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al-Mustadrak (al-Hakim) 7349

Dutifulness to Parents and Maintaining Ties of Kinship > Abdullah b. Amr

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أَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ عَلِيِّ بْنِ بَكْرٍ الْعَدْلُ ابْنُ ابْنَةِ إِبْرَاهِيمَ بْنِ هَانِئٍ ثَنَا السَّرِيُّ بْنُ خُزَيْمَةَ ثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثَنَا عَبْدُ الرَّحْمَنِ بْنُ فَضَالَةَ ثَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ

جَاءَتِ امْرَأَةٌ إِلَى عَائِشَةَ تَسْأَلُ وَمَعَهَا صِبْيَانٌ فَأَعْطَتْهَا ثَلَاثَ تَمْرَاتٍ فَأَعْطَتْ كُلَّ صَبِيٍّ تَمْرَةً تَمْرَةً وَأَمْسَكَتْ لِنَفْسِهَا تَمْرَةً فَأَكَلَ الصِّبْيَانُ التَّمْرَتَيْنِ فَعَمَدَتْ إِلَى التَّمْرَةِ فَشَقَّتْهَا نِصْفَيْنِ فَأَعْطَتْ كُلَّ صَبِيٍّ لَهَا نِصْفَ تَمْرَةٍ فَجَاءَ النَّبِيُّ ﷺ فَأَخْبَرَتْهُ فَقَالَ «وَمَا يُعْجِبُكَ مِنْهَا لَقَدْ رَحِمَهَا اللَّهُ بِرَحْمَتِهَا صَبِيِّهَا»

Translation

Chain of narrators
  1. Abū al-Ḥasan Muḥammad b. ʿAlī b. Bakr al-ʿAdl Ibn Āb.ah Ibrāhīm b. Hāniʾ
  2. al-Sarī b. Khuzaymah
  3. Muslim b. Ibrāhīm
  4. ʿAbd al-Raḥman b. Faḍālah
  5. Bakr b. ʿAbdullāh al-Muzanī
  6. Anas b. Mālik

✧ A woman came to 'A'isha asking, and she had children with her. She gave her three dates. She gave each child a date, a date, and kept a date for herself. The children ate the two dates, so she took the date, split it into two halves, and gave each child of hers half a date. Then the Prophet ﷺ came, and she informed him. He said: "What amazes you about her? Allah has had mercy on her because of her mercy to her child."

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح

    machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 7442

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Trustworthy (thiqah), firmly established (thabt), eminent (jalīl).d. 106 AH or 108 AH
    بَكْرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّثقة ثبت جليل
    حدثنا
  3. عَبْدُ الرَّحْمَنِ بْنُ فَضَالَةَ
    حدثنا
  4. trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AH
    مُسْلِمُ بْنُ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخره
    حدثنا
  5. السَّرِيُّ بْنُ خُزَيْمَةَ
    حدثنا
  6. أَبُو الْحَسَنِ مُحَمَّدُ بْنُ عَلِيِّ بْنِ بَكْرٍ الْعَدْلُ ابْنُ ابْنَةِ إِبْرَاهِيمَ بْنِ هَانِئٍ
    أخبرنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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