32. Dutifulness and Ties of Kinship
al-Mustadrak (al-Hakim) 7266Sahih
«الرَّحِمُ شَجْنَةٌ مِنَ الرَّحْمَنِ فَمَنْ وَصَلَهَا وَصَلَهُ اللَّهُ وَمَنْ قَطَعَهَا قَطَعَهُ اللَّهُ ﷻ» صحيح
✧ "The womb is a branch from the Most Merciful. Whoever maintains it, Allah maintains him, and whoever severs it, Allah ﷻ severs him." Sahih.
al-Mustadrak (al-Hakim) 7267Sahih
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ قَالَ اللَّهُ ﷻ أَنَا الرَّحْمَنُ وَهِيَ الرَّحِمُ شَقَقْتُ لَهَا اسْمًا مِنَ اسْمِي فَمَنْ وَصَلَهَا وَصَلْتُهُ وَمَنْ قَطَعَهَا قَطَعْتُهُ وَمَنْ بَتَّهَا أَبَتُّهُ صحيح
✧ I heard the Messenger of Allah ﷺ say: "Allah ﷻ said: I am al-Rahman, and it is al-rahim. I derived for it a name from My name. Whoever maintains it, I maintain him, and whoever severs it, I sever him, and whoever cuts it off, I cut him off." Sahih.
al-Mustadrak (al-Hakim) 7268Sahih
أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى أَنَا الرَّحْمَنُ خَلَقْتُ الرَّحِمَ وَشَقَقْتُ لَهَا مِنِ اسْمِي فَمَنْ وَصَلَهَا وَصَلْتُهُ وَمَنْ قَطَعَهَا بَتَتُّهُ «هَذَا أَبُو رَدَّادٍ اللَّيْثِيُّ قَدْ أَضَافَ فِيهِ سُفْيَانَ بْنَ عُيَيْنَةَ وَمُحَمَّدَ بْنَ أَبِي عَتِيقٍ وَشُعَيْبَ بْنَ أَبِي حَمْزَةَ وَسُفْيَانَ بْنَ حُسَيْنٍ» صحيح
✧ He heard the Messenger of Allah ﷺ say: "Allah, Blessed and Exalted, said: I am al-Rahman. I created al-rahim and derived for it a name from My name. Whoever maintains it, I maintain him, and whoever severs it, I cut him off." "This is Abu Raddad al-Laythi. Sufyan ibn 'Uyaynah, Muhammad ibn Abi 'Atiq, Shu'ayb ibn Abi Hamzah, and Sufyan ibn Husayn have added to it." Sahih.
al-Mustadrak (al-Hakim) 7269Sahih
اشْتَكَى أَبُو الرَّدَّادِ فَجَاءَهُ عَبْدُ الرَّحْمَنِ عَائِدًا فَقَالَ خَيْرُهُمْ وَأَوْصَلُهُمْ مَا عَلِمْتُ أَبَا مُحَمَّدٍ فَقَالَ عَبْدُ الرَّحْمَنِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ قَالَ اللَّهُ ﷻ أَنَا اللَّهُ وَأَنَا الرَّحْمَنُ خَلَقْتُ الرَّحِمَ وَشَقَقْتُ لَهَا مِنِ اسْمِي فَمَنْ وَصَلَهَا وَصَلْتُهُ وَمَنْ قَطَعَهَا قَطَعْتُهُ صحيح
✧ Abu al-Raddad fell ill, and 'Abd al-Rahman came to visit him. He said: "The best of them and the most maintaining of ties, as far as I know, is Abu Muhammad." So 'Abd al-Rahman said: "I heard the Messenger of Allah ﷺ say: 'Allah ﷻ said: I am Allah, and I am al-Rahman. I created al-rahim and derived for it a name from My name. Whoever maintains it, I maintain him, and whoever severs it, I sever him.'" Sahih.
al-Mustadrak (al-Hakim) 7270Sahih
7270 وَأَمَّا حَدِيثُ مُحَمَّدِ بْنِ أَبِي عَتِيقٍصحيح
✧ As for the hadith of Muhammad ibn Abi 'Atiq: Sahih.
al-Mustadrak (al-Hakim) 7271Sahih
أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى أَنَا الرَّحْمَنُ خَلَقْتُ الرَّحِمَ وَشَقَقْتُ لَهَا مِنِ اسْمِي فَمَنْ وَصَلَهَا وَصَلْتُهُ وَمَنْ قَطَعَهَا قَطَعْتُهُ صحيح
✧ He heard the Messenger of Allah ﷺ say: "Allah, Blessed and Exalted, said: I am al-Rahman. I created al-rahim and derived for it a name from My name. Whoever maintains it, I maintain him, and whoever severs it, I sever him." Sahih.
al-Mustadrak (al-Hakim) 7272Sahih
سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ قَالَ اللَّهُ تَعَالَى أَنَا الرَّحْمَنُ خَلَقْتُ الرَّحِمَ وَشَقَقْتُ لَهَا شُعْبَةً مِنِ اسْمِي فَمَنْ وَصَلَهَا وَصَلْتُهُ وَمَنْ قَطَعَهَا قَطَعْتُهُ «رَجَعْتُ إِلَى ذِكْرِ الصَّحَابَةِ رِضْوَانُ اللَّهِ عَلَيْهِمْ أَجْمَعِينَ» صحيح
✧ I heard the Messenger of Allah ﷺ say: "Allah the Exalted said: I am al-Rahman. I created al-rahim and derived for it a branch from My name. Whoever maintains it, I maintain him, and whoever severs it, I sever him." "I returned to mentioning the Companions, ؓ." Sahih.
al-Mustadrak (al-Hakim) 7273Sahih
«الرَّحِمُ شَجْنَةٌ مِنَ اللَّهِ أَرَادَ شَجْنَةً مِنَ اسْمِ اللَّهِ الِاسْمُ الَّذِي هُوَ الرَّحْمَنُ مَنْ وَصَلَهَا وَصَلَهُ وَمَنْ قَطَعَهَا قَطَعَهُ»
✧ "The womb is a branch from Allah. He meant a branch from the name of Allah, the name which is al-Rahman. Whoever maintains it, He maintains him, and whoever severs it, He severs him."
al-Mustadrak (al-Hakim) 7274No grade recorded
«الرَّاحِمُونَ يَرْحَمُهُمُ اللَّهُ ارْحَمُوا أَهْلَ الْأَرْضِ يَرْحَمْكُمْ أَهْلُ السَّمَاءِ الرَّحِمُ شَجْنَةٌ مِنَ الرَّحْمَنِ فَمَنْ وَصَلَهَا وَصَلَهُ وَمَنْ قَطَعَهَا قَطَعَهُ»
✧ The merciful will receive mercy from God. Show mercy to the people of the earth, and the people of heaven will show mercy to you. The womb-tie is a branch of the Most Merciful; whoever maintains it, He maintains him, and whoever severs it, He severs him.
al-Mustadrak (al-Hakim) 7275Sahih
انْتَهَيْتُ إِلَى النَّبِيِّ ﷺ وَهُوَ فِي قُبَّةٍ مِنْ أَدَمٍ حَمْرَاءَ فِي نَحْوٍ مِنْ أَرْبَعِينَ رَجُلًا فَقَالَ «إِنَّهُ مَفْتُوحٌ لَكُمْ وَأَنْتُمْ مَنْصُورُونَ مُصِيبُونَ فَمَنْ أَدْرَكَ ذَلِكَ مِنْكُمْ فَلْيَتَّقِ اللَّهَ وَلْيَأْمُرْ بِالْمَعْرُوفِ وَلْيَنْهَ عَنِ الْمُنْكَرِ وَلْيَصِلْ رَحِمَهُ وَمَثَلُ الَّذِي يُعِينُ قَوْمَهُ عَلَى غَيْرِ الْحَقِّ كَمَثَلِ الْبَعِيرِ يَتَرَدَّى فَهُوَ يَمُدُّ بِذَنَبِهِ»
✧ I came to the Prophet ﷺ while he was in a red leather tent with about forty men, and he said: “Indeed, it will be opened for you, and you will be aided and will hit the mark. Whoever of you reaches that should fear God, enjoin what is right, forbid what is wrong, and maintain his womb-tie. The likeness of one who helps his people on falsehood is like a camel that is falling into a well while pulling it by its tail.”
al-Mustadrak (al-Hakim) 7276Weak
قُلْتُ يَا رَسُولَ اللَّهِ أَوْصِنِي قَالَ «أَقِمِ الصَّلَاةَ وَأَدِّ الزَّكَاةَ وَصُمْ رَمَضَانَ وَحُجَّ الْبَيْتَ وَاعْتَمِرْ وَبَرَّ وَالِدَيْكَ وَصِلْ رَحِمَكَ وَأَقْرِ الضَّيْفَ وَأْمُرْ بِالْمَعْرُوفِ وَأَنْهَ عَنِ الْمُنْكَرِ وَزُلْ مَعَ الْحَقِّ حَيْثُ زَالَ»
✧ I said: “O Messenger of God, instruct me.” He said: “Establish the prayer, pay the zakat, fast Ramadan, perform Hajj to the House and ‘Umrah, be dutiful to your parents, maintain your womb-tie, honor the guest, enjoin what is right, forbid what is wrong, and move with the truth wherever it moves.”
al-Mustadrak (al-Hakim) 7277No grade recorded
لَمَّا قَدِمَ رَسُولُ اللَّهِ ﷺ جَفَلَ النَّاسُ إِلَيْهِ وَقِيلَ قَدِمَ رَسُولُ اللَّهِ ﷺ فَجِئْتُ فِي النَّاسِ لِأَنْظُرَ إِلَيْهِ فَلَمَّا اسْتَبَنْتُ وَجْهَ رَسُولِ اللَّهِ ﷺ عَرَفْتُ أَنَّ وَجْهَهُ لَيْسَ بِوَجْهِ كَذَّابٍ فَكَانَ أَوَّلُ شَيْءٍ تَكَلَّمَ بِهِ أَنْ قَالَ «يَا أَيُّهَا النَّاسُ أَفْشُوا السَّلَامَ وَأَطْعِمُوا الطَّعَامَ وَصِلُوا الْأَرْحَامَ وَصَلُّوا بِاللَّيْلِ وَالنَّاسُ نِيَامٌ تَدْخُلُوا الْجَنَّةَ بِسَلَامٍ»
“When the Messenger of Allah ﷺ came to Al-Madinah, the people rushed towards him and it was said: ‘The Messenger of Allah ﷺ has come!’ I came along with the people to see him, and when I looked at the face of the Messenger of Allah ﷺ, I realized that his face was not the face of a liar. The first thing he said was: “O people, spread (the greeting of) Salam, offer food to people and pray at night when people are sleeping, you will enter Paradise in peace.” (Using translation from Ibn Mājah 1334)
al-Mustadrak (al-Hakim) 7278Sahih
قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي إِذَا رَأَيْتُكَ طَابَتْ نَفْسِي وَقَرَّتْ عَيْنِي فَأَنْبِئْنِي عَنْ كُلِّ شَيْءٍ قَالَ «كُلُّ شَيْءٍ خُلِقَ مِنْ مَاءٍ» قَالَ قُلْتُ أَنْبِئْنِي عَنْ أَمْرٍ إِذَا عَمِلْتُ بِهِ دَخَلْتُ الْجَنَّةَ قَالَ «أَفْشِ السَّلَامَ وَأَطْعِمِ الطَّعَامَ وَصِلِ الْأَرْحَامَ وَقُمْ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ ثُمَّ ادْخُلِ الْجَنَّةَ بِسَلَامٍ»
✧ I said: “O Messenger of God, when I see you my soul is pleased and my eye is comforted, so tell me about everything.” He said: “Everything is created from water.” He said: “I said: Tell me about a matter which, if I do it, I will enter Paradise.” He said: “Spread peace, feed food, maintain womb-ties, and pray at night while people sleep; then you will enter Paradise in peace.”
al-Mustadrak (al-Hakim) 7279Sahih
«مَكْتُوبٌ فِي التَّوْرَاةِ مَنْ سَرَّهُ أَنْ تَطُولَ حَيَاتُهُ وَيُزَادَ فِي رِزْقِهِ فَلْيَصِلْ رَحِمَهُ»
✧ “It is written in the Torah: Whoever is pleased that his life be prolonged and his provision increased, let him maintain his womb-tie.”
al-Mustadrak (al-Hakim) 7280Abu Dawud silent
«مَنْ سَرَّهُ أَنْ يَمُدَّ اللَّهُ فِي عُمْرِهِ وَيُوَسِّعَ لَهُ فِي رِزْقِهِ وَيَدْفَعَ عَنْهُ مَيْتَةَ السُّوءِ فَلْيَتَّقِ اللَّهَ وَلْيَصِلْ رَحِمَهُ»
The Prophet ﷺ said: “Whoever would be pleased that Allah prolong his life, expand his provision for him, and ward off from him an evil death, let him fear Allah and maintain the ties of kinship.”
al-Mustadrak (al-Hakim) 7281No grade recorded
«مَنْ سَرَّهُ أَنْ يُنْسَأَ لَهُ فِي أَجَلِهِ وَيُوَسَّعَ عَلَيْهِ فِي رِزْقِهِ فَلْيَصِلْ رَحِمَهُ»
Who will be pleased that their lifetime is extended and his ˹provisions˺ are increased, then he should ˹maintain good relations˺ with his relatives."
al-Mustadrak (al-Hakim) 7282No grade recorded
«إِنَّ اللَّهَ لَيُعَمِّرُ بِالْقَوْمِ الزَّمَانَ وَيُكْثِرُ لَهُمُ الْأَمْوَالَ وَمَا نَظَرَ إِلَيْهِمْ مُنْذُ خَلَقَهُمْ بُغْضًا لَهُمْ» قَالُوا كَيْفَ ذَلِكَ يَا رَسُولَ اللَّهِ؟ قَالَ «بِصِلَتِهِمْ لِأَرْحَامِهِمْ»
✧ “God grants a people long life and increases their wealth without having looked at them once since He created them out of hatred for them.” They said: “How is that, O Messenger of God?” He said: “By their maintaining their womb-ties.”
al-Mustadrak (al-Hakim) 7283Sahih
قَالَ رَسُولُ اللَّهِ ﷺ «اعْرِفُوا أَنْسَابَكُمْ تَصِلُوا أَرْحَامَكُمْ فَإِنَّهُ لَا قُرْبَ لِرَحِمٍ إِذَا قُطِعَتْ وَإِنْ كَانَتْ قَرِيبَةً وَلَا بُعْدَ لَهَا إِذَا وُصِلَتْ وَإِنْ كَانَتْ بَعِيدَةً»
✧ The Messenger of God ﷺ said: “Know your lineages so that you may maintain your womb-ties. There is no closeness for a womb-tie when it is severed, even if it is near, and no distance for it when it is maintained, even if it is far.”
al-Mustadrak (al-Hakim) 7284Sahih
«تَعَلَّمُوا مِنْ أَنْسَابِكُمْ مَا تَصِلُونَ بِهِ أَرْحَامَكُمْ فَإِنَّ صِلَةَ الرَّحِمِ مَحَبَّةٌ فِي الْأَهْلِ مَثْرَاةٌ فِي الْمَالِ مَنْسَأَةٌ فِي الْأَثَرِ»
✧ “Learn of your lineages that by which you maintain your womb-ties, for maintaining the womb-tie brings love in the family, increase in wealth, and prolongation of one’s trace.”
al-Mustadrak (al-Hakim) 7285Abu Dawud silent
لَقِيتُ رَسُولَ اللَّهِ ﷺ فَبَدَرْتُهُ فَأَخَذْتُ بِيَدِهِ وَبَدَرَنِي فَأَخَذَ بِيَدِي فَقَالَ «يَا عُقْبَةُ أَلَا أُخْبِرُكَ بِأَفْضَلِ أَخْلَاقِ أَهْلِ الدُّنْيَا وَالْآخِرَةِ تَصِلُ مَنْ قَطَعَكَ وَتُعْطِي مَنْ حَرَمَكَ وَتَعْفُو عَمَّنْ ظَلَمَكَ أَلَا وَمَنْ أَرَادَ أَنْ يُمَدَّ فِي عُمْرِهِ وَيُبْسَطَ فِي رِزْقِهِ فَلْيَصِلْ ذَا رَحِمِهِ» سكت عنه الذهبي في التلخيص
✧ I met the Messenger of God ﷺ and I hastened and took hold of his hand, and he hastened and took hold of my hand. He said: “O ‘Uqbah, shall I tell you the best character of the people of this world and the Hereafter? Maintain ties with the one who cuts you off, give to the one who deprives you, and pardon the one who wrongs you. And whoever wants his lifespan to be extended and his provision to be expanded, let him maintain his womb-tie.” Al-Dhahabi remained silent about it in the Talkhis.
al-Mustadrak (al-Hakim) 7286No grade recorded
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ إِنَّ اللَّهَ ﷻ لَمَّا فَرَغَ مِنَ الْخَلْقِ قَامَتِ الرَّحِمُ فَأَخَذَتْ بِحَقْوِ الرَّحْمَنِ فَقَالَ مَهْ فَقَالَتْ هَذَا مَقَامُ الْعَائِذِ بِكَ مِنَ الْقَطِيعَةِ فَقَالَ أَمَا تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ وَأَقْطَعَ مَنْ قَطَعَكِ اقْرَءُوا إِنْ شِئْتُمْ {فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ} [محمد 22] إِلَى قَوْلِهِ {أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ} [النساء 82] إلخ
✧ I heard the Prophet ﷺ say: When God ﷻ finished the creation, the womb-tie stood and took hold of the waist of the Most Merciful. He said: “Stop.” It said: “This is the station of one who seeks refuge with You from severance.” He said: “Would you not be pleased that I maintain ties with whoever maintains you and sever whoever severs you? Recite if you will: ‘So would you perhaps, if you turned away, cause corruption in the land and sever your womb-ties’ [Muhammad: 22] up to His saying ‘Do they not then reflect upon the Quran’ [al-Nisa: 82] etc.”
al-Mustadrak (al-Hakim) 7287Sahih
إِنَّ الرَّحِمَ شَجْنَةٌ مِنَ الرَّحْمَنِ تَقُولُ يَا رَبِّ إِنِّي قُطِعْتُ إِنِّي أُسِيءَ إِلَيَّ يَا رَبِّ فَيُجِيبُهَا رَبُّهَا فَيَقُولُ أَلَا تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ وَأَقْطَعَ مَنْ قَطَعَكِ
✧ The womb-tie is a branch of the Most Merciful. It says: “O Lord, I have been severed; I have been mistreated; O Lord.” Its Lord answers it and says: “Would you not be pleased that I maintain ties with whoever maintains you and sever whoever severs you?”
al-Mustadrak (al-Hakim) 7288Sahih
«يَجِيءُ الرَّحِمُ يَوْمَ الْقِيَامَةِ لَهُ حُجْنَةٌ كَحُجْنَةِ الْمِغْزَلِ فَيَتَكَلَّمُ بِلِسَانٍ طَلْقٍ ذَلْقٍ فَيَصِلُ مَنْ وَصَلَهَا وَيَقْطَعُ مَنْ قَطَعَهَا»
✧ “The womb-tie will come on the Day of Resurrection with a hook like the hook of a spindle, and it will speak with an eloquent, piercing tongue, and it will maintain ties with whoever maintained it and sever whoever severed it.”
al-Mustadrak (al-Hakim) 7289No grade recorded
«مَا مِنْ ذَنْبٍ أَجْدَرَ أَنْ يَجْعَلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ مِنَ الْبَغْيِ وَقَطِيعَةِ الرَّحِمِ»
✧ There is no sin more deserving that Allah make its perpetrator suffer punishment along with what He stores for him in the Hereafter than oppression and severing ties of kinship.
al-Mustadrak (al-Hakim) 7290No grade recorded
«مَا مِنْ ذَنْبٍ أَحْرَى وَأَجْدَرَ أَنْ يَجْعَلَ اللَّهُ تَعَالَى لِصَاحِبِهِ فِيهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الْآخِرَةِ مِنْ قَطِيعَةِ الرَّحِمِ وَالْبَغْيِ»
✧ There is no sin more likely and deserving that Allah, the Exalted, make its perpetrator suffer punishment in this world along with what He stores for him in the Hereafter than severing ties of kinship and oppression.
al-Mustadrak (al-Hakim) 7291Sahih
«لَا تَحِلُّ الْهِجْرَةُ فَوْقَ ثَلَاثَةِ أَيَّامٍ فَإِنِ الْتَقَيَا فَسَلَّمَ أَحَدُهُمَا عَلَى الْآخَرِ فَرَدَّ عَلَيْهِ الْآخَرُ السَّلَامَ اشْتَرَكَا فِي الْأَجْرِ وَإِنْ أَبَى الْآخَرُ أَنْ يَرُدَّ السَّلَامَ بَرِئَ هَذَا مِنَ الْإِثْمِ وَبَاءَ بِهِ الْآخَرُ وَأَحْسِبُهُ قَالَ وَإِنْ مَاتَا وَهُمَا مُتَهَاجِرَانِ لَا يَجْتَمِعَانِ فِي الْجَنَّةِ»
✧ It is not permissible to abandon a fellow Muslim for more than three days. If they meet and one of them greets the other and the other returns the greeting, they share in the reward. If the other refuses to return the greeting, this one is free of sin and the other bears it. I think he said: And if they die while they are in a state of mutual abandonment, they will not be gathered together in Paradise.
al-Mustadrak (al-Hakim) 7292Sahih
«مَنْ هَجَرَ أَخَاهُ سَنَةً فَهُوَ كَسَفْكِ دَمِهِ»
✧ Whoever abandons his brother for a year is like shedding his blood.
al-Mustadrak (al-Hakim) 7293No grade recorded
«مَنْ سَيِّدُكُمْ يَا بَنِي عُبَيْدٍ؟» قَالُوا الْجَدُّ بْنُ قَيْسٍ عَلَى أَنَّ فِيهِ بُخْلًا قَالَ «وَأَيُّ دَاءٍ أَدْوَى مِنَ الْبُخْلِ بَلْ سَيِّدُكُمْ وَابْنُ سَيِّدِكُمْ بِشْرُ بْنُ الْبَرَاءِ بْنِ مَعْرُورٍ»
✧ The Messenger of Allah ﷺ said, "Who is your master, O Banu 'Ubayd?" They said, "Al-Jadd ibn Qays, because he is stingy." He responded, "What disease is worse than stinginess? Rather, your master and the son of your master is Bashir ibn Al-Baraa ibn Ma'rur." This hadith is authentic according to the criteria of Muslim and it has not been rejected. Sa'id ibn Muhammad, known as Al-Warraq, is trustworthy and reliable. We have recorded it from the hadith of 'Amr ibn Dinar, narrated from Abu Salamah.
al-Mustadrak (al-Hakim) 7294No grade recorded
رَأَيْتُ رَسُولَ اللَّهِ ﷺ بِالْجِعِرَّانَةِ فَجَاءَتْهُ امْرَأَةٌ وَأَنَا يَوْمَئِذٍ غُلَامٌ فَلَمَّا دَنَتْ مِنْ رَسُولِ اللَّهِ ﷺ بَسَطَ لَهَا رِدَاءَهُ فَجَلَسَتْ عَلَيْهِ فَقُلْتُ مَنْ هَذِهِ؟ قَالُوا هَذِهِ أُمُّهُ الَّتِي أَرْضَعَتْهُ «هَذَا الْحَدِيثُ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» حذفه الذهبي من التلخيص
✧ I saw the Messenger of Allah ﷺ at al-Jiʿirrānah. A woman came to him while I was a boy that day. When she drew near to the Messenger of Allah ﷺ, he spread his cloak for her and she sat on it. I said, "Who is this?" They said, "This is his mother who breastfed him." This hadith has a sound chain of narration, but they (al-Bukhari and Muslim) did not include it. Al-Dhahabi omitted it from the Talkhis.
al-Mustadrak (al-Hakim) 7295Sahih
«خَيْرُ الْأَصْحَابِ عِنْدَ اللَّهِ خَيْرُهُمْ لِصَاحِبِهِ وَخَيْرُ الْجِيرَانِ عِنْدَ اللَّهُ خَيْرُهُمْ لِجَارِهِ»
✧ The best of companions in the sight of Allah is the one who is best to his companion, and the best of neighbors in the sight of Allah is the one who is best to his neighbor.
al-Mustadrak (al-Hakim) 7296No grade recorded
«مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ جَائِزَتُهُ يَوْمٌ وَلَيْلَةٌ وَالضِّيَافَةُ ثَلَاثَةُ أَيَّامٍ وَمَا بَعْدَهَا فَهُوَ صَدَقَةٌ وَلَا يَحِلُّ لَهُ أَنْ يَثْوِيَ عِنْدَهُ حَتَّى يَخْرُجَهُ زَادَ ابْنُ وَهْبٍ فِي حَدِيثِهِ وَجَائِزَتُهُ أَنْ يُتْحِفَهُ فِي الْيَوْمِ أَفْضَلَ مَا يَجِدُ» وَقَالَ يَثْوِي يُقِيمُ عِنْدَهُ
✧ Whoever believes in Allah and the Last Day should honor his guest. His jaʾizah (special gift) is a day and a night, and hospitality is three days. Whatever is beyond that is charity. It is not permissible for him to stay with him until he turns him out. Ibn Wahb added in his narration: And his jaʾizah is to entertain him on the day with the best of what he finds. He also said: 'yathwī' means he stays with him.
al-Mustadrak (al-Hakim) 7297No grade recorded
«مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ»
✧ The Messenger of Allah ﷺ said, "Whoever believes in Allah and the Last Day, should honor his neighbor." And he mentioned the hadith until its end.
al-Mustadrak (al-Hakim) 7298No grade recorded
أَنَّهُ سَمِعَ أَبَا شُرَيْحٍ يَقُولُ سَمِعَتْهُ أُذُنَايَ وَأَبْصَرَتْهُ عَيْنِي وَوَعَاهُ قَلْبِي حِينَ تَكَلَّمَ بِهِ رَسُولُ اللَّهِ ﷺ ثُمَّ ذَكَرَ الْحَدِيثَ مِثْلَ حَدِيثِ مَالِكٍ سَوَاءً «فَأَمَّا الشَّيْخَانِ فَإِنَّهُمَا لَمْ يَحْتَجَّا وَلَا وَاحِدٌ مِنْهُمَا بِعَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ»
✧ He heard Abu Shurayh say: My ears heard it, my eyes saw it, and my heart comprehended it when the Messenger of Allah ﷺ spoke. Then he mentioned the hadith exactly like the hadith of Malik. "As for the two Shaykhs, neither of them used ʿAbd al-Rahman b. Ishaq as evidence."
al-Mustadrak (al-Hakim) 7299Sahih
«وَاللَّهِ لَا يُؤْمِنُ وَاللَّهِ لَا يُؤْمِنُ وَاللَّهِ لَا يُؤْمِنُ» قَالُوا وَمَا ذَاكَ يَا رَسُولَ اللَّهِ؟ قَالَ «جَارٌ لَا يَأْمَنُ جَارُهُ بَوَائِقَهُ» قَالُوا فَمَا بَوَائِقُهُ يَا رَسُولَ اللَّهِ؟ قَالَ «شَرُّهُ»
✧ By Allah, he does not believe; by Allah, he does not believe; by Allah, he does not believe." They said, "What is that, O Messenger of Allah?" He said, "A neighbor whose neighbor is not safe from his bawāʾiq (harmful deeds)." They said, "What are his bawāʾiq, O Messenger of Allah?" He said, "His evil."
al-Mustadrak (al-Hakim) 7300Abu Dawud silent
«لَيْسَ بِمُؤْمِنٍ مَنْ لَا يَأْمَنُ جَارُهُ غَوَائِلَهُ»
✧ He is not a believer whose neighbor is not safe from his ghawaʾil (treacheries/harmful acts).
al-Mustadrak (al-Hakim) 7301Sahih
«إِنَّ اللَّهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ۔ وَإِنَّ اللَّهَ يُعْطِي الْمَالَ مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ، وَلَا يُعْطِي الْإِيمَانَ إِلَّا مَنْ يُحِبُّ۔ فَمَنْ أَعْطَاهُ اللَّهُ الْإِيمَانَ فَقَدْ أَحَبَّهُ۔ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يُسْلِمُ عَبْدٌ حَتَّى يُسْلِمَ قَلْبُهُ وَلَا يُسْلِمُ عَبْدٌ حَتَّى يَأْمَنَ جَارُهُ بَوَائِقَهُ»
✧ Indeed, Allah has divided your characters among you just as He has divided your provisions among you. And indeed, Allah gives wealth to those He loves and those He does not love, but He does not give faith except to those He loves. So whoever Allah has given faith, He has loved him. By the One in whose hand is the soul of Muhammad, no servant truly submits until his heart submits, and no servant truly submits until his neighbor is safe from his harmful acts.
al-Mustadrak (al-Hakim) 7302No grade recorded
أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَشَكَا إِلَيْهِ جَارَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ جَارِي يُؤْذِينِي فَقَالَ «أَخْرِجْ مَتَاعَكَ فَضَعْهُ عَلَى الطَّرِيقِ» فَأَخْرَجَ مَتَاعَهُ فَوَضَعَهُ عَلَى الطَّرِيقِ فَجَعَلَ كُلُّ مَنْ مَرَّ عَلَيْهِ قَالَ مَا شَأْنُكَ؟ قَالَ إِنِّي شَكَوْتُ جَارِي إِلَى رَسُولِ اللَّهِ ﷺ فَأَمَرَنِي أَنْ أُخْرِجَ مَتَاعِي فَأَضَعَهُ عَلَى الطَّرِيقِ فَجَعَلُوا يَقُولُونَ اللَّهُمَّ الْعَنْهُ اللَّهُمَّ اخْزِهِ قَالَ فَبَلَغَ ذَلِكَ الرَّجُلَ فَأَتَاهُ فَقَالَ ارْجِعْ فَوَاللَّهِ لَا أُؤْذِيكَ أَبَدًا
✧ A man came to the Prophet ﷺ and complained to him about his neighbor, saying, "O Messenger of Allah, my neighbor is harming me." He said, "Take out your belongings and place them on the road." So he took out his belongings and placed them on the road. Then everyone who passed by him asked, "What is the matter with you?" He said, "I complained about my neighbor to the Messenger of Allah ﷺ, and he ordered me to take out my belongings and place them on the road." So they began to say, "O Allah, curse him! O Allah, disgrace him!" The man said, "That reached the man, so he came to him and said, 'Return, for by Allah, I will never harm you again.'"
al-Mustadrak (al-Hakim) 7303Sahih
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يَشْكُو جَارَهُ فَقَالَ لَهُ النَّبِيُّ ﷺ «اطْرَحْ مَتَاعَكَ فِي الطَّرِيقِ» قَالَ فَجَعَلَ النَّاسُ يَمُرُّونَ بِهِ فَيَلْعَنُونَهُ فَجَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ مَا لَقِيتُ مِنَ النَّاسِ قَالَ «وَمَا لَقِيتَهُ مِنْهُمْ؟» قَالَ يَلْعَنُونِي قَالَ «فَقَدْ لَعَنَكَ اللَّهُ قَبْلَ النَّاسِ» قَالَ يَا رَسُولَ اللَّهِ فَإِنِّي لَا أَعُودُ قَالَ فَجَاءَ الَّذِي شَكَا إِلَى النَّبِيِّ ﷺ فَقَالَ لَهُ النَّبِيُّ ﷺ «قَدْ أَمِنْتَ أَوْ قَدْ لَعَنْتَ» على شرط مسلم
✧ A man came to the Prophet ﷺ complaining about his neighbor. The Prophet ﷺ said to him, "Put your belongings in the road." He said: People began to pass by him and curse him. He came to the Prophet ﷺ and said, "O Messenger of Allah, what I have met from the people!" He said, "And what have you met from them?" He said, "They curse me." He said, "Allah has cursed you before the people." He said, "O Messenger of Allah, I will not do it again." He said: Then the one who had complained came to the Prophet ﷺ, and the Prophet ﷺ said to him, "You have been granted safety," or, "You have been cursed." [According to the conditions of Muslim]
al-Mustadrak (al-Hakim) 7304Sahih
سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ قِيلَ لِرَسُولِ اللَّهِ ﷺ إِنَّ فُلَانَةَ تُصَلِّي اللَّيْلَ وَتَصُومُ النَّهَارَ وَفِي لِسَانُهَا شَيْءٌ يُؤْذِي جِيرَانَهَا سَلِيطَةٌ قَالَ «لَا خَيْرَ فِيهَا هِيَ فِي النَّارِ» وَقِيلَ لَهُ إِنَّ فُلَانَةَ تُصَلِّي الْمَكْتُوبَةَ وَتَصُومُ رَمَضَانَ وَتَتَصَدَّقُ بِالْأَثْوَارِ وَلَيْسَ لَهَا شَيْءٌ غَيْرُهُ وَلَا تُؤْذِي أَحَدًا قَالَ «هِيَ فِي الْجَنَّةِ»
✧ I heard Abu Hurayra say: It was said to the Messenger of Allah ﷺ, "Such-and-such a woman prays at night and fasts during the day, but there is something in her tongue that harms her neighbors; she is sharp-tongued." He said, "There is no good in her; she is in the Fire." It was said to him, "Such-and-such a woman performs the prescribed prayers, fasts Ramadan, and gives charity with pieces of dried curd, and she has nothing other than that, and she does not harm anyone." He said, "She is in Paradise."
al-Mustadrak (al-Hakim) 7305No grade recorded
عَنْ أَبِي يَحْيَى مَوْلَى جَعْدَةَ بِنْتِ هُبَيْرَةَ عَنْ أَبِي هُرَيْرَةَ قَالَ قِيلَ لِلنَّبِيِّ ﷺ إِنَّ فُلَانَةَ تَصُومُ النَّهَارَ وَتَقُومُ اللَّيْلَ وَتُؤْذِي جِيرَانَهَا بِلِسَانِهَا فَقَالَ «لَا خَيْرَ فِيهَا هِيَ فِي النَّارِ» قِيلَ فَإِنَّ فُلَانَةَ تُصَلِّي الْمَكْتُوبَةَ وَتَصُومُ رَمَضَانَ وَتَتَصَدَّقُ بِأَثْوَارٍ مِنْ أَقِطٍ وَلَا تُؤْذِي أَحَدًا بِلِسَانِهَا قَالَ «هِيَ فِي الْجَنَّةِ»
✧ From Abu Yahya, the freed slave of Ja'da bt. Hubayra, from Abu Hurayra, who said: It was said to the Prophet ﷺ, "Such-and-such a woman fasts during the day, prays at night, but harms her neighbors with her tongue." He said, "There is no good in her; she is in the Fire." It was said, "Such-and-such a woman performs the prescribed prayers, fasts Ramadan, gives charity with pieces of dried curd, and does not harm anyone with her tongue." He said, "She is in Paradise."
al-Mustadrak (al-Hakim) 7306Sahih
«مِنْ سَعَادَةِ الْمَرْءِ الْمُسْلِمِ فِي الدُّنْيَا الْجَارُ الصَّالِحُ وَالْمُنْزِلُ الْوَاسِعُ وَالْمَرْكَبُ الْهَنِيءُ»
✧ Part of the happiness of a Muslim person in this world is a righteous neighbor, a spacious dwelling, and a comfortable mount.
al-Mustadrak (al-Hakim) 7307Sahih
«لَيْسَ الْمُؤْمِنُ الَّذِي يَبِيتُ وَجَارُهُ إِلَى جَنْبِهِ جَائِعٌ»
✧ The believer is not one who spends the night while his neighbor next to him is hungry.
al-Mustadrak (al-Hakim) 7308No grade recorded
بَلَغَ عُمَرَ أَنَّ سَعْدًا لَمَّا بَنَى الْقَصْرَ قَالَ انْقَطَعَ الصَّوْتُ فَبَعَثَ إِلَيْهِ مُحَمَّدَ بْنَ مَسْلَمَةَ الْحَدِيثَ وَقَالَ فِي آخِرِهِ قَالَ عُمَرُ إِنِّي كَرِهْتُ أَنْ آمُرَ لَكَ فَيَكُونَ لَكَ الْبَارِدُ وَلِي الْحَارُّ وَحَوْلِي أَهْلُ الْمَدِينَةِ قَدْ قَتَلَهُمُ الْجُوعُ وَقَدْ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «لَا يَشْبَعُ الرَّجُلُ دُونَ جَارِهِ» سنده جيد
✧ It reached Umar that when Sa'd built the palace he said, "The noise has stopped." So he sent Muhammad b. Maslama to him with the instruction. And at the end of it he said: Umar said, "I disliked to command you, so that you would have the cool and I the hot, while around me the people of Madinah have been killed by hunger. I heard the Messenger of Allah ﷺ say: 'A man is not satisfied while his neighbor is hungry.'" Its chain is good.
al-Mustadrak (al-Hakim) 7309Sahih
قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي جَارَيْنِ بِأَيِّهِمَا أَبْدَأُ؟ قَالَ «بِأَقْرَبِهِمَا مِنْكِ بَابًا»
✧ I said, "O Messenger of Allah, I have two neighbors; to which of them should I give first?" He said, "To the one whose door is nearer to you."
al-Mustadrak (al-Hakim) 7310Sahih
«لَنْ تُؤْمِنُوا حَتَّى تَحَابُّوا أَفَلَا أَدُلُّكُمْ عَلَى مَا تَحَابُّوا عَلَيْهِ؟» قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ «أَفْشُوا السَّلَامَ بَيْنَكُمْ تَحَابُّوا وَالَّذِي نَفْسِي بِيَدِهِ لَا تَدْخُلُوا الْجَنَّةَ حَتَّى تَرَاحَمُوا» قَالُوا يَا رَسُولَ اللَّهِ كُلُّنَا رَحِيمٌ قَالَ «إِنَّهُ لَيْسَ بِرَحْمَةِ أَحَدِكُمْ وَلَكِنْ رَحْمَةُ الْعَامَّةِ رَحْمَةُ الْعَامَّةِ»
✧ "You will not believe until you love one another. Shall I not guide you to something upon which if you do it, you will love one another?" They said, "Yes, O Messenger of Allah." He said, "Spread peace among yourselves; you will love one another. By the One in whose hand is my soul, you will not enter Paradise until you show mercy to one another." They said, "O Messenger of Allah, all of us are merciful." He said, "It is not the mercy of any one of you, but rather mercy for the general public, mercy for the general public."
al-Mustadrak (al-Hakim) 7311Sahih
«سَيُصِيبُ أُمَّتِي دَاءُ الْأُمَمِ» فَقَالُوا يَا رَسُولَ اللَّهِ وَمَا دَاءُ الْأُمَمِ؟ قَالَ «الْأَشَرُ وَالْبَطَرُ وَالتَّكَاثُرُ وَالتَّنَاجُشُ فِي الدُّنْيَا وَالتَّبَاغُضُ وَالتَّحَاسُدُ حَتَّى يَكُونَ الْبَغْيُ»
✧ "My nation will be afflicted with the disease of the nations." They said, "O Messenger of Allah, what is the disease of the nations?" He said, "Insolence, extravagance, boasting of abundance, mutual vying for worldly gains, mutual hatred, and mutual envy, until there is transgression."
al-Mustadrak (al-Hakim) 7312Sahih
«مَنْ سَرَّهُ أَنْ يَجِدَ طَعْمَ الْإِيمَانِ فَلْيُحِبَّ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلَّهِ ﷻ»
✧ Whoever would be pleased to find the taste of faith, let him love a person only for the sake of Allah ﷻ.
al-Mustadrak (al-Hakim) 7313Sahih
«يَا يَزِيدَ بْنَ أَسَدٍ أَتُحِبُّ الْجَنَّةَ؟» قُلْتُ نَعَمْ قَالَ «فَأَحِبَّ لِأَخِيكَ الْمُسْلِمِ مَا تُحِبُّ لِنَفْسِكَ»
✧ "O Yazid b. Asad, do you love Paradise?" I said, "Yes." He said, "Then love for your Muslim brother what you love for yourself."
al-Mustadrak (al-Hakim) 7314Sahih
دَخَلْتُ مَسْجِدَ دِمَشْقَ فَإِذَا فَتًى بَرَّاقُ الثَّنَايَا وَإِذَا النَّاسُ مَعَهُ إِذَا اخْتَلَفُوا فِي شَيْءٍ أَسْنَدُوا إِلَيْهِ وَصَدَرُوا عَنْ رَأْيِهِ فَسَأَلْتُ عَنْهُ فَقِيلَ هَذَا مُعَاذُ بْنُ جَبَلٍ فَلَمَّا كَانَ مِنَ الْغَدِ هَجَّرْتُ فَوَجَدْتُهُ قَدْ سَبَقَنِي وَوَجَدْتُهُ يُصَلِّي قَالَ فَانْتَظَرْتُهُ حَتَّى قَضَى صَلَاتَهُ ثُمَّ جِئْتُهُ مِنْ قِبَلِ وَجْهِهِ فَسَلَّمْتُ عَلَيْهِ وَقُلْتُ وَاللَّهِ إِنِّي لَأُحِبُّكَ فِي اللَّهِ فَقَالَ آللَّهُ؟ فَقُلْتُ آللَّهُ؟ فَقَالَ آللَّهُ فَقُلْتُ آللَّهُ قَالَ فَأَخَذَ بِحُبْوَةِ رِدَائِي وَجَذَبَنِي إِلَيْهِ وَقَالَ أَبْشِرْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ قَالَ اللَّهُ ﷻ وَجَبَتْ مَحَبَّتِي لِلْمُتَحَابِّينَ فِيَّ وَالْمُتَجَالِسِينَ فِيَّ وَالْمُتَبَاذِلِينَ فِيَّ وَالْمُتَزَاوِرِينَ فِيَّ
✧ I entered the mosque of Damascus, and there was a young man with bright front teeth, and the people were with him. When they differed about something, they referred it to him and took his opinion. I asked about him, and was told, "This is Mu'adh b. Jabal." The next day I went early and found that he had preceded me, and I found him praying. He said: I waited for him until he finished his prayer, then I came to him from before his face, greeted him, and said, "By Allah, I love you for the sake of Allah." He said, "For Allah?" I said, "For Allah?" He said, "For Allah?" I said, "For Allah." He said: He took hold of the fold of my cloak, pulled me to him, and said, "Rejoice, for I heard the Messenger of Allah ﷺ say: Allah ﷻ said: 'My love is incumbent for those who love one another for My sake, sit together for My sake, give generously to one another for My sake, and visit one another for My sake.'"
al-Mustadrak (al-Hakim) 7315Abu Dawud silent
مَرَّ رَجُلٌ فَقُمْتُ إِلَيْهِ فَقُلْتُ إِنَّ هَذَا حَدَّثَنِي بِحَدِيثِ رَسُولِ اللَّهِ ﷺ فَهَلْ سَمِعْتَهُ؟ يَعْنِي مُعَاذًا قَالَ مَا كَانَ يُحَدِّثُكَ إِلَّا حَقًّا فَأَخْبَرْتُهُ قَالَ قَدْ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ ﷺ يَعْنِي فِي الْمُتَحَابِّينَ فِي اللَّهِ يُظِلُّهُمُ اللَّهُ فِي ظِلِّ عَرْشِهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ وَمَا هُوَ أَفْضَلُ مِنْهُ قُلْتُ إِيْ رَحِمَكَ اللَّهُ وَمَا هُوَ أَفْضَلُ مِنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَأْثُرُ عَنِ اللَّهِ ﷻ قَالَ «حَقَّتْ مَحَبَّتِي لِلْمُتَحَابِّينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَوَاصِلِينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَزَاوِرِينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَبَاذِلِينَ فِيَّ» وَلَا أَدْرِي بِأَيَّتِهِمَا بَدَأَ قُلْتُ مَنْ أَنْتَ رَحِمَكَ اللَّهُ؟ قَالَ أَنَا عُبَادَةُ بْنُ الصَّامِتِ «وَهَذَا إِسْنَادٌ صَحِيحُ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» سكت عنه الذهبي في التلخيص
✧ A man passed by, so I approached him and said, "Indeed, this person informed me of a narration from the Messenger of Allah ﷺ. Have you heard it?" He replied, "He only informed you of the truth." So I informed him, and he said, "I have indeed heard this from the Messenger of Allah ﷺ, regarding those who love each other for the sake of Allah, then Allah will shade them with His shade on the Day when there is no shade except His shade. And nothing is better than it." I asked, "May Allah have mercy on you, what is better than it?" He said, "I have heard the Messenger of Allah ﷺ saying, 'My love is worthy for those who love each other for my sake, and my love is worthy for those who frequently visit each other for my sake, and my love is worthy for those who give generously to each other for my sake.' And I do not know with which of them He began." I asked, "Who are you, may Allah have mercy on you?" He said, "I am 'Ubada ibn As-Samit'. And this is a authentic chain of narration according to the criteria of the two Shaykhs (Al-Bukhari and Muslim) and they did not exclude it." Adh-Dhahabi refrained from discussing it in his summary.
al-Mustadrak (al-Hakim) 7316No grade recorded
أَنَّهُ قَالَ فِي ظِلِّ اللَّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ ثُمَّ قَالَ لَيْسَ فِي بَقِيَّتِهِ شَكٌّ «يُوضَعُ لَهُمْ كَرَاسِيٌّ مِنْ نُورٍ يَغْبِطُهُمْ بِمَجْلِسِهِمْ مِنَ الرَّبِّ تَبَارَكَ وَتَعَالَى النَّبِيُّونَ وَالصِّدِّيقُونَ وَالشُّهَدَاءُ» قَالَ فَحَدَّثْتُ بِهِ عُبَادَةَ بْنَ الصَّامِتِ فَقَالَ لَا أُحَدِّثُكَ إِلَّا مَا سَمِعْتُ عَلَى لِسَانِ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «حَقَّتْ مَحَبَّتِي لِلْمُتَحَابِّينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَبَاذِلِينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَصَادِقِينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَزَاوِرِينَ فِيَّ وَحَقَّتْ مَحَبَّتِي لِلْمُتَوَاصِلِينَ فِيَّ» شَكَّ شُعْبَةُ فِي الْمُتَوَاصِلِينَ وَالْمُتَزَاوِرِينَ
✧ He said regarding the shade of Allah on a day when there is no shade but His shade, then he said, and there is no doubt in the rest of it: 'Chairs of light will be placed for them; the prophets, the truthful, and the martyrs will envy them for their nearness to the Lord, Blessed and Exalted.' He said: So I narrated it to 'Ubadah b. al-Samit, and he said: I will not narrate to you except what I heard from the tongue of the Messenger of Allah ﷺ, that he said: 'My love is due to those who love one another for My sake; My love is due to those who give to one another for My sake; My love is due to those who are truthful to one another for My sake; My love is due to those who visit one another for My sake; and My love is due to those who maintain ties with one another for My sake.' Shu'bah was uncertain about 'maintain ties' and 'visit one another.'
al-Mustadrak (al-Hakim) 7317Sahih
سَمِعْتُ أَبَا إِدْرِيسَ الْخَوْلَانِيَّ يَقُولُ دَخَلْتُ مَسْجِدَ حِمْصَ فَجَلَسْتُ فِي حَلَقَةٍ كُلُّهُمْ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ﷺ وَفِيهِمْ فَتًى شَابٌّ إِذَا تَكَلَّمَ أَنْصَتَ لَهُ الْقَوْمُ وَإِذَا حَدَّثَ رَجُلًا مِنْهُمْ أَنْصَتَ لَهُ فَتَفَرَّقُوا وَلَمْ أَعْلَمْ مَنْ ذَلِكَ الْفَتَى ثُمَّ ذَكَرَ الْحَدِيثَ بِطُولِهِعلى شرط البخاري ومسلم
✧ I heard Abu Idris al-Khawlani say: I entered the mosque of Hims and sat in a circle, all of whom were narrating from the Messenger of Allah ﷺ. Among them was a young man; when he spoke, the people listened to him, and when one of them narrated, he listened to him. Then they dispersed, and I did not know who that young man was. Then he mentioned the hadith in full, according to the conditions of al-Bukhari and Muslim.
al-Mustadrak (al-Hakim) 7318Sahih
«إِنَّ لِلَّهِ عِبَادًا لَيْسُوا بِأَنْبِيَاءَ وَلَا شُهَدَاءَ يَغْبِطُهُمُ الشُّهَدَاءُ وَالنَّبِيُّونَ يَوْمَ الْقِيَامَةِ لِقُرْبِهِمْ مِنَ اللَّهِ تَعَالَى وَمَجْلِسِهِمْ مِنْهُ» فَجَثَا أَعْرَابِيٌّ عَلَى رُكْبَتَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا وحَلِّهِمْ لَنَا قَالَ «قَوْمٌ مِنْ أَقْنَاءِ النَّاسِ مِنْ نِزَاعِ الْقَبَائِلِ تَصَادَقُوا فِي اللَّهِ وَتَحَابَّوْا فِيهِ يَضَعُ اللَّهُ ﷻ لَهُمْ يَوْمَ الْقِيَامَةِ مَنَابِرَ مِنْ نُورٍ يَخَافُ النَّاسُ وَلَا يَخَافُونَ هُمْ أَوْلِيَاءُ اللَّهِ ﷻ الَّذِينَ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ»
✧ There are servants of Allah who are neither prophets nor martyrs, yet the prophets and martyrs will envy them on the Day of Resurrection for their nearness to Allah, the Exalted, and their place with Him.' A bedouin knelt on his knees and said: O Messenger of Allah, describe them to us and make them known to us. He said: 'They are people from among the common folk of various tribes who were truthful to one another for the sake of Allah and loved one another for His sake. Allah ﷻ will place for them on the Day of Resurrection pulpits of light. The people will be afraid, but they will not be afraid. They are the friends of Allah ﷻ, upon whom there is no fear, nor shall they grieve.'
al-Mustadrak (al-Hakim) 7319No grade recorded
«الْمَرْءُ عَلَى دِينِ خَلِيلِهِ فَلْيَنْظُرْ أَحَدُكُمْ مَنْ يُخَالِلْ»
✧ A man is upon the religion of his close friend, so let each of you look to whom he takes as a close friend.
al-Mustadrak (al-Hakim) 7320No grade recorded
«الْمَرْءُ عَلَى دِينِ خَلِيلِهِ فَلْيَنْظُرْ أَحَدُكُمْ مَنْ يُخَالِلْ»
✧ A man is upon the religion of his close friend, so let each of you look to whom he takes as a close friend.
al-Mustadrak (al-Hakim) 7321Sahih
مَرَّ بِالنَّبِيِّ ﷺ رَجُلٌ فَقَالَ رَجُلٌ إِنِّي لَأُحِبُّهُ فِي اللَّهِ ﷻ فَقَالَ النَّبِيُّ ﷺ «أَأَعْلَمْتَهُ؟» قَالَ لَا قَالَ «فَأَعْلِمْهُ» قَالَ فَلَقِيتُ الرَّجُلَ فَأَعْلَمْتُهُ فَقَالَ أَحَبَّكَ اللَّهُ الَّذِي أَحْبَبْتَنِي لَهُ
✧ A man passed by the Prophet ﷺ, and a man said: Indeed I love him for the sake of Allah ﷻ. The Prophet ﷺ said: 'Have you informed him?' He said: No. He said: 'Then inform him.' He said: So I met the man and informed him, and he said: May Allah, for whose sake you loved me, love you.
al-Mustadrak (al-Hakim) 7322No grade recorded
«إِذَا أَحَبَّ أَحَدُكُمْ أَخَاهُ فَلْيُعْلِمْهُ إِيَّاهُ»
✧ When one of you loves his brother, let him inform him of it.
al-Mustadrak (al-Hakim) 7323Sahih
«مَا تَحَابَّ رَجُلَانِ فِي اللَّهِ تَعَالَى إِلَّا كَانَ أَفْضَلُهُمَا أَشَدَّ حُبًّا لِصَاحِبِهِ»
✧ No two men love each other for the sake of Allah the Exalted except that the better of them is the one who loves his companion more intensely.
al-Mustadrak (al-Hakim) 7324No grade recorded
جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ أَنَا فُلَانَةُ بِنْتُ فُلَانٍ قَالَ «قَدْ عَرَفْتُكِ فَمَا حَاجَتُكِ؟» قَالَتْ حَاجَتِي أَنَّ ابْنَ عَمِّي فُلَانًا الْعَابِدَ قَالَ رَسُولُ اللَّهِ ﷺ «قَدْ عَرَفْتُهُ» قَالَتْ يَخْطُبُنِي فَأَخْبِرْنِي مَا حَقُّ الزَّوْجِ عَلَى الزَّوْجَةِ فَإِنْ كَانَ شَيْءٌ أُطِيقُهُ تَزَوَّجْتُهُ وَإِنْ لَمْ أُطِقْهُ لَا أَتَزَوَّجُ قَالَ «مِنْ حَقِّ الزَّوْجِ عَلَى الزَّوْجَةِ إِنْ سَالَ دَمًا وَقَيْحًا وَصَدِيدًا فَلَحَسَتْهُ بِلِسَانِهَا مَا أَدَّتْ حَقَّهُ وَلَوْ كَانَ يَنْبَغِي لِبَشَرٍ أَنْ يَسْجُدَ لِبَشَرٍ لَأَمَرْتُ الزَّوْجَةَ أَنْ تَسْجُدَ لِزَوْجِهَا إِذَا دَخَلَ عَلَيْهَا لِمَا فَضَّلَهُ اللَّهُ تَعَالَى عَلَيْهَا» قَالَتْ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَتَزَوَّجُ مَا بَقِيَتُ فِي الدُّنْيَا
✧ A woman came to the Messenger of Allah ﷺ and said: O Messenger of Allah, I am so-and-so, daughter of so-and-so. He said: 'I have recognized you; what is your need?' She said: My need is that my cousin, so-and-so, the devout worshipper—the Messenger of Allah ﷺ said: 'I know him.' She said: He has proposed to me. So tell me what is the right of the husband over the wife, for if it is something I can bear, I will marry him; and if I cannot bear it, I will not marry. He said: 'It is part of the right of the husband over the wife that if blood, pus, and purulent matter were to flow from him and she were to lick it with her tongue, she would not have fulfilled his right. And if it were proper for a human being to prostrate to another human being, I would have commanded the wife to prostrate to her husband when he enters upon her, because of the excellence Allah the Exalted has given him over her.' She said: By the One who sent you with the truth, I will never marry as long as I remain in this world.
al-Mustadrak (al-Hakim) 7325Sahih
أَنَّهُ أَتَى الشَّامَ، فَرَأَى النَّصَارَى يَسْجُدُونَ لِأَسَاقِفَتِهِمْ وَقِسِّيسِيهِمْ وَبَطَارِقَتِهِمْ، وَرَأَى الْيَهُودَ يَسْجُدُونَ لِأَحْبَارِهِمْ وَرُهْبَانِهِمْ وَرُبَّانِيهِمْ وَعُلَمَائِهِمْ وَفُقَهَائِهِمْ، فَقَالَ: لِأَيِّ شَيْءٍ تَفْعَلُونَ هَذَا؟ قَالُوا: هَذِهِ تَحِيَّةُ الْأَنْبِيَاءِ عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ. قُلْتُ: فَنَحْنُ أَحَقُّ أَنْ نَصْنَعَ بِنَبِيِّنَا. فَقَالَ نَبِيُّ اللَّهُ ﷺ: «إِنَّهُمْ كَذَبُوا عَلَى أَنْبِيَائِهِمْ كَمَا حَرَّفُوا كِتَابَهُمْ، لَوْ أَمَرْتُ أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا مِنْ عَظِيمِ حَقِّهِ عَلَيْهَا، وَلَا تَجِدُ امْرَأَةٌ حَلَاوَةَ الْإِيمَانِ حَتَّى تُؤَدِّيَ حَقَّ زَوْجِهَا، وَلَوْ سَأَلَهَا نَفْسَهَا وَهِيَ عَلَى ظَهْرِ قَتَبٍ»
He came to al-Sham and saw the Christians prostrating to their bishops, priests, and patriarchs, and he saw the Jews prostrating to their rabbis, monks, religious sages, scholars, and jurists. He said, “Why do you do this?” They said, “This is the greeting of the prophets, upon them be blessings and peace.” I said, “Then we have more right to do this for our Prophet.” The Prophet of Allah ﷺ said: "They lied about their prophets just as they distorted their Book. If I were to command anyone to prostrate to anyone, I would command a woman to prostrate to her husband because of the greatness of his right over her. No woman will find the sweetness of faith until she fulfills the right of her husband, even if he asks her for herself while she is on the back of a camel saddle."
al-Mustadrak (al-Hakim) 7326No grade recorded
أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ عَلِّمْنِي شَيْئًا أَزْدَادُ بِهِ يَقِينًا قَالَ فَقَالَ «أَدْعُ تِلْكَ الشَّجَرَةَ» فَدَعَا بِهَا فَجَاءَتْ حَتَّى سَلَّمَتْ عَلَى النَّبِيِّ ﷺ ثُمَّ قَالَ لَهَا ارْجِعِي فَرَجَعَتْ قَالَ ثُمَّ أَذِنَ لَهُ فَقَبَّلَ رَأْسَهُ وَرِجْلَيْهِ وَقَالَ «لَوْ كُنْتُ آمُرُ أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا»
✧ A man came to the Prophet ﷺ and said: O Messenger of Allah, teach me something by which I may increase in certainty. He said: So he said: 'Call that tree.' So he called it, and it came until it greeted the Prophet ﷺ. Then he said to it: 'Return,' and it returned. He said: Then he gave him permission, and he kissed his head and his feet, and said: 'If I were to command anyone to prostrate to another, I would command the woman to prostrate to her husband.'
al-Mustadrak (al-Hakim) 7327Sahih
«خَيْرُكُمْ خَيْرُكُمْ لِلنِّسَاءِ»
✧ The best of you are those who are best to their wives.
al-Mustadrak (al-Hakim) 7328Sahih
«أَيُّمَا امْرَأَةٍ مَاتَتْ وَزَوْجُهَا عَنْهَا رَاضٍ دَخَلَتِ الْجَنَّةَ»
✧ Any woman who dies while her husband is pleased with her will enter Paradise.
al-Mustadrak (al-Hakim) 7329Sahih
«لَا تَصُومُ الْمَرْأَةُ وَزَوْجُهَا شَاهِدٌ إِلَّا بِإِذْنِهِ»
✧ A woman is not to fast while her husband is present except with his permission.
al-Mustadrak (al-Hakim) 7330Abu Dawud silent
اثْنَانِ لَا تُجَاوِزُ صَلَاتُهُمَا رُءُوسَهُمَا عَبْدٌ آبِقٌ مِنْ مَوَالِيهِ حَتَّى يَرْجِعَ وَامْرَأَةٌ عَصَتْ زَوْجَهَا حَتَّى تَرْجِعَ
✧ The Messenger of Allah ﷺ said, "There are two prayers that will not go beyond their heads: a slave who is disobedient to his master until he returns to obedience, and a wife who disobeys her husband until she returns to obedience." - Al-Dhahabi, in his summary.
al-Mustadrak (al-Hakim) 7331Sahih
أَبْصَرَ النَّبِيُّ ﷺ امْرَأَةً مَعَهَا صَبِيَّتَانِ قَدْ حَمَلَتْ إِحْدَاهُمَا وَهِيَ تَقُودُ الْأُخْرَى فَقَالَ رَسُولُ اللَّهِ ﷺ «وَالِدَاتٌ حَامِلَاتٌ رَحِيمَاتٌ لَوْلَا مَا يَأْتِينَ إِلَى أَزْوَاجِهِنَّ لَدَخَلَ مُصَلِّيَاتُهُنَّ الْجَنَّةَ»
✧ The Prophet ﷺ saw a woman with her two young daughters, one of whom she was carrying while she led the other by the hand. The Messenger of Allah ﷺ said: "Mothers, carriers, compassionate—were it not for what they do to their husbands, the praying women among them would enter Paradise."
al-Mustadrak (al-Hakim) 7332No grade recorded
أَنَّ امْرَأَةً أَتَتِ النَّبِيَّ ﷺ وَمَعَهَا وَلَدَانِ فَأَعْطَاهَا ثَلَاثَ تَمْرَاتٍ فَأَعْطَتْ كُلَّ وَاحِدٍ مِنْهُمَا تَمْرَةً تَمْرَةً ثُمَّ إِنَّ أَحَدَ الصَّبِيَّيْنِ بَكَى فَشَقَقْتْهَا فَأَعْطَتْ كُلَّ وَاحِدٍ مِنْهُمَا النِّصْفَ فَقَالَ رَسُولُ اللَّهِ ﷺ «وَالِدَاتٌ حَامِلَاتٌ رَحِيمَاتٌ بِأَوْلَادِهِنَّ لَوْلَا مَا يَصْنَعْنَ بِأَزْوَاجِهِنَّ دَخَلَ مُصَلِّيَاتُهُنَّ الْجَنَّةَ»
✧ A woman came to the Prophet ﷺ with her two small sons. He gave her three dates, and she gave each of them one date. Then one of the boys cried, so she split the remaining date and gave each of them half. The Messenger of Allah ﷺ said: "Mothers, carriers, compassionate to their children—were it not for what they do to their husbands, the praying women among them would enter Paradise."
al-Mustadrak (al-Hakim) 7333Sahih
«أَلَا إِنَّ الْمَرْأَةَ خُلِقَتْ مِنْ ضِلَعٍ وَأَنَّكَ إِنْ تُرِدْ إِقَامَتَهَا تَكْسِرْهَا فَدَارِهَا تَعِشْ بِهَا» ثَلَاثَ مَرَّاتٍ
✧ Indeed, woman was created from a rib. If you try to straighten her, you will break her; so deal gently with her, and you can live with her." (He said it three times.)
al-Mustadrak (al-Hakim) 7334Sahih
أَنَّ النَّبِيَّ ﷺ قَالَ «الْمَرْأَةُ خُلِقَتٍ مِنْ ضِلَعٍ أَعْوَجَ وَإِنَّكَ إِنْ أَقَمْتَهَا كَسَرْتَهَا وَإِنْ تَرَكْتَهَا تَعِشْ بِهَا وَفِيهَا عِوَجٌ» وَهَذَا إِسْنَادٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ على شرط مسلم
✧ The Prophet ﷺ said: "Woman was created from a bent rib. If you try to straighten her, you will break her; and if you leave her, you can live with her, though there is crookedness in her." This is a sound chain according to the criterion of Muslim, but they did not record it on Muslim's criterion.
al-Mustadrak (al-Hakim) 7335No grade recorded
«لَا يَنْظُرُ اللَّهُ إِلَى امْرَأَةٍ لَا تَشْكَرُ لِزَوْجِهَا وَهِيَ لَا تَسْتَغْنِي عَنْهُ»
✧ Allah does not look at a woman who does not show gratitude to her husband while she cannot do without him.
al-Mustadrak (al-Hakim) 7336No grade recorded
«لَا يَنْظُرُ اللَّهُ إِلَى امْرَأَةٍ لَا تَشْكَرُ لِزَوْجِهَا وَهِيَ لَا تَسْتَغْنِي عَنْ زَوْجِهَا»
✧ Allah does not look at a woman who does not show gratitude to her husband while she cannot do without her husband.
al-Mustadrak (al-Hakim) 7337No grade recorded
«لَا يَنْظُرُ اللَّهُ إِلَى امْرَأَةٍ لَا تَشْكَرُ لِزَوْجِهَا وَهِيَ لَا تَسْتَغْنِي عَنْهُ»
✧ Allah does not look at a woman who does not show gratitude to her husband while she cannot do without him.
al-Mustadrak (al-Hakim) 7338No grade recorded
يَا رَسُولَ اللَّهِ مَنْ أَعْظَمُ النَّاسِ حَقًّا عَلَى الْمَرْأَةِ؟ قَالَ «زَوْجُهَا» قُلْتُ مَنْ أَعْظَمُ النَّاسِ حَقًّا عَلَى الرَّجُلِ؟ قَالَ «أُمُّهُ»
✧ O Messenger of Allah, who has the greatest right over a woman? He said: "Her husband." I said: Who has the greatest right over a man? He said: "His mother."
al-Mustadrak (al-Hakim) 7339Sahih
كَانَ النَّبِيُّ ﷺ إِذَا أُتِيَ بِشَيْءٍ يَقُولُ «اذْهَبُوا بِهِ إِلَى فُلَانَةَ فَإِنَّهَا كَانَتْ صَدِيقَةَ خَدِيجَةَ اذْهَبُوا بِهِ إِلَى فُلَانَةَ فَإِنَّهَا كَانَتْ تُحِبُّ خَدِيجَةَ»
✧ Whenever the Prophet ﷺ was brought something, he would say: "Take it to so-and-so, for she was a friend of Khadijah. Take it to so-and-so, for she used to love Khadijah."
al-Mustadrak (al-Hakim) 7340Sahih
كَانَ يَذْبَحُ الشَّاةَ فَيَتَتَبَّعُ بِهَا صَدَائِقَ خَدِيجَةَ بِنْتِ خُوَيْلِدٍ
✧ He used to slaughter a sheep and send it to the friends of Khadijah bt. Khuwaylid.
al-Mustadrak (al-Hakim) 7341Sahih
«لَوْلَا بَنُو إِسْرَائِيلَ لَمْ يَخْنَزِ اللَّحْمُ وَلَوْلَا حَوَّاءُ لَمْ تَخُنْ أُنْثَى زَوْجَهَا»
✧ Were it not for the Children of Israel, meat would not rot; and were it not for Hawwa, no woman would betray her husband.
al-Mustadrak (al-Hakim) 7342Sahih
عَنْ رَسُولِ اللَّهِ ﷺ «لَا تَسْأَلِ الرَّجُلَ فِيمَ يَضْرِبُ امْرَأَتَهُ وَلَا تَسْأَلْهُ عَمَنْ يعْتَمِدُ مِنْ إِخْوَانِهِ وَلَا يَعْتَمِدُهُمْ وَلَا تَنَمْ إِلَّا عَلَى وِتْرٍ»
✧ From the Messenger of Allah ﷺ: "Do not ask a man why he strikes his wife, and do not ask him who supports him among his brothers, and do not rely on them, and do not sleep except on a mattress."
al-Mustadrak (al-Hakim) 7343No grade recorded
أَنَّ رَجُلًا مِنَ الْعَرَبِ كَانَ يَغْشَى أَبَا بَكْرٍ يُقَالُ لَهُ عُفَيْرٌ فَقَالَ لَهُ أَبُو بَكْرٍ يَا عُفَيْرُ مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ ﷺ يَقُولُ فِي الْوُدِّ؟ قَالَ سَمِعْتُهُ يَقُولُ «الْوُدِّ يَتَوَارَثُ وَالْبُغْضُ يَتَوَارَثُ»
✧ That a man from the Arabs used to visit Abu Bakr, called 'Ufayr. Abu Bakr said to him: O 'Ufayr, what did you hear the Messenger of Allah ﷺ say about love? He said: I heard him say: "Love is inherited, and hatred is inherited."
al-Mustadrak (al-Hakim) 7344No grade recorded
لَقِيَ أَبُو بَكْرٍ الصِّدِّيقُ رَجُلًا مِنَ الْعَرَبِ يُقَالُ لَهُ عُفَيْرٌ فَقَالَ لَهُ أَبُو بَكْرٍ مَا سَمِعْتَ مِنْ رَسُولِ اللَّهِ ﷺ يَقُولُ فِي الْوُدِّ؟ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّ الْوُدَّ وَالْعَدَاوَةَ يَتَوَارَثَانِ» يوسف بن عطية هالك
✧ Abu Bakr al-Siddiq met a man from the Arabs called 'Ufayr. Abu Bakr said to him: What did you hear the Messenger of Allah ﷺ say about love? He said: I heard the Messenger of Allah ﷺ say: "Indeed love and enmity are inherited." Yusuf b. 'Atiyya is ruined.
al-Mustadrak (al-Hakim) 7345Sahih
«أَلَا أَدُلُّكَ عَلَى الصَّدَقَةِ أَوْ مِنْ أَعْظَمِ الصَّدَقَةِ ابْنَتُكَ مَرْدُودَةٌ عَلَيْكَ لَيْسَ لَهَا كَاسِبٌ غَيْرُكَ»
✧ "Shall I not guide you to charity, or to one of the greatest charities? Your daughter returned to you, having no provider other than you."
al-Mustadrak (al-Hakim) 7346Sahih
«مَنْ كُنَّ لَهُ ثَلَاثُ بَنَاتٍ فَصَبَرَ عَلَى لَأْوَائِهِنَّ وَضَرَّائِهِنَّ أَدْخَلَهُ اللَّهُ الْجَنَّةَ بِرَحْمَتِهِ إِيَّاهُنَّ» قَالَ فَقَالَ رَجُلٌ وَابْنَتَانِ يَا رَسُولَ اللَّهِ؟ قَالَ «وَإِنِ ابْنَتَانِ» قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ وَوَاحِدَةٌ؟ قَالَ «وَوَاحِدَةٌ»
✧ "Whoever has three daughters and is patient with their hardships and difficulties, Allah will admit him to Paradise by His mercy toward them." He said: Then a man said: And two, O Messenger of Allah? He said: "And two." A man said: O Messenger of Allah, and one? He said: "And one."
al-Mustadrak (al-Hakim) 7347Sahih
مَرَّ النَّبِيُّ ﷺ بِأُنَاسٍ مِنْ أَصْحَابِهِ وَصَبِيٌّ بَيْنَ ظَهْرَانَيِ الطَّرِيقِ فَلَمَّا رَأَتْ أُمُّهُ الدَّوَابَّ خَشِيتَ عَلَى ابْنِهَا أَنْ يُوطَأَ فَسَعَتْ وَالِهَةً فَقَالَتِ ابْنِي ابْنِي فَاحْتَمَلَتِ ابْنَهَا فَقَالَ الْقَوْمُ يَا نَبِيَّ اللَّهِ مَا كَانَتْ هَذِهِ لِتُلْقِيَ ابْنَهَا فِي النَّارِ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا وَاللَّهِ لَا يُلْقِي اللَّهُ حَبِيبَهُ فِي النَّارِ» قَالَ فَخَصَمَهُمْ نَبِيُّ اللَّهُ ﷺ
✧ The Prophet ﷺ passed by some of his companions while a child was in the middle of the road. When his mother saw the riding animals, she feared for her son that he would be trampled, so she ran distraught, saying: My son, my son, and she carried her son. The people said: O Prophet of Allah, this woman would not throw her son into the Fire. The Messenger of Allah ﷺ said: "No, by Allah, Allah will not throw His beloved into the Fire." He said: So the Prophet of Allah ﷺ silenced them.
al-Mustadrak (al-Hakim) 7348Sahih
«مَنْ وُلِدَتْ لَهُ أُنْثَى فَلَمْ يَئِدْهَا وَلَمْ يَنْهَهَا وَلَمْ يُؤْثِرْ وَلَدَهُ يَعْنِي الذَّكَرَ عَلَيْهَا أَدْخَلَهُ اللَّهُ بِهَا الْجَنَّةَ»
✧ "Whoever has a female child born to him and does not bury her alive, does not humiliate her, and does not prefer his male children over her, Allah will admit him to Paradise because of her."
al-Mustadrak (al-Hakim) 7349Sahih
جَاءَتِ امْرَأَةٌ إِلَى عَائِشَةَ تَسْأَلُ وَمَعَهَا صِبْيَانٌ فَأَعْطَتْهَا ثَلَاثَ تَمْرَاتٍ فَأَعْطَتْ كُلَّ صَبِيٍّ تَمْرَةً تَمْرَةً وَأَمْسَكَتْ لِنَفْسِهَا تَمْرَةً فَأَكَلَ الصِّبْيَانُ التَّمْرَتَيْنِ فَعَمَدَتْ إِلَى التَّمْرَةِ فَشَقَّتْهَا نِصْفَيْنِ فَأَعْطَتْ كُلَّ صَبِيٍّ لَهَا نِصْفَ تَمْرَةٍ فَجَاءَ النَّبِيُّ ﷺ فَأَخْبَرَتْهُ فَقَالَ «وَمَا يُعْجِبُكَ مِنْهَا لَقَدْ رَحِمَهَا اللَّهُ بِرَحْمَتِهَا صَبِيِّهَا»
✧ A woman came to 'A'isha asking, and she had children with her. She gave her three dates. She gave each child a date, a date, and kept a date for herself. The children ate the two dates, so she took the date, split it into two halves, and gave each child of hers half a date. Then the Prophet ﷺ came, and she informed him. He said: "What amazes you about her? Allah has had mercy on her because of her mercy to her child."
al-Mustadrak (al-Hakim) 7350Sahih
«مَنْ عَالَ جَارِيَتَيْنِ حَتَّى تُدْرِكَا دَخَلْتُ الْجَنَّةَ أَنَا وَهُوَ كَهَاتَيْنِ وَأَشَارَ بِإِصْبَعَيْهِ السَّبَّابَةِ وَالْوسْطَى وَبَابَانِ مُعَجَّلَانِ عُقُوبَتُهُمَا فِي الدُّنْيَا الْبَغْيُ وَالْعُقُوقُ»
✧ "Whoever supports two girls until they reach maturity, he and I will enter Paradise like these two," and he indicated with his two fingers, the index and middle. "And two gates whose punishment is hastened in this world: oppression and disobedience to parents."
al-Mustadrak (al-Hakim) 7351No grade recorded
«مَا مِنْ مُسْلِمٍ تُدْرَكُ لَهُ ابْنَتَانِ فَيُحْسِنُ إِلَيْهِمَا مَا صَحِبَتَاهُ أَوْ صَحِبَهُمَا إِلَّا أَدْخَلَتَاهُ الْجَنَّةَ»
✧ "There is no Muslim who has two daughters, and he treats them well as long as they accompany him or he accompanies them, except that they will admit him to Paradise."
al-Mustadrak (al-Hakim) 7352No grade recorded
وَقَدْ حَدَّثَنَاهُ أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ وَأَبُو بَكْرٍ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْحَفِيدُ قَالَا ثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ نَصْرٍ ثَنَا أَبُو نُعَيْمٍ ثَنَا فِطْرُ عَنْ شُرَحْبِيلَ بْنِ مُسْلِمٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ ﷺ نَحْوَهُ هَذَا وَهْمٌ فَإِنَّ شُرَحْبِيلَ هَذَا هُوَ أَبُو سَعْدٍ شُرَحْبِيلُ بْنُ سَعْدٍ شَيْخٌ مِنْ أَهْلِ الْمَدِينَةِ
✧ Abu 'Abd Allah Muhammad b. 'Abd Allah b. Dinar and Abu Bakr Muhammad b. 'Abd Allah al-Hafid narrated to us, they said: Ahmad b. Muhammad b. Nasr narrated to us, Abu Nu'aym narrated to us, Fitr narrated to us from Shurahbil b. Muslim from Ibn 'Abbas from the Prophet ﷺ something similar. This is an error, for this Shurahbil is Abu Sa'd Shurahbil b. Sa'd, a shaykh from the people of Madinah.
al-Mustadrak (al-Hakim) 7353Sahih
«مَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيَعْرِفْ حَقَّ كَبِيرِنَا فَلَيْسَ مِنَّا»
✧ "Whoever does not have mercy on our young and does not recognize the right of our elders is not one of us."
al-Mustadrak (al-Hakim) 7240Sahih
أَتَيْتُ رَسُولَ اللَّهِ ﷺ فِي أَوَّلِ مَا بُعِثَ وَهُوَ بِمَكَّةَ وَهُوَ حِينَئِذٍ مُسْتَخْفٍ فَقُلْتُ مَا أَنْتَ؟ قَالَ «أَنَا نَبِيٌّ» قُلْتُ وَمَا النَّبِيُّ؟ قَالَ «رَسُولُ اللَّهِ» قُلْتُ بِمَا أَرْسَلَكَ؟ قَالَ «بِأَنْ يُعْبَدَ اللَّهُ وَتُكْسَرَ الْأَوْثَانُ وَتُوصَلَ الْأَرْحَامُ بِالْبِرِّ وَالصِّلَةِ»
✧ I came to the Messenger of Allah ﷺ at the beginning of his mission while he was in Makkah and was then concealing it. I said, 'What are you?' He said, 'I am a prophet.' I said, 'What is a prophet?' He said, 'A messenger of Allah.' I said, 'With what has He sent you?' He said, 'That Allah be worshipped, idols be broken, and ties of kinship be maintained with dutifulness and connection.'
al-Mustadrak (al-Hakim) 7241No grade recorded
أَنَّهُ خَرَجَ وَابْنُ خَالَتِهِ مُعَاذُ بْنُ عَفْرَاءَ حَتَّى قَدِمَا مَكَّةَ فَلَمَّا هَبِطَا مِنَ الثَّنِيَّةِ رَأَيَا رَجُلًا تَحْتَ شَجَرَةٍ قَالَ وَهَذَا قَبْلَ خُرُوجِ السِّتَّةِ الْأَنْصَارِيِّينَ قَالَ فَلَمَّا رَأَيْنَاهُ كَلَّمْنَاهُ فَقُلْنَا نَأْتِي هَذَا الرَّجُلَ نَسْتَوْدِعُهُ حَتَّى نَطُوفَ بِالْبَيْتِ فَسَلَّمْنَا عَلَيْهِ تَسْلِيمَ الْجَاهِلِيَّةِ فَرَدَّ عَلَيْنَا بِسَلَامٍ أَهْلِ الْإِسْلَامِ وَقَدْ سَمِعْنَا بِالنَّبِيِّ ﷺ فَأَنْكَرْنَا فَقُلْنَا مَنْ أَنْتَ؟ قَالَ «انْزِلُوا» فَنَزَلْنَا فَقُلْنَا أَيْنَ الرَّجُلُ الَّذِي يَدَّعِي وَيَقُولُ مَا يَقُولُ؟ فَقَالَ «أَنَا» فَقُلْتُ فَاعْرِضْ عَلَيَّ فَعَرَضَ عَلَيْنَا الْإِسْلَامَ وَقَالَ «مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَالْجِبَالَ؟» قُلْنَا خَلَقَهُنَّ اللَّهُ قَالَ «فَمَنْ خَلَقَكُمْ؟» قُلْنَا اللَّهُ قَالَ «فَمَنَ عَمِلَ هَذِهِ الْأَصْنَامَ الَّتِي تَعْبُدُونَهَا؟» قُلْنَا نَحْنُ قَالَ «فَالْخَالِقُ أَحَقُّ بِالْعِبَادَةِ أَمِ الْمَخْلُوقِ فَأَنْتُمْ أَحَقُّ أَنْ تَعْبُدَكُمْ وَأَنْتُمْ عَمِلْتُمُوهَا وَاللَّهُ أَحَقُّ أَنْ تَعْبُدُوهُ مِنْ شَيْءٍ عَمِلْتُمُوهُ وَأَنَا أَدْعُو إِلَى عِبَادَةِ اللَّهِ وَشَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَصِلَةِ الرَّحِمِ وَتَرْكِ الْعُدْوَانِ بِغَصْبِ النَّاسِ» قُلْنَا لَا وَاللَّهِ لَوْ كَانَ الَّذِي تَدْعُو إِلَيْهِ بَاطِلًا لَكَانَ مِنْ مَعَالِي الْأُمُورِ وَمَحَاسِنِ الْأَخْلَاقِ فَأَمْسِكْ رَاحِلَتَنَا حَتَّى نَأْتِيَ بِالْبَيْتِ فَجَلَسَ عِنْدَهُ مُعَاذُ بْنُ عَفْرَاءَ قَالَ فَجِئْتُ الْبَيْتَ فَطُفْتُ وَأَخْرَجْتُ سَبْعَةَ أَقْدَاحٍ فَجَعَلْتُ لَهُ مِنْهَا قَدَحًا فَاسْتَقْبَلْتُ الْبَيْتَ فَقُلْتُ اللَّهُمَّ إِنْ كَانَ مَا يَدْعُو إِلَيْهِ مُحَمَّدٌ حَقًّا فَأَخْرِجْ قَدَحَهُ سَبْعَ مَرَّاتٍ فَضَرَبْتُ بِهَا فَخَرَجَ سَبْعَ مَرَّاتٍ فَصَحَّتْ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَاجْتَمَعَ النَّاسُ عَلَيَّ وَقَالُوا مَجْنُونٌ رَجُلٌ صَبَأَ قُلْتُ بَلْ رَجُلٌ مُؤْمِنٌ ثُمَّ جِئْتُ إِلَى أَعْلَى مَكَّةَ فَلَمَّا رَآنِي مُعَاذٌ قَالَ لَقَدْ جَاءَ رِفَاعَةُ بِوَجْهٍ مَا ذَهَبَ بِمِثْلِهِ فَجِئْتُ وَآمَنْتُ وَعَلَّمَنَا رَسُولُ اللَّهِ ﷺ سُورَةَ يُوسُفَ وَاقْرَأْ بِسْمِ رَبِّكَ الَّذِي خَلَقَ ثُمَّ خَرَجْنَا رَاجِعِينَ إِلَى الْمَدِينَةِ فَلَمَّا كُنَّا بِالْعَقِيقِ قَالَ مُعَاذُ إِنِّي لَمْ أَطْرُقْ أَهْلِي لَيْلًا قَطُّ فَبِتْ بِنَا حَتَّى نُصْبِحَ فَقُلْتُ أَبِيتُ وَمَعِي مَا مَعِي مِنَ الْخَبَرِ مَا كُنْتُ لِأَفْعَلَ وَكَانَ رِفَاعَةُ إِذَا خَرَجَ سَفَرًا ثُمَّ قَدِمَ عَرَضَ قَوْمُهُ
✧ He set out with his maternal cousin Mu'adh b. 'Afra' until they reached Makkah. When they descended from the mountain pass, they saw a man under a tree. This was before the coming of the six Anṣari men. When we saw him, we spoke to him and said, 'We will go to this man and leave our mounts with him while we circumambulate the House.' We greeted him with the greeting of the pre-Islamic ignorance, and he replied with the greeting of the people of Islam. We had heard about the Prophet ﷺ, so we objected and said, 'Who are you?' He said, 'Dismount.' We dismounted and said, 'Where is the man who claims and says what he says?' He said, 'I am he.' I said, 'Then present to me,' and he presented Islam to us and said, 'Who created the heavens, the earth, and the mountains?' We said, 'Allah created them.' He said, 'Who created you?' We said, 'Allah.' He said, 'Who made these idols that you worship?' We said, 'We did.' He said, 'Is the Creator more deserving of worship or the created? You are more deserving that they worship you, since you made them, and Allah is more deserving that you worship Him than something you made. I call to the worship of Allah, to the testimony that there is no god but Allah and that I am the Messenger of Allah, to maintaining ties of kinship, and to abandoning aggression by usurping people's property.' We said, 'No, by Allah, even if what you call to were false, it would be among the noblest of matters and the best of morals. Hold our mounts until we go to the House.' Mu'adh b. 'Afra' sat with him. I went to the House, circumambulated, brought out seven arrows, and assigned one of them to him. I faced the House and said, 'O Allah, if what Muhammad calls to is true, then make his arrow come out seven times.' I cast them, and his arrow came out seven times. I affirmed, 'I bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah.' People gathered around me and said, 'A madman! A man has turned renegade.' I said, 'Rather, a believing man.' Then I went to the upper part of Makkah. When Mu'adh saw me, he said, 'Rifa'ah has come with a face like none he left with.' I came and believed, and the Messenger of Allah ﷺ taught us Surah Yusuf and 'Read in the name of your Lord who created.' Then we departed returning to Madinah. When we were at al-'Aqiq, Mu'adh said, 'I have never come to my family at night, so stay with us until morning.' I said, 'I will not stay while I have with me what I have of news.' Rifa'ah's custom was that when he went on a journey and returned, he would present himself to his people.
al-Mustadrak (al-Hakim) 7242Sahih
قُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَبَرُّ؟ قَالَ «أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «أُمَّكَ» قُلْتُ ثُمَّ مَنْ؟ قَالَ «أَبَاكَ» قُلْتُ يَا رَسُولَ اللَّهِ ثُمَّ مَنْ؟ قَالَ «ثُمَّ الْأَقْرَبَ فَالْأَقْرَبَ»
✧ I said, 'O Messenger of Allah, whom should I be most dutiful to?' He said, 'Your mother.' I said, 'Then whom?' He said, 'Your mother.' I said, 'Then whom?' He said, 'Your father.' I said, 'O Messenger of Allah, then whom?' He said, 'Then the nearest relative, then the next nearest.'
al-Mustadrak (al-Hakim) 7243No grade recorded
«أُوصِي امْرَأً بِأُمِّهِ أُوصِي امْرَأً بِأُمِّهِ وَأُوصِي امْرَأً بِأَبِيهِ وَأُوصِي امْرَأً بِمَوْلَاهُ الَّذِي يَلِيهِ وَإِنْ كَانَ عَلَيْهِ فِيهِ أَذًى يُؤْذِيهِ»
✧ I enjoin a man concerning his mother, I enjoin a man concerning his mother, I enjoin a man concerning his father, I enjoin a man concerning his master who is close to him, even if he has harm from him that hurts him.
al-Mustadrak (al-Hakim) 7244No grade recorded
قُلْتُ يَا رَسُولَ اللَّهِ أَيُّ النَّاسِ أَعْظَمُ حَقًّا عَلَى الْمَرْأَةِ؟ قَالَ «زَوْجُهَا» قُلْتُ فَأَيُّ النَّاسِ أَعْظَمُ حَقًّا عَلَى الرَّجُلِ؟ قَالَ «أُمُّهُ»
✧ I said, 'O Messenger of Allah, which person has the greatest right over a woman?' He said, 'Her husband.' I said, 'Which person has the greatest right over a man?' He said, 'His mother.'
al-Mustadrak (al-Hakim) 7245No grade recorded
«بَرَّ أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ ثُمَّ أَدْنَاكَ أَدْنَاكَ»
✧ Be dutiful to your mother, your father, your sister, and your brother, then the nearest to you, then the nearest.
al-Mustadrak (al-Hakim) 7246No grade recorded
«إِنَّ اللَّهَ تَعَالَى يُوصِيكُمْ بِالْأَقْرَبِ فَالْأَقْرَبِ»
✧ Indeed, Allah the Exalted enjoins you concerning the nearest relative, then the next nearest.
al-Mustadrak (al-Hakim) 7247Sahih
قَالَ رَسُولُ اللَّهِ ﷺ نِمْتُ فَرَأَيْتُنِي فِي الْجَنَّةِ فَسَمِعْتُ صَوْتَ قَارِئٍ يَقْرَأُ فَقُلْتُ مَنْ هَذَا؟ قَالُوا حَارِثَةُ بْنُ النُّعْمَانَ فَقَالَ رَسُولُ اللَّهِ ﷺ «كَذَلِكَ الْبِرُّ» وَكَانَ أَبَرَّ النَّاسِ بِأُمِّهِ
✧ The Messenger of Allah ﷺ said: I slept and saw myself in Paradise, and I heard the voice of a reciter reciting. I said: 'Who is this?' They said: 'Haritha b. al-Nu'man.' The Messenger of Allah ﷺ said: 'Thus is dutifulness.' And he was the most dutiful of people to his mother.
al-Mustadrak (al-Hakim) 7248Sahih
أَنَّ جَاهِمَةَ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنِّي أَرَدْتُ أَنْ أَغْزُوَ وَجِئْتُ أَسْتَشِيرُكَ فَقَالَ «أَلَكَ وَالِدَةٌ؟» قَالَ نَعَمْ قَالَ «اذْهَبْ فَالْزَمْهَا فَإِنَّ الْجَنَّةَ عِنْدَ رِجْلَيْهَا»
✧ Jahima came to the Prophet ﷺ and said: 'I intended to go on a military expedition, and I have come to consult you.' He said: 'Do you have a mother?' He said: 'Yes.' He said: 'Go and stay with her, for Paradise is at her feet.'
al-Mustadrak (al-Hakim) 7249Sahih
«رِضَا الرَّبِّ فِي رِضَا الْوَالِدِ وَسَخِطُ الرَّبِّ فِي سَخَطِ الْوَالِدِ»
✧ The Messenger of Allah ﷺ said, "The pleasure of the Lord is in the pleasure of the parents, and the anger of the Lord is in the anger of the parents."
al-Mustadrak (al-Hakim) 7250Sahih
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنِّي جِئْتُ أُبَايِعُكَ عَلَى الْهِجْرَةِ وَتَرَكْتُ أَبَوَيَّ يَبْكِيَانِ قَالَ «فَارْجِعْ إِلَيْهِمَا فَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا»
✧ A man came to the Prophet ﷺ and said: 'I have come to pledge allegiance to you for emigration, and I left my parents weeping.' He said: 'Return to them and make them laugh as you made them weep.'
al-Mustadrak (al-Hakim) 7251Sahih
تَزَوَّجَ رَجُلٌ فَكَرِهَتْ أُمُّهُ ذَلِكَ فَجَاءَ يَسْأَلُ أَبَا الدَّرْدَاءِ فَقَالَ طَلِّقِ الْمَرْأَةَ وَأَطِعْ أُمُّكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْوَالِدَةُ أَوْسَطُ أَبْوَابِ الْجَنَّةِ فَأَضِعْ ذَلِكَ أَو احْفَظْهُ» رَوَاهُ شُعْبَةُ عَنْ عَطَاءِ بْنِ السَّائِبِ مُفَسَّرًا بِالشَّرْحِصحيح
✧ A man married and his mother disliked that. He came to ask Abu al-Darda', who said: 'Divorce the woman and obey your mother, for I heard the Messenger of Allah ﷺ say: "The mother is the middle gate of Paradise, so keep that or preserve it."' Shu'ba narrated it from 'Ata' b. al-Sa'ib with an explanatory annotation.
al-Mustadrak (al-Hakim) 7252Sahih
أَنَّ رَجُلًا أَمَرَهُ أَبَوَاهُ أَو أَحَدُهُمَا أَنْ يُطَلِّقَ امْرَأَتَهُ فَجَعَلَ أَلْفَ مُحَرَّرٍ أَوْ مِائَةَ مُحَرَّرٍ وَمَا لَهُ هَدْيًا إِنْ فَعَلَ فَأَتَى أَبَا الدَّرْدَاءَ فَذَكَرَ أَنَّهُ صَلَّى الضُّحَى ثُمَّ سَأَلَهُ فَقَالَ أَوْفِ بِنَذْرِكَ وَبَرَّ وَالِدَيْكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْوَالِدُ أَوْسَطُ أَبْوَابِ الْجَنَّةِ فَإِنْ شِئْتَ فَحَافِظْ عَلَى الْبَابِ أَوِ اتْرُكْ»
✧ A man's parents or one of them commanded him to divorce his wife, and he made a vow of freeing a thousand slaves or a hundred slaves and that he would have no sacrificial animal if he did it. He came to Abu al-Darda' and mentioned that he had prayed the forenoon prayer, then asked him. He said: 'Fulfill your vow and be dutiful to your parents, for I heard the Messenger of Allah ﷺ say: "The parent is the middle gate of Paradise, so if you wish, guard the gate or leave it."'
al-Mustadrak (al-Hakim) 7253Sahih
كَانَتْ تَحْتِي امْرَأَةٌ تُعْجِبُنِي وَكَانَ عُمَرُ يَكْرَهُهَا فَقَالَ لِي طَلِّقْهَا فَأَبَيْتُ فَأَتَى عُمَرُ رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ امْرَأَةً قَدْ كَرِهْتُهَا فَأَمَرْتُهُ أَنْ يُطَلِّقَهَا فَأَبَى فَقَالَ لِي رَسُولُ اللَّهِ ﷺ «يَا عَبْدَ اللَّهِ بْنَ عُمَرَ طَلِّقِ امْرَأَتَكَ وَأَطِعْ أَبَاكَ» قَالَ عَبْدُ اللَّهِ فَطَلَّقْتُهَا
✧ I had a wife who pleased me, and 'Umar disliked her. He said to me: 'Divorce her,' but I refused. 'Umar went to the Messenger of Allah ﷺ and said: 'O Messenger of Allah, 'Abd Allah b. 'Umar has a wife whom I dislike, and I ordered him to divorce her, but he refused.' The Messenger of Allah ﷺ said to me: 'O 'Abd Allah b. 'Umar, divorce your wife and obey your father.' 'Abd Allah said: 'So I divorced her.'
al-Mustadrak (al-Hakim) 7254Abu Dawud silent
أَنَّ عِنْدَكَ عِلْمًا مِنْ رَسُولِ اللَّهِ ﷺ لَا تُظْهِرُهُ قَالَ دُونَ النَّاسِ؟ قَالَ نَعَمْ قَالَ أَرِنِي السَّيْفَ فَأَعْطَيْتُهُ السَّيْفَ فَاسْتَخْرَجَ مِنْهُ صَحِيفَةً فِيهَا كِتَابٌ قَالَ هَذَا مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ ﷺ «لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ وَمَنْ تَوَلَّى غَيْرَ مَوَالِيهِ وَلَعَنَ اللَّهُ الْعَاقَّ لِوَالِدَيْهِ وَلَعَنَ اللَّهُ مُنْتَقِصَ مَنَارِ الْأَرْضِ» سكت عنه الذهبي في التلخيص
✧ He said: 'You have knowledge from the Messenger of Allah ﷺ that you do not show.' He said: 'Apart from the people?' He said: 'Yes.' He said: 'Show me the sword.' I gave him the sword, and he extracted from it a page containing a writing. He said: 'This is what I heard from the Messenger of Allah ﷺ: "May Allah curse whoever slaughters for other than Allah, and whoever takes as allies other than his true patrons, and may Allah curse the one who is undutiful to his parents, and may Allah curse the one who diminishes the waymarks of the land."' Al-Dhahabi remained silent about it in the Talkhis.
al-Mustadrak (al-Hakim) 7255No grade recorded
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يُبَايِعُهُ عَلَى الْهِجْرَةِ فَقَالَ إِنِّي جِئْتُ أُبَايِعُكَ عَلَى الْهِجْرَةِ وَتَرَكْتُ أَبَوَيَّ يَبْكِيَانِ فَقَالَ «ارْجِعْ إِلَيْهِمَا فَأَضْحِكْهُمَا كَمَا أَبْكَيْتَهُمَا»
✧ A man came to the Prophet ﷺ to pledge allegiance to him for emigration and said: 'I have come to pledge allegiance to you for emigration, and I left my parents weeping.' He said: 'Return to them and make them laugh as you made them weep.'
al-Mustadrak (al-Hakim) 7256Sahih
«احْضَرُوا الْمِنْبَرَ» فَحَضَرْنَا فَلَمَّا ارْتَقَى دَرَجَةً قَالَ «آمِينَ»، فَلَمَّا ارْتَقَى الدَّرَجَةَ الثَّانِيَةَ قَالَ «آمِينَ» فَلَمَّا ارْتَقَى الدَّرَجَةَ الثَّالِثَةَ قَالَ «آمِينَ» فَلَمَّا نَزَلَ قُلْنَا: يَا رَسُولَ اللَّهِ لَقَدْ سَمِعْنَا مِنْكَ الْيَوْمَ شَيْئًا مَا كُنَّا نَسْمَعُهُ۔ قَالَ: «إِنَّ جِبْرِيلَ ﷺ عَرَضَ لِي فَقَالَ: بُعْدًا لِمَنْ أَدْرَكَ رَمَضَانَ فَلَمْ يَغْفَرْ لَهُ. قُلْتُ: آمِينَ». «فَلَمَّا رَقِيتُ الثَّانِيَةَ قَالَ: بُعْدًا لِمَنْ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْكَ. قُلْتُ: آمِينَ». «فَلَمَّا رَقِيتُ الثَّالِثَةَ قَالَ: بُعْدًا لِمَنْ أَدْرَكَ أَبَوَاهُ الْكِبَرَ عِنْدَهُ أَوْ أَحَدُهُمَا فَلَمْ يُدْخِلَاهُ الْجَنَّةَ. قُلْتُ: آمِينَ».
The Messenger of Allah ﷺ said, "Come toward the pulpit," and we all came. When he climbed a step, he said, "Āmīn", and when he climbed the second step he said, "Āmīn", and when he climbed the third step he said, "Āmīn.” When he came down ˹after the sermon˺ we asked, "O Messenger of Allah, we heard something from you that we had not heard before." He said, "Jibrīl ﷺ ˹came˺ to me and said, (1) 'Away with the one who found Ramadan and he was not forgiven.'", and I said, 'Āmīn.'" "When I climbed the second ˹step˺ he said, 'Away with the one to him when I (Allah) am mentioned and he does not send ṣalāh upon you.'" "When I climbed the third ˹step˺ he said, 'Away with the one who finds his parents in old age or ˹at least˺ one of them and they do not become ˹a means˺ for him to enter Jannah.' And I said, 'Āmīn.'"
al-Mustadrak (al-Hakim) 7257Sahih
«مَنْ بَرَّ وَالِدَيْهِ طُوبَى لَهُ زَادَ اللَّهُ فِي عُمْرِهِ»
The Messenger of Allah ﷺ said, "Whoever is kind and dutiful to his parents, good tidings to him, may Allah increase his lifespan."
al-Mustadrak (al-Hakim) 7258Weak
«عِفُّوا عَنْ نِسَاءِ النَّاسِ تَعِفَّ نِسَاؤُكُمْ وَبَرُّوا آبَاءَكُمْ تَبَرَّكُمْ أَبْنَاؤُكُمْ وَمَنْ أَتَاهُ أَخُوهُ مُتَنَصِّلًا فَلْيَقْبَلْ ذَلِكَ مِنْهُ مُحِقًّا كَانَ أَوْ مُبْطِلًا فَإِنْ لَمْ يَفْعَلْ لَمْ يَرِدْ عَلَيَّ الْحَوْضَ»
✧ He said: 'Be chaste toward the women of others, your women will be chaste. Be dutiful to your fathers, your sons will be dutiful to you. Whoever's brother comes to him with an excuse, let him accept it from him, whether he is truthful or false. If he does not, he will not come to me at the Pond.'
al-Mustadrak (al-Hakim) 7259No grade recorded
«بَرُّوا آبَاءَكُمْ تَبَرَّكُمْ أَبْنَاؤُكُمْ وَعِفِّوا عَنْ نِسَاءِ النَّاسِ تَعِفَّ نِسَاؤُكُمْ وَمَنْ تُنُصِّلَ إِلَيْهِ فَلَمْ يَقْبَلْ لَمْ يَرِدْ عَلَيَّ الْحَوْضَ»
✧ He said: 'Be dutiful to your fathers, your sons will be dutiful to you. Be chaste toward the women of others, your women will be chaste. Whoever is approached with an excuse and does not accept it will not come to me at the Pond.'
al-Mustadrak (al-Hakim) 7260Sahih
أَنَّهُ سَمِعَ أَبَا أُسَيْدٍ مَالِكَ بْنَ رَبِيعَةَ السَّاعِدِيَّ يَقُولُ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ إِذْ جَاءَهُ رَجُلٌ مِنْ بَنِي سَلَمَةَ فَقَالَ يَا رَسُولَ اللَّهِ هَلْ بَقِيَ مِنْ بِرِّ أَبَوَيَّ شَيْءٌ أَبَرُّهُمَا بِهِ مِنْ بَعْدِ مَوْتِهِمَا؟ قَالَ «نَعَمُ الصَّلَاةُ عَلَيْهِمَا وَالِاسْتِغْفَارُ لَهُمَا وَإِنْفَاذُ عُهُودِهِمَا وَإِكْرَامُ صَدِيقِهِمَا وَصِلَةُ الرَّحِمِ الَّذِي لَا رَحِمَ لَكَ إِلَّا مِنْ قِبَلِهِمَا»
✧ He heard Abu Usayd Malik b. Rabi'a al-Sa'idi say: While we were with the Messenger of Allah ﷺ, a man from Banu Salama came to him and said: 'O Messenger of Allah, is there any dutifulness left toward my parents that I may do for them after their death?' He said: 'Yes: praying for them, seeking forgiveness for them, fulfilling their covenants, honoring their friends, and maintaining the ties of kinship that you have only through them.'
al-Mustadrak (al-Hakim) 7261Sahih
أَتَى النَّبِيَّ ﷺ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَذْنَبْتُ ذَنْبًا كَثِيرًا فَهَلْ لِي مِنْ تَوْبَةٍ؟ قَالَ «أَلَكَ وَالِدَانِ؟» قَالَ لَا قَالَ «فَلَكَ خَالَةٌ؟» قَالَ نَعَمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «فَبَرَّهَا إِذًا»
✧ A man came to the Prophet ﷺ and said: 'O Messenger of Allah, I have committed a great sin. Is there any repentance for me?' He said: 'Do you have parents?' He said: 'No.' He said: 'Do you have a maternal aunt?' He said: 'Yes.' The Messenger of Allah ﷺ said: 'Then be dutiful to her.'
al-Mustadrak (al-Hakim) 7262Sahih
أَنَّهَا قَالَتْ «قَدِمَتِ امْرَأَةٌ مِنْ أَهْلِ دُومَةِ الْجَنْدَلِ عَلَيَّ جَاءَتْ تَبْتَغِي رَسُولَ اللَّهِ ﷺ بَعْدَ مَوْتِهِ حَدَاثَةَ ذَلِكَ تَسْأَلُهُ عَنْ شَيْءٍ دَخَلَتْ فِيهِ مِنْ أَمْرِ السَّحَرَةِ لَمْ تَعْمَلْ بِهِ» قَالَتْ عَائِشَةُ لِعُرْوَةَ يَا ابْنَ أُخْتِي فَرَأَيْتُهَا تَبْكِي حِينَ لَمْ تَجِدْ رَسُولَ اللَّهِ ﷺ فَيَشْفِيَهَا حَتَّى إِنِّي لَأَرْحَمُهَا وَهِيَ تَقُولُ إِنِّي لَأَخَافُ أَنْ أَكُونَ قَدْ هَلَكْتُ كَانَ لِي زَوْجٌ فَغَابَ عَنِّي فَدَخَلَتْ عَلَيَّ عَجُوزٌ فَشَكَوْتُ إِلَيْهَا فَقَالَتْ إِنْ فَعَلْتِ مَا آمُرُكِ فَلَعَلَّهُ يَأْتِيكِ فَلَمَّا أَنْ كَانَ اللَّيْلُ جَاءَتْنِي بِكَلْبَيْنِ أَسْوَدَيْنِ فَرَكِبْتُ أَحَدَهُمَا وَرَكِبَتِ الْآخَرَ فَلَمْ يَكُنْ مُكْثِي حَتَّى وَقَفْنَا بِبَابِلَ فَإِذَا أَنَا بِرَجُلَيْنِ مُعَلَّقَيْنِ بِأَرْجُلِهِمَا فَقَالَا مَا جَاءَ بِكِ؟ فَقُلْتُ أَتَعَلَّمُ السِّحْرَ فَقَالَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرِي وَارْجِعِي فَأَبَيْتُ وَقُلْتُ لَا قَالَا فَاذْهَبِي إِلَى ذَلِكَ التَّنُّورِ فَبُولِي فِيهِ فَذَهَبْتُ وَفَزِعْتُ فَلَمْ أَفْعَلْ فَرَجَعْتُ إِلَيْهِمَا فَقَالَا لِي فَعَلْتِ؟ قُلْتُ نَعَمْ قَالَا هَلْ رَأَيْتِ شَيْئًا؟ فَقُلْتُ لَمْ أَرَ شَيْئًا فَقَالَا لَمْ تَفْعَلِي ارْجِعِي إِلَى بِلَادِكِ وَلَا تَكْفُرِي فَأَبَيْتُ فَقَالَا اذْهَبِي إِلَى ذَلِكَ التَّنُّورِ فَبُولِي فِيهِ فَذَهَبْتُ فَاقْشَعَرَّ جِلْدِي وَخِفْتُ ثُمَّ رَجَعْتُ إِلَيْهِمَا فَقَالَا مَا رَأَيْتِ؟ فَقُلْتُ لَمْ أَرَ شَيْئًا فَقَالَا كَذَبْتِ لَمْ تَفْعَلِي ارْجِعِي إِلَى بِلَادِكِ وَلَا تَكْفُرِي فَإِنَّكِ عَلَى رَأْسِ أَمْرِكِ فَأَبَيْتُ فَقَالَا اذْهَبِي إِلَى ذَلِكَ التَّنُّورِ فَبُولِي فِيهِ فَذَهَبْتُ فَبُلْتُ فِيهِ فَرَأَيْتُ فَارِسًا مُتَقَنِّعًا بِحَدِيدٍ خَرَجَ مِنِّي حَتَّى ذَهَبَ فِي السَّمَاءِ فَغَابَ عَنِّي حَتَّى مَا أُرَاهُ فَأَتَيْتُهُمَا فَقُلْتُ قَدْ فَعَلْتُ فَقَالَا فَمَا رَأَيْتِ؟ قُلْتُ رَأَيْتُ فَارِسًا مُتَقَنِّعًا بِحَدِيدٍ خَرَجَ مِنِّي فَذَهَبَ فِي السَّمَاءِ فَغَابَ عَنِّي حَتَّى مَا أَرَى شَيْئًا قَالَا صَدَقْتِ ذَلِكَ إِيمَانُكِ خَرَجَ مِنْكِ اذْهَبِي فَقُلْتُ لِلْمَرْأَةِ وَاللَّهِ مَا أَعْلَمُ شَيْئًا وَمَا قَالَا لِي شَيْئًا فَقَالَا بَلَى إِنْ تُرِيدِينَ شَيْئًا إِلَّا كَانَ خُذِي هَذَا الْقَمْحَ فَابْذُرِي فَبَذَرْتُ فَقُلْتُ اطْلُعِي فَطَلَعَتْ وَقُلْتُ أَحْقِلِي فَحَقَلَتْ ثُمَّ قُلْتُ أَفْرِخِي فَأَفْرَخَتْ ثُمَّ قُلْتُ إِيبِسِي فَيَبِسَتْ ثُمَّ قُلْتُ اطْحَنِي فَطَحَنَتْ ثُمَّ قُلْتُ اخْبِزِي فَخَبَزَتْ فَلَمَّا رَأَيْتُ أَنِّي لَا أُرِيدُ شَيْئًا إِلَّا كَانَ سَقَطَ فِي يَدِي وَنَدِمْتُ وَاللَّهِ يَا أُمَّ الْمُؤْمِنِينَ مَا فَعَلْتُ شَيْئًا قَطُّ وَلَا أَفْعَلُهُ أَبَدًا فَسَأَلْتُ أَصْحَابَ رَسُولِ اللَّهِ ﷺ حَدَاثَةَ وَفَاةِ رَسُولِ اللَّهِ ﷺ وَهُمْ يَوْمَئِذٍ مُتَوَافِرُونَ فَمَا دَرَوْا مَا يَقُولُونَ لَهَا وَكُلُّهُمْ هَابَ وَخَافَ أَنْ يُفْتِيَهَا بِمَا لَا يَعْلَمُ إِلَّا أَنَّهُمْ قَالُوا لَوْ كَانَ أَبَوَاكِ حَيَّيْنِ أَوْ أَحَدُهُمَا لَكَانَا يَكْفِيَانِكِ
✧ She said: "A woman from the people of Dawmat al-Jandal came to me. She had come seeking the Messenger of Allah ﷺ after his death, soon after that, asking him about something she had gotten into concerning the matter of sorcery, which she had not practiced." 'A'ishah said to 'Urwah: "O son of my sister, I saw her weeping when she did not find the Messenger of Allah ﷺ to heal her, so much so that I felt mercy for her. She was saying: 'I fear that I have perished. I had a husband who was absent from me, and an old woman entered upon me. I complained to her, and she said: "If you do what I command you, perhaps he will come to you." When night came, she brought me two black dogs, and I mounted one of them while she mounted the other. It was not long before we stopped at Babylon, and there I saw two men hung by their feet. They said: "What brought you here?" I said: "I came to learn sorcery." They said: "We are only a trial, so do not disbelieve and go back." But I refused and said: "No." They said: "Go to that oven and urinate in it." So I went, but I was frightened and did not do it, then I returned to them. They asked me: "Did you do it?" I said: "Yes." They said: "Did you see anything?" I said: "I saw nothing." They said: "You did not do it. Go back to your land and do not disbelieve." But I refused. They said: "Go to that oven and urinate in it." So I went, and my skin trembled and I was afraid, then I returned to them. They said: "What did you see?" I said: "I saw nothing." They said: "You lied. You did not do it. Go back to your land and do not disbelieve, for you are at the height of your affair." But I refused. They said: "Go to that oven and urinate in it." So I went and urinated in it. Then I saw a horseman masked in iron come out of me and go up into the sky until he disappeared from me and I could no longer see him. I came to them and said: "I have done it." They said: "What did you see?" I said: "I saw a horseman masked in iron come out of me and go up into the sky until he disappeared from me and I could no longer see anything." They said: "You have spoken the truth. That was your faith leaving you. Go." I said to the woman: "By Allah, I do not know anything, and they did not tell me anything." They said: "Indeed, whatever you wish will come to be. Take this wheat and sow it." So I sowed it and said: "Sprout," and it sprouted. Then I said: "Form ears," and it formed ears. Then I said: "Produce grains," and it produced grains. Then I said: "Dry," and it dried. Then I said: "Grind," and it ground. Then I said: "Bake," and it baked. When I saw that whatever I wished came to be, I was dismayed and regretted it. By Allah, O Mother of the Believers, I have never done anything and will never do it again.'" She asked the Companions of the Messenger of Allah ﷺ soon after the death of the Messenger of Allah ﷺ, when they were still numerous, but they did not know what to say to her. All of them were cautious and feared to give her a ruling based on what they did not know, except that they said: "If your parents were alive, or one of them, they would suffice you."
al-Mustadrak (al-Hakim) 7263Weak
«كُلُّ الذُّنُوبِ يُؤَخِّرُ اللَّهُ مَا شَاءَ مِنْهَا إِلَى يَوْمِ الْقِيَامَةِ إِلَّا عُقُوقَ الْوَالِدَيْنِ فَإِنَّ اللَّهَ تَعَالَى يُعَجِّلُهُ لِصَاحِبِهِ فِي الْحَيَاةِ قَبْلَ الْمَمَاتِ»
✧ All sins Allah delays whatever He wills of them until the Day of Resurrection, except disobedience to parents, for Allah the Exalted hastens it for its doer in life before death.
al-Mustadrak (al-Hakim) 7264Abu Dawud silent
أَنْ يُرَخِّصُوا لِأَنْسَابِهِمْ وَهُمْ مُشْرِكُونَ فَنَزَلَتْ {لَيْسَ عَلَيْكَ هُدَاهُمْ} [البقرة 272] حَتَّى بَلَغَ {وَمَا تُنْفِقُوا مِنْ خَيْرٍ فَإِنَّ اللَّهُ بِهِ عَلِيمٌ} [البقرة 273] فَرُخِّصَ لَهُمْ سكت عنه الذهبي في التلخيص
✧ That they be allowed to give to their relatives while they were polytheists. Then it was revealed: {It is not upon you to guide them} [Al-Baqarah 272] until it reached {And whatever you spend of good, indeed Allah is Knowing of it} [Al-Baqarah 273]. So permission was granted to them. Al-Dhahabi remained silent about it in the Talkhis.
al-Mustadrak (al-Hakim) 7265Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ قَالَ اللَّهُ ﷻ أَنَا الرَّحْمَنُ وَهِيَ الرَّحِمُ فَمَنْ وَصَلَهَا وَصَلْتُهُ وَمَنْ قَطَعَهَا قَطَعْتُهُ
✧ The Messenger of Allah ﷺ said: "Allah ﷻ said: I am al-Rahman (the Most Merciful), and it is al-rahim (the womb/tie of kinship). Whoever maintains it, I maintain him, and whoever severs it, I sever him."