al-Mustadrak (al-Hakim) 7349
Dutifulness to Parents and Maintaining Ties of Kinship > Abdullah b. Amr
Show the chain
أَخْبَرَنَا أَبُو الْحَسَنِ مُحَمَّدُ بْنُ عَلِيِّ بْنِ بَكْرٍ الْعَدْلُ ابْنُ ابْنَةِ إِبْرَاهِيمَ بْنِ هَانِئٍ ثَنَا السَّرِيُّ بْنُ خُزَيْمَةَ ثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ثَنَا عَبْدُ الرَّحْمَنِ بْنُ فَضَالَةَ ثَنَا بَكْرُ بْنُ عَبْدِ اللَّهِ الْمُزَنِيُّ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ
جَاءَتِ امْرَأَةٌ إِلَى عَائِشَةَ تَسْأَلُ وَمَعَهَا صِبْيَانٌ فَأَعْطَتْهَا ثَلَاثَ تَمْرَاتٍ فَأَعْطَتْ كُلَّ صَبِيٍّ تَمْرَةً تَمْرَةً وَأَمْسَكَتْ لِنَفْسِهَا تَمْرَةً فَأَكَلَ الصِّبْيَانُ التَّمْرَتَيْنِ فَعَمَدَتْ إِلَى التَّمْرَةِ فَشَقَّتْهَا نِصْفَيْنِ فَأَعْطَتْ كُلَّ صَبِيٍّ لَهَا نِصْفَ تَمْرَةٍ فَجَاءَ النَّبِيُّ ﷺ فَأَخْبَرَتْهُ فَقَالَ «وَمَا يُعْجِبُكَ مِنْهَا لَقَدْ رَحِمَهَا اللَّهُ بِرَحْمَتِهَا صَبِيِّهَا»
Translation
Chain of narrators
- Abū al-Ḥasan Muḥammad b. ʿAlī b. Bakr al-ʿAdl Ibn Āb.ah Ibrāhīm b. Hāniʾ
- al-Sarī b. Khuzaymah
- Muslim b. Ibrāhīm
- ʿAbd al-Raḥman b. Faḍālah
- Bakr b. ʿAbdullāh al-Muzanī
- Anas b. Mālik
✧ A woman came to 'A'isha asking, and she had children with her. She gave her three dates. She gave each child a date, a date, and kept a date for herself. The children ate the two dates, so she took the date, split it into two halves, and gave each child of hers half a date. Then the Prophet ﷺ came, and she informed him. He said: "What amazes you about her? Allah has had mercy on her because of her mercy to her child."
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح
machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 7442
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- Trustworthy (thiqah), firmly established (thabt), eminent (jalīl).d. 106 AH or 108 AHبَكْرُ بْنُ عَبْدِ اللهِ الْمُزَنِيُّثقة ثبت جليلحدثنا
- عَبْدُ الرَّحْمَنِ بْنُ فَضَالَةَحدثنا
- trustworthy (thiqah), dependable (maʾmūn), a prolific narrator (mukthir); he went blind at the end of his lifed. Ibn Saʿd and others said: 222 AH, in «Zahrat al-Mutaʿallimīn»: 221 AHمُسْلِمُ بْنُ إِبْرَاهِيمَثقة مأمون مكثر ، عمي بآخرهحدثنا
- d. 275 AHالسَّرِيُّ بْنُ خُزَيْمَةَحدثنا
- أَبُو الْحَسَنِ مُحَمَّدُ بْنُ عَلِيِّ بْنِ بَكْرٍ الْعَدْلُ ابْنُ ابْنَةِ إِبْرَاهِيمَ بْنِ هَانِئٍأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.