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al-Mustadrak (al-Hakim) 7291

Dutifulness to Parents and Maintaining Ties of Kinship > Abdullah b. Amr

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ ثَنَا أَسَدُ بْنُ مُوسَى ثَنَا سَعِيدُ بْنُ سَالِمٍ عَنِ ابْنِ جُرَيْجٍ عَنْ شُرَحْبِيلَ يَعْنِي ابْنَ مُسْلِمٍ أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ قَالَ رَسُولُ اللَّهِ ﷺ

«لَا تَحِلُّ الْهِجْرَةُ فَوْقَ ثَلَاثَةِ أَيَّامٍ فَإِنِ الْتَقَيَا فَسَلَّمَ أَحَدُهُمَا عَلَى الْآخَرِ فَرَدَّ عَلَيْهِ الْآخَرُ السَّلَامَ اشْتَرَكَا فِي الْأَجْرِ وَإِنْ أَبَى الْآخَرُ أَنْ يَرُدَّ السَّلَامَ بَرِئَ هَذَا مِنَ الْإِثْمِ وَبَاءَ بِهِ الْآخَرُ وَأَحْسِبُهُ قَالَ وَإِنْ مَاتَا وَهُمَا مُتَهَاجِرَانِ لَا يَجْتَمِعَانِ فِي الْجَنَّةِ»

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. al-Rabīʿ b. Sulaymān
  3. Asad b. Mūsá
  4. Saʿīd b. Sālim
  5. Ibn Jurayj
  6. Shuraḥbīl / Ibn Muslim
  7. Ibn ʿAbbās
  8. Rasūl Allāh ﷺ

✧ It is not permissible to abandon a fellow Muslim for more than three days. If they meet and one of them greets the other and the other returns the greeting, they share in the reward. If the other refuses to return the greeting, this one is free of sin and the other bears it. I think he said: And if they die while they are in a state of mutual abandonment, they will not be gathered together in Paradise.

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح

    machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 7384

Other narrations of this report

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    سمع
  2. truthful (ṣadūq), there is softness in him (layyin)d. between 121 and 130 AH
    شُرَحْبِيلَ [١]يَعْنِي ابْنَ مُسْلِمٍصدوق , فيه لين
    عن
  3. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    عن
  4. truthful (ṣadūq), has lapses (wahm), and accused of Irjāʾ, and he was a juristd. before 200 AH
    سَعِيدُ بْنُ سَالِمٍصدوق يهم ، ورمي بالإرجاء ، وكان فقيها
    حدثنا
  5. truthful (ṣadūq), narrates unusual reports (yughrib), and there is Naṣb in himd. 212 AH, or 213 AH
    أَسَدُ بْنُ مُوسَىصدوق يغرب ، وفيه نصب
    حدثنا
  6. trustworthy (thiqah)d. 270 AH
    الرَّبِيعُ بْنُ سُلَيْمَانَثقة
    حدثنا
  7. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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