al-Mustadrak (al-Hakim) 7247
Show the chain
مَا أَخْبَرَنَاهُ أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَلِيٍّ الصَّغَانِيُّ بِمَكَّةَ ثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
قَالَ رَسُولُ اللَّهِ ﷺ نِمْتُ فَرَأَيْتُنِي فِي الْجَنَّةِ فَسَمِعْتُ صَوْتَ قَارِئٍ يَقْرَأُ فَقُلْتُ مَنْ هَذَا؟ قَالُوا حَارِثَةُ بْنُ النُّعْمَانَ فَقَالَ رَسُولُ اللَّهِ ﷺ «كَذَلِكَ الْبِرُّ» وَكَانَ أَبَرَّ النَّاسِ بِأُمِّهِ
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. ʿAlī al-Ṣaghānī Bimakkah
- Isḥāq b. Ibrāhīm Anbaʾ ʿAbd al-Razzāq Anbaʾ Maʿmar
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
✧ The Messenger of Allah ﷺ said: I slept and saw myself in Paradise, and I heard the voice of a reciter reciting. I said: 'Who is this?' They said: 'Haritha b. al-Nu'man.' The Messenger of Allah ﷺ said: 'Thus is dutifulness.' And he was the most dutiful of people to his mother.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ السِّيَاقَةِ» قَالَ ابْنُ عُيَيْنَةَ وَغَيْرُهُ قَالُوا فِيهِ دَخَلَ رَسُولُ اللَّهِ ﷺ الْجَنَّةَ وَلَمْ يَذْكُرُوا فِيهِ النَّوْمَ وَلَا بِرَّ أُمِّهِ على شرط البخاري ومسلم
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|---|---|
| Ibn Ḥajar al-ʿAsqalānī | Sound Chainin المستدرك على الصحيحين, p. 7340 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه بهذه السياقة
machine translationThis is a sound (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it with this wording.
in المستدرك على الصحيحين, p. 7340
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأنبأ
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعأنبأ
- d. 284 AH or 285 AH or 287 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَحدثنا
- d. between 391 and 400 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.