MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 7325

Dutifulness to Parents and Maintaining Ties of Kinship > Abdullah b. Amr

Show the chain

أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الصَّفَّارُ ثَنَا أَحْمَدُ بْنُ مَهْدِيِّ بْنِ رُسْتُمٍ الْأَصْفَهَانِيُّ ثَنَا مُعَاذُ بْنُ هِشَامٍ الدَّسْتُوَائِيُّ حَدَّثَنِي أَبِي حَدَّثَنِي الْقَاسِمُ بْنُ عَوْفٍ الشَّيْبَانِيُّ ثَنَا مُعَاذُ بْنُ جَبَلٍ

أَنَّهُ أَتَى الشَّامَ، فَرَأَى النَّصَارَى يَسْجُدُونَ لِأَسَاقِفَتِهِمْ وَقِسِّيسِيهِمْ وَبَطَارِقَتِهِمْ، وَرَأَى الْيَهُودَ يَسْجُدُونَ لِأَحْبَارِهِمْ وَرُهْبَانِهِمْ وَرُبَّانِيهِمْ وَعُلَمَائِهِمْ وَفُقَهَائِهِمْ، فَقَالَ: لِأَيِّ شَيْءٍ تَفْعَلُونَ هَذَا؟ قَالُوا: هَذِهِ تَحِيَّةُ الْأَنْبِيَاءِ عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ. قُلْتُ: فَنَحْنُ أَحَقُّ أَنْ نَصْنَعَ بِنَبِيِّنَا. فَقَالَ نَبِيُّ اللَّهُ ﷺ: «إِنَّهُمْ كَذَبُوا عَلَى أَنْبِيَائِهِمْ كَمَا حَرَّفُوا كِتَابَهُمْ، لَوْ أَمَرْتُ أَحَدًا أَنْ يَسْجُدَ لِأَحَدٍ لَأَمَرْتُ الْمَرْأَةَ أَنْ تَسْجُدَ لِزَوْجِهَا مِنْ عَظِيمِ حَقِّهِ عَلَيْهَا، وَلَا تَجِدُ امْرَأَةٌ حَلَاوَةَ الْإِيمَانِ حَتَّى تُؤَدِّيَ حَقَّ زَوْجِهَا، وَلَوْ سَأَلَهَا نَفْسَهَا وَهِيَ عَلَى ظَهْرِ قَتَبٍ»

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. ʿAbdullāh al-Ṣaffār
  2. Aḥmad b. Mahdī b. Rustum al-Aṣfahānī
  3. Muʿādh b. Hishām al-Dastuwāʾī
  4. my father
  5. al-Qāsim b. ʿAwf al-Shaybānī
  6. Muʿādh b. Jabal

He came to al-Sham and saw the Christians prostrating to their bishops, priests, and patriarchs, and he saw the Jews prostrating to their rabbis, monks, religious sages, scholars, and jurists. He said, “Why do you do this?” They said, “This is the greeting of the prophets, upon them be blessings and peace.” I said, “Then we have more right to do this for our Prophet.” The Prophet of Allah ﷺ said: "They lied about their prophets just as they distorted their Book. If I were to command anyone to prostrate to anyone, I would command a woman to prostrate to her husband because of the greatness of his right over her. No woman will find the sweetness of faith until she fulfills the right of her husband, even if he asks her for herself while she is on the back of a camel saddle."

Notes

  • This is an authentic hadith according to the conditions of the two Shaykhs, though they did not record it; that is, according to the conditions of Bukhari and Muslim.

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم

Grades by grader

al-DhahabiSound Chain per Bukhārī and Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.

    in المستدرك على الصحيحين, p. 7418

Other narrations of this report

Narrators

  1. well-known, among the notable Companionsd. 17 AH, or: 18 AH
    مُعَاذ بْن جَبَلمشهور ، من أعيان الصحابة
    عن
  2. Companion (ṣaḥābī)d. 37 AH
    أَبِيهِصحابي
    عن
  3. trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistake
    ابْنُ أَبِي لَيْلَىثقة
    حدثنا
  4. truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 120 AH
    الْقَاسِمُ بْنُ عَوْفٍ الشَّيْبَانِيُّصدوق يغرب
    حدثني
  5. Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AH
    أَبِيثقة ثبت ، وقد رمي بالقدر
    حدثني
  6. truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. 200 AH
    مُعَاذُ بْنُ هِشَامٍ الدَّسْتُوَائِيُّصدوق ربما وهم
    حدثنا
  7. أَحْمَدُ بْنُ مَهْدِيِّ بْنِ رُسْتُمَ الْأَصْفَهَانِيُّ
    حدثنا
  8. أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُ
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us