al-Mustadrak (al-Hakim) 8749
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أَخْبَرَنِي أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ بِمَرْوَ ثَنَا سَعِيدُ بْنُ مَسْعُودٍ ثَنَا يَزِيدُ بْنُ هَارُونَ أَنْبَأَ أَبُو مَالِكٍ سَعْدُ بْنُ طَارِقٍ الْأَشْجَعِيُّ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ وَأَبِي هُرَيْرَةَ قَالَا
قَالَ رَسُولُ اللَّهِ ﷺ يَجْمَعُ اللَّهُ النَّاسَ فَيَقُومُ الْمُؤْمِنُونَ حِينَ تُزْلَفُ الْجَنَّةُ فَيَأْتُونَ آدَمَ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ فَيَقُولُونَ يَا أَبَانَا اسْتَفْتِحْ لَنَا الْجَنَّةَ فَيَقُولُ وَهَلْ أَخْرَجَتْكُمْ مِنَ الْجَنَّةِ إِلَّا خَطِيئَةُ أَبِيكُمْ آدَمَ لَسْتُ بِصَاحِبِ ذَلِكَ اعْمِدُوا إِلَى إِبْرَاهِيمَ خَلِيلِ اللَّهِ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ إِبْرَاهِيمُ لَسْتُ بِصَاحِبِ ذَاكَ إِنَّمَا كُنْتُ خَلِيلًا مِنْ وَرَاءَ وَرَاءَ اعْمِدُوا إِلَى النَّبِيِّ مُوسَى الَّذِي كَلَّمَهُ اللَّهُ تَكْلِيمًا فَيَأْتُونَ مُوسَى فَيَقُولُ لَسْتُ بِصَاحِبِ ذَاكَ اذْهَبُوا إِلَى كَلِمَةِ اللَّهِ وَرُوحِهِ عِيسَى فَيَقُولُ عِيسَى لَسْتُ بِصَاحِبِ ذَاكَ فَيَأْتُونَ مُحَمَّدًا ﷺ فَيَقُومُ فَيُؤْذَنُ لَهُ وَيُرْسَلُ مَعَهُ الْأَمَانَةُ وَالرَّحِمُ فَيَقِفَانِ بِالصِّرَاطِ يَمِينِهِ وَشِمَالِهِ فَيَمُرُّ أَوَّلُكُمْ كَمَرِّ الْبَرْقِ قُلْتُ بِأَبِي وَأُمِّي أَيُّ شَيْءٍ مَرُّ الْبَرْقِ قَالَ أَلَمْ تَرَ إِلَى الْبَرْقِ كَيْفَ يَمُرُّ ثُمَّ يَرْجِعُ فِي طَرْفَةِ عَيْنٍ ثُمَّ كَمَرِّ الرِّيحِ وَمَرِّ الطَّيْرِ وَشَدِّ الرِّحَالِ تَجْرِي بِهِمْ أَعْمَالُهُمْ وَنَبِيُّكُمْ قَائِمٌ عَلَى الصِّرَاطِ رَبِّ سَلِّمْ سَلِّمْ قَالَ حَتَّى تَعْجِزُ أَعْمَالُ النَّاسِ حَتَّى يَجِيءَ الرَّجُلُ فَلَا يَسْتَطِيعُ أَنْ يَمُرَّ إِلَّا زَحْفًا قَالَ وَفِي حَافَتَيِ الصِّرَاطِ كَلَالِيبُ مُعَلَّقَةٌ مَأْمُورَةٌ تَأْخُذُ مَنْ أُمِرَتْ بِهِ فَمَخْدُوشٌ نَاجٍ وَمُكَرْدَسٌ فِي النَّارِ «وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ إِنَّ قَعْرَ جَهَنَّمَ لَسَبْعِينَ خَرِيفًا»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Aḥmad al-Maḥbūbī Bimarw
- Saʿīd b. Masʿūd
- Yazīd b. Hārūn Anbaʾ Abū Mālik Saʿd b. Ṭāriq al-Ashjaʿī
- Ribʿī b. Ḥirāsh
- Ḥudhayfah b. al-Yamān and ʾAbī Hurayrah
✧ The Messenger of Allah ﷺ said: Allah will gather the people, and the believers will stand when Paradise is brought near. They will come to Adam ﷺ and say, "O our father, open Paradise for us." He will say, "Did anything expel you from Paradise except the error of your father Adam? I am not the one for that. Go to Ibrahim, the close friend of Allah." They will come to Ibrahim, and Ibrahim will say, "I am not the one for that. I was only a friend from behind a veil. Go to the Prophet Musa, whom Allah spoke to directly." They will come to Musa, and he will say, "I am not the one for that. Go to the Word of Allah and His Spirit, 'Isa." 'Isa will say, "I am not the one for that." They will come to Muhammad ﷺ, and he will stand and permission will be given to him, and the trust and the ties of kinship will be sent with him, and they will stand on the right and left of the bridge. Then the first of you will pass like lightning. I said, "May my father and mother be sacrificed for you, what is the passing of lightning?" He said, "Have you not seen how lightning passes and returns in the blink of an eye? Then like the passing of the wind, and the passing of birds, and the speed of mounts. Their deeds will carry them, and your Prophet will be standing on the bridge saying, 'My Lord, grant safety, grant safety.'" He said, "Until people's deeds fall short, until a man comes and cannot pass except by crawling." He said, "And on the two edges of the bridge there are hooks suspended, commanded to seize those they are ordered to seize. Some will be scratched but saved, and some will be piled into the Fire. By the One in whose hand is the soul of Abu Hurayrah, the depth of Hell is seventy autumns."
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ على شرط البخاري ومسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it; according to the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
حديث أبي هريرة الطويل المعروف بحديث الصور وقد تقدمت الإشارة إليه وأن سنده ضعيف مضطرب
machine translationThe long hadith of Abū Hurayrah, known as the hadith of the Trumpet (al-Ṣūr). Reference to it has already been made, and that its chain is weak (ḍaʿīf) and inconsistent (muḍṭarib).
in المستدرك على الصحيحين, p. 8847 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 8847
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Saʿd said: after al-Jamājim, during al-Ḥajjāj's governorship, Abū ʿUbayd said: 100 AH. Muḥammad b. ʿAbd Allāh b. Numayr said: 101 AH. Yaḥyā b. Maʿīn said, and Abū al-Ḥasan al-Madāʾinī: 104 AHرِبْعِيِّ بْنِ حِرَاشٍثقة عابدعن
- trustworthy (thiqah)d. 140 AH approximatelyأَبُو مَالِكٍ سَعْدُ بْنُ طَارِقٍ الْأَشْجَعِيُّثقةأنبأ
- Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.يَزِيدُ بْنُ هَارُونَثقة متقن عابد .حدثنا
- d. 271 AHسَعِيدُ بْنُ مَسْعُودٍحدثنا
- أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.