al-Mustadrak (al-Hakim) 7301
Dutifulness to Parents and Maintaining Ties of Kinship > Abdullah b. Amr
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أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عُقْبَةَ الشَّيْبَانِيُّ بِالْكُوفَةِ ثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ الزُّهْرِيُّ ثَنَا يَعْلَى وَمُحَمَّدٌ ابْنَا عُبَيْدٍ ثَنَا أَبَانُ بْنُ إِسْحَاقَ عَنِ الصَّبَّاحِ بْنِ مُحَمَّدٍ الْبَجَلِيِّ عَنْ مُرَّةَ الْهَمْدَانِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«إِنَّ اللَّهَ قَسَمَ بَيْنَكُمْ أَخْلَاقَكُمْ كَمَا قَسَمَ بَيْنَكُمْ أَرْزَاقَكُمْ۔ وَإِنَّ اللَّهَ يُعْطِي الْمَالَ مَنْ يُحِبُّ وَمَنْ لَا يُحِبُّ، وَلَا يُعْطِي الْإِيمَانَ إِلَّا مَنْ يُحِبُّ۔ فَمَنْ أَعْطَاهُ اللَّهُ الْإِيمَانَ فَقَدْ أَحَبَّهُ۔ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يُسْلِمُ عَبْدٌ حَتَّى يُسْلِمَ قَلْبُهُ وَلَا يُسْلِمُ عَبْدٌ حَتَّى يَأْمَنَ جَارُهُ بَوَائِقَهُ»
Translation
Chain of narrators
- Abū al-Ḥasan ʿAlī b. Muḥammad b. ʿUqbah al-Shaybānī Bi-al-Kūfah
- Ibrāhīm b. Isḥāq al-Zuhrī
- Yaʿlá and Muḥammad Āb.ā ʿUbayd
- Abān b. Isḥāq
- al-Ṣabbāḥ b. Muḥammad al-Bajalī
- Murrah al-Hamdānī
- ʿAbdullāh b. Masʿūd
- Rasūl Allāh ﷺ
✧ Indeed, Allah has divided your characters among you just as He has divided your provisions among you. And indeed, Allah gives wealth to those He loves and those He does not love, but He does not give faith except to those He loves. So whoever Allah has given faith, He has loved him. By the One in whose hand is the soul of Muhammad, no servant truly submits until his heart submits, and no servant truly submits until his neighbor is safe from his harmful acts.
Notes
This ḥadīth has a sound chain they did not collect it.
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصحيح موقوف
machine translationThe correct view is that it is mawqūf (a statement of a Companion).
in المستدرك على الصحيحين, p. 7394 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 7394 - Ibn ʿAbd al-Barr
حديث حسن الألفاظ ضعيف الإسناد وأكثره من قول علي رضي الله عنه
machine translationA hadith whose wording is good (ḥasan) but whose chain is weak (ḍaʿīf), and most of it is from the statement of ʿAlī, may God be pleased with him.
in المستدرك على الصحيحين, p. 7394
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah), devout (ʿābid)d. Muḥammad b. Saʿd said: died in the time of al-Ḥajjāj, after al-Jamājim, Ibn Ḥibbān said: 76 AHمُرَّةَ الْهَمْدَانِيِّثقة عابدعن
- weak (ḍaʿīf)الصَّبَّاحِ بْنِ يَحْيَى الْبَجَلِيِّضعيفعن
- trustworthy (thiqah)أَبَانُ بْنُ إِسْحَاقَثقةحدثنا
- Trustworthy (thiqah), with a good memory (yaḥfaẓ).d. 203 AH, or 204 AH, or 205 AHوَمُحَمَّدٌ ابْنَا عُبَيْدٍثقة يحفظحدثنا
- d. 277 AHإِبْرَاهِيمُ بْنُ إِسْحَاقَ الزُّهْرِيُّحدثنا
- d. 342 AH, or 343 AHأَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عُقْبَةَ الشَّيْبَانِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.