنْيَا قَدْ آذَنَتْ بِفِرَاقٍ أَلَا وَإِنَّ الْيَوْمَ الْمِضْمَارُ وَغَدًا السِّبَاقُ أَلَا وَإِنَّ الْغَايَةَ النَّارُ وَالسَّابِقُ مَنْ سَبَقَ إِلَى الْجَنَّةِ

Translation

Chain of narrators
  1. Abū Aḥmad Bakr b. Muḥammad al-Ṣayrafī Bimarw
  2. Abū Mūsá Sahl b. Kathīr
  3. Ismāʿīl Ibn ʿUlayyah
  4. ʿAṭāʾ b. al-Sāʾib
  5. Abū ʿAbd al-Raḥman al-Sulamī

✧ We stopped at a parasang from al-Mada'in. When Friday came, he attended, and I attended with him. Hudhayfah delivered a sermon to us, saying: "Allah ﷻ says: {The Hour has drawn near and the moon has split} [Al-Qamar 1]. Indeed, the Hour has drawn near; indeed, the moon has split; indeed, the world has announced its parting; indeed, today is the training ground and tomorrow is the race." I said to my father, "Will people race tomorrow?" He said, "O my son, you are ignorant. He means deeds today and recompense tomorrow." When the next Friday came, we attended, and Hudhayfah delivered a sermon to us, saying: "Allah ﷻ says: {The Hour has drawn near and the moon has split} [Al-Qamar 1]. Indeed, the world has announced its parting; indeed, today is the training ground and tomorrow is the race; indeed, the goal is the Fire, and the winner is the one who races to Paradise."

Notes

  • «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ» صحيح

    machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they (al-Bukhārī and Muslim) did not narrate it." Authentic (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 8898

Other narrations of this report

Narrators

  1. An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    صريح في السماع
  2. trustworthy, precise (thiqah thabt)d. 74 AH, Ibn Ḥajar reported his death from Ibn Qāniʿ in the year 85 AH, also said: 70 AH, also said: 72 AH, also said: 73 AH, also said 92 AH, ʿAbd al-Bāqī b. Qāniʿ said, as al-Dhahabī reported from him: 105 AH, and he said: it is an error, not to be followed
    أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّثقة ثبت
    عن
  3. Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AH
    عَطَاءِ بْنِ [١]السَّائِبِصدوق اختلط
    عن
  4. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُ ابْنُ عُلَيَّةَثقة حافظ
    حدثنا
  5. weak (ḍaʿīf).d. 278 AH.
    أَبُو مُوسَى سَهْلُ بْنُ كَثِيرٍضعيف .
    حدثنا
  6. أَبُو أَحْمَدَ بَكْرُ بْنُ مُحَمَّدٍ الصَّيْرَفِيُّ
    أخبرنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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