al-Mustadrak (al-Hakim) 8756
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا بَحْرُ بْنُ نَصْرٍ ثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبَّاسٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ عَنْ دَرَّاجٍ عَنْ أَبِي الْهَيْثَمِ عَنْ عِيسَى بْنِ هِلَالٍ الصَّدَفِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
إِنَّ الْأَرَضِينَ بَيْنَ كُلِّ أَرْضٍ إِلَى الَّتِي تَلِيهَا مَسِيرَةُ خَمْسُمِائَةِ سَنَةٍ فَالْعُلْيَا مِنْهَا عَلَى ظَهْرِ حُوتٍ قَدِ التَّقَى طَرَفَاهُمَا فِي سَمَاءٍ وَالْحُوتُ عَلَى ظَهْرِهِ عَلَى صَخْرَةٍ وَالصَّخْرَةُ بِيَدِ مَلَكٍ وَالثَّانِيَةُ مُسَخَّرُ الرِّيحِ فَلَمَّا أَرَادَ اللَّهُ أَنْ يُهْلِكَ عَادًا أَمَرَ خَازِنَ الرِّيحِ أَنْ يُرْسِلَ عَلَيْهِمْ رِيحًا تُهْلِكُ عَادًا قَالَ يَا رَبِّ أُرْسِلُ عَلَيْهِمُ الرِّيحَ قَدْرَ مِنْخَرِ الثَّوْرِ فَقَالَ لَهُ الْجَبَّارُ تَبَارَكَ وَتَعَالَى إِذًا تَكْفِي الْأَرْضَ وَمَنْ عَلَيْهَا وَلَكِنْ أَرْسِلْ عَلَيْهِمْ بِقَدْرِ خَاتَمٍ وَهِيَ الَّتِي قَالَ اللَّهُ ﷻ فِي كِتَابِهِ الْعَزِيزِ {مَا تَذَرُ مِنْ شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَالرَّمِيمِ} [الذاريات 42] وَالثَّالِثَةُ فِيهَا حِجَارَةُ جَهَنَّمَ وَالرَّابِعَةُ فِيهَا كِبْرِيتُ جَهَنَّمَ قَالُوا يَا رَسُولَ اللَّهِ أَلِلنَّارِ كِبْرِيتٌ؟ قَالَ «نَعَمْ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ فِيهَا لَأَوْدِيَةٌ مِنْ كِبْرِيتٍ لَوْ أُرْسِلَ فِيهَا الْجِبَالُ الرُّوَاسِي لَمَاعَتْ وَالْخَامِسَةُ فِيهَا حَيَّاتُ جَهَنَّمَ إِنَّ أَفْوَاهَهَا كَالْأَوْدِيَةِ تَلْسَعُ الْكَافِرَ اللَّسْعَةَ فَلَا يَبْقَى مِنْهُ لَحْمٌ عَلَى عَظْمٍ وَالسَّادِسَةُ فِيهَا عَقَارِبُ جَهَنَّمَ إِنَّ أَدْنَى عَقْرَبَةٍ مِنْهَا كَالْبِغَالِ الْمُؤَكَّفَةِ تَضْرِبُ الْكَافِرَ ضَرْبَةً تُنْسِيهِ ضَرْبَتُهَا حَرَّ جَهَنَّمَ وَالسَّابِعَةُ سَقَرُ وَفِيهَا إِبْلِيسُ مُصَفَّدٌ بِالْحَدِيدِ يَدٌ أَمَامَهُ وَيَدٌ خَلْفَهُ فَإِذَا أَرَادَ اللَّهُ أَنْ يُطْلِقَهُ لِمَا يَشَاءُ مِنْ عِبَادِهِ أَطْلَقَهُ»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Baḥr b. Naṣr
- ʿAbdullāh b. and Hb
- ʿAbdullāh b. ʿAbbās
- ʿAbdullāh b. Sulaymān
- Darrāj
- Abū al-Haytham
- ʿĪsá b. Hilāl al-Ṣadafī
- ʿAbdullāh b. ʿAmr
- Rasūl Allāh ﷺ
✧ Indeed, the earths: between each earth and the one that follows it is a distance of five hundred years' journey. The uppermost of them is on the back of a fish whose two ends meet in the sky. The fish is on a rock, and the rock is in the hand of an angel. The second is the place of the wind's subjection. When Allah willed to destroy 'Ad, He commanded the keeper of the wind to send upon them a wind to destroy 'Ad. He said, "O Lord, shall I send upon them a wind the size of a bull's nostril?" The Compeller, Blessed and Exalted, said to him, "Then it would suffice the earth and whoever is on it, but send upon them the size of a ring." This is the one about which Allah ﷻ said in His Mighty Book: {It spared nothing that it came upon, but made it like decayed bones} [Al-Dhariyat 42]. The third contains the stones of Hell. The fourth contains the brimstone of Hell. They said, "O Messenger of Allah, does the Fire have brimstone?" He said, "Yes, by the One in whose hand is my soul, in it there are valleys of brimstone. If the firmly rooted mountains were sent into it, they would melt. The fifth contains the serpents of Hell. Their mouths are like valleys. They bite the disbeliever with a bite, and no flesh remains on his bones. The sixth contains the scorpions of Hell. The smallest scorpion among them is like saddled mules. It strikes the disbeliever with a strike, and its strike makes him forget the heat of Hell. The seventh is Saqar, and in it is Iblis, shackled in iron, one hand before him and one hand behind him. When Allah wills to release him for whatever He wills of His servants, He releases him."
Notes
هَذَا حَدِيثٌ تَفَرَّدَ بِهِ أَبُو السَّمْحِ عَنْ عِيسَى بْنِ هِلَالٍ وَقَدْ ذَكَرْتُ فِيمَا تَقَدَّمَ عَدَالَتَهُ بِنَصِّ الْإِمَامِ يَحْيَى بْنِ مَعِينٍ وَالْحَدِيثُ صَحِيحٌ وَلَمْ يُخْرِجَاهُ بل منكر
machine translationThis is a hadith that Abū al-Samḥ reported alone from ʿĪsā b. Hilāl. I have mentioned previously his integrity (ʿadālah), on the explicit statement of the Imam Yaḥyā b. Maʿīn. The hadith is authentic (ṣaḥīḥ), and the two (al-Bukhārī and Muslim) did not narrate it, but rather it is rejected (munkar).
Grades by grader
| al-Dhahabi | Repudiated | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث تفرد به أبو السمح عن عيسى بن هلال وقد ذكرت فيما تقدم عدالته بنص الإمام يحيى بن معين رضي الله عنه والحديث صحيح ولم يخرجاه
machine translationThis is a hadith that Abū al-Samḥ reported alone from ʿĪsā b. Hilāl. I have mentioned previously his integrity (ʿadālah), on the explicit statement of the Imam Yaḥyā b. Maʿīn, may God be pleased with him. The hadith is authentic (ṣaḥīḥ), and the two (al-Bukhārī and Muslim) did not narrate it.
in المستدرك على الصحيحين, p. 8854
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- truthful (ṣadūq)d. 100 AHعِيسَى بْنِ هِلَالٍ الصَّدَفِيِّصدوقعن
- trustworthy (thiqah)d. between 91 and 100 AHأَبِي الْهَيْثَمِثقةعن
- truthful (ṣadūq) in his narration from Abū al-Haytham, deemed weakd. 126 AH, Ibn Ḥibbān said: 182 AHدَرَّاجٍصدوق في حديثه عن أبي الهيثم ، ضعفعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 136 AHعَبْدُ اللهِ بْنُ سُلَيْمَانَصدوق يخطئحدثني
- truthful (ṣadūq), makes errors (yaghlaṭ)d. 170 AHعَبْدُ اللهِ بْنُ عَبَّاسٍصدوق يغلطأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHعَبْدُ اللهِ بْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- trustworthy (thiqah)d. 267 AH or 268 AHبَحْرُ بْنُ نَصْرٍثقةحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.