al-Mustadrak (al-Hakim) 7274
Dutifulness to Parents and Maintaining Ties of Kinship > Abdullah b. Amr
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فَأَخْبَرَنَاهُ أَبُو النَّضْرِ الْفَقِيهُ وَأَبُو الْحَسَنِ الْعَنَزِيُّ قَالَا ثَنَا عُثْمَانُ بْنُ سَعِيدٍ ثَنَا عَلِيُّ بْنُ الْمَدِينِيِّ ثَنَا سُفْيَانُ عَنْ عَمْرِو بْنِ دِينَارٍ عَنْ أَبِي قَابُوسٍ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَرْفَعُهُ إِلَى النَّبِيِّ ﷺ قَالَ
«الرَّاحِمُونَ يَرْحَمُهُمُ اللَّهُ ارْحَمُوا أَهْلَ الْأَرْضِ يَرْحَمْكُمْ أَهْلُ السَّمَاءِ الرَّحِمُ شَجْنَةٌ مِنَ الرَّحْمَنِ فَمَنْ وَصَلَهَا وَصَلَهُ وَمَنْ قَطَعَهَا قَطَعَهُ»
Translation
Chain of narrators
- ʿUthmān b. Saʿīd
- ʿAlī b. al-Madīnī
- Sufyān
- ʿAmr b. Dīnār
- Abū Qābūs
- ʿAbdullāh b. ʿAmr Yarfaʿuh
- al-Nabī ﷺ
✧ The merciful will receive mercy from God. Show mercy to the people of the earth, and the people of heaven will show mercy to you. The womb-tie is a branch of the Most Merciful; whoever maintains it, He maintains him, and whoever severs it, He severs him.
Notes
قَالَ الْحَاكِمُ رَحِمَهُ اللَّهُ تَعَالَى «وَهَذِهِ الْأَحَادِيثُ كُلُّهَا صَحِيحَةٌ وَإِنَّمَا اسْتَقْصَيْتُ فِي أَسَانِيدِهَا بِذِكْرِ الصَّحَابَةِ لِئَلَّا يَتَوَهَّمَ مُتَوَهِّمٌ أَنَّ الشَّيْخَيْنِ لَمْ يَهْمِلَا الْأَحَادِيثَ الصَّحِيحَةَ» صحيح
machine translationAl-Ḥākim, may God Most High have mercy on him, said: "All of these hadiths are sound, and I have only gone to such lengths in their chains of transmission by mentioning the Companions so that no one imagines that the two Shaykhs did not omit sound hadiths." Sound (ṣaḥīḥ).
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
وهذه الأحاديث كلها صحيحة وإنما استقصيت في أسانيدها بذكر الصحابة رضي الله عنهم لئلا يتوهم متوهم أن الشيخين رضي الله عنهما لم يهملا الأحاديث الصحيحة
machine translationAll of these hadiths are sound (ṣaḥīḥ), and I have only gone to such lengths in their chains of transmission by mentioning the Companions, may God be pleased with them, so that no one imagines that the two Shaykhs, may God be pleased with them both, did not omit sound hadiths.
in المستدرك على الصحيحين, p. 7367
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءسمعت
- acceptable (maqbūl)أَبِي قَابُوسٍمقبولعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AHعَلِيُّ بْنُ الْمَدِينِيِّثقة ثبت إمامحدثنا
- d. 280 AH, or 281 AH, also said: 282 AHعُثْمَانُ بْنُ سَعِيدٍحدثنا
- d. 346 AHوَأَبُو الْحَسَنِ الْعَنَزِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.