al-Mustadrak (al-Hakim) 7248
Show the chain
حَدَّثَنَا بَكْرُ بْنُ مُحَمَّدٍ الصَّيْرَفِيُّ بِمَرْوَ ثَنَا أَبُو قِلَابَةَ ح وَثَنَا عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثَنَا الْحَسَنُ بْنُ سَهْلٍ الْمُجَوِّزُ ثَنَا أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ حَدَّثَنِي مُحَمَّدُ بْنُ طَلْحَةَ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ مُعَاوِيَةَ بْنِ جَاهِمَةَ
أَنَّ جَاهِمَةَ أَتَى النَّبِيَّ ﷺ فَقَالَ إِنِّي أَرَدْتُ أَنْ أَغْزُوَ وَجِئْتُ أَسْتَشِيرُكَ فَقَالَ «أَلَكَ وَالِدَةٌ؟» قَالَ نَعَمْ قَالَ «اذْهَبْ فَالْزَمْهَا فَإِنَّ الْجَنَّةَ عِنْدَ رِجْلَيْهَا»
Translation
Chain of narrators
- [Chain 1] Bakr b. Muḥammad al-Ṣayrafī Bimarw
- Abū Qilābah [Chain 2] ʿAlī b. Ḥamshādh al-ʿAdl
- al-Ḥasan b. Sahl al-Mujawwiz
- Abū ʿĀṣim
- Ibn Jurayj
- Muḥammad b. Ṭalḥah b. ʿAbdullāh b. ʿAbd al-Raḥman
- his father
- Muʿāwiyah b. Jāhimah
✧ Jahima came to the Prophet ﷺ and said: 'I intended to go on a military expedition, and I have come to consult you.' He said: 'Do you have a mother?' He said: 'Yes.' He said: 'Go and stay with her, for Paradise is at her feet.'
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح
machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
والصواب عن محمد بن طلحة عن معاوية بن جاهمة عن أبيه فصحف عن فصارت ابن وقدم قوله عن أبيه فخرج عنه أن لطلحة صحبة وليس كذلك بل ليس بينه وبين معاوية بن جاهمة نسب ولو كان الأمر على ظاهر الإسناد لكان هؤلاء أربعة في نسق صحبوا النبي صلى الله عليه وسلم طلحة بن معاوية بن جاهمة بن العباس بن مرداس
machine translationThe correct form is: from Muḥammad b. Ṭalḥah, from Muʿāwiyah b. Jāhimah, from his father. It was misread (taṣḥīf): "from" became "b." (ibn), and his words "from his father" were moved forward. As a result it appeared that Ṭalḥah had companionship (ṣuḥbah) with the Prophet, but that is not so; indeed there is no blood relation between him and Muʿāwiyah b. Jāhimah. Had the matter been as the apparent chain suggests, these four in succession would all have been Companions of the Prophet ﷺ: Ṭalḥah, Muʿāwiyah, Jāhimah, and al-ʿAbbās b. Mirdās.
in المستدرك على الصحيحين, p. 7341 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 7341 - Ibn Ḥajar al-ʿAsqalānī
الصحبة لجاهمة و رواية معاوية ابنه عنه صواب وروايته الأخرى مرسلة
machine translationThe Companionship belongs to Jāhimah, and the narration of his son Muʿāwiyah from him is correct, while his other narration is mursal (mursal).
in المستدرك على الصحيحين, p. 7341 - Dāraquṭnī
قول ابن جريج أشبه بالصواب
machine translationThe statement of Ibn Jurayj is closer to the correct view.
in المستدرك على الصحيحين, p. 7341
Other narrations of this report
Narrators
- جَاهِمَةُ بْنُ الْعَبَّاسِ السُّلَمِيُّأن
- It is said that he had companionship (ṣuḥbah) with the Prophet.مُعَاوِيَةَ بْنِ جَاهِمَةَقيل : إن له صحبةعن
- acceptable (maqbūl)d. between 111 and 120 AHأَبِيهِمقبولعن
- truthful (ṣadūq)d. 122 AHمُحَمَّدُ بْنُ طَلْحَةَ بْنِ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِصدوقحدثني
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتحدثنا
- d. 290 AHالْحَسَنُ بْنُ سَهْلٍ الْمُجَوِّزُحدثنا
- d. 338 AHعَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.