31. Drinks
al-Mustadrak (al-Hakim) 7201No grade recorded
«كَانَ أَحَبُّ الشَّرَابِ إِلَى رَسُولِ اللَّهِ ﷺ الْحُلْوَ الْبَارِدَ» عبد الله بن محمد بن يحيى هالك
✧ “The most beloved drink to the Messenger of Allah ﷺ was sweet and cold.” Abdullah b. Muhammad b. Yahya is perished.
al-Mustadrak (al-Hakim) 7202Sahih
«أَلَا إِنَّ سَيِّدَ الْأَشْرِبَةِ فِي الدُّنْيَا وَالْآخِرَةِ الْمَاءُ»
✧ “Verily, the master of drinks in this world and the Hereafter is water.”
al-Mustadrak (al-Hakim) 7203Sahih
إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمَ الْقِيَامَةِ أَنْ يُقَالَ لَهُ أَلَمْ أَصِحَّ لَكَ جِسْمَكَ وَأَرْوِكَ مِنَ الْمَاءِ الْبَارِدِ
✧ The first thing for which a servant will be brought to account on the Day of Resurrection is that it will be said to him: Did I not make your body healthy and quench your thirst with cold water?
al-Mustadrak (al-Hakim) 7204No grade recorded
كَانَ يُسْتَسْقَى لَهُ الْمَاءُ الْعَذْبُ مِنْ بُيُوتِ السُّقْيَا»
✧ Fresh water was sought for him from the houses of al-Suqya.”
al-Mustadrak (al-Hakim) 7205Sahih
كَانَ رَسُولُ اللَّهِ ﷺ يَتَنَفَّسُ فِي الْإِنَاءِ ثَلَاثًا وَيَقُولُ «هُوَ أَرْوَى وَأَبْرَأُ وَأَمْرَأُ» قَالَ أَنَسٌ «وَأَنَا أَتَنَفَّسُ فِي الشَّرَابِ ثَلَاثًا»
✧ The Messenger of Allah ﷺ used to breathe three times in the vessel and say, “It is more thirst-quenching, more wholesome, and more palatable.” Anas said, “And I breathe three times while drinking.”
al-Mustadrak (al-Hakim) 7206Sahih
«نَهَى رَسُولُ اللَّهِ ﷺ أَنْ يُتَنَفَّسَ فِي الْإِنَاءِ وَأَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ»
✧ “The Messenger of Allah ﷺ forbade breathing into the vessel and drinking from the mouth of the waterskin.”
al-Mustadrak (al-Hakim) 7207Sahih
«لَا يَتَنَفَّسْ أَحَدُكُمْ فِي الْإِنَاءِ إِذَا كَانَ يَشْرَبُ مِنْهُ وَلَكِنْ إِذَا أَرَادَ أَنْ يَتَنَفَّسَ فَلْيُؤَخِّرْهُ عَنْهُ ثُمَّ يَتَنَفَّسُ»
✧ “None of you should breathe into the vessel when he is drinking from it, but if he wants to breathe, let him move it away from him, then breathe.”
al-Mustadrak (al-Hakim) 7208Sahih
ثَنَا الْقَعْنَبِيُّ فِيمَا قَرَأَ عَلَى مَالِكٍ عَنْ أَيُّوبَ بْنِ حَبِيبٍ مَوْلَى بَنِي زُهْرَةَ عَنْ أَبِي الْمُثَنَّى الْجُهَنِيِّ قَالَ كُنْتُ جَالِسًا عِنْدَ مَرْوَانَ بْنِ الْحَكَمِ فَدَخَلَ أَبُو سَعِيدٍ الْخُدْرِيُّ فَقَالَ لَهُ مَرْوَانُ «سَمِعْتَ رَسُولَ اللَّهِ ﷺ يَنْهَى عَنِ النَّفْخِ فِي الشَّرَابِ؟» قَالَ نَعَمْ فَقَالَ لَهُ رَجُلٌ إِنِّي لَا أَرْتَوِي بِنَفَسٍ وَاحِدٍ قَالَ «أَمِطْ الْإِنَاءَ عَنْ فِيكَ ثُمَّ تَنَفَّسْ» قَالَ فَإِنْ رَأَيْتُ قَذًى؟ قَالَ «أَهْرِقْهُ»
✧ Al-Qa'nabi narrated to us, in what he read to Malik, from Ayyub b. Habib, the freedman of Banu Zuhrah, from Abu al-Muthanna al-Juhani, who said: I was sitting with Marwan b. al-Hakam when Abu Sa'id al-Khudri entered. Marwan said to him, "Did you hear the Messenger of Allah ﷺ forbidding blowing into a drink?" He said, "Yes." A man said to him, "I cannot quench my thirst with one breath." He said, "Remove the vessel from your mouth, then breathe." He said, "What if I see a speck of dirt?" He said, "Spill it out."
al-Mustadrak (al-Hakim) 7209Sahih
اسْتَسْقَى النَّبِيُّ ﷺ فَأَتَيْتُهُ بِمَاءٍ فَكَانَتْ فِيهِ شَعْرَةٌ فَأَخَذْتُهَا فَقَالَ النَّبِيُّ ﷺ «اللَّهُمَّ جَمِّلْهُ» قَالَ «فَرَأَيْتُهُ وَهُوَ ابْنُ أَرْبَعٍ وَتِسْعِينَ سَنَةً وَمَا فِي رَأْسِهِ طَاقَةً بَيْضَاءَ»
✧ The Prophet ﷺ asked for water, and I brought him some water in which there was a hair. I removed it, and the Prophet ﷺ said, "O Allah, beautify him." He said, "I saw him when he was ninety-four years old, and there was not a single white hair on his head."
al-Mustadrak (al-Hakim) 7210No grade recorded
«أُتِيَ النَّبِيُّ ﷺ بِذَنُوبٍ مِنْ مَاءٍ فَكَرَعَ فِيهِ وَهُوَ قَائِمٌ فَشَرِبَ مِنْهُ»
✧ A bucket of water was brought to the Prophet ﷺ, and he bent over it while standing and drank from it.
al-Mustadrak (al-Hakim) 7211Sahih
نَهَى أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ لِأَنَّ ذَلِكَ يُنْتِنُهُ»
✧ He forbade drinking from the mouth of a waterskin, because that makes it stink.
al-Mustadrak (al-Hakim) 7212Sahih
«نَهَى رَسُولُ اللَّهِ ﷺ عَنِ اخْتِنَاثِ الْأَسْقِيَةِ وَأَنَّ رَجُلًا بَعْدَمَا نَهَى عَنْهُ رَسُولُ اللَّهِ ﷺ قَامَ بِاللَّيْلِ إِلَى سِقَاءٍ فَاخْتَنَثَهُ فَخَرَجَتْ عَلَيْهِ مِنْهُ حَيَّةٌ»
✧ The Messenger of Allah ﷺ forbade turning waterskins inside out to drink from their mouths. After the Messenger of Allah ﷺ forbade it, a man got up at night to a waterskin, turned it inside out, and a snake came out of it upon him.
al-Mustadrak (al-Hakim) 7213Sahih
نَهَى أَنْ يُشْرَبَ مِنْ فِي السِّقَاءِ»
✧ He forbade drinking from the mouth of a waterskin.
al-Mustadrak (al-Hakim) 7214Sahih
«أَوْكِئُوا الْأَسْقِيَةَ وَغَلِّقُوا الْأَبْوَابَ إِذَا رَقَدْتُمْ بِاللَّيْلِ وَخَمِّرُوا الشَّرَابَ وَالطَّعَامَ فَإِنَّ الشَّيْطَانَ يَأْتِي فَإِنْ لَمْ يَجِدِ الْبَابَ مُغْلَقًا دَخَلَهُ وَإِنْ لَمْ يَجِدِ السَّقْيَ مُوكَئًا شَرِبَ مِنْهُ وَإِنْ وَجَدَ الْبَابَ مُغْلَقًا وَالسِّقَاءَ مُوكَئًا لَمْ يَحِلَ وِكَاءً وَلَمْ يَفْتَحْ بَابًا مُغْلَقًا وَإِنْ لَمْ يَجِدْ أَحَدُكُمْ لِإنَائِهِ مَا يُخَمِّرُهُ بِهِ فَلْيَعْرُضْ عَلَيْهِ عُودًا»
✧ Tie up your waterskins and close your doors when you go to sleep at night, and cover your drinks and food, for the devil comes, and if he does not find the door closed, he enters, and if he does not find the waterskin tied, he drinks from it. And if he finds the door closed and the waterskin tied, he does not untie the tie and does not open a closed door. And if one of you does not find something to cover his vessel with, let him place a stick across it.
al-Mustadrak (al-Hakim) 7215Sahih
أَنَّهَا قَالَتْ «كُنَّا نَضَعُ لِرَسُولِ اللَّهِ ﷺ ثَلَاثَةَ أَوَانٍ مُخَمَّرَةً إِنَاءٌ لِطَهُورِهِ وَإِنَاءٌ لِسِوَاكِهِ وَإِنَاءٌ لِشَرَابِهِ»
✧ She said: We used to place three covered vessels for the Messenger of Allah ﷺ: a vessel for his purification, a vessel for his tooth-stick, and a vessel for his drink.
al-Mustadrak (al-Hakim) 7216Sahih
«مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ وَمَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا لَمْ يَشْرَبْهُ فِي الْآخِرَةِ وَمَنْ شَرِبَ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ فِي الدُّنْيَا لَمْ يَشْرَبْ بِهَا فِي الْآخِرَةِ» ثُمَّ قَالَ «لِبَاسُ أَهْلِ الْجَنَّةِ وَشَرَابُ أَهْلِ الْجَنَّةِ وَآنِيَةُ أَهْلِ الْجَنَّةِ»
✧ Whoever wears silk in this world will not wear it in the Hereafter, and whoever drinks wine in this world will not drink it in the Hereafter, and whoever drinks from vessels of gold and silver in this world will not drink from them in the Hereafter. Then he said, "The clothing of the people of Paradise, the drink of the people of Paradise, and the vessels of the people of Paradise."
al-Mustadrak (al-Hakim) 7217Sahih
أَنَّ نَبِيَّ اللَّهِ ﷺ فِي غَزْوَةِ تَبُوكَ دَعَا بِمَاءٍ عِنْدَ امْرَأَةٍ فَقَالَتْ مَا عِنْدِي مَاءٌ إِلَّا فِي قِرْبَةً لِي مَيْتَةً قَالَ «أَلَيْسَ قَدْ دَبَغْتِيهَا؟» قَالَتْ بَلَى قَالَ «فَإِنِّ ذَكَاتَهَا دِبَاغُهَا»
✧ The Prophet of Allah ﷺ, during the expedition of Tabuk, asked a woman for water. She said, "I have no water except in a waterskin of mine from an animal that died." He said, "Did you not tan it?" She said, "Yes." He said, "Its tanning is its purification."
al-Mustadrak (al-Hakim) 7218Sahih
«الزَّبِيبُ وَالتَّمْرُ هُوَ الْخَمْرُ»
✧ Raisins and dates are wine.
al-Mustadrak (al-Hakim) 7219Sahih
نَزَلَ تَحْرِيمُ الْخَمْرِ فِي قَبِيلَتَيْنِ مِنْ قَبَائِلِ الْأَنْصَارِ شَرِبُوا حَتَّى إِذَا ثَمِلُوا عَبَثَ بَعْضُهُمْ بِبَعْضٍ فَلَمَّا صَحَوْا جَعَلَ الرَّجُلُ يَرَى الْأَثَرَ بِوَجْهِهِ وَبِرَأْسِهِ وَلِحْيَتِهِ فَيَقُولُ فَعَلَ بِي هَذَا أَخِي فُلَانٌ وَاللَّهِ لَو كَانَ بِي رَءُوفًا رَحِيمًا مَا فَعَلَ هَذَا بِي قَالَ وَكَانُوا إِخْوَةً لَيْسَ فِي قُلُوبِهِمْ ضَغَائِنُ فَوَقَعَتْ فِي قُلُوبِهِمُ الضَّغَائِنُ فَأَنْزَلَ اللَّهُ ﷻ {إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ} [المائدة 90] إِلَى قَوْلِهِ {فَهَلْ أَنْتُمْ مُنْتَهُونَ} [المائدة 91] فَقَالَ نَاسٌ مِنَ الْمُتَكَلِّفِينَ هِيَ رِجْسٌ وَهِيَ فِي بَطْنِ فُلَانٍ قُتِلَ يَوْمَ بَدْرٍ وَفُلَانٍ قُتِلَ يَوْمَ أُحُدٍ فَأَنْزَلَ اللَّهُ ﷻ {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا} [المائدة 93] حَتَّى بَلَغَ {وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ} [آل عمران 134] على شرط مسلم
✧ The prohibition of wine was revealed concerning two tribes of the Ansar. They drank until, when they became intoxicated, they started playing with one another. When they sobered up, a man would see marks on his face, head, and beard, and he would say, "My brother so-and-so did this to me. By Allah, if he had been kind and merciful to me, he would not have done this to me." They had been brothers with no rancor in their hearts, but rancor fell into their hearts. So Allah ﷻ revealed: {Indeed, wine and gambling...} [al-Ma'idah 90] up to His saying: {So will you then desist?} [al-Ma'idah 91]. Then some people among the pretentious said, "It is filth, and it is in the belly of so-and-so who was killed on the day of Badr, and so-and-so who was killed on the day of Uhud." So Allah ﷻ revealed: {There is no sin upon those who believe and do righteous deeds for what they have eaten} [al-Ma'idah 93] until He reached: {And Allah loves the doers of good} [Al Imran 134]. According to the condition of Muslim.
al-Mustadrak (al-Hakim) 7220Sahih
دَعَانَا رَجُلٌ مِنَ الْأَنْصَارِ قَبْلَ أَنْ تُحَرَّمَ الْخَمْرُ فَتَقَدَّمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ وَصَلَّى بِهِمُ الْمَغْرِبَ فَقَرَأَ قُلْ يَا أَيُّهَا الْكَافِرُونَ فَالْتَبَسَ عَلَيْهِ فِيهَا فَنَزَلَتْ {لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى}
✧ A man from the Ansar invited us before wine was forbidden. Abd al-Rahman b. Awf went forward and led them in Maghrib prayer and recited “Say: O disbelievers,” but he became confused in it. Then it was revealed: “Do not approach the prayer while you are intoxicated.”
al-Mustadrak (al-Hakim) 7221No grade recorded
أَنَّهُ كَانَ هُوَ وَعَبْدُ الرَّحْمَنِ وَرَجُلٌ آخَرُ يَشْرَبُونَ الْخَمْرَ فَصَلَّى بِهِمْ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَقَرَأَ قُلْ يَا أَيُّهَا الْكَافِرُونَ فَخَلَطَ فِيهَا فَنَزَلَتْ {لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى}
✧ He, Abd al-Rahman, and another man were drinking wine. Abd al-Rahman b. Awf led them in prayer and recited “Say: O disbelievers,” but he mixed it up. Then it was revealed: “Do not approach the prayer while you are intoxicated.”
al-Mustadrak (al-Hakim) 7222No grade recorded
فَدَعَا نَاسًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ فِيهِمْ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَرَأَ {قُلْ يَا أَيُّهَا الْكَافِرُونَ لَا أَعْبُدُ مَا تَعْبُدُونَ} [الكافرون 2] وَنَحْنُ عَابِدُونَ مَا عَبَدْتُمْ فَأَنْزَلَ اللَّهُ ﷻ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعَلَّمُوا مَا تَقُولُونَ} [النساء 43] «هَذِهِ الْأَسَانِيدُ كُلُّهَا صَحِيحَةُ وَالْحُكْمُ لِحَدِيثِ سُفْيَانَ الثَّوْرِيِّ فَإِنَّهُ أَحْفَظُ مِنْ كُلِّ مَنْ رَوَاهُ عَنْ عَطَاءِ بْنِ السَّائِبِ»
✧ He invited people from among the companions of the Prophet ﷺ, among them Ali b. Abi Talib, and he recited: “Say: O disbelievers, I do not worship what you worship” [al-Kafirun: 2] and we are worshippers of what you worshipped. Then Allah, glorified and exalted is He, revealed: “O you who believe, do not approach the prayer while you are intoxicated until you know what you are saying” [al-Nisa’: 43]. “All of these chains are sound, but the ruling is according to the hadith of Sufyan al-Thawri, for he is more reliable than everyone who narrated it from Ata’ b. al-Sa’ib.”
al-Mustadrak (al-Hakim) 7223Sahih
كَانَ مُنَادِي رَسُولِ اللَّهِ ﷺ إِذَا قَامَ فِي الصَّلَاةِ قَالَ {لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى} [النساء 43]
✧ The caller of the Messenger of Allah ﷺ, when he stood for prayer, would say: “Do not approach the prayer while you are intoxicated” [al-Nisa’: 43].
al-Mustadrak (al-Hakim) 7224Sahih
عُمَرُ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعَلَّمُوا مَا تَقُولُونَ} [النساء 43] إِلَى آخِرِ الْآيَةِ «فَدَعَا النَّبِيُّ ﷺ عُمَرَ فَتَلَاهَا عَلَيْهِ» فَكَأَنَّهَا لَمْ تُوَافِقْ مِنْ عُمَرَ الَّذِي أَرَادَ فَقَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ فَنَزَلَتْ {يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ وَإِثْمُهُمَا أَكْبَرُ مِنْ نَفْعِهِمَا} [البقرة 219] «فَدَعَا النَّبِيُّ ﷺ عُمَرَ فَتَلَاهَا عَلَيْهِ» فَكَأَنَّهَا لَمْ تُوَافِقْ مِنْ عُمَرَ الَّذِي أَرَادَ فَقَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنْصَابُ وَالْأَزْلَامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ} [المائدة 90] حَتَّى انْتَهَى إِلَى قَوْلِهِ {فَهَلْ أَنْتُمْ مُنْتَهُونَ} [المائدة 91] «فَدَعَا النَّبِيُّ ﷺ عُمَرَ فَتَلَاهَا عَلَيْهِ» فَقَالَ عُمَرُ انْتَهَيْنَا يَا رَبِّ
✧ "O Allah, make it clear to us about alcohol, so the verse was revealed: 'O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying' (Quran 4:43) until the end of the verse. The Prophet ﷺ called upon Umar and recited it to him as if he had not heard it before. Then he said, 'O Allah, make it clear to us about alcohol', so the verse was revealed: 'They ask you about wine and gambling. Say, 'In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit'' (Quran 2:219). The Prophet ﷺ called upon Umar and recited it to him as if he had not heard it before. Then he said, 'O Allah, make it clear to us about alcohol', so the verse was revealed: 'O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone altars [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it' (Quran 5:90) until 'Are you then desisting?' (Quran 5:91). Umar said, 'We have desisted, O Lord.'"
al-Mustadrak (al-Hakim) 7225Sahih
لَمَّا نَزَلَتْ تَحْرِيمُ الْخَمْرِ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ إِخْوَانُنَا الَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَهَا؟ قَالَ فَنَزَلَتْ {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا} [المائدة 93] «الْآيَةَ»
✧ When the prohibition of wine was revealed, they said: O Messenger of Allah, what about our brothers who died while drinking it? He said: Then it was revealed: “There is no sin upon those who believe and do righteous deeds for what they have eaten” [al-Ma’idah: 93] — the verse.
al-Mustadrak (al-Hakim) 7226Sahih
قَالَتِ الْيَهُودُ أَلَيْسَ إِخْوَانُكُمُ الَّذِينَ مَاتُوا كَانُوا يَشْرَبُونَهَا؟ فَأَنْزَلَ اللَّهُ ﷻ {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتٍ جُنَاحٌ فِيمَا طَعِمُوا} [المائدة 93] فَقَالَ النَّبِيُّ ﷺ «قِيلَ لِي أَنْتَ مِنْهُمْ»
✧ The Jews said: Are not your brothers who died drinking it? Then Allah, glorified and exalted is He, revealed: “There is no sin upon those who believe and do righteous deeds for what they have eaten” [al-Ma’idah: 93]. The Prophet ﷺ said: “It was said to me: You are among them.”
al-Mustadrak (al-Hakim) 7227Sahih
لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ مَشَى أَصْحَابُ النَّبِيِّ ﷺ بَعْضُهُمْ إِلَى بَعْضٍ وَقَالُوا حُرِّمَتِ الْخَمْرُ وَجُعِلَتْ عِدْلًا لِلشِّرْكِ
✧ When the prohibition of wine was revealed, the companions of the Prophet ﷺ went to one another and said: Wine has been forbidden and made equivalent to polytheism.
al-Mustadrak (al-Hakim) 7228Sahih
حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ أَنْبَأَ ابْنُ وَهْبٍ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ الْخَوْلَانِيُّ أَنَّهُ كَانَ لَهُ عَمٌّ يَبِيعُ الْخَمْرَ وَكَانَ يَتَصَدَّقُ بِثَمَنِهِ فَنَهَيْتُهُ عَنْهَا فَلَمْ يَنْتَهِ فَقَدِمْتُ الْمَدِينَةَ فَلَقِيتُ ابْنَ عَبَّاسٍ فَسَأَلْتُهُ عَنِ الْخَمْرِ وَثَمَنِهَا فَقَالَ «هِيَ حَرَامٌ وَثَمَنُهَا حَرَامٌ» ثُمَّ قَالَ «يَا مَعْشَرَ أُمَّةِ مُحَمَّدٍ ﷺ إِنَّهُ لَوْ كَانَ كِتَابٌ بَعْدَ كِتَابِكُمْ أَوْ نَبِيٌّ بَعْدَ نَبِيِّكُمْ لَأُنْزِلَ فِيكُمْ كَمَا أُنْزِلَ فِيمَنْ كَانَ قَبْلَكُمْ وَلَكِنْ أُخِّرَ ذَلِكَ مِنْ أَمْرِكُمْ إِلَى يَوْمِ الْقِيَامَةِ وَلَعَمْرِي لَهُوَ أَشَدُّ عَلَيْكُمْ» صحيح
✧ Abu al-Abbas Muhammad b. Ya‘qub narrated to us: Muhammad b. Abd Allah b. Abd al-Hakam informed us: Ibn Wahb informed us: Abd al-Rahman b. Shurayh al-Khawlani informed me that he had a paternal uncle who used to sell wine and give its price as charity. I forbade him from that but he did not stop. I came to Madinah and met Ibn Abbas and asked him about wine and its price. He said: “It is unlawful and its price is unlawful.” Then he said: “O community of Muhammad ﷺ, if there were a book after your book or a prophet after your prophet, it would have been sent down among you as it was sent down among those before you. But that was delayed from your affair until the Day of Resurrection, and by my life, it is more severe upon you.” Sahih.
al-Mustadrak (al-Hakim) 7229Sahih
أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ يَقُولُ إِنَّ رَسُولَ اللَّهِ ﷺ أَتَاهُ جِبْرِيلُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ لَعَنَ الْخَمْرَ وَعَاصِرَهَا وَمُعْتَصِرَهَا وَحَامِلَهَا وَالْمَحْمُولَةَ إِلَيْهِ وَشَارِبَهَا وَبَايِعَهَا وَمُبْتَاعَهَا وَسَاقِيَهَا وَمُسْقَاهَا
✧ He heard Abd Allah b. Abbas say: The Messenger of Allah ﷺ was visited by Jibril ﷺ, who said: O Muhammad, Allah has cursed wine, its presser, the one for whom it is pressed, its carrier, the one to whom it is carried, its drinker, its seller, its buyer, its server, and the one to whom it is served.
al-Mustadrak (al-Hakim) 7230No grade recorded
«مَنْ شَرِبَ الْخَمْرَ فِي الدُّنْيَا لَمْ يَشْرَبْهَا فِي الْآخِرَةِ»
✧ “Whoever drinks wine in this world will not drink it in the Hereafter.”
al-Mustadrak (al-Hakim) 7231Sahih
«اجْتَنِبُوا الْخَمْرَ فَإِنَّهَا مِفْتَاحُ كُلِّ شَرٍّ»
✧ “Avoid wine, for it is the key to every evil.”
al-Mustadrak (al-Hakim) 7232Sahih
«مَنْ شَرِبَ الْخَمْرَ فَسَكِرَ مِنْهَا لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ يَوْمًا ثُمَّ إِنْ شَرِبَ مِنْهَا حَتَّى يَسْكَرَ مِنْهَا لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ يَوْمًا ثُمَّ إِنْ شَرِبَهَا فَسَكِرَ مِنْهَا لَمْ تُقْبَلْ لَهُ صَلَاةٌ أَرْبَعِينَ يَوْمًا ثُمَّ إِنْ شَرِبَهَا الرَّابِعَةَ فَسَكِرَ مِنْهَا كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُسْقِيَهُ مِنْ عَيْنِ الْخَبَالِ» قِيلَ وَمَا عَيْنُ الْخَبَالِ؟ قَالَ «صَدِيدُ أَهْلِ النَّارِ»
✧ The messenger of Allah ﷺ said, "Whoever drinks wine and becomes intoxicated by it, his prayer will not be accepted for forty days. If he drinks it again until he becomes intoxicated, his prayer will not be accepted for forty days. If he drinks it a third time until he becomes intoxicated, his prayer will not be accepted for forty days. If he drinks it a fourth time and becomes intoxicated, then it is rightful for Allah to make him drink from the pus of Hell." It was asked, "What is the pus of Hell?" He ﷺ said, "It is the discharge of the people of Hell."
al-Mustadrak (al-Hakim) 7233No grade recorded
«مَنْ تَرَكَ الصَّلَاةَ سَكَرًا مَرَّةً وَاحِدَةً فَكَأَنَّمَا كَانَتْ لَهُ الدُّنْيَا وَمَا عَلَيْهَا فَسُلِبَهَا وَمَنْ تَرَكَ الصَّلَاةَ أَرْبَعَ مَرَّاتٍ سَكَرًا كَانَ حَقًّا عَلَى اللَّهِ تَعَالَى أَنْ يُسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ» قِيلَ وَمَا طِينَةُ الْخَبَالِ؟ قَالَ «عُصَارَةُ أَهْلِ جَهَنَّمَ»
✧ “Whoever abandons prayer once due to intoxication, it is as if he had possessed the world and all that is on it, and then it was taken away from him. And whoever abandons prayer four times due to intoxication, it is incumbent upon Allah, exalted is He, to make him drink from the clay of khabal.” It was said: What is the clay of khabal? He said: “The juice of the people of Hell.”
al-Mustadrak (al-Hakim) 7234Sahih
ثَلَاثَةٌ لَا يَدْخُلُونَ الْجَنَّةَ مُدْمِنُ الْخَمْرِ وَقَاطِعُ الرَّحِمِ وَمُصَدِّقٌ بِالسِّحْرِ وَمَنْ مَاتَ مُدْمِنَ الْخَمْرِ سَقَاهُ اللَّهُ مِنْ نَهْرِ الْغُوطَةِ قِيلَ وَمَا نَهْرُ الْغَوْطَةِ؟ قَالَ «نَهْرٌ يَخْرُجُ مِنْ فُرُوجِ الْمُومِسَاتِ يُؤْذِي أَهْلَ النَّارِ رِيحُ فُرُوجِهِمْ»
✧ Three will not enter Paradise: the one addicted to wine, the one who severs ties of kinship, and the one who believes in sorcery. Whoever dies addicted to wine, Allah will give him to drink from the river of al-Ghuta. It was said, 'What is the river of al-Ghawta?' He said, 'A river that flows from the private parts of prostitutes, whose odor harms the people of the Fire.'
al-Mustadrak (al-Hakim) 7235Sahih
ثَلَاثَةٌ لَا يَنْظُرُ اللَّهُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ عَاقٌّ وَالِدَيْهِ وَمُدْمِنُ الْخَمْرِ وَمَنَّانٌ بِمَا أَعْطَى
✧ Three people Allah will not look at on the Day of Resurrection: one who is undutiful to his parents, one addicted to wine, and one who reminds others of what he has given.
al-Mustadrak (al-Hakim) 7236Abu Dawud silent
أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ وَعُمَرَ بْنَ الْخَطَّابِ وَنَاسًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ جَلَسُوا بَعْدَ وَفَاةِ رَسُولِ اللَّهِ ﷺ فَذَكَرُوا أَعْظَمَ الْكَبَائِرِ فَلَمْ يَكُنْ عِنْدَهُمْ فِيهَا عِلْمٌ يَنْتَهُونَ إِلَيْهِ فَأَرْسَلُونِي إِلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو أَسْأَلُهُ عَنْ ذَلِكَ فَأَخْبَرَنِي أَنَّ أَعْظَمَ الْكَبَائِرِ شُرْبُ الْخَمْرِ فَأَتَيْتُهُمْ فَأَخْبَرْتُهُمْ فَأَنْكَرُوا ذَلِكَ وَوَثَبُوا إِلَيْهِ جَمِيعًا حَتَّى أَتَوْهُ فِي دَارِهِ فَأَخْبَرَهُمْ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِنَّ مَلِكًا مِنْ مُلُوكِ بَنِي إِسْرَائِيلَ أَخَذَ رَجُلًا فَخَيَّرَهُ بَيْنَ أَنْ يَشْرَبَ الْخَمْرَ أَوْ يَقْتُلَ نَفْسًا أَوْ يَزْنِيَ أَوْ يَأْكُلَ لَحْمَ الْخِنْزِيرِ أَوْ يَقْتُلُوهُ إِنْ أَبَى فَاخْتَارَ أَنْ يَشْرَبَ الْخَمْرَ وَأَنَّهُ لَمَّا شَرِبَهَا لَمْ يَمْتَنِعْ مِنْ شَيْءٍ أَرَادُوهُ مِنْهُ» وَأَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لَنَا مُجِيبًا «مَا مِنْ أَحَدٍ يَشْرَبُهَا فَيَقْبَلَ اللَّهُ لَهُ صَلَاةً أَرْبَعِينَ لَيْلَةً وَلَا يَمُوتُ وَفِي مَثَانَتِهِ مِنْهَا شَيْءٌ إِلَّا حُرِّمَتْ عَلَيْهِ بِهَا الْجَنَّةُ فَإِنْ مَاتَ فِي أَرْبَعِينَ لَيْلَةً مَاتَ مَيْتَةً جَاهِلِيَّةً»
✧ Abu Bakr al-Siddiq, Umar ibn Al-Khattab, and some of the companions of the Messenger of Allah, peace be upon him, sat together after the death of the Messenger of Allah, peace be upon him. They discussed the greatest sins, but they did not have knowledge about them. So, they sent me to Abdullah ibn Amr to ask him about it. He informed me that the greatest of sins is drinking alcohol. I went back to them and informed them, but they denied it and disputed with me until they went to Abdullah ibn Amr's house. I informed him about their denial, and he told them that the Messenger of Allah, peace be upon him, said, "There was a man from the Children of Israel who was given the choice to either drink alcohol, kill someone, commit adultery, eat pork, or be killed. If he refused, they would kill him. So, he chose to drink alcohol. After he drank it, he did not refrain from anything they wanted from him." The Messenger of Allah, peace be upon him, also said to us, "Anyone who drinks alcohol, Allah will not accept his prayer for forty nights, and if he dies within forty nights, he will die the way a pre-Islamic pagan dies."
al-Mustadrak (al-Hakim) 7237Sahih
أَنَّ أَبَا مُسْلِمٍ الْخَوْلَانِيَّ حَجَّ فَدَخَلَ عَلَى عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ فَجَعَلَتْ تَسْأَلُهُ عَنِ الشَّامِ وَعَنْ بَرْدِهَا فَجَعَلَ يُخْبِرُهَا فَقَالَتْ كَيْفَ يَصْبِرُونَ عَلَى بَرْدِهَا؟ قَالَ يَا أُمَّ الْمُؤْمِنِينَ إِنَّهُمْ يَشْرَبُونَ شَرَابًا لَهُمْ يُقَالُ لَهُ الطَّلَا قَالَتْ صَدَقَ اللَّهُ وَبَلَّغَ حُبِّي ﷺ سَمِعْتُهُ يَقُولُ «إِنَّ نَاسًا مِنْ أُمَّتِي يَشْرَبُونَ الْخَمْرَ يُسَمُّونَهَا بِغَيْرِ اسْمِهَا»
✧ Abu Muslim al-Khawlani performed Hajj and entered upon 'A'ishah, the wife of the Prophet ﷺ. She began asking him about Syria and its cold, and he began telling her. She said, 'How do they endure its cold?' He said, 'O Mother of the Believers, they drink a drink of theirs called al-tala.' She said, 'Allah has spoken the truth and conveyed my beloved's ﷺ words. I heard him say, "Some people of my community will drink wine, calling it by other than its name."'
al-Mustadrak (al-Hakim) 7238Sahih
عَنْ مَرْيَمَ بِنْتِ طَارِقٍ امْرَأَةٍ مِنْ قَوْمِهِ قَالَتْ كُنْتُ فِي نِسْوَةٍ مِنَ النِّسَاءِ الْمُهَاجِرَاتِ حَجَجْنَا فَدَخَلْنَا عَلَى عَائِشَةَ أُمِّ الْمُؤْمِنِينَ قَالَتْ فَجَعَلَ النِّسَاءُ يَسْأَلْنَهَا عَنِ الظُّرُوفِ فَقَالَتْ يَا مَعْشَرَ النِّسَاءِ إِنَّكُنَّ لَتَذْكُرْنَ ظُرُوفًا مَا كَانَ كَثِيرٌ مِنْهَا عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ فَاتَّقِينَ اللَّهَ وَاجْتَنِبْنَ مَا يُسْكِرُكُنَّ فَإِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «كُلُّ مُسْكِرٍ حَرَامٌ وَإِنْ أَسْكَرَ مَاءُ حِبِّهَا فَلْتَجْتَنِبَنَّهُ»
✧ From Maryam bt. Tariq, a woman of his people, she said: I was among a group of emigrant women performing Hajj, and we entered upon 'A'ishah, the Mother of the Believers. The women began asking her about containers. She said, 'O assembly of women, you mention containers, many of which were not used in the time of the Messenger of Allah ﷺ. Fear Allah and avoid what intoxicates you, for the Messenger of Allah ﷺ said, "Every intoxicant is forbidden. If the water of her water-skin intoxicates, then she must avoid it."'
al-Mustadrak (al-Hakim) 7239No grade recorded
«إِنَّ مِنَ الْحِنْطَةِ خَمْرًا وَمِنَ الشَّعِيرِ خَمْرًا وَمِنَ الزَّبِيبِ خَمْرًا وَمِنَ التَّمْرِ خَمْرًا وَمِنَ الْعَسَلِ خَمْرًا وَأَنَا أَنْهَاكُمْ عَنْ كُلِّ مُسْكِرٍ»
✧ Indeed, from wheat there is wine, from barley there is wine, from raisins there is wine, from dates there is wine, and from honey there is wine. I forbid you every intoxicant.
al-Mustadrak (al-Hakim) 7200Sahih
«كَانَ أَحَبُّ الشَّرَابِ إِلَى رَسُولِ اللَّهِ ﷺ الْحُلْوَ الْبَارِدَ»
✧ “The most beloved drink to the Messenger of Allah ﷺ was sweet and cold.”