al-Mustadrak (al-Hakim) 8708
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أَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي الْوَزِيرِ التَّاجِرُ ثَنَا أَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّ ثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرٍو اللَّيْثِيُّ عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ عَنِ الزُّبَيْرِ قَالَ
لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ وَهَذِهِ السُّورَةُ عَلَى رَسُولِ اللَّهِ ﷺ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ} [الزمر 31] قَالَ الزُّبَيْرُ يَا رَسُولَ اللَّهِ أَيُكَرَّرُ عَلَيْنَا مَا بَيْنَنَا فِي الدُّنْيَا مَعَ خَوَاصِّ الذُّنُوبِ؟ قَالَ «نَعَمْ لَيُكَرَّرَنَّ عَلَيْكُمْ ذَلِكَ حَتَّى يُؤَدِّيَ إِلَى كُلِّ ذِي حَقٍّ حَقَّهُ» قَالَ الزُّبَيْرُ «وَاللَّهِ إِنَّ الْأَمْرَ لَشَدِيدٌ»
Translation
Chain of narrators
- Abū ʿAbd al-Raḥman Muḥammad b. ʿAbdullāh b. Abū al-Wazīr al-Tājir
- Abū Ḥātim Muḥammad b. Idrīs al-Rāzī
- Muḥammad b. ʿAbdullāh al-Anṣārī
- Muḥammad b. ʿAmr al-Laythī
- Yaḥyá b. ʿAbd al-Raḥman b. Ḥāṭib
- ʿAbdullāh b. al-Zubayr
- al-Zubayr
✧ When this verse and this surah were revealed to the Messenger of Allah ﷺ: {Indeed, you are to die, and indeed they are to die. Then indeed you, on the Day of Resurrection, before your Lord will dispute} [al-Zumar:31], al-Zubayr said, "O Messenger of Allah, will what was between us in this world, along with the particular sins, be repeated upon us?" He said, "Yes, it will certainly be repeated upon you until every rightful owner is given his right." Al-Zubayr said, "By Allah, the matter is indeed severe."
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ سكت عنه الذهبي في التلخيص
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وأي نعيم نسأل عنه وإنما هو الأسودان فقال أما إن ذلك سيكون فقال حدث به سفيان بن عيينة عن محمد بن عمرو عن يحيى عن عبد الله بن الزبير عن الزبير ورواه زياد بن أيوب عن ابن عيينة فلم يذكر فيه ابن الزبير قصر به وأرسله والقول قول من وصله
machine translation"And what delight are we to be asked about, when it is only the two black things (dates and water)?" He said: "Indeed, that will come to be." It was narrated by Sufyān b. ʿUyaynah, from Muḥammad b. ʿAmr, from Yaḥyā, from ʿAbdullāh b. al-Zubayr, from al-Zubayr. Ziyād b. Ayyūb narrated it from Ibn ʿUyaynah and did not mention Ibn al-Zubayr in it; he cut it short and made it mursal (disconnected by omitting the Companion). The correct statement is that of the one who connected it.
in المستدرك على الصحيحين, p. 8806 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 8806
Other narrations of this report
Narrators
- One of the ten promised Paradised. 36 AHالزُّبَيْرُ بْنُ الْعَوَّامِأحد العشرة المشهود لهم بالجنةعن
- He was the first child born in Islam in Medina from among the Muhājirūnd. 72 AH, or 73 AHعَبْدِ اللهِ بْنِ الزُّبَيْرِكان أول مولود في الإسلام بالمدينة من المهاجرينعن
- trustworthy (thiqah)d. 104 AHيَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍثقةعن
- Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AHمُحَمَّدُ بْنُ عَمْرٍو اللَّيْثِيُّصدوق له أوهامحدثني
- trustworthy (thiqah)d. 215 AH, also said: 214 AH, also said: 218 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّثقةحدثنا
- one of the memorizers (ḥuffāẓ)d. 275 AH, or: 277 AH, or: 279 AHأَبُو حَاتِمٍ مُحَمَّدُ بْنُ إِدْرِيسَ الرَّازِيُّأحد الحفاظحدثنا
- أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ أَبِي الْوَزِيرِ التَّاجِرُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.