30. Transactions

1. al-Sunan al-Kubra (al-Nasa'i) 5997No grade recorded

   سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ الْحَلَالَ بَيِّنٌ وَإِنَّ الْحَرَامَ بَيِّنٌ وَإِنَّ بَيْنَ ذَلِكَ أُمُورًا مُشْتَبِهَاتٍ» قَالَ وَرُبَّمَا قَالَ وَإِنَّ مِنْ ذَلِكَ أُمُورًا مُشْتَبِهَةً وَسَأَضْرِبُ لَكُمْ فِي ذَلِكَ مَثَلًا إِنَّ اللهَ حَمَى حِمًى وَإِنَّ حِمَى اللهِ مَا حَرَّمَ وَإِنَّهُ مَنْ يَرْتَعْ حَوْلَ الْحِمَى يُوشِكُ أَنْ يُخَالِطَ الْحِمَى وَرُبَّمَا قَالَ إِنَّهُ مَنْ يَرْعَى حَوْلَ الْحِمَى يُوشِكُ أَنْ يَرْتَعَ فِيهِ وَإِنَّ مَنْ يُخَالِطُ الرِّيبَةَ يُوشِكُ أَنْ يَجْسُرَ

   I heard the Messenger of Allah ﷺ say: What is lawful is clear and what is unlawful is clear, but between them are certain doubtful things. I give you an example for this. Allah has a preserve, and Allah's preserve is the things He has declared unlawful. He who pastures (his animals) round the preserve will soon fall into it. He who falls into doubtful things will soon be courageous. (Using translation from Abū Dāʾūd 3329)

2. al-Sunan al-Kubra (al-Nasa'i) 5998No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ «يَأْتِي عَلَى النَّاسِ زَمَانٌ مَا يُبَالِي الرَّجُلُ مِنْ أَيْنَ أَصَابَ الْمَالَ مِنْ حِلٍّ أَوْ حَرَامٍ»

   ✧ The Messenger of Allah ﷺ said: "A time will come upon people when a man will not care from where he obtains wealth, whether from lawful or unlawful sources."

3. al-Sunan al-Kubra (al-Nasa'i) 5999No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ «يَأْتِي عَلَى النَّاسِ زَمَانٌ يَأْكُلُونَ الرِّبَا فَمَنْ لَمْ يَأْكُلْهُ أَصَابَهُ مِنْ غُبَارِهِ»

   ✧ The Messenger of Allah ﷺ said: "A time will come upon people when they will consume usury; whoever does not consume it will be affected by its dust."

4. al-Sunan al-Kubra (al-Nasa'i) 6000No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَإِنَّ وَلَدَ الرَّجُلِ مِنْ كَسْبِهِ»

   ✧ The Messenger of Allah ﷺ said: "Indeed, the purest of what a man eats is from his own earnings, and indeed, a man's child is from his earnings."

5. al-Sunan al-Kubra (al-Nasa'i) 6001No grade recorded

   أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ أَوْلَادَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ فَكُلُوا مِنْ كَسْبِ أَوْلَادِكُمْ»

   ✧ The Prophet ﷺ said: "Indeed, your children are from the purest of your earnings, so eat from the earnings of your children."

6. al-Sunan al-Kubra (al-Nasa'i) 6002No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَوَلَدُهُ مِنْ كَسْبِهِ»

   ✧ The Messenger of Allah ﷺ said: "Indeed, the purest of what a man eats is from his own earnings, and his child is from his earnings."

7. al-Sunan al-Kubra (al-Nasa'i) 6003No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ «إِنَّ أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَإِنَّ وَلَدَهُ مِنْ كَسْبِهِ» 6004 قَالَ سُلَيْمَانُ وَأَخْبَرَنِي عُمَارَةُ بْنُ عُمَيْرٍ عَنْ عَمَّتِهِ عَنْ عَائِشَةَ عَنْ رَسُولِ اللهِ ﷺ مِثْلَ ذَلِكَ

   ✧ The Messenger of Allah ﷺ said: "Indeed, the purest of what a man eats is from his own earnings, and indeed, his child is from his earnings." 6004 Sulayman said: 'Umarah b. 'Umayr informed me from his paternal aunt, from 'A'ishah, from the Messenger of Allah ﷺ, something similar.

8. al-Sunan al-Kubra (al-Nasa'i) 6005No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ أَنْ يَفْشُوَ الْمَالُ وَيَكْثُرَ وَتَفْشُوَ التِّجَارَةُ وَيَظْهَرَ الْجَهْلُ وَيَبِيعَ الرَّجُلُ الْبَيْعَ فَيَقُولَ حَتَّى أَسْتَأْمِرَ تَاجِرَ بَنِي فُلَانٍ وَيُلْتَمَسَ فِي الْحَيِّ الْعَظِيمِ الْكَاتِبُ فَلَا يُوجَدُ

   ✧ The Messenger of Allah ﷺ said: "Indeed, among the signs of the Hour are that wealth becomes widespread and abundant, trade becomes widespread, ignorance appears, a man sells a sale and says, 'Let me consult the merchant of Banu so-and-so,' and a scribe is sought in a great tribe but is not found."

9. al-Sunan al-Kubra (al-Nasa'i) 6006No grade recorded

   قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِنْ صَدَقَا وَبَيَّنَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَذَبَا وَكَتَمَا مُحِقَ بَرَكَةُ بَيْعِهِمَا»

   ✧ The Messenger of Allah ﷺ said: "The two parties to a sale have the option as long as they have not separated. If they are truthful and make things clear, they will be blessed in their sale. But if they lie and conceal, the blessing of their sale will be erased."

10. al-Sunan al-Kubra (al-Nasa'i) 6007No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللهُ يَوْمَ الْقِيَامَةِ وَلَا يَنْظُرُ إِلَيْهِمْ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ» فَقَرَأَهَا رَسُولُ اللهِ ﷺ فَقَالَ أَبُو ذَرٍّ خَابُوا وَخَسِرُوا قَالَ «الْمُسْبِلُ إِزَارَهُ خُيَلَاءَ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ وَالْمَنَّانُ عَطَاءَهُ»

    ✧ From the Prophet ﷺ, who said: "There are three whom Allah will not speak to on the Day of Resurrection, nor look at them, nor purify them, and for them is a painful punishment." The Messenger of Allah ﷺ recited it, and Abu Dharr said, "They are ruined and lost." He said: "The one who lets his garment hang low out of pride, the one who promotes his goods with false oaths, and the one who reminds others of his gifts."

11. al-Sunan al-Kubra (al-Nasa'i) 6008No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «ثَلَاثَةٌ لَا يَنْظُرُ اللهُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ الَّذِي لَا يُعْطِي شَيْئًا إِلَّا مِنَّهُ وَالْمُسْبِلُ إِزَارَهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْكَذِبِ»

    ✧ From the Prophet ﷺ, who said: "There are three whom Allah will not look at on the Day of Resurrection, nor purify them, and for them is a painful punishment: the one who does not give anything except to remind others of it, the one who lets his garment hang low, and the one who promotes his goods with lies."

12. al-Sunan al-Kubra (al-Nasa'i) 6009No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «الْحَلِفُ مَنْفَقَةٌ لِلسِّلْعَةِ مَمْحَقَةٌ لِلْكَسْبِ»

    ✧ From the Prophet ﷺ, who said: "Swearing oaths makes goods sell, but it wipes out the blessing of earnings."

13. al-Sunan al-Kubra (al-Nasa'i) 6010No grade recorded

    أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «إِيَّاكُمْ وَكَثْرَةَ الْحَلِفِ فِي الْبَيْعِ؛ فَإِنَّهَا تُنْفِقُ ثُمَّ تُمْحِقُ»

    ✧ He heard the Messenger of Allah ﷺ say: "Beware of swearing oaths frequently in selling, for it promotes sales but then obliterates the blessing."

14. al-Sunan al-Kubra (al-Nasa'i) 6011No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ قَالَ ثَلَاثَةٌ لَا يُكَلِّمُهُمُ اللهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ رَجُلٌ بَخِلَ فَضْلَ مَاءٍ بِالطَّرِيقِ يَمْنَعُ ابْنَ السَّبِيلِ مِنْهُ وَرَجُلٌ بَايَعَ إِمَامًا لِدُنْيَا إِنْ أَعْطَاهُ مَا يُرِيدُ وَفَى لَهُ وَإِنْ لَمْ يُعْطِهِ لَمْ يَفِ لَهُ وَرَجُلٌ سَاوَمَ رَجُلًا عَلَى سِلْعَةٍ بَعْدَ الْعَصْرِ فَحَلَفَ لَهُ بِاللهِ لَقَدْ أُعْطِيَ بِهَا كَذَا وَكَذَا فَصَدَّقَهُ الْآخَرُ

    ✧ From the Messenger of God ﷺ, he said: Three are those whom God will not speak to on the Day of Resurrection, nor will He purify them, and for them is a painful punishment: a man who withheld surplus water on the road, preventing the wayfarer from it; a man who pledged allegiance to a ruler only for worldly gain—if he gives him what he wants, he fulfills his allegiance, and if not, he does not; and a man who bargained with another over a commodity after the afternoon prayer and swore to him by God that he had been offered such and such for it, so the other believed him.

15. al-Sunan al-Kubra (al-Nasa'i) 6012No grade recorded

    كُنَّا بِالْمَدِينَةِ نَبِيعُ الْأَوْسَاقَ وَنَبْتَاعُهَا وَنُسَمِّي أَنْفُسَنَا السَّمَاسِرَةَ وَيُسَمِّينَا النَّاسُ فَخَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ فَسَمَّانَا بِاسْمٍ هُوَ خَيْرٌ لَنَا مِنَ الَّذِي سَمَّيْنَا بِهِ أَنْفُسَنَا فَقَالَ «يَا مَعْشَرَ التُّجَّارِ إِنَّهُ يَشْهَدُ بَيْعَكُمُ الْحَلِفُ وَاللَّغْوُ شُوبُوهُ بِالصَّدَقَةِ»

    ✧ We were in Madinah selling and buying loads of goods, naming ourselves as brokers, and the people called us that. Then the Messenger of God ﷺ came out to us and gave us a name better for us than what we named ourselves. He said, "O company of merchants, indeed your sales are witnessed by oath and vain talk, so mix them with charity."

16. al-Sunan al-Kubra (al-Nasa'i) 6013No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا فَإِنْ بَيَّنَا وَصَدَقَا بُورِكَ لَهُمَا فِي بَيْعِهِمَا وَإِنْ كَذَبَا وَكَتَمَا مُحِقَ بَرَكَةُ بَيْعِهِمَا»

    ✧ The Messenger of God ﷺ said, "The two parties to a sale have the option as long as they have not separated. If they are clear and truthful, their sale is blessed; but if they lie and conceal, the blessing of their sale is wiped out."

17. al-Sunan al-Kubra (al-Nasa'i) 6014No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمُتَبَايِعَانِ كُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ عَلَى صَاحِبِهِ مَا لَمْ يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»

    ✧ The Messenger of God ﷺ said, "Each of the two parties to a transaction has the option over the other as long as they have not separated, except in a sale with an option."

18. al-Sunan al-Kubra (al-Nasa'i) 6015No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ خِيَارًا»

    ✧ The Messenger of God ﷺ said, "The two parties to a sale have the option as long as they have not separated, or it is an option sale."

19. al-Sunan al-Kubra (al-Nasa'i) 6016No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا إِلَّا أَنْ يَكُونَ الْبَيْعُ كَانَ عَنْ خِيَارٍ فَإِنْ كَانَ الْبَيْعُ عَنْ خِيَارٍ فَقَدْ وَجَبَ الْبَيْعُ»

    ✧ The Messenger of God ﷺ said, "The two parties to a transaction have the option as long as they have not separated, unless the sale was made with an option; if the sale was made with an option, then the sale becomes binding."

20. al-Sunan al-Kubra (al-Nasa'i) 6017No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِذَا تَبَايَعَ الْمُبْتَاعَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ فَإِنْ كَانَ عَنْ خِيَارِ فَقَدْ وَجَبَ الْبَيْعُ»

    ✧ The Messenger of God ﷺ said, "When two parties engage in a transaction, each of them has the option from his sale as long as they have not separated, or their sale was made with an option; if it was with an option, then the sale becomes binding."

21. al-Sunan al-Kubra (al-Nasa'i) 6018No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَقُولَ اخْتَرْ

    ✧ The Messenger of God ﷺ said, "The two parties to a sale have the option as long as they have not separated, or one says, 'Choose.'"

22. al-Sunan al-Kubra (al-Nasa'i) 6019No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ حَتَّى يَتَفَرَّقَا أَوْ يَكُونَ بَيْعَ خِيَارٍ» وَرُبَّمَا قَالَ نَافِعٌ أَوْ يَقُولَ أَحَدُهُمَا لِلْآخَرِ اخْتَرْ

    ✧ The Messenger of God ﷺ said, "The two parties to a sale have the option until they separate, or it is an option sale." And sometimes Nafi' said, "Or one of them says to the other, 'Choose.'"

23. al-Sunan al-Kubra (al-Nasa'i) 6020No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِذَا تَبَايَعَ الرَّجُلَانِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ حَتَّى يَتَفَرَّقَا» وَقَالَ مَرَّةً أُخْرَى مَا لَمْ يَتَفَرَّقَا وَكَانَا جَمِيعًا أَوْ خَيَّرَ أَحَدُهُمَا الْآخَرَ فَإِنْ خَيَّرَ أَحَدُهُمَا الْآخَرَ فَتَبَايَعَا عَلَى ذَلِكَ فَقَدْ وَجَبَ الْبَيْعُ وَإِنْ تَفَرَّقَا بَعْدَ أَنْ تَبَايَعَا وَلَمْ يَتْرُكْ وَاحِدٌ مِنْهُمَا الْبَيْعَ فَقَدْ وَجَبَ الْبَيْعُ

    ✧ From the Messenger of God ﷺ, he said, "When two men engage in a transaction, each of them has the option until they separate." And he said another time, "as long as they have not separated," and they were together, or one of them gives the other a choice. If one gives the other a choice and they conclude the transaction on that basis, then the sale becomes binding. If they separate after concluding the transaction and neither of them leaves the sale, then the sale becomes binding.

24. al-Sunan al-Kubra (al-Nasa'i) 6021No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ «أَنَّ الْمُتَبَايِعَيْنِ بِالْخِيَارِ فِي بَيْعِهِمَا مَا لَمْ يَفْتَرِقَا إِلَّا أَنْ يَكُونَ الْبَيْعُ خِيَارًا» قَالَ نَافِعٌ وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ إِذَا اشْتَرَى شَيْئًا يُعْجِبُهُ فَارَقَ صَاحِبَهُ

    ✧ From the Messenger of God ﷺ: "The two parties to a transaction have the option in their sale as long as they have not separated, unless the sale is made with an option." Nafi' said, "Abd Allah b. Umar, whenever he bought something that pleased him, he would part from his companion."

25. al-Sunan al-Kubra (al-Nasa'i) 6022No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْمُتَبَايِعَانِ لَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»

    ✧ The Messenger of God ﷺ said, "There is no sale between the two parties to a transaction until they separate, except in an option sale."

26. al-Sunan al-Kubra (al-Nasa'i) 6023No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «كُلُّ بَيِّعَيْنِ لَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»

    ✧ The Messenger of God ﷺ said: “Every two parties to a sale have no binding sale between them until they separate, except a sale with an option.”

27. al-Sunan al-Kubra (al-Nasa'i) 6024No grade recorded

    أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «كُلُّ بَيِّعَيْنِ فَلَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»

    ✧ He heard the Messenger of God ﷺ say: “Every two parties to a sale have no binding sale between them until they separate, except a sale with an option.”

28. al-Sunan al-Kubra (al-Nasa'i) 6025No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «كُلُّ بَيِّعَيْنِ لَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»

    ✧ The Messenger of God ﷺ said: “Every two parties to a sale have no binding sale between them until they separate, except a sale with an option.”

29. al-Sunan al-Kubra (al-Nasa'i) 6026No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «كُلُّ بَيِّعَيْنِ فَلَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»

    ✧ The Messenger of God ﷺ said: “Every two parties to a sale have no binding sale between them until they separate, except a sale with an option.”

30. al-Sunan al-Kubra (al-Nasa'i) 6027No grade recorded

    أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «كُلُّ بَيِّعَيْنِ فَلَا بَيْعَ بَيْنَهُمَا حَتَّى يَتَفَرَّقَا إِلَّا بَيْعَ الْخِيَارِ»

    "When two people meet to engage in trade, the transaction between them is not binding until they separate, unless they have chosen to conclude the transaction." (Using translation from Nasāʾī 4476)

31. al-Sunan al-Kubra (al-Nasa'i) 6028No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونَ بَيْعُهُمَا عَنْ خِيَارٍ»

    ✧ From the Prophet ﷺ, he said: “The two parties to a sale have the option as long as they have not separated, or their sale is by option.”

32. al-Sunan al-Kubra (al-Nasa'i) 6029No grade recorded

    «الْبَيِّعَانِ بِالْخِيَارِ حَتَّى يَتَفَرَّقَا أَوْ يَأْخُذَ كُلُّ وَاحِدٍ مِنْهُمَا مِنَ الْبَيْعِ مَا هَوِيَ وَيَتَخَايَرَانِ ثَلَاثَ مِرَارٍ»

    ✧ “The two parties to a sale have the option until they separate, or each of them takes from the sale what he desires, and they choose three times.”

33. al-Sunan al-Kubra (al-Nasa'i) 6030No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا أَوْ يَأْخُذْ أَحَدُهُمَا مَا رَضِيَ مِنْ صَاحِبِهِ وَمَا هَوِيَ»

    ✧ The Messenger of God ﷺ said: “The two parties to a sale have the option as long as they have not separated, or one of them takes what he is satisfied with from his companion and what he desires.”

34. al-Sunan al-Kubra (al-Nasa'i) 6031No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الْمُتَبَايِعَانِ بِالْخِيَارِ مَا لَمْ يَفْتَرِقَا إِلَّا أَنْ تَكُونَ صَفْقَةَ خِيَارٍ وَلَا يَحِلُّ لَهُ أَنْ يُفَارِقَ صَاحِبَهُ خَشْيَةَ أَنْ يَسْتَقِيلَهُ»

    ✧ The Messenger of God ﷺ said: “The two parties to a sale have the option as long as they have not separated, unless it is a transaction with an option. And it is not lawful for him to separate from his companion fearing that he might ask him to cancel it.”

35. al-Sunan al-Kubra (al-Nasa'i) 6032No grade recorded

    أَنَّ رَجُلًا ذَكَرَ لِرَسُولِ اللهِ ﷺ أَنَّهُ يُخْدَعُ فِي الْبَيْعِ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ إِذَا بَايَعْتَ فَقُلْ لَا خِلَابَةَ وَكَانَ الرَّجُلُ إِذَا بَاعَ يَقُولُ لَا خِلَابَةَ

    ✧ A man mentioned to the Messenger of God ﷺ that he was being deceived in sales, so the Messenger of God ﷺ said to him: “When you make a sale, say, ‘No deception.’” And when that man sold, he would say, “No deception.”

36. al-Sunan al-Kubra (al-Nasa'i) 6033No grade recorded

    وَأَنَّ أَهْلَهُ أَتَوَا النَّبِيَّ ﷺ فَقَالُوا يَا نَبِيَّ اللهِ احْجُرْ عَلَيْهِ فَدَعَاهُ نَبِيُّ اللهِ ﷺ فَنَهَاهُ فَقَالَ يَا نَبِيَّ اللهِ إِنِّي لَا أَصْبِرُ عَنِ الْبَيْعِ قَالَ إِذَا بِعْتَ فَقُلْ لَا خِلَابَةَ

    ✧ And his family came to the Prophet ﷺ and said, “O Prophet of God, place a restriction on him.” So the Prophet of God ﷺ called him and forbade him. He said, “O Prophet of God, I cannot refrain from selling.” He said, “When you sell, say, ‘No deception.’”

37. al-Sunan al-Kubra (al-Nasa'i) 6034No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِذَا بَاعَ أَحَدُكُمُ الشَّاةَ أَوِ اللَّقْحَةَ فَلَا يُحَفِّلْهَا»

    "The Messenger of Allah said: 'If any one of you sells a sheep or a milch- camel, let him not refrain from milking it.'' (Sahih ) (Using translation from Nasāʾī 4486)

38. al-Sunan al-Kubra (al-Nasa'i) 6035No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَلَقَّوُا الرُّكْبَانَ لِلْبَيْعِ وَلَا تُصَرُّوا الْإِبِلَ وَالْغَنَمَ مَنِ ابْتَاعَ مِنْ ذَلِكَ شَيْئًا فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ أَنْ يَرُدَّهَا رَدَّهَا وَمَعَهَا صَاعُ مِنْ تَمْرٍ لَا سَمْرَاءَ»

    ✧ From the Prophet ﷺ, he said: “Do not go out to meet the caravans for trade, and do not leave the udders of camels and sheep unmilked. Whoever buys any of that has the better of the two options: if he wishes, he may keep it, and if he wishes to return it, he may return it along with a saa‘ of dates, not wheat.”

39. al-Sunan al-Kubra (al-Nasa'i) 6036No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ قَالَ «إِنَّ مَنِ اشْتَرَى مُصَرَّاةً فَإِنْ رَضِيَهَا إِذَا حَلَبَهَا فَلْيُمْسِكْهَا وَإِنْ كَرِهَهَا فَلْيَرُدَّهَا وَمَعَهَا صَاعٌ مِنْ تَمْرٍ»

    ✧ From the Messenger of God ﷺ, he said: “Whoever buys a camel or sheep whose udder has been tied up and left unmilked, if he is satisfied with it after milking it, he may keep it, and if he dislikes it, he may return it along with a saa‘ of dates.”

40. al-Sunan al-Kubra (al-Nasa'i) 6037No grade recorded

    «قَضَى رَسُولُ اللهِ ﷺ أَنَّ الْخَرَاجَ بِالضَّمَانِ»

    ✧ The Messenger of Allah ﷺ ruled that revenue belongs to the one who bears liability.

41. al-Sunan al-Kubra (al-Nasa'i) 6038No grade recorded

    نَهَى النَّبِيُّ ﷺ عَنِ التَّلَقِّي وَأَنْ يَبِيعَ مُهَاجِرٌ لِأَعْرَابِيٍّ وَعَنِ التَّصْرِيَةِ وَالنَّجْشِ وَأَنْ يُسَاوِمَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَأَنْ تَسْأَلَ الْمَرْأَةُ طَلَاقَ أُخْتِهَا

    ✧ The Prophet ﷺ forbade meeting caravans (on the way), a Muhajir selling on behalf of a Bedouin, leaving milk in the udder to deceive, bidding up the price without intending to buy, a man bargaining over the bargain of his brother, and a woman asking for the divorce of her sister.

42. al-Sunan al-Kubra (al-Nasa'i) 6039No grade recorded

    أَنَّ النَّبِيَّ ﷺ نَهَى أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ وَإِنْ كَانَ أَبَاهُ وَأَخَاهُ

    the Prophet forbade a town-dweller to sell for a desert- dweller, even if he was his father or brother. (Sahih ) (Using translation from Nasāʾī 4492)

43. al-Sunan al-Kubra (al-Nasa'i) 6040No grade recorded

    أَبُو عَبْدِ الرَّحْمَنِ سَالِمُ بْنُ نُوحٍ لَيْسَ بِالْقَوِيِّ وَمُحَمَّدُ بْنُ الزِّبْرِقَانِ أَحَبُّ إِلَيْنَا مِنْهُ

    ✧ "Abu Abdul Rahman Salim bin Nuh is not strong, and Muhammad bin Zibrqan is more beloved to us than him."

44. al-Sunan al-Kubra (al-Nasa'i) 6041No grade recorded

    أَنْ يَبِيعَ حَاضِرٌ لِبَادٍ»

    ✧ A resident selling on behalf of a desert dweller.

45. al-Sunan al-Kubra (al-Nasa'i) 6042No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَا يَبِيعُ حَاضِرٌ لِبَادٍ دَعُوا النَّاسَ يَرْزُقُ اللهُ بَعْضَهُمْ مَنْ بَعْضٍ»

    ✧ The Messenger of Allah ﷺ said: "A resident should not sell on behalf of a desert dweller. Leave people alone; Allah provides for some of them through others."

46. al-Sunan al-Kubra (al-Nasa'i) 6043No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَلَقَّوُا الرُّكْبَانَ لِلْبَيْعِ وَلَا يَبِيعُ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلَا تَنَاجَشُوا وَلَا يَبِيعُ حَاضِرٌ لِبَادٍ»

    ✧ The Messenger of Allah ﷺ said: "Do not meet the caravans for trade, none of you should sell over the sale of another, do not bid up the price without intending to buy, and a resident should not sell on behalf of a desert dweller."

47. al-Sunan al-Kubra (al-Nasa'i) 6044No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى عَنِ النَّجْشِ وَالتَّلَقِّي وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ

    the Messenger of Allah forbade artificially inflating prices, meeting traders on the way, and for a town-dweller to sell for a desert-dweller." (Sahih ) (Using translation from Nasāʾī 4497)

48. al-Sunan al-Kubra (al-Nasa'i) 6045No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ التَّلَقِّي

    ✧ The Messenger of Allah ﷺ forbade meeting caravans (on the way).

49. al-Sunan al-Kubra (al-Nasa'i) 6046No grade recorded

    نَهَى رَسُولُ اللهِ ﷺ عَنْ تَلَقِّي الْجَلْبِ حَتَّى يَدْخُلَ بِهَا السُّوقَ فَأَقَرَّ بِهِ أَبُو أُسَامَةَ قَالَ نَعَمْ

    ✧ The Messenger of Allah ﷺ forbade meeting the herds being brought to market until they reach the marketplace. Abu Usamah affirmed it; he said: "Yes."

50. al-Sunan al-Kubra (al-Nasa'i) 6047No grade recorded

    نَهَى النَّبِيُّ ﷺ أَنْ يُتَلَقَّى الرُّكْبَانُ وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ قُلْتُ لِابْنِ عَبَّاسٍ مَا قَوْلُهُ لَا يَبِيعُ حَاضِرٌ لِبَادٍ؟ قَالُوا لَا يَكُونُ لَهُ سِمْسَارًا

    ✧ The Prophet ﷺ forbade meeting the caravans and a resident selling on behalf of a desert dweller. I said to Ibn Abbas: "What is the meaning of 'a resident should not sell on behalf of a desert dweller'?" He said: "He should not act as a broker for him."

51. al-Sunan al-Kubra (al-Nasa'i) 6048No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَا تَلَقَّوُا الْجَلْبَ فَمَنْ تَلَقَّاهُ فَاشْتَرَى مِنْهُ فَإِذَا أَتَى سَيِّدُهُ السُّوقَ فَهُوَ بِالْخِيَارِ»

    ✧ The Messenger of Allah ﷺ said: "Do not meet the herds being brought to market. Whoever meets them and buys from them, when the owner reaches the marketplace, he has the option (to cancel the sale)."

52. al-Sunan al-Kubra (al-Nasa'i) 6049No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «لَا يَبِيعَنَّ حَاضِرٌ لِبَادٍ وَلَا تَنَاجَشُوا وَلَا يُسَاوِمِ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ وَلَا يَخْطُبْ عَلَى خِطْبَةِ أَخِيهِ وَلَا تَسْأَلِ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَكْتَفِئَ مَا فِي إِنَائِهَا وَلْتَنْكِحْ فَإِنَّمَا لَهَا مَا كَتَبَ اللهُ لَهَا»

    ✧ The Messenger of Allah ﷺ said: "A resident must not sell on behalf of a desert dweller, do not bid up the price without intending to buy, a man must not bargain over the bargain of his brother, he must not propose over the proposal of his brother, and a woman must not ask for the divorce of her sister to empty her plate, but she should marry, for she will have only what Allah has decreed for her."

53. al-Sunan al-Kubra (al-Nasa'i) 6050No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَبِيعُ أَحَدُكُمْ عَلَى بَيْعِ بَعْضٍ»

    ✧ The Prophet ﷺ said: "None of you should sell over the sale of another."

54. al-Sunan al-Kubra (al-Nasa'i) 6051No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ حَتَّى يَبْتَاعَ أَوْ يَذَرَ»

    ✧ The Messenger of Allah ﷺ said: "A man should not sell over the sale of his brother until he buys or gives it up."

55. al-Sunan al-Kubra (al-Nasa'i) 6052No grade recorded

    أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ النَّجْشِ

    ✧ The Prophet ﷺ forbade najsh.

56. al-Sunan al-Kubra (al-Nasa'i) 6053No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَبِيعُ حَاضِرٌ لِبَادٍ وَلَا تَنَاجَشُوا وَلَا يَزِيدُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ وَلَا تَسْأَلُ الْمَرْأَةُ طَلَاقَ أُخْتِهَا لِتَسْتَكْفِئَ بِهِ مَا فِي صَحْفَتِهَا»

    ✧ From the Prophet ﷺ, he said: "A townsman should not sell for a desert dweller, and do not engage in najsh, and a man should not raise the price over his brother's sale, and a woman should not ask for the divorce of her sister so as to empty her plate."

57. al-Sunan al-Kubra (al-Nasa'i) 6054No grade recorded

    أَنَّ رَسُولَ ﷺ بَاعَ قَدَحًا وَحِلْسًا فِيمَنْ يَزِيدُ

    ✧ The Messenger ﷺ sold a bowl and a saddle blanket among those who bid for them.

58. al-Sunan al-Kubra (al-Nasa'i) 6055No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُلَامَسَةِ وَالْمُنَابَذَةِ

    ✧ The Messenger of God ﷺ forbade mulāmasah and munābadhah.

59. al-Sunan al-Kubra (al-Nasa'i) 6056No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُلَامَسَةِ لَمْسِ الثَّوْبِ لَا يَنْظُرُ إِلَيْهِ وَعَنِ الْمُنَابَذَةِ وَهِيَ طَرْحُ الرَّجُلِ ثَوْبَهُ إِلَى الرَّجُلِ بِالْبَيْعِ قَبْلَ أَنْ يُقَلِّبَهُ أَوْ يَنْظُرَ إِلَيْهِ

    ✧ The Messenger of God ﷺ forbade mulāmasah, which is touching the garment without looking at it, and munābadhah, which is a man throwing his garment to another man for sale before the latter turns it over or looks at it.

60. al-Sunan al-Kubra (al-Nasa'i) 6057No grade recorded

    نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُلَامَسَةِ وَالْمُنَابَذَةِ فِي الْبَيْعِ

    ✧ The Messenger of God ﷺ forbade mulāmasah and munābadhah in selling.

61. al-Sunan al-Kubra (al-Nasa'i) 6058No grade recorded

    نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعَتَيْنِ الْمُلَامَسَةُ وَالْمُنَابَذَةُ

    ✧ The Messenger of God ﷺ forbade two sales: mulāmasah and munābadhah.

62. al-Sunan al-Kubra (al-Nasa'i) 6059No grade recorded

    سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُنَابَذَةِ وَالْمُلَامَسَةِ وَالْمُلَامَسَةُ أَنْ يَتَبَايَعَ الرَّجُلَانِ بِالثَّوْبَيْنِ تَحْتَ اللَّيْلِ يَلْمِسُ كُلُّ رَجُلٍ مِنْهُمَا ثَوْبَ صَاحِبِهِ بِيَدِهِ وَالْمُنَابَذَةُ أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ الثَّوْبَ وَيَنْبِذَ الْآخَرُ إِلَيْهِ الثَّوْبَ فَيَتَبَايَعَا عَلَى ذَلِكَ

    ✧ I heard Abū Hurayrah say: The Messenger of God ﷺ forbade munābadhah and mulāmasah. Mulāmasah is when two men make a transaction involving two garments at night, each man touching his companion's garment with his hand. Munābadhah is when a man throws a garment to another man and the other throws him a garment, and they make a transaction on that basis.

63. al-Sunan al-Kubra (al-Nasa'i) 6060No grade recorded

    نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُلَامَسَةِ وَالْمُلَامَسَةُ لَمْسُ الثَّوْبِ لَا يَنْظُرُ إِلَيْهِ وَعَنِ الْمُنَابَذَةِ وَالْمُنَابَذَةُ طَرْحُ الرَّجُلِ ثَوْبَهُ إِلَى الرَّجُلِ قَبْلَ أَنْ يُقَلِّبَهُ

    ✧ The Messenger of God ﷺ forbade mulāmasah, which is touching the garment without looking at it, and munābadhah, which is a man throwing his garment to another man before the latter turns it over.

64. al-Sunan al-Kubra (al-Nasa'i) 6061No grade recorded

    نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ وَعَنْ بَيْعَتَيْنِ أَمَّا الْبَيْعَتَانِ فَالْمُلَامَسَةُ وَالْمُنَابَذَةُ وَالْمُنَابَذَةُ أَنْ يَقُولَ الرَّجُلُ إِذَا نَبَذْتُ هَذَا الثَّوْبَ فَقَدْ وَجَبَ يَعْنِي الْبَيْعَ وَالْمُلَامَسَةُ أَنْ يَمَسَّهُ بِيَدِهِ وَلَا يَنْشُرَهُ وَلَا يُقَلِّبَهُ إِذَا مَسَّهُ وَجَبَ الْبَيْعُ

    ✧ The Messenger of God ﷺ forbade two ways of dressing and two types of sale. As for the two types of sale, they are mulāmasah and munābadhah. Munābadhah is when a man says, "When I throw this garment, the sale is binding." Mulāmasah is when he touches it with his hand without unfolding it or turning it over; when he touches it, the sale is binding.

65. al-Sunan al-Kubra (al-Nasa'i) 6062No grade recorded

    نَهَى رَسُولُ اللهِ ﷺ عَنْ لِبْسَتَيْنِ وَنَهَانَا رَسُولُ اللهِ ﷺ عَنْ بَيْعَتَيْنِ عَنِ الْمُنَابَذَةِ وَالْمُلَامَسَةِ وَهِيَ بَيُوعٌ كَانُوا يَتَبَايَعُونَ بِهَا فِي الْجَاهِلِيَّةِ قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا خَطَأٌ وَجَعْفَرُ بْنُ بُرْقَانَ لَيْسَ بِالْقَوِيِّ فِي الزُّهْرِيِّ خَاصَّةً وَفِي غَيْرِهِ لَا بَأْسَ بِهِ وَكَذَلِكَ سُفْيَانُ بْنُ حُسَيْنٍ وَسُلَيْمَانُ بْنُ كَثِيرٍ

    ✧ The Messenger of God ﷺ forbade two ways of dressing, and the Messenger of God ﷺ forbade us two types of sale: munābadhah and mulāmasah. They are forms of sale that people used in pre-Islamic times. Abū ʿAbd al-Raḥmān said: This is a mistake. Jaʿfar b. Burqān is not strong in al-Zuhrī specifically, though there is no problem with him in other respects. Likewise Sufyān b. Ḥusayn and Sulaymān b. Kathīr.

66. al-Sunan al-Kubra (al-Nasa'i) 6063No grade recorded

    عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ بَيْعَتَيْنِ أَمَّا الْبَيْعَتَانِ فَالْمُنَابَذَةُ وَالْمُلَامَسَةُ وَزَعَمَ أَنَّ الْمُلَامَسَةَ أَنْ يَقُولَ الرَّجُلُ لِلرَّجُلِ أَبِيعُكَ ثَوْبِي بِثَوْبِكَ وَلَا يَنْظُرُ وَاحِدٌ مِنْهُمَا إِلَى ثَوْبِ الْآخَرِ وَلَكِنْ يَلْمِسُهُ لَمْسًا وَأَمَّا الْمُنَابَذَةُ أَنْ يَقُولَ أَنْبِذُ مَا مَعِي وَتَنْبِذُ مَا مَعَكَ يَشْتَرِي أَحَدُهُمَا مِنَ الْآخَرِ وَلَا يَدْرِي كُلُّ وَاحِدٍ مِنْهُمَا كَمْ مَعَ الْآخَرِ وَنَحْوٌ مِنْ ذَا وَصَفَ إِنْ شَاءَ اللهُ

    ✧ From the Prophet ﷺ that he forbade two types of sale. The two types of sale are munābadhah and mulāmasah. He claimed that mulāmasah is when a man says to another man, "I will sell you my garment for your garment," and neither of them looks at the other's garment, but he merely touches it. Munābadhah is when he says, "I will throw what I have and you throw what you have," and one of them buys from the other without either knowing how much the other has. Something like this he described, if God wills.

67. al-Sunan al-Kubra (al-Nasa'i) 6064No grade recorded

    نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْحَصَاةِ وَعَنْ بَيْعِ الْغَرَرِ

    ✧ The Messenger of Allah ﷺ prohibited the sale of pebbles and the sale of gharar (uncertainty).

68. al-Sunan al-Kubra (al-Nasa'i) 6065No grade recorded

    عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَا تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهُ» نَهَى الْبَائِعَ وَالْمُشْتَرِيَ

    "Do not sell fruits until they have ripened." And he forbade (both) the seller and the purchaser (to engage in such a transaction). (Using translation from Ibn Mājah 2214)

69. al-Sunan al-Kubra (al-Nasa'i) 6066No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ 6067 أَخْبَرَنِي يُونُسُ بْنُ عَبْدِ الْأَعْلَى وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي سَعِيدٌ وَأَبُو سَلَمَةَ أَنَّ أَبَا هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ «لَا تَبَايَعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهَا وَلَا تَتَبَايَعُوا الثَّمَرَ بِالتَّمْرِ» قَالَ ابْنُ شِهَابٍ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللهِ عَنْ أَبِيهِ أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ مِثْلِهِ سَوَاءً

    ✧ The Messenger of Allah ﷺ prohibited the sale of fruit until its goodness (ripeness) appears. 6067 Yunus b. 'Abd al-A'la and al-Harith b. Miskin informed me, with a recitation to him while I was listening, from Ibn Wahb, who said: Yunus informed me from Ibn Shihab, who said: Sa'id and Abu Salamah narrated to me that Abu Hurayrah said: The Messenger of Allah ﷺ said: "Do not make transactions on fruit until its goodness appears, and do not exchange fruit for dates." Ibn Shihab said: Salim b. 'Abd Allah narrated to me from his father that the Messenger of Allah ﷺ prohibited the like of it exactly.

70. al-Sunan al-Kubra (al-Nasa'i) 6068No grade recorded

    سَمِعْتُ عَبْدَ اللهِ بْنَ عُمَرَ يَقُولُ قَامَ فِينَا رَسُولُ اللهِ ﷺ فَقَالَ «لَا تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلَاحُهُ»

    ✧ I heard 'Abd Allah b. 'Umar say: The Messenger of Allah ﷺ stood among us and said, "Do not sell fruit until its goodness (ripeness) appears."

71. al-Sunan al-Kubra (al-Nasa'i) 6069No grade recorded

    عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَأَنْ يُبَاعَ الثَّمَرُ حَتَّى يَبْدُوَ صَلَاحُهُ وَأَنْ يُبَاعَ إِلَّا بِالدِّينَارِ وَالدِّرْهَمِ وَرَخَّصَ فِي الْعَرَايَا

    ✧ From the Prophet ﷺ that he prohibited mukhabarah, muzabanah, muhaqalah, and that fruit be sold until its goodness (ripeness) appears, and that it be sold except for dinars and dirhams, and he granted a concession for 'araya.

72. al-Sunan al-Kubra (al-Nasa'i) 6070No grade recorded

    أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَعَنْ بَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلَّا الْعَرَايَا

    ✧ The Prophet ﷺ prohibited mukhabarah, muzabanah, muhaqalah, and the sale of fruit until it is edible, except for 'araya.

73. al-Sunan al-Kubra (al-Nasa'i) 6071No grade recorded

    «نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ النَّخْلِ حَتَّى تُطْعَمَ»

    ✧ "The Messenger of Allah ﷺ prohibited the sale of palm trees until their fruit is edible."

74. al-Sunan al-Kubra (al-Nasa'i) 6072No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الثِّمَارِ حَتَّى تُزْهِيَ قِيلَ يَا رَسُولَ اللهِ وَمَا تُزْهِيَ؟ قَالَ «حَتَّى تَحْمَرَّ» وَقَالَ رَسُولُ اللهِ ﷺ «أَرَأَيْتَ إِنْ مَنَعَ اللهُ الثَّمَرَةَ فَبِمَ يَأْخُذُ أَحَدُكُمْ مَالَ أَخِيهِ؟»

    ✧ The Messenger of Allah ﷺ prohibited the sale of fruits until they ripen (tuzhiya). It was said, "O Messenger of Allah, what is tuzhiya?" He said, "Until they turn red." And the Messenger of Allah ﷺ said, "Have you considered: if Allah withholds the fruit, then for what would one of you take the wealth of his brother?"

75. al-Sunan al-Kubra (al-Nasa'i) 6073No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ «إِنْ بِعْتَ مِنْ أَخِيكَ ثَمَرًا فَأَصَابَتْهُ جَائِحَةٌ فَلَا يَحِلُّ لَكَ أَنْ تَأْخُذَ مِنْهُ شَيْئًا بِمَ تَأْخُذُ مَالَ أَخِيكَ بِغَيْرِ حَقٍّ؟»

    ✧ The Messenger of Allah ﷺ said, "If you sell fruit to your brother and a calamity (ja'ihah) strikes it, it is not lawful for you to take anything from him. For what would you take the wealth of your brother without right?"

76. al-Sunan al-Kubra (al-Nasa'i) 6074No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنْ بَاعَ ثَمَرًا فَأَصَابَهُ جَائِحَةٌ فَلَا يَأْخُذْ مِنْ أَخِيهِ وَذَكَرَ شَيْئًا عَلَامَ يَأْكُلُ أَحَدُكُمْ مَالَ أَخِيهِ الْمُسْلِمِ»

    ✧ The Messenger of Allah ﷺ said, "Whoever sells fruit and a calamity (ja'ihah) strikes it, let him not take from his brother—and he mentioned something—for what would one of you consume the wealth of his Muslim brother?"

77. al-Sunan al-Kubra (al-Nasa'i) 6075No grade recorded

    أَنَّ النَّبِيَّ ﷺ وَضَعَ الْجَوَائِحَ

    ✧ The Prophet ﷺ waived (compensation for) calamities (jawa'ih).

78. al-Sunan al-Kubra (al-Nasa'i) 6076No grade recorded

    أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللهِ ﷺ فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللهِ ﷺ «تَصَدَّقُوا عَلَيْهِ» فَتَصَدَّقَ النَّاسُ عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ فَقَالَ رَسُولُ اللهِ ﷺ «خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلَّا ذَلِكَ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا أَصَحُّ مِنْ حَدِيثِ سُلَيْمَانَ بْنِ عَتِيقٍ

    ✧ A man was afflicted during the time of the Messenger of Allah ﷺ in fruits he had purchased, and his debt became great. The Messenger of Allah ﷺ said, "Give charity to him." The people gave charity to him, but that did not reach the fulfillment of his debt. The Messenger of Allah ﷺ said, "Take what you find, and you have nothing but that." Abu 'Abd al-Rahman said: This is more correct than the hadith of Sulayman b. 'Atiq.

79. al-Sunan al-Kubra (al-Nasa'i) 6077No grade recorded

    أَنَّ النَّبِيِّ ﷺ نَهَى عَنْ بَيْعِ الثَّمَرِ سِنِينَ

    ✧ The Prophet ﷺ prohibited the sale of fruit for years (i.e., selling the produce of trees for multiple years in advance).

80. al-Sunan al-Kubra (al-Nasa'i) 6078No grade recorded

    أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ وَقَالَ ابْنُ عُمَرَ حَدَّثَنِي زَيْدُ بْنُ ثَابِتٍ أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا

    ✧ The Prophet ﷺ forbade selling fruits for dates, and Ibn Umar said: Zayd b. Thabit narrated to me that the Messenger of Allah ﷺ allowed the sale of 'araya.

81. al-Sunan al-Kubra (al-Nasa'i) 6079No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ نَهَى عنِ الْمُزَابَنَةِ وَالْمُزَابَنَةُ أَنْ يُبَاعَ مَا فِي رُءُوسِ النَّخْلِ بِتَمْرٍ بِكَيْلٍ مُسَمًّى إِنْ زَادَ فَلِي وَإِنْ نَقَصَ فَعَلَيَّ

    ✧ The Messenger of Allah ﷺ forbade muzabana, and muzabana is selling what is on the tops of palm trees for dates by a specified measure; if it increases, it is mine, and if it decreases, it is upon me.

82. al-Sunan al-Kubra (al-Nasa'i) 6080No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ نَهَى يَعْنِي عَنِ الْمُزَابَنَةِ وَالْمُزَابَنَةُ بَيْعُ الثَّمَرِ بِالتَّمْرِ كَيْلًا وَبَيْعُ الْكَرْمِ بِالزَّبِيبِ كَيْلًا

    ✧ The Messenger of Allah ﷺ forbade—meaning—muzabana, and muzabana is selling fruit for dates by measure, and selling grapes for raisins by measure.

83. al-Sunan al-Kubra (al-Nasa'i) 6081No grade recorded

    نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ

    ✧ The Messenger of Allah ﷺ forbade muhaqala and muzabana.

84. al-Sunan al-Kubra (al-Nasa'i) 6082No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي الْعَرَايَا

    ✧ The Messenger of Allah ﷺ allowed 'araya.

85. al-Sunan al-Kubra (al-Nasa'i) 6083No grade recorded

    أَنَّ النَّبِيَّ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِالتَّمْرِ وَالرُّطَبِ

    ✧ The Prophet ﷺ allowed the sale of 'araya for dates and fresh dates.

86. al-Sunan al-Kubra (al-Nasa'i) 6084No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي الْعَرَايَا تُبَاعُ بِخَرْصِهَا

    ✧ The Messenger of Allah ﷺ allowed 'araya to be sold by estimation.

87. al-Sunan al-Kubra (al-Nasa'i) 6085No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرِيَّةِ بِخَرْصِهَا تَمْرًا

    ✧ The Messenger of Allah ﷺ allowed the sale of 'ariyya by estimation as dates.

88. al-Sunan al-Kubra (al-Nasa'i) 6086No grade recorded

    أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي بَيْعِ الْعَرَايَا بِالرُّطَبِ وَبِالتَّمْرِ وَلَمْ يُرَخِّصْ فِي غَيْرِ ذَلِكَ

    ✧ He informed him that the Messenger of Allah ﷺ allowed the sale of 'araya for fresh dates and for dates, and he did not allow anything other than that.

89. al-Sunan al-Kubra (al-Nasa'i) 6087No grade recorded

    أَنَّ النَّبِيَّ ﷺ رَخَّصَ فِي الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا فِي خَمْسَةِ أَوْسُقٍ أَوْ مَا دُونَ خَمْسَةٍ

    ✧ The Prophet ﷺ allowed 'araya to be sold by estimation up to five wasqs or less than five.

90. al-Sunan al-Kubra (al-Nasa'i) 6088No grade recorded

    أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلَاحُهُ وَرَخَّصَ فِي الْعَرَايَا أَنْ تُبَاعَ بِخَرْصِهَا يَأْكُلُهَا أَهْلُهَا رُطَبًا

    ✧ The Prophet ﷺ forbade selling fruit until its goodness appears, and he allowed 'araya to be sold by estimation, its owners eating it fresh.

91. al-Sunan al-Kubra (al-Nasa'i) 6089No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُزَابَنَةِ بَيْعُ الثَّمَرِ بِالتَّمْرِ إِلَّا أَصْحَابَ الْعَرَايَا فَإِنَّهُ أَذِنَ لَهُمْ

    ✧ The Messenger of Allah ﷺ forbade muzabana—selling fruit for dates—except for the owners of 'araya, for he permitted them.

92. al-Sunan al-Kubra (al-Nasa'i) 6090No grade recorded

    عَنْ أَصْحَابِ رَسُولِ اللهِ ﷺ أَنَّهُمْ قَالُوا رَخَّصَ رَسُولُ اللهِ ﷺ فِي بَيْعِ الْعَرَايَا بِخَرْصِهَا

    ✧ From the companions of the Messenger of Allah ﷺ, that they said: The Messenger of Allah ﷺ permitted the sale of 'araya by estimating their amount.

93. al-Sunan al-Kubra (al-Nasa'i) 6091No grade recorded

    سُئِلَ رَسُولُ اللهِ ﷺ عَنِ التَّمْرِ بِالرُّطَبِ فَقَالَ لِمَنْ حَوْلَهُ «أَيَنْقُصُ الرُّطَبُ إِذَا يَبِسَ؟» قَالُوا نَعَمْ فَنَهَى عَنْهُ

    ✧ The Messenger of Allah ﷺ was asked about fresh dates for dry dates. He said to those around him: "Do fresh dates decrease when they dry?" They said: Yes. So he forbade it.

94. al-Sunan al-Kubra (al-Nasa'i) 6092No grade recorded

    سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرُّطَبِ بِالتَّمْرِ فَقَالَ «أَيَنْقُصُ إِذَا يَبِسَ؟» قَالَ نَعَمْ فَنَهَى عَنْهُ

    ✧ The Messenger of Allah ﷺ was asked about fresh dates for dry dates. He said: "Do they decrease when they dry?" They said: Yes. So he forbade it.

95. al-Sunan al-Kubra (al-Nasa'i) 6093No grade recorded

    أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الصُّبْرَةِ مِنَ التَّمْرِ لَا يُعْلَمُ مَكِيلَتُهَا بِالْكَيْلِ الْمُسَمَّى مِنَ التَّمْرِ

    ✧ That he heard Jabir b. 'Abd Allah saying: The Messenger of Allah ﷺ forbade the sale of a heap of dates whose measure is unknown for a specified measure of dates.

96. al-Sunan al-Kubra (al-Nasa'i) 6094No grade recorded

    قَالَ النَّبِيُّ ﷺ «لَا تُبَاعُ الصُّبْرَةُ مِنَ الطَّعَامِ بِالصُّبْرَةِ مِنَ الطَّعَامِ وَلَا الصُّبْرَةُ مِنَ الطَّعَامِ بِالْكَيْلِ مِنَ الطَّعَامِ الْمُسَمَّى»

    ✧ The Prophet ﷺ said: "A heap of food is not to be sold for a heap of food, nor a heap of food for a specified measure of food."

97. al-Sunan al-Kubra (al-Nasa'i) 6095No grade recorded

    نَهَى رَسُولُ اللهِ ﷺ عَنِ الْمُزَابَنَةِ أَنْ يَبِيعَ ثَمَرَ حَائِطِهِ وَإِنْ كَانَ نَخْلًا بِتَمْرٍ كَيْلًا وَإِنْ كَانَ كَرْمًا أَنْ يَبِيعَهُ بِزَبِيبٍ كَيْلًا أَوْ كَانَ زَرْعًا أَنْ يَبِيعَهُ بِكَيْلِ طَعَامٍ نَهَى عَنْ ذَلِكَ كُلِّهِ

    ✧ The Messenger of Allah ﷺ forbade muzabanah: selling the fruit of one's orchard, if it is palm trees, for dry dates by measure; if it is a vineyard, selling it for raisins by measure; or if it is a crop, selling it for a measure of food. He forbade all of that.

98. al-Sunan al-Kubra (al-Nasa'i) 6096No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَعَنْ بَيْعِ الثَّمَرَةِ قَبْلَ أَنْ تُطْعَمَ وَعَنْ بَيْعِ ذَلِكَ إِلَّا بِالدَّنَانِيرِ وَالدَّرَاهِمِ

    the Messenger of Allah forbade Mukhabarah, Muzabanah and Muhaqalah, and selling dates before they arte fit or eating, and selling them for anything except Dinars and Dirhams.," (Using translation from Nasāʾī 4550)

99. al-Sunan al-Kubra (al-Nasa'i) 6097No grade recorded

    أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُخَابَرَةِ وَالْمُزَابَنَةِ وَالْمُحَاقَلَةِ وَعَنْ بَيْعِ الثَّمَرِ حَتَّى يُطْعَمَ إِلَّا الْعَرَايَا

    ✧ That the Prophet ﷺ forbade mukhabarah, muzabanah, muhaqalah, and the sale of fruit until it is edible, except for 'araya.

100. al-Sunan al-Kubra (al-Nasa'i) 6098No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ النَّخْلِ حَتَّى يَزْهُوَ وَعَنِ السُّنْبُلِ حَتَّى يَبْيَضَّ وَيَأْمَنَ الْعَاهَةَ نَهَى الْبَائِعَ وَالْمُشْتَرِيَ

     ✧ That the Messenger of Allah ﷺ forbade the sale of palm trees until they ripen, and of ears of grain until they whiten and are safe from blight; he forbade the seller and the buyer.

101. al-Sunan al-Kubra (al-Nasa'i) 6099No grade recorded

     أَنَّ رَجُلًا مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَخْبَرَهُ قَالَ يَا رَسُولَ اللهِ إِنَّا لَا نَجْدُ الصَّيْحَانِيَّ وَلَا الْعِذْقَ بِجَمْعِ التَّمْرِ حَتَّى نَزِيدَهُمْ فَقَالَ رَسُولُ اللهِ ﷺ «بِعْهُ بِالْوَرِقِ ثُمَّ اشْتَرِهِ»

     ✧ That a man from the companions of the Prophet ﷺ informed him, saying: O Messenger of Allah, we cannot obtain the Sayhani or the bunch of dates for a collection of dates unless we increase for them. The Messenger of Allah ﷺ said: "Sell it for silver, then buy with it."

102. al-Sunan al-Kubra (al-Nasa'i) 6100No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ اسْتَعْمَلَ رَجُلًا عَلَى خَيْبَرَ فَجَاءَ بِتَمْرٍ جَنِيبٍ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ «أَكُلُّ تَمْرِ خَيْبَرَ هَكَذَا؟» قَالَ لَا وَاللهِ يَا رَسُولَ اللهِ إِنَّا لَنَأْخُذُ الصَّاعَ مِنْ هَذَا بِالصَّاعَيْنِ وَالصَّاعَيْنِ بِالثَّلَاثَةِ فَقَالَ رَسُولُ اللهِ ﷺ «لَا تَفْعَلْ بِعِ الْجَمْعَ بِالدَّرَاهِمِ ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا»

     ✧ That the Messenger of Allah ﷺ appointed a man over Khaybar. He came with fine dates. The Messenger of Allah ﷺ said to him: "Are all the dates of Khaybar like this?" He said: No, by Allah, O Messenger of Allah; we take a sa' of this for two sa's, and two sa's for three. The Messenger of Allah ﷺ said: "Do not do that. Sell the mixed dates for dirhams, then buy fine dates with the dirhams."

103. al-Sunan al-Kubra (al-Nasa'i) 6101No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِتَمْرٍ رَيَّانَ وَكَانَ تَمْرُ رَسُولِ اللهِ ﷺ بَعْلًا فِيهِ يُبْسٌ قَالَ «أَنَّى لَكُمْ هَذَا؟» قَالُوا ابْتَعْنَاهُ صَاعًا بِصَاعَيْنِ مِنْ تَمْرِنَا فَقَالَ «لَا تَفْعَلْ فَإِنَّ هَذَا لَا يَصْلُحُ بِعْ تَمْرَكَ وَاشْتَرِ مِنْ هَذَا حَاجَتَكَ»

     ✧ That the Messenger of Allah ﷺ was brought fresh, ripe dates, while the dates of the Messenger of Allah ﷺ were unirrigated and somewhat dry. He said: "How did you get this?" They said: We bought it by giving a sa' for two sa's of our dates. He said: "Do not do that, for this is not permissible. Sell your dates and buy what you need of this."

104. al-Sunan al-Kubra (al-Nasa'i) 6102No grade recorded

     كُنَّا نُرْزَقُ تَمْرَ الْجَمْعِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَنَبِيعُ الصَّاعَيْنِ بِالصَّاعِ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالَ «لَا صَاعَيْ تَمْرٍ بِصَاعٍ وَلَا صَاعَيْ حِنْطَةٍ بِصَاعٍ وَلَا دِرْهَمًا بِدِرْهَمَيْنِ»

     ✧ We used to be given mixed dates as provisions in the time of the Messenger of Allah ﷺ, and we would sell two sa's for one sa'. That reached the Messenger of Allah ﷺ, and he said: "No two sa's of dates for one sa', nor two sa's of wheat for one sa', nor a dirham for two dirhams."

105. al-Sunan al-Kubra (al-Nasa'i) 6103No grade recorded

     النَّبِيُّ ﷺ «لَا صَاعَيْ تَمْرٍ بِصَاعٍ وَلَا صَاعَيْ حِنْطَةٍ بِصَاعٍ وَلَا دِرْهَمَيْنِ بِدِرْهَمٍ»

     ✧ The Prophet ﷺ said: "No two sāʿs of dates for one sāʿ, no two sāʿs of wheat for one sāʿ, and no two dirhams for one dirham."

106. al-Sunan al-Kubra (al-Nasa'i) 6104No grade recorded

     أَتَى بِلَالٌ رَسُولَ اللهِ ﷺ بِتَمْرٍ بَرْنِيٍّ فَقَالَ «مَا هَذَا؟» فَقَالَ اشْتَرَيْتَهُ صَاعًا بِصَاعَيْنِ فَقَالَ رَسُولُ اللهِ ﷺ «أَوِّهْ عَيْنُ الرِّبَا لَا تَقْرَبْهُ»

     ✧ Bilal brought the Messenger of Allah ﷺ some barnī dates. He said, "What is this?" He replied, "I bought one sāʿ for two sāʿs." The Messenger of Allah ﷺ said, "Oh! That is the essence of ribā. Do not go near it."

107. al-Sunan al-Kubra (al-Nasa'i) 6105No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الذَّهَبُ يَعْنِي بِالْوَرِقِ رِبًا إِلَّا هَاءَ وَهَاءَ وَالْبُرُّ بِالْبُرِّ رَبًّا إِلَّا هَاءَ وَهَاءَ وَالشَّعِيرُ بِالشَّعِيرِ رَبًّا إِلَّا هَاءَ وَهَاءَ وَالتَّمْرُ بِالتَّمْرِ رَبًّا إِلَّا هَاءَ وَهَاءَ»

     ✧ The Messenger of Allah ﷺ said: "Gold for silver is ribā unless it is hand to hand; wheat for wheat is ribā unless it is hand to hand; barley for barley is ribā unless it is hand to hand; dates for dates is ribā unless it is hand to hand."

108. al-Sunan al-Kubra (al-Nasa'i) 6106No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «التَّمْرُ بِالتَّمْرِ وَالْحِنْطَةُ بِالْحِنْطَةِ وَالشَّعِيرُ بِالشَّعِيرِ وَالْمِلْحُ بِالْمِلْحِ يَدًا بَيْدٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى إِلَّا مَا اخْتَلَفَتْ أَلْوَانُهُ»

     ✧ The Messenger of Allah ﷺ said: "Dates for dates, wheat for wheat, barley for barley, salt for salt, hand to hand. Whoever adds or asks for addition has committed ribā, except what differs in kind."

109. al-Sunan al-Kubra (al-Nasa'i) 6107No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْوَرِقِ بِالْوَرِقِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَالتَّمْرِ بِالتَّمْرِ قَالَ أَحَدُهُمَا وَالْمِلْحِ بِالْمِلْحِ وَلَمْ يَقُلْهُ الْآخَرُ إِلَّا مِثْلًا بِمِثْلٍ يَدًا بَيْدٍ وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْوَرِقِ وَالْوَرِقَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بَيْدٍ كَيْفَ شِئْنَا قَالَ أَحَدُهُمَا فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى

     ✧ The Messenger of Allah ﷺ forbade selling gold for gold, silver for silver, wheat for wheat, barley for barley, and dates for dates. One of them said: "and salt for salt," but the other did not say it, except like for like, hand to hand. He commanded us to sell gold for silver, silver for gold, wheat for barley, and barley for wheat, hand to hand, however we wished. One of them said: "Whoever adds or asks for addition has committed ribā."

110. al-Sunan al-Kubra (al-Nasa'i) 6108No grade recorded

     نَهَانَا رَسُولُ اللهِ ﷺ عَنْ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ وَالتَّمْرِ بِالتَّمْرِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ قَالَ أَحَدُهُمَا وَالْمِلْحِ بِالْمِلْحِ وَلَمْ يَقُلْهُ الْآخَرُ إِلَّا سَوَاءً بِسَوَاءٍ مِثْلًا بِمِثْلٍ قَالَ أَحَدُهُمَا مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلَمْ يَقُلِ الْآخَرُ وَأُمِرْنَا أَنْ نَبِيعَ الذَّهَبَ بِالْفِضَّةِ وَالْفِضَّةَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بَيْدٍ كَيْفَ شِئْنَا

     ✧ The Messenger of Allah ﷺ forbade us from gold for gold, silver for silver, dates for dates, wheat for wheat, and barley for barley. One of them said: "and salt for salt," but the other did not say it, except equal for equal, like for like. One of them said: "Whoever adds or asks for addition has committed ribā," but the other did not say it. And we were commanded to sell gold for silver, silver for gold, wheat for barley, and barley for wheat, hand to hand, however we wished.

111. al-Sunan al-Kubra (al-Nasa'i) 6109No grade recorded

     عُبَادَةُ نَهَى رَسُولُ اللهِ ﷺ عَنْ أَنْ نَبِيعَ الذَّهَبَ بِالذَّهَبِ وَالْوَرِقَ بِالْوَرِقِ وَالْبُرَّ بِالْبُرِّ وَالشَّعِيرَ بِالشَّعِيرِ وَالتَّمْرَ بِالتَّمْرِ فَقَالَ أَحَدُهُمَا وَالْمِلْحَ بِالْمِلْحِ وَلَمْ يَقُلِ الْآخَرُ إِلَّا سَوَاءً بِسَوَاءٍ مِثْلًا بِمِثْلٍ قَالَ أَحَدُهُمَا مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلَمْ يَقُلْهُ الْآخَرُ وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْوَرِقِ وَالْوَرِقَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا فَبَلَغَ الْحَدِيثُ مُعَاوِيَةَ فَقَامَ فَقَالَ مَا بَالُ رِجَالٍ يُحَدِّثُونَ أَحَادِيثَ عَنْ رَسُولِ اللهِ ﷺ قَدْ صَحِبْنَاهُ فَلَمْ نَسْمَعْهَا مِنْهُ فَبَلَغَ ذَلِكَ عُبَادَةَ فَقَامَ فَأَعَادَ الْحَدِيثَ وَقَالَ لَنُحَدِّثَنَّ بِمَا سَمِعْنَا مِنْ رَسُولِ اللهِ ﷺ وَإِنْ رُغِمَ مُعَاوِيَةُ خَالَفَهُ قَتَادَةُ فَرَوَاهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ عَنْ أَبِي الْأَشْعَثِ عَنْ عُبَادَةَ

     ✧ Ubādah said: The Messenger of Allah ﷺ forbade us from selling gold for gold, silver for silver, wheat for wheat, barley for barley, and dates for dates. One of them said: "and salt for salt," but the other did not say it, except equal for equal, like for like. One of them said: "Whoever adds or asks for addition has committed ribā," but the other did not say it. And he commanded us to sell gold for silver, silver for gold, wheat for barley, and barley for wheat, hand to hand, however we wished. The hadith reached Muʿāwiyah, so he stood and said, "What is the matter with men who narrate hadiths from the Messenger of Allah ﷺ that we accompanied him but did not hear from him?" That reached ʿUbādah, so he stood, repeated the hadith, and said, "We shall narrate what we heard from the Messenger of Allah ﷺ even if Muʿāwiyah dislikes it." Qatādah differed from him and narrated it from Muslim b. Yasār, from Abu al-Ashʿath, from ʿUbādah.

112. al-Sunan al-Kubra (al-Nasa'i) 6110No grade recorded

     عَنْ عُبَادَةَ بْنِ الصَّامِتِ وَكَانَ بَدْرِيًّا وَكَانَ بَايَعَ رَسُولَ اللهِ ﷺ أَنْ لَا يَخَافَ فِي اللهِ لَوْمَةَ لَائِمٍ أَنَّ عُبَادَةَ بْنَ الصَّامِتِ قَامَ خَطِيبًا فَقَالَ أَيُّهَا النَّاسُ إِنَّكُمْ قَدْ أَحْدَثْتُمْ بُيُوعًا لَا أَدْرِي مَا هِيَ أَلَا إِنَّ الذَّهَبَ بِالذَّهَبِ وَزْنًا بِوَزْنٍ تِبْرُهَا وَعَيْنُهَا وَإِنَّ الْفِضَّةَ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ تِبْرُهَا وَعَيْنُهَا وَلَا بَأْسَ بِبَيْعِ الْفِضَّةِ بِالذَّهَبِ يَدًا بَيْدٍ وَالْفِضَّةُ أَكْثَرُهُمَا وَلَا تَصْلُحُ نَسِيئَةً أَلَا إِنَّ الْبُرَّ بِالْبُرِّ وَالشَّعِيرَ بِالشَّعِيرِ مُدْيًا بِمُدْيٍ وَلَا بَأْسَ بِبَيْعِ الشَّعِيرِ بِالْحِنْطَةِ يَدًا بَيْدٍ وَالشَّعِيرُ أَكْثَرُهُمَا وَلَا يَصْلُحُ نَسِيئَةً أَلَا وَإِنَّ التَّمْرَ بِالتَّمْرِ مُدْيًا بِمُدْيٍ حَتَّى ذَكَرَ الْمِلْحَ مُدْيًا بِمُدْيٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى

     ✧ From ʿUbādah b. al-Ṣāmit, who was a Badrī and had pledged allegiance to the Messenger of Allah ﷺ that he would not fear the blame of any blamer in Allah's cause. ʿUbādah b. al-Ṣāmit stood as a speaker and said: "O people, you have innovated sales I do not know. Verily, gold for gold is weight for weight, its raw and its minted; silver for silver is weight for weight, its raw and its minted. There is no harm in selling silver for gold hand to hand, when silver is the larger of the two, but it is not valid on credit. Verily, wheat for wheat and barley for barley, mudy for mudy. There is no harm in selling barley for wheat hand to hand, when barley is the larger of the two, but it is not valid on credit. Verily, dates for dates, mudy for mudy, until he mentioned salt: mudy for mudy. Whoever adds or asks for addition has committed ribā."

113. al-Sunan al-Kubra (al-Nasa'i) 6111No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الذَّهَبُ بِالذَّهَبِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ وَالْفِضَّةُ بِالْفِضَّةِ تِبْرُهُ وَعَيْنُهُ وَزْنًا بِوَزْنٍ وَالْمِلْحُ بِالْمِلْحِ وَالتَّمْرُ بِالتَّمْرِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ كَيْلًا بِكَيْلٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلَا بَأْسَ بِبَيْعِ الشَّعِيرِ بِالْبُرِّ وَالشَّعِيرُ أَكْثَرُهُمَا يَدًا بِيَدٍ»

     ✧ The Messenger of Allah ﷺ said: "Gold for gold, its raw and its minted, weight for weight; silver for silver, its raw and its minted, weight for weight; salt for salt, dates for dates, wheat for wheat, and barley for barley, measure for measure. Whoever adds or asks for addition has committed ribā. There is no harm in selling barley for wheat when barley is the larger of the two, hand to hand."

114. al-Sunan al-Kubra (al-Nasa'i) 6112No grade recorded

     قَالَ عُبَادَةُ بْنُ الصَّامِتِ «نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ وَالتَّمْرِ بِالتَّمْرِ وَالْمِلْحِ بِالْمِلْحِ إِلَّا مِثْلًا بِمِثْلٍ سَوَاءً بِسَوَاءٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى» وَاللَّفْظُ لِمُحَمَّدٍ

     ✧ ʿUbādah b. al-Ṣāmit said: "The Messenger of Allah ﷺ forbade selling gold for gold, silver for silver, wheat for wheat, barley for barley, dates for dates, and salt for salt, except like for like, equal for equal. Whoever adds or asks for addition has committed ribā." And the wording is Muhammad's.

115. al-Sunan al-Kubra (al-Nasa'i) 6113No grade recorded

     أَنَّ أَبَا الْمُتَوَكِّلِ مَرَّ بِهِمْ فِي السُّوقِ فَقَامَ إِلَيْهِ قَوْمٌ أَنَا فِيهِمْ قَالَ قُلْنَا أَتَيْنَاكَ لِنَسْأَلَكَ عَنِ الصَّرْفِ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ لَهُ رَجُلٌ أَمَا بَيْنَكَ وَبَيْنَ النَّبِيِّ ﷺ غَيْرُ أَبِي سَعِيدٍ؟ قَالَ لَيْسَ بَيْنِي وَبَيْنَهُ غَيْرُهُ قَالَ قَالَ «الذَّهَبُ بِالذَّهَبِ وَالْوَرِقُ بِالْوَرِقِ» قَالَ سُلَيْمَانُ أَوْ قَالَ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ سَوَاءً بِسَوَاءٍ فَمَنْ زَادَ عَلَى ذَلِكَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَالْآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ

     ✧ Abu al-Mutawakkil passed by them in the market, and a group of people stood up to him, including me. He said: We said, "We have come to you to ask you about money exchange." He said, "I heard Abu Saʿīd al-Khudrī." A man said to him, "Is there anyone between you and the Prophet ﷺ other than Abu Saʿīd?" He said, "There is no one between me and him except him." He said: "Gold for gold, silver for silver"—Sulaymān said, or he said: "silver for silver"—"wheat for wheat, barley for barley, dates for dates, and salt for salt, equal for equal. Whoever adds to that or asks for addition has committed ribā, and the taker and the giver are equal in it."

116. al-Sunan al-Kubra (al-Nasa'i) 6114No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الذَّهَبُ الْكِفَّةُ بِالْكِفَّةِ وَالْفِضَّةُ الْكِفَّةُ بِالْكِفَّةِ حَتَّى خَصَّ قَالَ الْمِلْحُ الْكِفَّةُ بِالْكِفَّةِ قَالَ مُعَاوِيَةُ إِنَّ هَذَا لَا يَقُولُ شَيْئًا فَقَالَ عُبَادَةُ إِنِّي وَاللهِ مَا أُبَالِي أَنْ لَا أَكُونَ بِأَرْضٍ يَكُونُ بِهَا مُعَاوِيَةُ إِنِّي أَشْهَدُ أَنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ ذَلِكَ اللَّفْظُ لِهَارُونَ

     ✧ I heard the Messenger of Allah ﷺ say: "Gold, balance for balance; silver, balance for balance," until he specified, saying: "salt, balance for balance." Muʿāwiyah said, "This man says nothing." ʿUbādah said, "By Allah, I do not care if I am not in a land where Muʿāwiyah is. I testify that I heard the Messenger of Allah ﷺ say that." The wording is Harun's.

117. al-Sunan al-Kubra (al-Nasa'i) 6115No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ لَا فَضْلَ بَيْنَهُمَا»

     ✧ The Messenger of Allah ﷺ said: "The dinar for the dinar, and the dirham for the dirham, with no excess between them."

118. al-Sunan al-Kubra (al-Nasa'i) 6116No grade recorded

     قَالَ عُمَرُ «الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ لَا فَضْلَ بَيْنَهُمَا هَذَا عَهْدُ نَبِيِّنَا ﷺ إِلَيْنَا»

     ✧ Umar said: "The dinar for the dinar, and the dirham for the dirham, with no excess between them. This is the covenant of our Prophet ﷺ to us."

119. al-Sunan al-Kubra (al-Nasa'i) 6117No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ مِثْلًا بِمِثْلٍ وَالْفِضَّةُ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ مِثْلًا بِمِثْلٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى»

     ✧ The Messenger of Allah ﷺ said: "Gold for gold, weight for weight, like for like; and silver for silver, weight for weight, like for like. Whoever gives more or takes more has engaged in riba."

120. al-Sunan al-Kubra (al-Nasa'i) 6118No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلَّا مِثْلًا بِمِثْلٍ وَلَا تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلَا تَبِيعُوا الْوَرِقَ بِالْوَرِقِ إِلَّا مِثْلًا بِمِثْلٍ وَلَا تُشِفُّوا بَعْضَهَا عَلَى بَعْضٍ وَلَا تَبِيعُوا مِنْهَا شَيْئًا غَائِبًا بِنَاجِزٍ»

     ✧ The Messenger of Allah ﷺ said: "Do not sell gold for gold except like for like, and do not make some of it exceed some. And do not sell silver for silver except like for like, and do not make some of it exceed some. And do not sell anything absent from it for something present."

121. al-Sunan al-Kubra (al-Nasa'i) 6119No grade recorded

     وَسَمِعَ أُذُنِي مِنْ رَسُولِ اللهِ ﷺ فَذَكَرَ النَّهْيَ عَنِ الذَّهَبِ بِالذَّهَبِ وَالْوَرِقِ بِالْوَرِقِ إِلَّا سَوَاءً بِسَوَاءٍ مِثْلًا بِمِثْلٍ وَلَا تَبِيعُوا غَائِبًا بِنَاجِزٍ وَلَا تُشِفُّوا أَحَدَهُمَا عَلَى الْآخَرِ

     "My eyes saw and my ears heard the Messenger of Allah. And he mentioned the prohibition of (selling) gold for gold and silver for silver, unless it is equal amounts, like for like. And do not sell it in return for something to be paid later, and do not differentiate." (Using translation from Nasāʾī 4571)

122. al-Sunan al-Kubra (al-Nasa'i) 6120No grade recorded

     أَنَّ مُعَاوِيَةَ بَاعَ سِقَايَةً مِنْ ذَهَبٍ أَوْ وَرِقٍ بِأَكْثَرَ مِنْ وَزْنِهَا فَقَالَ أَبُو الدَّرْدَاءِ سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ مِثْلِ هَذَا إِلَّا مِثْلًا بِمِثْلٍ

     ✧ Mu'awiyah sold a drinking vessel of gold or silver for more than its weight. Abu al-Darda' said: "I heard the Messenger of Allah ﷺ forbidding the like of this, except like for like."

123. al-Sunan al-Kubra (al-Nasa'i) 6121No grade recorded

     اشْتَرَيْتُ يَوْمَ خَيْبَرَ قِلَادَةً فِيهَا ذَهَبٌ وَخَرَزٌ فَفَصَّلْتُهَا فَوَجَدْتُ فِيهَا أَكْثَرَ مِنِ اثْنَيْ عَشَرَ دِينَارًا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «لَا تُبَاعُ حَتَّى تُفَصَّلَ»

     ✧ On the day of Khaybar, I bought a necklace containing gold and beads. I separated them and found in it more than twelve dinars. I mentioned that to the Prophet ﷺ, and he said: "It is not to be sold until it is separated."

124. al-Sunan al-Kubra (al-Nasa'i) 6122No grade recorded

     أَصَبْتُ يَوْمَ خَيْبَرَ قِلَادَةً فِيهَا ذَهَبٌ وَخَرَزٌ فَأَرَدْتُ بَيْعَهَا فَذَكَرْتُ يَعْنِي لِلنَّبِيِّ ﷺ فَقَالَ «افْصِلْ بَعْضَهَا مِنْ بَعْضٍ ثُمَّ بِعْهَا»

     ✧ On the day of Khaybar, I obtained a necklace containing gold and beads. I wanted to sell it, so I mentioned it, meaning to the Prophet ﷺ, and he said: "Separate some of it from some, then sell it."

125. al-Sunan al-Kubra (al-Nasa'i) 6123No grade recorded

     قَدِمَ عَلَيْنَا النَّبِيُّ ﷺ الْمَدِينَةَ وَنَحْنُ نَبِيعُ هَذَا الْبَيْعَ فَقَالَ «مَا كَانَ يَدًا بَيْدٍ فَلَا بَأْسَ بِهِ وَمَا كَانَ نَسِيئَةً فَهُوَ رَبًّا» ثُمَّ قَالَ لِي ائْتِ زَيْدَ بْنَ أَرْقَمَ فَأَتَيْتُهُ فَسَأَلْتُهُ فَقَالَ مِثْلَ ذَلِكَ

     ✧ The Prophet ﷺ came to us in Madinah while we were selling in this manner. He said: "Whatever is hand to hand, there is no harm in it; and whatever is on credit, it is riba." Then he said to me: "Go to Zayd b. Arqam." So I went to him and asked him, and he said the same.

126. al-Sunan al-Kubra (al-Nasa'i) 6124No grade recorded

     أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ وَعَامِرُ بْنُ مُصْعَبٍ أَنَّهُمَا سَمِعَا أَبَا الْمِنْهَالِ يَقُولُ سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ وَزَيْدَ بْنَ أَرْقَمَ فَقَالَا كُنَّا تَاجِرَيْنِ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَسَأَلْنَا رَسُولَ اللهِ ﷺ عَنِ الصَّرْفِ فَقَالَ «إِنْ كَانَ يَدًا بَيْدٍ فَلَا بَأْسَ وَإِنْ كَانَ نَسِيئَةً فَلَا يَصْلُحُ»

     ✧ Amr b. Dinar and Amir b. Mus'ab informed me that they heard Abu al-Minhal say: I asked al-Bara' b. 'Azib and Zayd b. Arqam, and they said: "We were two merchants during the time of the Messenger of Allah ﷺ. We asked the Messenger of Allah ﷺ about sarf (exchange). He said: 'If it is hand to hand, there is no harm; and if it is on credit, it is not proper.'"

127. al-Sunan al-Kubra (al-Nasa'i) 6125No grade recorded

     سَلِ الْبَرَاءَ؛ فَإِنَّهُ خَيْرٌ مِنِّي وَأَعْلَمُ فَقَالَا جَمِيعًا نَهَى رَسُولُ اللهِ ﷺ عَنِ الْوَرِقِ بِالذَّهَبِ دَيْنًا

     ✧ "Ask al-Bara', for he is better than me and more knowledgeable." They both said: "The Messenger of Allah ﷺ forbade silver for gold on credit."

128. al-Sunan al-Kubra (al-Nasa'i) 6126No grade recorded

     نَهَانَا رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْفِضَّةِ بِالْفِضَّةِ وَالذَّهَبِ بِالذَّهَبِ إِلَّا سَوَاءً بِسَوَاءٍ وَأَمَرَنَا أَنْ نَبْتَاعَ الذَّهَبَ فِي الْفِضَّةِ كَيْفَ شِئْنَا وَالْفِضَّةَ بِالذَّهَبِ كَيْفَ شِئْنَا

     ✧ The Messenger of Allah ﷺ forbade us from selling silver for silver and gold for gold except equal for equal. And he commanded us to buy gold with silver however we wished, and silver with gold however we wished.

129. al-Sunan al-Kubra (al-Nasa'i) 6127No grade recorded

     نَهَانَا رَسُولُ اللهِ ﷺ أَنْ نَبِيعَ الْفِضَّةَ بِالْفِضَّةِ إِلَّا عَيْنًا بِعَيْنٍ سَوَاءً بِسَوَاءٍ وَلَا نَبِيعَ الذَّهَبَ بِالذَّهَبِ إِلَّا عَيْنًا بِعَيْنٍ وَسَوَاءً بِسَوَاءٍ وَقَالَ رَسُولُ اللهِ ﷺ «تَبَايَعُوا الذَّهَبَ بِالْفِضَّةِ كَيْفَ شِئْتُمْ وَالْفِضَّةَ بِالذَّهَبِ كَيْفَ شِئْتُمْ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ خَبَرُ أَبِي تَوْبَةَ أَدْخَلَ بَيْنَ يَحْيَى بْنِ أَبِي كَثِيرٍ وَبَيْنَ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ يَحْيَى بْنَ أَبِي إِسْحَاقَ

     ✧ The Messenger of Allah ﷺ forbade us from selling silver for silver except cash for cash, equal for equal, and from selling gold for gold except cash for cash, equal for equal. And the Messenger of Allah ﷺ said: "Sell gold for silver however you wish, and silver for gold however you wish." Abu Abd al-Rahman said: The report of Abu Tawbah inserted Yahya b. Abi Ishaq between Yahya b. Abi Kathir and Abd al-Rahman b. Abi Bakrah.

130. al-Sunan al-Kubra (al-Nasa'i) 6128No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا رِبًا إِلَّا فِي النَّسِيئَةِ»

     ✧ The Messenger of Allah ﷺ said: "There is no riba except in delayed payment."

131. al-Sunan al-Kubra (al-Nasa'i) 6129No grade recorded

     سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ قُلْتُ لِابْنِ عَبَّاسٍ أَرَأَيْتَ هَذَا الَّذِي تَقُولُ أَشَيْئًا وَجَدْتَهُ فِي كِتَابِ اللهِ أَوْ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ؟ قَالَ مَا وَجَدْتُهُ فِي كِتَابِ اللهِ وَلَا سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ وَلَكِنْ أُسَامَةُ بْنُ زَيْدٍ أَخْبَرَنِي أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّمَا الرِّبَا فِي النَّسِيئَةِ»

     ✧ I heard Abu Sa'id al-Khudri say: I said to Ibn 'Abbas: "Do you think this that you say is something you found in the Book of Allah or that you heard from the Messenger of Allah ﷺ?" He said: "I did not find it in the Book of Allah, nor did I hear it from the Messenger of Allah ﷺ, but Usamah b. Zayd informed me that the Messenger of Allah ﷺ said: 'Riba is only in delayed payment.'"

132. al-Sunan al-Kubra (al-Nasa'i) 6130No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «لَا رِبَا إِلَّا فِي النَّسِيئَةِ»

     ✧ He heard the Messenger of Allah ﷺ say: "There is no riba except in delayed payment."

133. al-Sunan al-Kubra (al-Nasa'i) 6131No grade recorded

     كُنْتُ أَبِيعُ الذَّهَبَ بِالْفِضَّةِ وَالْفِضَّةَ بِالذَّهَبِ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَأَخْبَرْتُهُ بِذَلِكَ فَقَالَ «إِذَا بَايَعْتَ صَاحِبَكَ فَلَا تُفَارِقْهُ وَبَيْنَكَ وَبَيْنَهُ لَبْسٌ»

     ✧ I used to sell gold for silver and silver for gold. I came to the Messenger of Allah ﷺ and told him about that. He said: "When you transact with your companion, do not leave him while there is ambiguity between you and him."

134. al-Sunan al-Kubra (al-Nasa'i) 6132No grade recorded

     أَنْ يَأْخُذَ الدَّنَانِيرَ مِنَ الدَّرَاهِمِ وَالدَّرَاهِمَ مِنَ الدَّنَانِيرِ

     ✧ To take dinars from dirhams and dirhams from dinars.

135. al-Sunan al-Kubra (al-Nasa'i) 6133No grade recorded

     أَنَّهُ كَانَ لَا يَرَى بَأْسًا يَعْنِي اقْتِضَاءَ الدَّرَاهِمِ مِنَ الدَّنَانِيرِ وَالدَّنَانِيرِ مِنَ الدَّرَاهِمِ

     ✧ He saw no harm, meaning in collecting dirhams from dinars and dinars from dirhams.

136. al-Sunan al-Kubra (al-Nasa'i) 6134No grade recorded

     §فِي اقْتِضَاءِ الدَّنَانِيرِ مِنَ الدَّرَاهِمِ أَنَّهُ كَانَ يَكْرَهُهَا إِذَا كَانَ مِنْ قَرْضٍ 6135 أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ مُوسَى أَبِي شِهَابٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ بِمِثْلِهِ

     ✧ About Sa'id ibn Jubayr with its like.

137. al-Sunan al-Kubra (al-Nasa'i) 6136No grade recorded

     كُنْتُ أَبِيعُ الْإِبِلَ بِالْبَقِيعِ أَبِيعُ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ فَأَتَيْتُ النَّبِيَّ ﷺ فِي بَيْتِ حَفْصَةَ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي أُرِيدُ أَنْ أَسْأَلَكَ إِنِّي أَبِيعُ بِالْبَقِيعِ فَأَبِيعُ بِالدَّنَانِيرِ وَآخُذُ الدَّرَاهِمَ قَالَ «لَا بَأْسَ أَنْ تَأْخُذَهَا بِسِعْرِ يَوْمِهَا مَا لَمْ يُفَرِّقْ بَيْنَكُمَا شَيْءٌ»

     ✧ I used to sell camels in al-Baqi', selling for dinars and taking dirhams. I came to the Prophet ﷺ in the house of Hafsah and said: "O Messenger of Allah, I want to ask you: I sell in al-Baqi', selling for dinars and taking dirhams." He said: "There is no harm in taking them at the price of that day, as long as nothing separates the two of you."

138. al-Sunan al-Kubra (al-Nasa'i) 6137No grade recorded

     أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ رُوَيْدَكَ أَسْأَلُكَ إِنِّي أَبِيعُ الْإِبِلَ بِالْبَقِيعِ بِدَنَانِيرَ وَآخُذُ الدَّرَاهِمَ قَالَ «لَا بَأْسَ أَنْ تَأْخُذَ بِسِعْرِ يَوْمِهَا مَا لَمْ تَفْتَرِقَا وَبَيْنَكُمَا شَيْءٌ»

     ✧ I came to the Prophet ﷺ and said: "Wait, let me ask you: I sell camels in al-Baqi' for dinars and take dirhams." He said: "There is no harm in taking them at the price of that day, as long as you do not separate while something remains between you."

139. al-Sunan al-Kubra (al-Nasa'i) 6138No grade recorded

     لَمَّا قَدِمَ النَّبِيُّ ﷺ الْمَدِينَةَ دَعَا بِمِيزَانٍ فَوَزَنَ لِي وَزَادَنِي

     ✧ When the Prophet ﷺ came to Madinah, he called for a scale and weighed for me, and gave me more.

140. al-Sunan al-Kubra (al-Nasa'i) 6139No grade recorded

     «قَضَانِي رَسُولُ اللهِ ﷺ وَزَادَنِي»

     ✧ The Messenger of Allah ﷺ settled my debt and gave me more.

141. al-Sunan al-Kubra (al-Nasa'i) 6140No grade recorded

     جَلَبْتُ أَنَا وَمَخْرَفَةُ الْعَبْدِيُّ بَزًّا مِنْ هَجَرَ فَأَتَانَا رَسُولُ اللهِ ﷺ وَنَحْنُ بِمِنًى وَوَزَّانٌ يَزِنُ بِالْأَجْرِ فَاشْتَرَى مِنَّا سَرَاوِيلَ فَقَالَ لِلْوَزَّانِ «زِنْ وَأَرْجِحْ»

     "Makhrafah Al-Abdi and I brought some cloth from Hajar, and the Messenger of Allah came to us while we were in Mina where there w a man who weighed (goods) in return for payment. He bought some trousers from us, and said to the man who weighed: 'Weigh it, and allow more."' (Using translation from Nasāʾī 4592)

142. al-Sunan al-Kubra (al-Nasa'i) 6141No grade recorded

     بِعْتُ مِنْ رَسُولِ ﷺ رَحْلَ سَرَاوِيلَ قَبْلَ الْهِجْرَةِ فَأَرْجَحَ لِي قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَحَدِيثُ سُفْيَانَ أَشْبَهُ بِالصَّوَابِ مِنْ حَدِيثِ شُعْبَةَ

     ✧ I sold the Messenger of Allah ﷺ a saddle of sirwal before the Hijrah, and he tipped the scale in my favor. Abu 'Abd al-Rahman said: The hadith of Sufyan is more likely correct than the hadith of Shu'bah.

143. al-Sunan al-Kubra (al-Nasa'i) 6142No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْمِكْيَالُ عَلَى مِكْيَالِ أَهْلِ الْمَدِينَةِ وَالْوَزْنُ عَلَى وَزْنِ أَهْلِ مَكَّةَ» اللَّفْظُ لِإِسْحَاقَ

     ✧ The Messenger of Allah ﷺ said: "The measure is according to the measure of the people of Madinah, and the weight is according to the weight of the people of Makkah." The wording is that of Ishaq.

144. al-Sunan al-Kubra (al-Nasa'i) 6143No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَسْتَوْفِيَهُ»

     ✧ The Messenger of Allah ﷺ said: "Whoever buys food should not sell it until he takes full possession of it."

145. al-Sunan al-Kubra (al-Nasa'i) 6144No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَقْبِضَهُ»

     ✧ The Messenger of Allah ﷺ said: "Whoever buys food should not sell it until he takes possession of it."

146. al-Sunan al-Kubra (al-Nasa'i) 6145No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَكْتَالَهُ» [55] 6146 أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ أَخْبَرَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ عَمْرٍو عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيَّ ﷺ بِمِثْلِهِ وَالَّذِي قَبْلَهُ حَتَّى يَقْبِضَهُ

     ✧ The Messenger of Allah ﷺ said: "Whoever buys food should not sell it until he measures it out." [55] 6146 Ishaq b. Mansur informed us; he said: Abd al-Rahman informed us, from Sufyan, from Amr, from Tawus, from Ibn Abbas, from the Prophet ﷺ, with the like of it and the one before it: "until he takes possession of it."

147. al-Sunan al-Kubra (al-Nasa'i) 6147No grade recorded

     أَمَّا الَّذِي نَهَى عَنْهُ رَسُولُ اللهِ ﷺ أَنْ يُبَاعَ حَتَّى يُسْتَوْفَى فَالطَّعَامُ

     ✧ As for what the Messenger of Allah ﷺ prohibited from being sold until it is taken full possession of, it is food.

148. al-Sunan al-Kubra (al-Nasa'i) 6148No grade recorded

     سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ أَمَّا الَّذِي نَهَى عَنْهُ رَسُولُ اللهِ ﷺ فَهُوَ الطَّعَامُ أَنْ يُبَاعَ حَتَّى يُقْبَضَ

     ✧ I heard Ibn Abbas say: "As for what the Messenger of Allah ﷺ prohibited, it is food: that it not be sold until it is taken possession of."

149. al-Sunan al-Kubra (al-Nasa'i) 6149No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِعْهُ حَتَّى يَقْبِضَهُ» قَالَ ابْنُ عَبَّاسٍ فَأَحْسَبُ أَنَّ كُلَّ شَيْءٍ بِمَنْزِلَةِ الطَّعَامِ

     ✧ The Messenger of Allah ﷺ said: "Whoever buys food should not sell it until he takes possession of it." Ibn Abbas said: "I think that everything is in the same position as food."

150. al-Sunan al-Kubra (al-Nasa'i) 6150No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا تَبِعْ طَعَامًا حَتَّى تَشْتَرِيَهُ وَتَسْتَوْفِيَهُ» [56] 6151 أَخْبَرَنَي إِبْرَاهِيمُ بْنُ الْحَسَنِ قَالَ حَدَّثَنَا حَجَّاجٌ قَالَ قَالَ ابْنُ جُرَيْجٍ وَأَخْبَرَنِي عَطَاءٌ ذَلِكَ عَنْ عَبْدِ اللهِ بْنِ عِصْمَةَ الْجُشَمِيِّ عَنْ حَكِيمِ بْنِ حِزَامٍ عَنِ النَّبِيِّ ﷺ

     ✧ The Messenger of Allah ﷺ said: "Do not sell food until you have bought it and taken full possession of it." [56] 6151 Ibrahim b. al-Hasan informed me; he said: Hajjaj narrated to us; he said: Ibn Jurayj said: And Ata informed me of that from Abdullah b. Ismah al-Jushami, from Hakim b. Hizam, from the Prophet ﷺ.

151. al-Sunan al-Kubra (al-Nasa'i) 6152No grade recorded

     أَنْ أَقْبِضَهُ فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ «لَا تَبِعْهُ حَتَّى تَقْبِضَهُ»

     ✧ That I would take possession of it, so I came to the Messenger of Allah ﷺ and mentioned that to him, and he said: "Do not sell it until you take possession of it."

152. al-Sunan al-Kubra (al-Nasa'i) 6153No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يَبِيعَ أَحَدٌ طَعَامًا اشْتَرَاهُ بِكَيْلٍ حَتَّى يَسْتَوْفِيَهُ

     ✧ The Messenger of Allah ﷺ prohibited anyone from selling food that he had bought by measure until he takes full possession of it.

153. al-Sunan al-Kubra (al-Nasa'i) 6154No grade recorded

     كُنَّا فِي زَمَنِ رَسُولِ اللهِ ﷺ نَبْتَاعُ الطَّعَامَ فَيَبْعَثُ عَلَيْنَا مَنْ يَأْمُرُنَا بِانْتِقَالِهِ مِنَ الْمَكَانِ الَّذِي ابْتَعْنَاهُ فِيهِ إِلَى مَكَانٍ سِوَاهُ قَبْلَ أَنْ نَبِيعَهُ

     ✧ In the time of the Messenger of Allah ﷺ we used to buy food, and he would send someone to us to order us to move it from the place where we had bought it to another place before we sold it.

154. al-Sunan al-Kubra (al-Nasa'i) 6155No grade recorded

     عَنِ ابْنِ عُمَرَ أَنَّهُمْ كَانُوا يَتَبَايَعُونَ الطَّعَامَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فِي أَعَلَى السُّوقِ جِزَافًا فَنَهَاهُمْ رَسُولُ اللهِ ﷺ أَنْ يَبِيعُوهُ فِي مَكَانِهِ حَتَّى يَنْقُلُوهُ

     ✧ From Ibn Umar: They used to trade food in the time of the Messenger of Allah ﷺ in the upper part of the market in bulk, and the Messenger of Allah ﷺ prohibited them from selling it in its place until they moved it.

155. al-Sunan al-Kubra (al-Nasa'i) 6156No grade recorded

     أَنَّهُمْ كَانُوا يَتَبَايَعُونَ الطَّعَامَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مِنَ الرُّكْبَانِ فَنَهَاهُمْ أَنْ يَبِيعُوهُ فِي مَكَانِهِمُ الَّذِي ابْتَاعُوا فِيهِ حَتَّى يَبْلُغُوا إِلَى سُوقِ الطَّعَامِ

     ✧ They used to trade food in the time of the Messenger of Allah ﷺ from the riders, and he prohibited them from selling it in the place where they had bought it until they brought it to the food market.

156. al-Sunan al-Kubra (al-Nasa'i) 6157No grade recorded

     «رَأَيْتُ النَّاسَ يُضْرَبُونَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ إِذَا اشْتَرُوا الطَّعَامَ جِزَافًا أَنْ يَبِيعُوهُ حَتَّى يُؤْوَهُ إِلَى رِحَالِهِمْ»

     ✧ «I saw people being beaten during the time of the Messenger of Allah ﷺ if they bought food in bulk, [for them] to sell it until they brought it to their mounts.»

157. al-Sunan al-Kubra (al-Nasa'i) 6158No grade recorded

     قَالَتِ اشْتَرَى النَّبِيُّ ﷺ مِنْ يَهُودِيٍّ طَعَامًا إِلَى أَجَلٍ فَرَهَنَهُ دِرْعَهُ

     ✧ She said: The Prophet ﷺ bought food from a Jew on credit and pawned his armor to him.

158. al-Sunan al-Kubra (al-Nasa'i) 6159No grade recorded

     أَنَّهُ مَشَى إِلَى رَسُولِ اللهِ ﷺ بِخُبْزِ شَعِيرٍ وَإِهَالَةٍ سَنِخَةٍ قَالَ وَلَقَدْ رَهَنَ دِرْعَهُ عِنْدَ يَهُودِيٍّ بِالْمَدِينَةِ فَأَخَذَ مِنْهُ شَعِيرًا لِأَهْلِهِ

     ✧ He walked to the Messenger of Allah ﷺ with barley bread and rancid fat. He said: He had pawned his armor to a Jew in Madinah and took from him barley for his family.

159. al-Sunan al-Kubra (al-Nasa'i) 6160No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «لَا يَحِلُّ سَلَفٌ وَبَيْعٌ وَلَا شَرْطَانِ فِي بَيْعٍ وَلَا بَيْعُ مَا لَيْسَ عِنْدَكَ»

     ✧ The Messenger of Allah ﷺ said: «A loan and a sale are not lawful, nor two conditions in a sale, nor selling what you do not have.»

160. al-Sunan al-Kubra (al-Nasa'i) 6161No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَيْسَ عَلَى الرَّجُلِ بَيْعٌ فِيمَا لَا يَمْلِكُ»

     ✧ The Messenger of Allah ﷺ said: «A man is not liable for a sale in what he does not own.»

161. al-Sunan al-Kubra (al-Nasa'i) 6162No grade recorded

     سَأَلْتُ النَّبِيَّ ﷺ قُلْتُ يَا رَسُولَ اللهِ يَأْتِينِي الرَّجُلُ يَسْأَلُنِي البَيْعَ لَيْسَ عِنْدِي أَبِيعُهُ مِنْهُ ثُمَّ أَبْتَاعُهُ لَهُ مِنَ السُّوقِ؟ فَقَالَ «لَا تَبِعْ مَا لَيْسَ عِنْدَكَ»

     ✧ I asked the Prophet ﷺ: O Messenger of Allah, a man comes to me asking me to sell [something] I do not have, [so] I sell it to him then buy it for him from the market. He said: «Do not sell what you do not have.»

162. al-Sunan al-Kubra (al-Nasa'i) 6163No grade recorded

     قُلْتُ يَا رَسُولِ اللهِ إِنِّي أَشْتَرِي بُيُوعًا فَمَا يَحِلُّ لِي وَمَا يَحْرُمُ عَلَيَّ؟ فَقَالَ لِي «إِذَا بِعْتَ شَيْئًا فَلَا تَبِعْهُ حَتَّى تَقْبِضَهُ»

     ✧ I said: O Messenger of Allah, I engage in sales; what is lawful for me and what is forbidden to me? He said to me: «When you sell something, do not sell it until you take possession of it.»

163. al-Sunan al-Kubra (al-Nasa'i) 6164No grade recorded

     كُنَّا نُسْلِفُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ فِي الْبُرِّ وَالشَّعِيرِ وَالتَّمْرِ إِلَى قَوْمٍ لَا أَدْرِي أَعِنْدَهُمْ أَمْ لَا وَابْنُ أَبْزَى قَالَ مِثْلَ يَعْنِي ذَلِكَ

     ✧ We used to give advance payments during the time of the Messenger of Allah ﷺ, Abu Bakr, and Umar in wheat, barley, and dates to people—I do not know whether they had it or not. Ibn Abza said the like, meaning that.

164. al-Sunan al-Kubra (al-Nasa'i) 6165No grade recorded

     فِي السَّلَمِ فَأَرْسَلُونِي إِلَى ابْنِ أَبِي أَوْفَى فَسَأَلْتُهُ فَقَالَ «كُنَّا نُسْلِمُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ وَعَلَى عَهْدِ أَبِي بَكْرٍ وَعَلَى عَهْدِ عُمَرَ فِي الْبُرِّ وَالشَّعِيرِ وَالزَّبِيبِ وَالتَّمْرِ إِلَى قَوْمٍ مَا نَرَاهُ عِنْدَهُمْ» وَسَأَلْتُ ابْنَ أَبْزَى فَقَالَ مِثْلَ ذَلِكَ

     "Abu Burdah and 'Abdullah bin Shaddad argued about payment in advance. They sent me to Ibn Abi Awfa and I asked him (about that). He said: 'We used to pay in advance during the time of the Messenger of Allah and Abu Bakr and 'Umar, for wheat, barley, raisins and dates, paying people whom we did not see it with them." And I asked Ibn Abza and he said something similar to that. (Using translation from Nasāʾī 4615)

165. al-Sunan al-Kubra (al-Nasa'i) 6166No grade recorded

     سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وَهُمْ يُسْلِفُونَ فِي التَّمْرِ السَّنَتَيْنِ وَالثَّلَاثَ فَنَهَاهُمْ وَقَالَ «مَنْ أَسْلَفَ سَلَفًا فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ»

     ✧ I heard Ibn Abbas say: The Messenger of Allah ﷺ came to Madinah while they were giving advance payments in dates for two or three years. He forbade them and said: «Whoever gives an advance payment, let him give it in a known measure and a known weight for a known term.»

166. al-Sunan al-Kubra (al-Nasa'i) 6167No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا فَأَتَاهُ الرَّجُلُ يَتَقَاضَاهُ بَكْرَهُ فَقَالَ لِرَجُلٍ «انْطَلِقْ فَابْتَعْ لَهُ بَكْرًا» فَأَتَاهُ فَقَالَ مَا أَصَبْتُ إِلَّا بَكْرًا رَبَاعِيًا خِيَارًا قَالَ «أَعْطِهِ فَإِنَّ خَيْرَ الْمُسْلِمِينَ أَحْسَنُهُمْ قَضَاءً»

     ✧ The Messenger of Allah ﷺ borrowed a young camel from a man. The man came to him demanding his young camel. He said to a man: «Go and buy him a young camel.» He came to him and said: I found only a four-year-old excellent young camel. He said: «Give it to him, for the best of Muslims is the one who is best in repayment.»

167. al-Sunan al-Kubra (al-Nasa'i) 6168No grade recorded

     كَانَ لِرَجُلٍ عَلَى النَّبِيِّ ﷺ سِنٌّ مِنَ الْإِبِلِ فَجَاءَ يَتَقَاضَاهُ فَقَالَ «أَعْطُوهُ» فَلَمْ يَجِدُوا لَهُ إِلَّا سِنًّا فَوْقَ سِنِّهِ قَالَ «أَعْطُوهُ» فَقَالَ أَوْفَيْتَنِي فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ خِيَارَكُمْ أَحْسَنُكُمْ قَضَاءً»

     ✧ A man was owed by the Prophet ﷺ a camel of a certain age. He came to demand it. He said: «Give him.» They found only a camel older than his due. He said: «Give him.» He said: You have repaid me in full. The Messenger of Allah ﷺ said: «The best of you is the one who is best in repayment.»

168. al-Sunan al-Kubra (al-Nasa'i) 6169No grade recorded

     سَمِعْتُ عِرْبَاضَ بْنَ سَارِيَةَ يَقُولُ بِعْتُ مِنَ النَّبِيِّ ﷺ بَكْرًا فَأَتَيْتُهُ أَتَقَاضَاهُ فَقَالَ «أَجَلْ لَا أَقْضِينَّكَهَا إِلَّا لُجَيْنِيَّةً» فَقَضَانِي فَأَحْسَنَ قَضَائِي وَجَاءَهُ أَعْرَابِيٌّ يَتَقَاضَاهُ سِنَّهُ فَقَالَ رَسُولُ اللهِ ﷺ «أَعْطُوهُ سِنًّا» فَأَعْطُوهُ يَوْمَئِذٍ جَمَلًا فَقَالَ هَذَا خَيْرٌ مِنْ سِنِّي فَقَالَ «خَيْرُكُمْ خَيْرُكُمْ قَضَاءً»

     ✧ I heard Irbad b. Sariyah say: I sold the Prophet ﷺ a young camel. I came to him demanding it. He said: «Yes, I will not repay you except with a silver-like one.» He repaid me and made my repayment excellent. A Bedouin came to him demanding his camel of a certain age. The Messenger of Allah ﷺ said: «Give him a camel of that age.» That day they gave him a male camel [jamal]. He said: This is better than my due. He said: «The best of you is the one who is best in repayment.»

169. al-Sunan al-Kubra (al-Nasa'i) 6170No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً

     ✧ The Messenger of Allah ﷺ forbade selling animals for animals on credit.

170. al-Sunan al-Kubra (al-Nasa'i) 6171No grade recorded

     جَاءَ عَبْدٌ فَبَايَعَ رَسُولَ اللهِ ﷺ عَلَى الْهِجْرَةِ وَلَا يَشْعُرُ النَّبِيُّ ﷺ أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ النَّبِيُّ ﷺ «بِعْنِيهِ» فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ «أَعَبْدٌ هُوَ؟»

     ✧ A slave came and pledged allegiance to the Messenger of Allah ﷺ for emigration, and the Prophet ﷺ did not realize that he was a slave. Then his master came wanting him back. The Prophet ﷺ said, "Sell him to me." He bought him for two black slaves. Then he did not accept allegiance from anyone after that without asking, "Is he a slave?"

171. al-Sunan al-Kubra (al-Nasa'i) 6172No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «السَّلَفُ فِي حَبَلِ الْحَبَلَةِ رَبًّا»

     ✧ From the Prophet ﷺ, he said: "A salaf (advance payment) in habal al-habalah is riba."

172. al-Sunan al-Kubra (al-Nasa'i) 6173No grade recorded

     أَنَّ النَّبِيَّ ﷺ نَهَى عنْ بَيْعِ حَبَلِ الْحَبَلَةِ 6174 أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ قَالَ حَدَّثَنَا أَيُّوبُ

     ✧ The Prophet ﷺ forbade the sale of habal al-habalah.

173. al-Sunan al-Kubra (al-Nasa'i) 6175No grade recorded

     أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ

     It was narrated from Ibn ʿUmar that the Messenger of Allah ﷺ forbade selling the offspring of the offspring that is still in the womb of a camel. (Using translation from Aḥmad 394)

174. al-Sunan al-Kubra (al-Nasa'i) 6176No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ حَبَلِ الْحَبَلَةِ وَكَانَ بَيْعًا يَتَبَايَعُهُ أَهْلُ الْجَاهِلِيَّةِ كَانَ الرَّجُلُ يَبْتَاعُ الْجَزُورَ إِلَى أَنْ تُنْتِجَ النَّاقَةُ ثُمَّ تُنْتِجَ الَّتِي فِي بَطْنِهَا

     ✧ The Messenger of Allah ﷺ forbade the sale of habal al-habalah, which was a sale practiced by the people of the Jahiliyyah: a man would buy a camel to be paid when the she-camel gives birth, then when the offspring in her belly gives birth.

175. al-Sunan al-Kubra (al-Nasa'i) 6177No grade recorded

     نَهَى الرَّسُولُ ﷺ عَنْ بَيْعِ السِّنِينَ

     ✧ The Messenger ﷺ forbade the sale of years (mu'awamah).

176. al-Sunan al-Kubra (al-Nasa'i) 6178No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ السِّنِينَ

     ✧ The Messenger of Allah ﷺ forbade the sale of years (bay' al-sinin).

177. al-Sunan al-Kubra (al-Nasa'i) 6179No grade recorded

     كَانَ عَلَى رَسُولِ اللهِ ﷺ بُرْدَيْنِ قِطْرِيَّيْنِ فَكَانَ إِذَا جَلَسَ فَعَرِقَ فِيهِمَا ثَقُلَا عَلَيْهِ وَقَدِمَ لِفُلَانٍ الْيَهُودِيِّ بَزٌّ مِنَ الشَّأْمِ فَقُلْتُ لَوْ أَرْسَلْتَ إِلَيْهِ فَاشْتَرَيْتَ مِنْهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ؟ فَأَرْسَلَ إِلَيْهِ قَالَ قَدْ عَلِمْتُ مَا يُرِيدُ مُحَمَّدٌ إِنَّمَا يُرِيدُ أَنْ يَذْهَبَ بِمَالِي أَوْ يَذْهَبَ بِهِمَا فَقَالَ رَسُولُ اللهِ ﷺ «كَذَبَ قَدْ عَلِمَ أَنِّي مِنْ أَتْقَاهُمْ لِلَّهِ وَآدَاهُمْ لِلْأَمَانَةِ»

     ✧ The Messenger of Allah ﷺ had on him two Qatari striped cloaks. When he sat and sweated in them, they became heavy on him. Merchandise from Syria arrived for a certain Jew. I said, "If only you would send to him and buy from him two garments on credit until a time of ease." So he sent to him. He said, "I know what Muhammad wants. He only wants to go away with my money, or go away with them." The Messenger of Allah ﷺ said, "He has lied. He knows that I am among the most God-fearing of them and the most faithful in fulfilling trust."

178. al-Sunan al-Kubra (al-Nasa'i) 6180No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ سَلَفٍ وَبَيْعٍ وَشَرْطَيْنِ فِي بَيْعٍ وَرِبْحِ مَا لَمْ يُضْمَنْ

     ✧ The Messenger of Allah ﷺ forbade a loan and a sale, two conditions in a sale, and profit from what is not guaranteed.

179. al-Sunan al-Kubra (al-Nasa'i) 6181No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «لَا يَحِلُّ سَلَفٌ وَبَيْعٌ وَلَا شَرْطَانِ فِي بَيْعٍ وَلَا رِبْحُ مَا لَمْ يُضْمَنْ»

     ✧ The Messenger of Allah ﷺ said: "A loan and a sale are not lawful, nor two conditions in a sale, nor profit from what is not guaranteed."

180. al-Sunan al-Kubra (al-Nasa'i) 6182No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ عَنْ سَلَفٍ وَبَيْعٍ وَعَنْ شَرْطَيْنِ فِي بَيْعٍ وَاحِدٍ وَعَنْ بَيْعِ مَا لَيْسَ عِنْدَكَ وَعَنْ رِبْحِ مَا لَمْ يُضْمَنْ

     ✧ The Messenger of Allah ﷺ forbade a loan and a sale, two conditions in one sale, selling what you do not have, and profit from what is not guaranteed.

181. al-Sunan al-Kubra (al-Nasa'i) 6183No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعَتَيْنِ فِي بِيعَةٍ

     ✧ The Messenger of Allah ﷺ forbade two sales in one sale.

182. al-Sunan al-Kubra (al-Nasa'i) 6184No grade recorded

     أَنَّ النَّبِيَّ ﷺ نَهَى عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ وَالْمُخَابَرَةِ وَعَنِ الثُّنْيَا إِلَّا أَنْ تُعْلَمَ [68] 6185 أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ أَيُّوبَ

     ✧ The Prophet ﷺ forbade muhaqalah, muzabanah, mukhabarah, and the exemption unless it is known.

183. al-Sunan al-Kubra (al-Nasa'i) 6186No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «أَيُّمَا امْرِئٍ أَبَّرَ نَخْلًا ثُمَّ بَاعَ أَصْلَهَا فَلِلَّذِي أَبَّرَ ثَمَرُ النَّخْلِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»

     ✧ The Prophet ﷺ said: "Any man who pollinates date palms then sells their origin, the fruit of the date palms belongs to the one who pollinated them, unless the buyer stipulates."

184. al-Sunan al-Kubra (al-Nasa'i) 6187No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ ابْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ فَثَمَرَتُهَا لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ وَمَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ فَمَالُهُ لِلْبَائِعِ إِلَّا أَنْ يَشْتَرِطَ الْمُبْتَاعُ»

     ✧ From the Prophet ﷺ, he said: "Whoever buys date palms after they have been pollinated, their fruit belongs to the seller unless the buyer stipulates. And whoever sells a slave who has property, his property belongs to the seller unless the buyer stipulates."

185. al-Sunan al-Kubra (al-Nasa'i) 6188No grade recorded

     كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَأَعْيَا جَمَلِي فَأَرَدْتُ أَنْ أُسَيِّبَهُ فَلَحِقَنِي رَسُولُ اللهِ ﷺ وَدَعَا لَهُ وَضَرَبَهُ فَسَارَ سَيْرًا لَمْ يَسِرْ مِثْلَهُ قَالَ «بِعْنِيهِ بِوُقِيَّةٍ» قُلْتُ لَا قَالَ «بِعْنِيهِ فَبِعْتُهُ بِوُقِيَّةٍ» وَاسْتَثْنَيْتُ حُمْلَانَهُ إِلَى الْمَدِينَةِ فَلَمَّا بَلَغْنَا الْمَدِينَةَ أَتَيْتُهُ بِالْجَمَلِ وَانْتَقَدْتُ ثَمَنَهُ ثُمَّ رَجَعْتُ فَأَرْسَلَ إِلَيَّ فَقَالَ «أَتُرَانِي إِنَّمَا مَاكَسْتُكَ لِآخُذَ جَمَلَكَ؟ خُذْ جَمَلَكَ وَدَرَاهِمَكَ»

     ✧ I was with the Prophet ﷺ on a journey and my camel became exhausted. I wanted to let it go, but the Messenger of Allah ﷺ caught up with me, supplicated for it, and struck it. It then traveled as it had never traveled before. He said: "Sell it to me for an uqiyyah." I said: "No." He said: "Sell it to me." So I sold it to him for an uqiyyah, and I stipulated that I could ride it until we reached Madinah. When we reached Madinah, I brought him the camel and received its price. Then I returned, and he sent for me and said: "Do you think I only bargained with you to take your camel? Take your camel and your dirhams."

186. al-Sunan al-Kubra (al-Nasa'i) 6189No grade recorded

     غَزَوْتُ مَعَ النَّبِيِّ ﷺ عَلَى نَاضِحٍ لَنَا وَذَكَرَ كَلَامًا مَعْنَاهُ فَأُزْحِفَ الْجَمَلُ فَزَجَرَهُ النَّبِيُّ ﷺ فَانْبَسَطَ حَتَّى كَانَ أَمَامَ الْجَيْشِ فَقَالَ النَّبِيُّ ﷺ «يَا جَابِرُ مَا أَرَى جَمَلَكَ إِلَّا قَدِ انْبَسَطَ» قُلْتُ بَرَكَتُكَ يَا رَسُولَ اللهِ قَالَ «بِعْنِيهِ وَلَكَ ظَهْرُهُ حَتَّى تَقْدِمَ» فَبِعْتُهُ وَكَانَتْ لِي إِلَيْهِ حَاجَةٌ شَدِيدَةٌ وَلَكِنِّي اسْتَحْيَيْتُ مِنْهُ فَلَمَّا قَضَيْنَا غَزَاتَنَا وَدَنَوْنَا اسْتَأْذَنْتُهُ بِالتَّعْجِيلِ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي حَدِيثُ عَهْدٍ بِعُرْسٍ قَالَ «أَبِكْرًا تَزَوَّجْتَ أَمْ ثَيِّبًا؟» قُلْتُ بَلْ ثَيِّبًا يَا رَسُولَ اللهِ إِنَّ عَبْدَ اللهِ بْنَ عَمْرٍو أُصِيبَ يَوْمَ أُصِيبَ وَتَرَكَ جَوَارِيَ أَبْكَارًا فَكَرِهْتُ أَنْ آتِيَهُنَّ بِمِثْلِهِنَّ فَتَزَوَّجْتُ ثَيِّبًا تُعَلِّمُهُنَّ وَتُؤَدِّبُهُنَّ فَأَذِنَ لِي وَقَالَ لِي «ائْتِ أَهْلَكَ عِشَاءً» فَلَمَّا قَدِمْتُ أَخْبَرْتُ خَالِي بِبَيْعِيَ الْجَمَلَ فَلَامَنِي فَلَمَّا قَدِمَ رَسُولُ اللهِ ﷺ غَدَوْتُ إِلَيْهِ بِالْجَمَلِ فَأَعْطَانِي ثَمَنَ الْجَمَلِ وَالْجَمَلَ وَسَهْمِي مَعَ النَّاسِ

     ✧ I went on a military expedition with the Prophet ﷺ on a weak camel of ours. He mentioned words whose meaning was that the camel became lame, so the Prophet ﷺ urged it, and it sped ahead until it was in front of the army. The Prophet ﷺ said: "O Jabir, I see your camel has become energetic." I said: "It is due to your blessing, O Messenger of Allah." He said: "Sell it to me, and you may ride it until you arrive." So I sold it to him, though I was in great need of it, but I felt shy before him. When we finished our expedition and approached Madinah, I asked his permission to go ahead. I said: "O Messenger of Allah, I am newly married." He said: "Did you marry a virgin or a previously married woman?" I said: "A previously married woman, O Messenger of Allah, because Abdullah b. Amr was killed and left behind young virgin girls, and I disliked bringing them someone like them, so I married a previously married woman to teach and discipline them." He permitted me and said: "Go to your family at night." When I arrived, I told my maternal uncle about selling the camel, and he blamed me. When the Messenger of Allah ﷺ arrived, I went to him in the morning with the camel, and he gave me the price of the camel, the camel itself, and my share with the people.

187. al-Sunan al-Kubra (al-Nasa'i) 6190No grade recorded

     كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ وَكُنْتُ عَلَى جَمَلٍ قَالَ مَا لَكَ فِي آخِرِ النَّاسِ قُلْتُ أَعْيَا بَعِيرِي قَالَ فَأَخَذَ بِذَنْبِهِ فَزَجَرَهُ فَإِنْ كُنْتُ إِنَّمَا أَنَا فِي أَوَّلِ النَّاسِ يُهِمُّنِي رَأْسُهُ فَلَمَّا دَنَوْنَا مِنَ الْمَدِينَةِ قَالَ «مَا فَعَلَ الْجَمَلُ؟ بِعْنِيهِ» قُلْتُ يَا رَسُولَ اللهِ لَا بَلْ هُوَ لَكَ قَالَ لَا بَلْ بِعْنِيهِ قُلْتُ لَا بَلْ هُوَ لَكَ قَالَ «بِعْنِيهِ قَدْ أَخَذْتُهُ بِوُقِيَّةٍ» ارْكَبْهُ فَإِذَا قَدِمَتِ الْمَدِينَةَ فَائْتِنَا بِهِ فَلَمَّا قَدِمَتِ الْمَدِينَةَ جِئْتُ بِهِ فَقَالَ لِبِلَالٍ «يَا بِلَالُ زِنْ لَهُ وُقِيَّةً وَزِدْهُ قِيرَاطًا» قُلْتُ هَذَا شَيْءٌ زَادَنِي رَسُولُ اللهِ ﷺ فَلَمْ يُفَارِقْنِي فَجَعَلْتُهُ فِي كِيسٍ فَلَمْ يَزَلْ عِنْدِي حَتَّى جَاءَ أَهْلُ الشَّامِ يَوْمَ الْحَرَّةِ فَأَخَذُوا مِنَّا مَا أَخَذُوا

     ✧ I was with the Messenger of Allah ﷺ on a journey, riding a camel. He said: "Why are you at the rear of the people?" I said: "My camel is exhausted." He took hold of its tail and urged it, and I found myself at the front of the people, concerned about its head. When we approached Madinah, he said: "What happened to the camel? Sell it to me." I said: "O Messenger of Allah, no, it is yours." He said: "No, sell it to me." I said: "No, it is yours." He said: "Sell it to me; I will take it for an uqiyyah. Ride it, and when you reach Madinah, bring it to us." When I reached Madinah, I brought it to him. He said to Bilal: "O Bilal, weigh out for him an uqiyyah and add a qirat." I said: "This is something extra the Messenger of Allah ﷺ gave me, and it has never left me." I put it in a pouch, and it remained with me until the people of Syria came on the Day of al-Harrah and took from us what they took.

188. al-Sunan al-Kubra (al-Nasa'i) 6191No grade recorded

     أَدْرَكَنِي رَسُولُ اللهِ ﷺ وَكُنْتُ عَلَى نَاضِحٍ لَنَا فَقُلْتُ لَا يَزَالُ لَنَا نَاضِحُ سَوْءٍ يَا لَهْفَاهُ فَقَالَ النَّبِيُّ ﷺ «تَبِيعُهُ يَا جَابِرُ؟» قُلْتُ بَلْ هُوَ لَكَ يَا رَسُولَ اللهِ قَالَ اللهُمَّ اغْفِرْ لَهُ اللهُمَّ ارْحَمْهُ قَالَ أَخَذْتُهُ بِكَذَا وَكَذَا وَقَدْ أَعَرْتُكَ ظَهْرَهُ إِلَى الْمَدِينَةِ « فَلَمَّا قَدِمْتُ الْمَدِينَةَ هَيَّأْتُهُ فَأَتَيْتُ بِهِ إِلَيْهِ فَقَالَ» يَا بِلَالُ أَعْطِهِ ثَمَنَهُ « فَلَمَّا أَدْبَرْتُ دَعَانِي فَخِفْتُ أَنْ يَرُدَّهُ عَلَيَّ فَقَالَ» هُوَ لَكَ

     ✧ The Messenger of Allah ﷺ caught up with me while I was on a weak camel of ours. I said: "We always have a bad camel; woe is me!" The Prophet ﷺ said: "Will you sell it to me, O Jabir?" I said: "No, it is yours, O Messenger of Allah." He said: "O Allah, forgive him; O Allah, have mercy on him." He said: "I took it for such and such, and I have lent you its back until Madinah." When I reached Madinah, I prepared it and brought it to him. He said: "O Bilal, give him its price." When I turned away, he called me, and I feared he would return it to me, but he said: "It is yours."

189. al-Sunan al-Kubra (al-Nasa'i) 6192No grade recorded

     كُنَّا نَسِيرُ مَعَ رَسُولِ اللهِ ﷺ وَأَنَا عَلَى نَاضِحٍ فَقَالَ رَسُولُ اللهِ ﷺ «أَتَبِيعُنِيهِ بِكَذَا وَكَذَا وَاللهُ يَغْفِرُ لَكَ؟» قُلْتُ هُوَ لَكَ يَا نَبِيَّ اللهِ قَالَ أَتَبِيعُنِيهِ بِكَذَا وَكَذَا وَاللهُ يَغْفِرُ لَكَ؟ قُلْتُ نَعَمْ هُوَ لَكَ قَالَ أَبُو نَضْرَةَ وَكَانَتْ كَلِمَةً يَقُولُهَا الْمُسْلِمُونَ افْعَلْ كَذَا وَكَذَا وَاللهُ يَغْفِرُ لَكَ

     ✧ We were traveling with the Messenger of Allah ﷺ while I was on a weak camel. The Messenger of Allah ﷺ said: "Will you sell it to me for such and such, may Allah forgive you?" I said: "It is yours, O Prophet of Allah." He said: "Will you sell it to me for such and such, may Allah forgive you?" I said: "Yes, it is yours." Abu Nadrah said: "It was a phrase the Muslims used to say: 'Do such and such, may Allah forgive you.'"

190. al-Sunan al-Kubra (al-Nasa'i) 6193No grade recorded

     قَالَتِ اشْتَرَيْتُ بَرِيرَةَ فَاشْتَرَطَ أَهْلُهَا وَلَاءَهَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ «أَعْتِقِيهَا فَإِنَّ الْوَلَاءَ لِمَنْ أَعْطَى الْوَرِقَ» قَالَتْ فَعَتَقْتُهَا قَالَتْ فَدَعَاهَا رَسُولُ اللهِ ﷺ فَخَيَّرَهَا مِنْ زَوْجِهَا فَاخْتَارَتْ نَفْسَهَا وَكَانَ زَوْجُهَا حُرًّا

     ✧ She said: I bought Barirah and her owners stipulated that her loyalty would be to them. I mentioned that to the Prophet ﷺ, and he said: "Free her, for loyalty belongs to the one who gave the silver." She said: So I freed her. She said: Then the Messenger of Allah ﷺ called her and gave her the choice regarding her husband, and she chose herself. Her husband was a free man.

191. al-Sunan al-Kubra (al-Nasa'i) 6194No grade recorded

     أَنْ تَشْتَرِيَ بَرِيرَةَ لِعِتْقٍ وَأَنَّهُمُ اشْتَرَطُوا وَلَاءَهَا فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «اشْتَرِيهَا فَأَعْتِقِيهَا فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ» وَأُتِيَ رَسُولُ اللهِ ﷺ بِلَحْمٍ فَقَالُوا هَذَا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَقَالَ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ وَخُيِّرَتْ

     ✧ That she should buy Barirah for the purpose of freeing her, and that they stipulated her loyalty would be to them. She mentioned that to the Messenger of Allah ﷺ, and he said: "Buy her and free her, for loyalty belongs to the one who frees." The Messenger of Allah ﷺ was brought some meat, and they said: "This was given as charity to Barirah." He said: "It is charity for her and a gift for us." And she was given the choice.

192. al-Sunan al-Kubra (al-Nasa'i) 6195No grade recorded

     أَنَّ الْوَلَاءَ لَنَا فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ «لَا يَمْنَعُكِ ذَلِكَ فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ»

     ✧ That loyalty belongs to us. I mentioned that to the Messenger of Allah ﷺ, and he said: "That should not prevent you, for loyalty belongs only to the one who frees."

193. al-Sunan al-Kubra (al-Nasa'i) 6196No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْمَغَانِمِ حَتَّى تُقْسَمَ وَعَنِ الْحَبَالَى أَنْ يُوطَأْنَ حَتَّى يَضَعْنَ مَا فِي بُطُونِهِنَّ وَعَنْ لَحْمِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ

     ✧ The Messenger of Allah ﷺ forbade selling spoils of war until they are divided, and forbade pregnant captives from being taken to bed until they give birth to what is in their wombs, and forbade the meat of every fanged beast of prey.

194. al-Sunan al-Kubra (al-Nasa'i) 6197No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الشُّفْعَةُ فِي كُلِّ شِرْكٍ رَبْعَةٍ أَوْ حَائِطٍ لَا يَصْلُحُ لَهُ أَنْ يَبِيعَ حَتَّى يُؤْذِنَ شَرِيكَهُ فَإِنْ بَاعَ فَهُوَ أَحَقُّ بِهِ حَتَّى يُؤْذِنَهُ»

     ✧ The Messenger of Allah ﷺ said: “Pre-emption applies to every co-owned property, whether a house or a garden. It is not lawful for him to sell until he notifies his partner. If he sells, then the partner has a greater right to it until he gives him notice.”

195. al-Sunan al-Kubra (al-Nasa'i) 6198No grade recorded

     وَهُوَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَنَّ النَّبِيَّ ﷺ ابْتَاعَ فَرَسًا مِنْ أَعْرَابِيٍّ وَاسْتَتْبَعَهُ لِيَقْبِضَ ثَمَنَ فَرَسِهِ فَأَسْرَعَ النَّبِيُّ ﷺ وَأَبْطَأَ الْأَعْرَابِيُّ وَطَفِقَ رِجَالٌ يَتَعَرَّضُونَ لِلْأَعْرَابِيِّ فَيَسُومُونَهُ بِالْفَرَسِ وَهُمْ لَا يَشْعُرُونَ أَنَّ النَّبِيَّ ﷺ ابْتَاعَهُ حَتَّى زَادَ بَعْضُهُمْ فِي السَّوْمِ عَلَى مَا ابْتَاعَهُ بِهِ مِنْهُ فَنَادَى الْأَعْرَابِيُّ النَّبِيَّ ﷺ فَقَالَ إِنْ كُنْتَ مُبْتَاعًا هَذَا الْفَرَسَ وَإِلَّا بِعْتُهُ فَقَامَ النَّبِيُّ ﷺ حِينَ سَمِعَ نِدَاءَهُ فَقَالَ «أَلَيْسَ قَدِ ابْتَعْتُهُ مِنْكَ؟» قَالَ لَا وَاللهِ مَا بِعْتُكَهُ فَقَالَ النَّبِيُّ ﷺ «قَدِ ابْتَعْتُهُ مِنْكَ» فَطَفِقَ النَّاسُ يَلُوذُونَ بِالنَّبِيِّ ﷺ وَهُمَا يَتَرَاجَعَانِ وَطَفِقَ الْأَعْرَابِيُّ يَقُولُ هَلُمَّ شَاهِدًا يَشْهَدُ أَنِّي قَدْ بِعْتُكَهُ قَالَ خُزَيْمَةُ بْنُ ثَابِتٍ أَنَا أَشْهَدُ أَنَّكَ قَدْ بِعْتَهُ قَالَ فَأَقْبَلَ النَّبِيُّ ﷺ عَلَى خُزَيْمَةَ فَقَالَ «بِمَ تَشْهَدُ؟» قَالَ بِتَصْدِيقِكَ يَا رَسُولَ اللهِ قَالَ فَجَعَلَ رَسُولُ اللهِ ﷺ شَهَادَةَ خُزَيْمَةَ بِشَهَادَةِ رَجُلَيْنِ

     ✧ He was one of the companions of the Prophet ﷺ. The Prophet ﷺ bought a horse from a bedouin and asked him to follow him so that he could pay him the price of his horse. The Prophet ﷺ walked quickly, while the bedouin was slow. Some men began to approach the bedouin and bargain with him for the horse, not knowing that the Prophet ﷺ had already bought it, until one of them offered more than the price for which the Prophet ﷺ had bought it. The bedouin called out to the Prophet ﷺ, saying: “If you are going to buy this horse, then do so; otherwise I will sell it.” The Prophet ﷺ stood up when he heard his call and said: “Did I not buy it from you?” He said: “No, by Allah, I did not sell it to you.” The Prophet ﷺ said: “I did buy it from you.” The people began to gather around the Prophet ﷺ while the two of them were arguing back and forth. The bedouin kept saying: “Bring a witness who will testify that I sold it to you.” Khuzaymah b. Thabit said: “I testify that you sold it.” He said: “The Prophet ﷺ turned to Khuzaymah and said: ‘On what basis do you testify?’ He said: ‘On the basis of believing you, O Messenger of Allah.’ The Messenger of Allah ﷺ made the testimony of Khuzaymah equal to the testimony of two men.”

196. al-Sunan al-Kubra (al-Nasa'i) 6199No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَيْسَ بَيْنَهُمَا بَيِّنَةٌ فَهُوَ مَا يَقُولُ رَبُّ السِّلْعَةِ أَوْ يَتْرُكَا»

     ✧ I heard the Messenger of Allah ﷺ say: “If the buyer and seller differ and there is no evidence between them, then the word of the owner of the goods is taken, or they both abandon the transaction.”

197. al-Sunan al-Kubra (al-Nasa'i) 6200No grade recorded

     حَضَرْتُ رَسُولَ اللهِ ﷺ أُتِيَ فِي مِثْلِ هَذَا فَأَمَرَ الْبَائِعَ أَنْ يَسْتَحْلِفَ ثُمَّ يَخْتَارَ الْمُبْتَاعُ فَإِنْ شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ

     ✧ I was present when the Messenger of Allah ﷺ was approached about something like this. He ordered the seller to take an oath, then the buyer would have the choice: if he wished he could take it, and if he wished he could leave it.

198. al-Sunan al-Kubra (al-Nasa'i) 6201No grade recorded

     اشْتَرَى رَسُولُ اللهِ ﷺ مِنْ يَهُودِيٍّ طَعَامًا بِنَسِيئَةٍ فَأَعْطَاهُ دِرْعًا لَهُ رَهْنًا

     'A'isha (Allah be pleased with her) reported that Messenger of Allah ﷺ bought some grain from a Jew on credit and gave him a coat-of- mail of his as a pledge. (Using translation from Muslim 1603a)

199. al-Sunan al-Kubra (al-Nasa'i) 6202No grade recorded

     تُوُفِّيَ رَسُولُ اللهِ ﷺ وَدِرْعُهُ مَرْهُوَنَةً عِنْدَ يَهُودِيٍّ بِثَلَاثِينَ صَاعًا مِنْ شَعِيرٍ لِأَهْلِهِ

     ✧ The Messenger of Allah ﷺ died while his armor was pawned with a Jew for thirty sāʿs of barley for his family.

200. al-Sunan al-Kubra (al-Nasa'i) 6203No grade recorded

     عَنْ دُبُرٍ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ قَالَ «مَا لَكَ مَالٌ غَيْرُهُ؟» قَالَ لَا فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ يَشْتَرِيهِ مِنِّي؟» فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللهِ الْعَدَوِيُّ بِثَمَانِمِائَةِ دِرْهَمٍ فَجَاءَ بِهَا رَسُولُ اللهِ ﷺ فَدَفَعَهَا إِلَيْهِ ثُمَّ قَالَ «ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عَلَيْهَا فَإِنْ فَضَلَ شَيْءٌ فَلِأَهْلِكَ فَإِنْ فَضَلَ عَنْ أَهْلِكَ شَيْءٌ فَلِذِي قَرَابَتِكَ فَإِنْ فَضَلَ عَنْ ذِي قَرَابَتِكَ شَيْءٌ فَهَكَذَا وَهَكَذَا وَهَكَذَا» يَقُولُ بَيْنَ يَدَيْكَ وَعَنْ يَمِينِكَ وَعَنْ شِمَالِكَ

     "A man from Banu 'Udhrah declared that a slave of his would become free after he died. News of that reached the Messenger of Allah and he said: 'Do you have any property besides him?' He said: 'No.' The Messenger of Allah said: 'Who will buy him from me?' Nu'aim bin 'Abdullah Al-Adawi bought him for eight hundred Dirhams. The Messenger of Allah brought it (the money) and gave it to him, then he said: 'Start with yourself and if there is anything left, give it to our family. If there is anything left after your family (has been taken care of), then give it to your relatives. If there is anything left after your relatives (have been taken care of), then (give it) to such and such, saying: 'In front of you and to your right and to your left."' (Shih) (Using translation from Nasāʾī 2546)

201. al-Sunan al-Kubra (al-Nasa'i) 6204No grade recorded

     يُقَالُ لَهُ يَعْقُوبُ لَمْ يَكُنْ لَهُ مَالٌ غَيْرَهُ فَدَعَا بِهِ رَسُولُ اللهِ ﷺ فَقَالَ مَنْ يَشْتَرِيهِ؟ مَنْ يَشْتَرِيهِ؟ فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللهِ بِثَمَانِمِائَةِ دِرْهَمٍ فَدَفَعَهَا إِلَيْهِ فَقَالَ «إِذَا كَانَ أَحَدُكُمْ فَقِيرًا فَلْيَبْدَأْ بِنَفْسِهِ فَإِنْ كَانَ فَضْلًا فَعَلَى عِيَالِهِ فَإِنْ كَانَ فَضْلًا فَعَلَى قَرَابَتِهِ» أَوْ قَالَ عَلَى ذِي رَحِمِهِ فَإِنْ كَانَ فَضْلًا فَهَاهُنَا وَهَاهُنَا

     ✧ He was called Yaʿqūb, and he had no property other than him. The Messenger of Allah ﷺ called for him and said: “Who will buy him? Who will buy him?” Nuʿaym b. ʿAbd Allah bought him for eight hundred dirhams, and he gave the money to him. Then he said: “If one of you is poor, let him begin with himself. If there is anything left over, then for his dependents. If there is anything left over, then for his relatives” – or he said “for his kin” – “and if there is anything left over, then here and here.”

202. al-Sunan al-Kubra (al-Nasa'i) 6205No grade recorded

     أَنَّ النَّبِيَّ ﷺ بَاعَ الْمُدَبَّرَ

     ✧ The Prophet ﷺ sold a mudabbar (a slave who was to be freed upon the owner's death).

203. al-Sunan al-Kubra (al-Nasa'i) 6206No grade recorded

     أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ وَيَكُونَ وَلَاؤُكِ لِي فَعَلْتُ فَذَكَرَتْ ذَلِكَ بَرِيرَةُ لِأَهْلِهَا فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ وَيَكُونَ لَنَا وَلَاؤُكِ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ «ابْتَاعِي فَأَعْتِقِي؛ فَإِنَّمَا الْوَلَاءَ لِمَنْ أَعْتَقَ» ثُمَّ قَامَ رَسُولُ اللهِ ﷺ فَقَالَ «مَا بَالُ أَقْوَامٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللهِ مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللهِ فَلَيْسَ لَهُ وَإِنِ شَرَطَ مِائَةَ مَرَّةٍ وَشَرْطُ اللهِ أَحَقُّ وَأَوْثَقُ»

     ✧ “If I pay off your kitābah (contract of manumission) and your walāʾ (patronage) belongs to me, I will do it.” Barīrah mentioned that to her owners, but they refused and said: “If she wants to count it as a favor to you, let her do so, but your walāʾ will belong to us.” She mentioned that to the Messenger of Allah ﷺ, and the Messenger of Allah ﷺ said to her: “Buy her and manumit her, for walāʾ belongs to the one who manumits.” Then the Messenger of Allah ﷺ stood up and said: “What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates a condition that is not in the Book of Allah, it is not valid for him, even if he stipulates it a hundred times. The condition of Allah is more deserving and more binding.”

204. al-Sunan al-Kubra (al-Nasa'i) 6207No grade recorded

     يَا عَائِشَةُ إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ وُقِيَّةٌ فَأَعِينِينِي وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا فَقَالَتْ لَهَا عَائِشَةُ وَنَفِسَتْ فِيهَا ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أُعْطِيَهُمْ ذَلِكَ جَمِيعًا وَيَكُونَ وَلَاؤُكِ لِي فَعَلْتُ فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا فَعَرَضَتْ ذَلِكَ عَلَيْهِمْ فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ وَيَكُونَ ذَلِكَ لَنَا فَذَكَرَتْ ذَلِكَ عَائِشَةُ لِرَسُولِ اللهِ ﷺ فَقَالَ «لَا يَمْنَعُكِ ذَلِكَ مِنْهَا ابْتَاعِي وَأَعْتِقِي؛ فَإِنّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ» فَفَعَلَتْ وَقَامَ رَسُولُ اللهِ ﷺ فَحَمِدَ اللهَ ثُمَّ قَالَ «أَمَّا بَعْدُ فَمَا بَالُ أُنَاسٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللهِ مَنِ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةُ شَرْطٍ قَضَاءُ اللهِ أَحَقُّ وَشَرْطُ اللهِ أَوْثَقُ وَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ»

     ✧ “O ʿĀʾishah, I have made a kitābah contract with my owners for nine ūqiyyahs, one ūqiyyah each year, so help me.” She had not yet paid anything of her kitābah. ʿĀʾishah said to her, and she desired her for herself: “Return to your owners. If they like, I will give them the whole amount at once, and your walāʾ will belong to me, and I will do it.” Barīrah went to her owners and presented that to them, but they refused and said: “If she wants to count it as a favor to you, let her do so, but that will belong to us.” ʿĀʾishah mentioned that to the Messenger of Allah ﷺ, and he said: “Do not let that stop you from her. Buy her and manumit her, for walāʾ belongs to the one who manumits.” So she did it. Then the Messenger of Allah ﷺ stood up, praised Allah, and said: “To proceed: What is the matter with people who stipulate conditions that are not in the Book of Allah? Whoever stipulates a condition that is not in the Book of Allah, it is invalid, even if it is a hundred conditions. The decree of Allah is more deserving, and the condition of Allah is more binding, and walāʾ belongs to the one who manumits.”

205. al-Sunan al-Kubra (al-Nasa'i) 6208No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلَاءِ وَعَنْ هِبَتِهِ

     ✧ The Messenger of Allah ﷺ forbade the sale of walāʾ and its gift.

206. al-Sunan al-Kubra (al-Nasa'i) 6209No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الْوَلَاءِ وَعَنْ هِبَتِهِ

     ✧ The Messenger of Allah ﷺ forbade the sale of walāʾ and its gift.

207. al-Sunan al-Kubra (al-Nasa'i) 6210No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْوَلَاءِ وَعَنْ هِبَتِهِ

     ✧ The Messenger of Allah ﷺ forbade the sale of walāʾ and its gift.

208. al-Sunan al-Kubra (al-Nasa'i) 6211No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الْمَاءِ

     ✧ The Messenger of Allah ﷺ forbade the sale of water.

209. al-Sunan al-Kubra (al-Nasa'i) 6212No grade recorded

     سَمِعْتُ رَسُولَ اللهِ ﷺ يَنْهَى عَنْ بَيْعِ الْمَاءِ وَاللَّفْظُ لِعَبْدِ اللهِ

     ✧ I heard the Messenger of Allah ﷺ forbidding the sale of water, and the wording is that of Abdullah.

210. al-Sunan al-Kubra (al-Nasa'i) 6213No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ فَضْلِ الْمَاءِ قَالَ وَبَاعَ قَيِّمُ الْوَهْطِ فَضْلَ مَاءِ الْوَهْطِ فَكَرِهَهُ عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِ

     ✧ The Messenger of Allah ﷺ forbade the sale of surplus water. He (the narrator) said: The custodian of al-Waht sold the surplus water of al-Waht, and Abdullah b. Amr b. al-As disapproved of it.

211. al-Sunan al-Kubra (al-Nasa'i) 6214No grade recorded

     أَخْبَرَهُ أَنَّ إِيَاسَ بْنَ عَبْدٍ صَاحِبَ النَّبِيِّ ﷺ قَالَ لَا تَبِيعُوا فَضْلَ الْمَاءِ؛ فَإِنَّ النَّبِيَّ ﷺ نَهَى عَنْ بَيْعِ فَضْلِ الْمَاءِ

     ✧ He informed him that Iyas b. Abd, the Companion of the Prophet ﷺ, said: Do not sell surplus water, for the Prophet ﷺ forbade the sale of surplus water.

212. al-Sunan al-Kubra (al-Nasa'i) 6215No grade recorded

     ابْنُ عَبَّاسٍ أَهْدَى رَجُلٌ لِرَسُولِ اللهِ ﷺ رَاوِيَةَ خَمْرٍ فَقَالَ لَهُ النَّبِيُّ ﷺ «هَلْ عَلِمْتَ أَنَّ اللهَ حَرَّمَهَا؟» يَعْنِي وَكَلِمَةً مَعْنَاهَا فَسَارَّ إِنْسَانًا إِلَى جَنْبِهِ فَقَالَ لَهُ النَّبِيُّ ﷺ «بِمَ سَارَرْتَهُ؟» قَالَ أَمَرْتُهُ أَنْ بِبَيْعِهَا فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ الَّذِي حَرَّمَ شُرْبَهَا حَرَّمَ بَيْعَهَا» فَفَتَحَ الْمَزَادَتَيْنِ حَتَّى ذَهَبَ مَا فِيهِمَا

     A person presented to Messenger of Allah ﷺ a small water-skin of wine. Messenger of Allah ﷺ said to him: Do you know that Allah has forbidden it? He said: No. He then whispered to another man. Messenger of Allah ﷺ asked him what he had whispered. He said: I advised him to sell that, whereupon he (the Holy Prophet) said: Verily He Who has forbidden its drinking has forbidden its sale also. He (the narrator) said: He opened the waterskin until what was contained in it was spilt. (Using translation from Muslim 1579a)

213. al-Sunan al-Kubra (al-Nasa'i) 6216No grade recorded

     لَمَّا نَزَلَتْ آيَاتُ الرِّبَا قَامَ رَسُولُ اللهِ ﷺ عَلَى الْمِنْبَرِ فَتَلَاهُنَّ عَلَى النَّاسِ ثُمَّ حَرَّمَ التِّجَارَةَ فِي الْخَمْرِ

     ✧ When the verses about riba were revealed, the Messenger of Allah ﷺ stood on the pulpit and recited them to the people, then he forbade trade in wine.

214. al-Sunan al-Kubra (al-Nasa'i) 6217No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَمَهْرِ الْبَغِيِّ وَحُلْوَانِ الْكَاهِنِ

     ✧ The Messenger of Allah ﷺ forbade the price of a dog, the earnings of a prostitute, and the fee of a soothsayer.

215. al-Sunan al-Kubra (al-Nasa'i) 6218No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ فِي أَشْيَاءَ حَرَّمَهَا وَثَمَنُ الْكَلْبِ

     ✧ The Messenger of Allah ﷺ said regarding things he declared forbidden: and the price of a dog.

216. al-Sunan al-Kubra (al-Nasa'i) 6219No grade recorded

     أَنَّ النَّبِيَّ ﷺ نَهَى عَنْ ثَمَنِ السِّنَّوْرِ وَالْكَلْبِ إِلَّا كَلْبَ صَيْدٍ قَالَ النَّسَائِيُّ هَذَا الْحَدِيثُ مُنْكَرٌ

     ✧ The Prophet ﷺ forbade the price of a cat and a dog, except a hunting dog. Al-Nasai said: This hadith is munkar.

217. al-Sunan al-Kubra (al-Nasa'i) 6220No grade recorded

     أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ «إِنَّ اللهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالْأَصْنَامِ» فَقِيلَ يَا رَسُولَ اللهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ؛ فَإِنَّهُ تُطْلَى بِهَا السُّفُنُ وَتُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ فَقَالَ «لَا هُوَ حَرَامٌ» فَقَالَ رَسُولُ اللهِ ﷺ عِنْدَ ذَلِكَ قَاتَلَ اللهُ الْيَهُوَدَ؛ إِنَّ اللهَ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا أَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ

     ✧ He heard the Messenger of Allah ﷺ say in the year of the conquest, while he was in Makkah: "Allah and His Messenger have forbidden the sale of wine, dead animals, pigs, and idols." It was said: O Messenger of Allah, what about the fat of dead animals, for it is used to coat ships, to grease leather, and people use it for lamps? He said: "No, it is haram." Then the Messenger of Allah ﷺ said: "May Allah fight the Jews; when Allah forbade them the fat, they melted it, then sold it and consumed its price."

218. al-Sunan al-Kubra (al-Nasa'i) 6221No grade recorded

     أَنَّهُ سَمِعَ جَابِرًا يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ ضِرَابِ الْجَمَلِ وَعَنْ بَيْعِ الْمَاءِ وَبَيْعِ الْأَرْضِ لِتُحْتَرَثَ يَبِيعُ الرَّجُلُ أَرْضَهُ وَمَاءَهُ فَعَنْ ذَلِكَ نَهَى النَّبِيُّ ﷺ

     ✧ He heard Jabir say: The Messenger of Allah ﷺ forbade the sale of a camel's stud service, the sale of water, and the sale of land for cultivation, a man selling his land and its water. The Prophet ﷺ forbade that.

219. al-Sunan al-Kubra (al-Nasa'i) 6222No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ عَنْ عَسْبِ الْفَحْلِ

     ✧ The Messenger of Allah ﷺ forbade the stud fee of a stallion.

220. al-Sunan al-Kubra (al-Nasa'i) 6223No grade recorded

     جَاءَ رَجُلٌ مِنْ بَنِي الصَّعْقِ أَحَدِ بَنِي كِلَابٍ إِلَى رَسُولِ اللهِ ﷺ فَسَأَلَهُ عَنْ عَسْبِ الْفَحْلِ فَنَهَاهُ عَنْ ذَلِكَ فَقَالَ إِنَّا نُكْرَمُ عَلَى ذَلِكَ

     ✧ A man from Banu al-Sa'q, one of Banu Kilab, came to the Messenger of Allah ﷺ and asked him about the stud fee of a stallion, and he forbade him from that. He said: We are honored for that.

221. al-Sunan al-Kubra (al-Nasa'i) 6224No grade recorded

     سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنْ كَسْبِ الْحَجَّامِ وَعَنْ ثَمَنِ الْكَلْبِ وَعَسْبِ الْفَحْلِ

     ✧ I heard Abu Hurayrah say: The Messenger of Allah ﷺ forbade the earnings of a cupper, the price of a dog, and the stud fee of a stallion.

222. al-Sunan al-Kubra (al-Nasa'i) 6225No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ عَنْ عَسْبِ الْفَحْلِ

     ✧ The Messenger of Allah ﷺ forbade the stud fee of a stallion.

223. al-Sunan al-Kubra (al-Nasa'i) 6226No grade recorded

     نَهَى رَسُولُ اللهِ ﷺ عَنْ ثَمَنِ الْكَلْبِ وَعَسْبِ التَّيْسِ 6227 وَعَنِ عَلِيِّ بْنِ مَيْمُونٍ عَنِ ابْنِ فُضَيْلٍ عَنِ الْأَعْمَشِ بِهِ

     ✧ The Messenger of Allah ﷺ forbade the price of a dog and the stud fee of a he-goat. 6227 And from 'Ali b. Maymun, from Ibn Fudayl, from al-A'mash, with it.

224. al-Sunan al-Kubra (al-Nasa'i) 6228No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ أَيُّمَا امْرِئٍ أَفْلَسَ ثُمَّ وَجَدَ رَجُلٌ عِنْدَهُ سِلْعَتَهُ بِعَيْنِهَا فَهُوَ أَوْلَى بِهَا مِنْ غَيْرِهِ

     ✧ From the Messenger of Allah ﷺ that he said: "Any man who becomes bankrupt, and a man finds his exact commodity with him, he is more entitled to it than anyone else."

225. al-Sunan al-Kubra (al-Nasa'i) 6229No grade recorded

     عَنِ النَّبِيِّ ﷺ عَنِ الرَّجُلِ يُعْدِمُ إِذَا وُجِدَ عِنْدَهُ الْمَتَاعُ بِعَيْنِهِ وَعَرَفَهُ أَنَّهُ لِصَاحِبِهِ الَّذِي بَاعَهُ

     ✧ From the Prophet ﷺ concerning the man who becomes destitute when the goods are found with him exactly and he recognizes them, that they belong to its owner who sold it to him.

226. al-Sunan al-Kubra (al-Nasa'i) 6230No grade recorded

     أُصِيبَ رَجُلٌ فِي عَهْدِ رَسُولِ اللهِ ﷺ فِي ثِمَارٍ ابْتَاعَهَا فَكَثُرَ دَيْنُهُ فَقَالَ رَسُولُ اللهِ ﷺ «تَصَدَّقُوا عَلَيْهِ فَتَصَدَّقُوا عَلَيْهِ فَلَمْ يَبْلُغْ ذَلِكَ وَفَاءَ دَيْنِهِ» فَقَالَ رَسُولُ اللهِ ﷺ خُذُوا مَا وَجَدْتُمْ وَلَيْسَ لَكُمْ إِلَّا ذَلِكَ

     ✧ In the time of the Messenger of Allah ﷺ, a man suffered loss in fruits he had bought, and his debt became great. So the Messenger of Allah ﷺ said: "Give him charity." They gave him charity, but it did not reach the amount to pay off his debt. So the Messenger of Allah ﷺ said: "Take what you find, and you have nothing but that."

227. al-Sunan al-Kubra (al-Nasa'i) 6231No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَضَى أَنَّهُ إِذَا وَجَدَهَا فِي يَدِ الرَّجُلِ غَيْرِ الْمُتَّهَمِ فَإِنْ شَاءَ أَخَذَهَا بِمَا اشْتَرَاهَا وَإِنْ شَاءَ اتَّبَعَ سَارِقَهُ وَقَضَى بَعْدَهُ بِذَلِكَ أَبُو بَكْرٍ وَعُمَرُ

     ✧ The Messenger of Allah ﷺ ruled that if he finds it in the hand of a man who is not suspect, then if he wishes he may take it for what he bought it, and if he wishes he may pursue the thief. After him, Abu Bakr and 'Umar ruled accordingly.

228. al-Sunan al-Kubra (al-Nasa'i) 6232No grade recorded

     أَنَّ أَيَّمَا رَجُلٍ سُرِقَ مِنْهُ سَرِقَةٌ فَهُوَ أَحَقُّ بِهَا حَيْثُ مَا وَجَدَهَا ثُمَّ كَتَبَ بِذَلِكَ مَرْوَانُ إِلَيَّ فَكَتَبْتُ إِلَى مَرْوَانَ أَنَّ النَّبِيَّ ﷺ قَضَى بِأَنَّهُ «إِذَا كَانَ الَّذِي ابْتَاعَهَا مِنَ الَّذِي سَرَقَهَا غَيْرُ مُتَّهَمٍ فَخُيِّرَ سَيِّدُهَا فَإِنْ شَاءَ أَخَذَ الَّذِي سُرِقَ مِنْهُ بِثَمَنِهِ وَإِنْ شَاءَ اتَّبَعَ سَارِقَهُ» ثُمَّ قَضَى بِذَلِكَ بَعْدَهُ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ فَبَعَثَ مَرْوَانُ بِكِتَابِي إِلَى مُعَاوِيَةَ فَكَتَبَ مُعَاوِيَةُ إِلَى مَرْوَانَ إِنَّكَ لَسْتَ أَنْتَ وَلَا أُسَيْدٌ بِقَاضِيَيْنِ وَلَكِنِّي أُقَاضِي فِيمَا وُلِّيْتُ عَلَيْكُمَا فَأَنْفِذْ لِمَا أَمَرْتُكَ بِهِ فَبَعَثَ مَرْوَانُ إِلَيَّ بِكِتَابِ مُعَاوِيَةَ فَقُلْتُ لَا أَقْضِي بِهِ مَا وُلِّيْتُ بِمَا قَالَ مُعَاوِيَةُ

     ✧ That any man from whom something is stolen, he is more entitled to it wherever he finds it. Then Marwan wrote to me about that, so I wrote to Marwan that the Prophet ﷺ ruled that if the one who bought it from the one who stole it is not suspect, then the owner is given the choice: if he wishes, he may take what was stolen from him for its price, and if he wishes, he may pursue the thief. Then after him Abu Bakr, 'Umar, and 'Uthman ruled accordingly. Marwan sent my letter to Mu'awiyah, and Mu'awiyah wrote to Marwan: "You and Usayd are not judges. Rather, I judge in what I have been put in authority over you both, so carry out what I command you." Marwan sent Mu'awiyah's letter to me, and I said: "I will not judge by it as long as I am in authority, according to what Mu'awiyah said."

229. al-Sunan al-Kubra (al-Nasa'i) 6233No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الرَّجُلُ أَحَقُّ بِعَيْنِ مَالِهِ إِذَا وَجَدَهُ وَيَتْبَعُ الْبَيْعُ مَنْ بَاعَهُ»

     ✧ The Messenger of Allah ﷺ said: "A man is more entitled to the exact property when he finds it, and the sale follows the one who sold it."

230. al-Sunan al-Kubra (al-Nasa'i) 6234No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلْأَوَّلِ مِنْهُمَا وَمَنْ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلْأَوَّلِ مِنْهُمَا» 6235 أَخْبَرَنِي قَطَنُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا حَفْصٌ قَالَ حَدَّثَنَا إِبْرَاهِيمُ عَنْ سَعِيدٍ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَسَمُرَةَ بْنِ جُنْدُبٍ قَالَا قَالَ رَسُولُ اللهِ ﷺ مِثْلَهُ سَوَاءً

     ✧ The Messenger of Allah ﷺ said: "Any woman whom two guardians give in marriage belongs to the first of them, and whoever sells a sale to two men, it belongs to the first of them." 6235 Qatan b. Ibrahim informed me, he said: Hafs narrated to us, he said: Ibrahim narrated to us, from Sa'id, from Qatadah, from al-Hasan, from 'Uqbah b. 'Amir and Samurah b. Jundub, they said: The Messenger of Allah ﷺ said the like of it exactly.

231. al-Sunan al-Kubra (al-Nasa'i) 6236No grade recorded

     اسْتَقْرَضَ مِنِّي النَّبِيُّ ﷺ أَرْبَعِينَ أَلْفًا فَجَاءَهُ مَالٌ فَدَفَعَهُ إِلَيَّ وَقَالَ «بَارَكَ اللهُ لَكَ فِي أَهْلِكَ وَمَالِكَ إِنَّمَا جَزَاءُ السَّلَفِ الْحَمْدُ وَالْأَدَاءُ»

     ✧ The Prophet ﷺ borrowed forty thousand from me. Then some wealth came to him and he gave it to me, and he said: "May Allah bless you in your family and your wealth. The repayment of a loan is praise and payment."

232. al-Sunan al-Kubra (al-Nasa'i) 6237No grade recorded

     كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللهِ ﷺ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ ثُمَّ وَضَعَ رَاحَتَهُ عَلَى جَبْهَتِهِ ثُمَّ قَالَ «سُبْحَانَ اللهِ مَاذَا نُزِّلَ مِنَ التَّشْدِيدِ؟» فَسَكَتْنَا وَفَرِقْنَا فَلَمَّا كَانَ مِنَ الْغَدِ سَأَلْتُهُ يَا رَسُولَ اللهِ مَا هَذَا التَّشْدِيدُ الَّذِي نُزِّلَ؟ فَقَالَ «وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ رَجُلًا قُتِلَ فِي سَبِيلِ اللهِ ثُمَّ أُحْيِيَ ثُمَّ قُتِلَ ثُمَّ أُحْيِيَ ثُمَّ قُتِلَ وَعَلَيْهِ دِينٌ مَا دَخَلَ الْجَنَّةَ حَتَّى يُقْضَى عَنْهُ دَيْنُهُ»

     ✧ We were sitting with the Messenger of Allah ﷺ when he raised his head toward the sky, then placed his palm on his forehead, then said: "Glory be to Allah! What severity has been sent down?" We fell silent and were afraid. The next day I asked him: "O Messenger of Allah, what is this severity that has been sent down?" He said: "By the One in whose hand is my soul, if a man were killed in the path of Allah, then brought to life, then killed, then brought to life, then killed, and he owed a debt, he would not enter Paradise until his debt is paid on his behalf."

233. al-Sunan al-Kubra (al-Nasa'i) 6238No grade recorded

     كُنَّا مَعَ النَّبِيِّ ﷺ فِي جَنَازَةٍ فَقَالَ «أَهَاهُنَا مِنْ بَنِي فُلَانٍ أَحَدٌ» ثَلَاثًا فَقَامَ رَجُلٌ فَقَالَ النَّبِيُّ ﷺ «مَا مَنَعَكَ فِي الْمَرَّتَيْنِ الْأُولَيَيْنِ أَنْ لَا تَكُونَ أَجَبْتَنِي؟ أَمَا إِنِّي لَمْ أُنَوِّهْ بِكَ إِلَّا بِخَيْرٍ إِنَّ فُلَانًا لِرَجُلٍ مِنْهُمْ مَاتَ مَأْسُورًا بِدَيْنِهِ» وَقَدْ رَوَاهُ غَيْرُ وَاحِدً عَنِ الشَّعْبِيِّ عَنْ سَمُرَةَ وَقَدْ رُوِيَ أَيْضًا عَنِ الشَّعْبِيِّ عَنِ النَّبِيِّ ﷺ مُرْسَلًا وَلَا نَعْلَمُ أَحَدًا قَالَ فِي هَذَا الْحَدِيثِ عَنْ سَمْعَانَ غَيْرَ سَعيْدِ بْنِ مَسْرُوقٍ

     ✧ We were with the Prophet ﷺ at a funeral, and he said, “Is there anyone here from Banu so-and-so?” three times. A man stood up, and the Prophet ﷺ said, “What prevented you in the first two times from answering me? Indeed, I did not call you out except for good. Indeed, so-and-so, a man from among them, has died while being held captive by his debt.” More than one narrator has reported it from al-Shaʿbī from Samurah, and it has also been reported from al-Shaʿbī from the Prophet ﷺ in mursal form, and we do not know anyone who said in this hadith “from Samʿān” other than Saʿīd b. Masrūq.

234. al-Sunan al-Kubra (al-Nasa'i) 6239No grade recorded

     سَمِعْتُ خَلِيلِي وَصَفِيِّي ﷺ يَقُولُ «مَا مِنْ أَحَدٍ يَدَّانُ دَيْنًا فَعَلِمَ اللهُ أَنَّهُ يُرِيدُ قَضَاءَهُ إِلَّا أَدَّاهُ اللهُ عَنْهُ فِي الدُّنْيَا»

     ✧ I heard my close friend and chosen one ﷺ say, “There is no one who incurs a debt while Allah knows that he intends to repay it except that Allah will settle it for him in this world.”

235. al-Sunan al-Kubra (al-Nasa'i) 6240No grade recorded

     أَنَّ مَيْمُونَةَ زَوْجَ النَّبِيِّ ﷺ اسْتَدَانَتْ فَقِيلَ لَهَا يَا أُمَّ الْمُؤْمِنِينَ تَسْتَدِينِينَ وَلَيْسَ عِنْدَكِ وَفَاءٌ؟ قَالَتْ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَخَذَ دَيْنًا وَهُوَ يُرِيدُ أَنْ يُؤَدِّيَهُ أَعَانَهُ اللهُ

     ✧ Maymūnah, the wife of the Prophet ﷺ, took a loan. It was said to her, “O Mother of the Believers, you take a loan while you have no means to repay it?” She said, “I heard the Messenger of Allah ﷺ say, ‘Whoever takes a loan intending to repay it, Allah will help him.’”

236. al-Sunan al-Kubra (al-Nasa'i) 6241No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ إِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ وَالظُّلْمُ مَطْلُ الْغَنِيِّ

     ✧ From the Prophet ﷺ, he said, “When one of you is referred to a wealthy person, let him follow up. Injustice is the delay of the rich.”

237. al-Sunan al-Kubra (al-Nasa'i) 6242No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ لَيُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ

     ✧ The Messenger of Allah ﷺ said, “The delay of a solvent debtor makes his honor and his punishment permissible.”

238. al-Sunan al-Kubra (al-Nasa'i) 6243No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ لَيُّ الْوَاجِدِ يُحِلُّ عِرْضَهُ وَعُقُوبَتَهُ

     ✧ From the Messenger of Allah ﷺ, he said, “The delay of a solvent debtor makes his honor and his punishment permissible.”

239. al-Sunan al-Kubra (al-Nasa'i) 6244No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ

     ✧ The Messenger of Allah ﷺ said, “The delay of the rich is injustice, and when one of you is referred to a wealthy person, let him follow up.”

240. al-Sunan al-Kubra (al-Nasa'i) 6245No grade recorded

     أَنَّ رَجُلًا مِنَ الْأَنْصَارِ أُتِيَ بِهِ النَّبِيُّ ﷺ؛ لَيُصَلِّي عَلَيْهِ فَقَالَ إِنَّ «عَلَى صَاحِبِكُمْ دِينًا» فَقَالَ أَبُو قَتَادَةَ أَنَا أَكْفُلُ بِهِ قَالَ «بِالْوَفَاءِ؟» قَالَ بِالْوَفَاءِ

     "Your companion owes a debt. " Abu Qutdah said: "I will guarantee it for him. "The prophet said: "In full?" He said: "In full." (Sahah) (Using translation from Nasāʾī 4692)

241. al-Sunan al-Kubra (al-Nasa'i) 6246No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ «خِيَارُكُمْ أَحْسَنُكُمْ قَضَاءً»

     ✧ From the Messenger of Allah ﷺ, he said, “The best of you are those who are best in repayment.”

242. al-Sunan al-Kubra (al-Nasa'i) 6247No grade recorded

     عَنْ رَسُولِ اللهِ ﷺ قَالَ إِنَّ رَجُلًا لَمْ يَعْمَلْ خَيْرًا قَطُّ وَكَانَ يُدَايِنُ النَّاسَ فَيَقُولُ لِرَسُولِهِ خُذْ مَا يَسُرَ وَاتْرُكْ مَا عَسُرَ وَتَجَاوَزْ؛ لَعَلَّ اللهَ أَنْ يَتَجَاوَزَ عَنَّا فَلَمَّا هَلَكَ قَالَ اللهُ لَهُ عَمِلْتَ خَيْرًا قَطُّ؟ قَالَ لَا إِلَّا أَنَّهُ كَانَ لِي غُلَامٌ فَكُنْتُ أُدَايِنُ النَّاسَ فَإِذَا بَعَثْتُهُ يَتَقَاضَى قُلْتُ لَهُ خُذْ مَا يَسُرَ وَاتْرُكْ مَا عَسُرَ وَتَجَاوَزْ لَعَلَّ اللهَ يَتَجَاوَزُ عَنَّا قَالَ اللهُ تَعَالَى قَدْ تَجَاوَزْنَا عَنْكَ

     ✧ From the Messenger of Allah ﷺ, he said, “A man who never did any good used to lend money to people, and he would say to his servant, ‘Take what is easy and leave what is difficult, and overlook; perhaps Allah will overlook us.’ When he died, Allah said to him, ‘Did you ever do any good?’ He said, ‘No, except that I had a servant, and I used to lend money to people. When I sent him to collect, I said to him, ‘Take what is easy and leave what is difficult, and overlook; perhaps Allah will overlook us.’’ Allah, Exalted be He, said, ‘We have overlooked you.’”

243. al-Sunan al-Kubra (al-Nasa'i) 6248No grade recorded

     أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ إِنَّ النَّبِيَّ ﷺ قَالَ كَانَ رَجُلٌ يُدَايِنُ النَّاسَ وَكَانَ إِذَا رَأَى إِعْسَارَ الْمُعْسِرِ قَالَ لِفَتَاهُ تَجَاوَزْ عَنْهُ؛ لَعَلَّ اللهَ يَتَجَاوَزُ عَنَّا فَلَقِيَ اللهَ فَتَجَاوَزَ عَنْهُ

     ✧ He heard Abu Hurayrah say that the Prophet ﷺ said, “There was a man who used to lend money to people, and when he saw the hardship of a debtor, he said to his servant, ‘Overlook him; perhaps Allah will overlook us.’ Then he met Allah, and Allah overlooked him.”

244. al-Sunan al-Kubra (al-Nasa'i) 6249No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ أَدْخَلَ اللهُ الْجَنَّةَ رَجُلًا كَانَ سَهْلًا مُشْتَرِيًا وَبَائِعًا وَقَاضِيًا وَمُقْتَضِيًا

     ✧ The Messenger of Allah ﷺ said, “Allah admitted to Paradise a man who was easy in buying, selling, judging, and demanding repayment.”

245. al-Sunan al-Kubra (al-Nasa'i) 6250No grade recorded

     اشْتَرَكْتُ أَنَا وَعَمَّارٌ وَسَعْدٌ يَوْمَ بَدْرٍ فَجَاءَ سَعْدٌ بِأَسِيرَيْنِ وَلَمْ أَجِئْ أَنَا وَعَمَّارٌ بِشَيْءٍ

     ✧ I, ʿAmmār, and Saʿd formed a partnership on the day of Badr. Saʿd brought two captives, while ʿAmmār and I brought nothing.

246. al-Sunan al-Kubra (al-Nasa'i) 6251No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَعْتَقَ شِرْكًا لَهُ فِي عَبْدٍ أُتِمَّ مَا بَقِيَ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَ الْعَبْدِ

     ✧ The Prophet ﷺ said: "Whoever frees his share in a slave, the remaining [share] is completed from his wealth if he has wealth reaching the price of the slave."

247. al-Sunan al-Kubra (al-Nasa'i) 6252No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «مَنْ أَعْتَقَ شِرْكًا لَهُ فِي مَمْلُوكٍ وَكَانَ لَهُ مِنَ الْمَالِ مَا يَبْلُغُ ثَمَنَهُ بِقِيمَةِ الْعَدْلِ فَهُوَ عَتِيقٌ مِنْ مَالِهِ»

     ✧ The Messenger of Allah ﷺ said: "Whoever frees his share in a slave, and he has wealth reaching its value at a fair price, then [the slave] is free from his wealth."

248. al-Sunan al-Kubra (al-Nasa'i) 6253No grade recorded

     أَنَّ النَّبِيَّ ﷺ قَالَ «أَيُّكُمْ كَانَتْ لَهُ أَرْضٌ أَوْ نَخْلٌ فَلَا يَبِعْهَا حَتَّى يَعْرِضَهَا عَلَى شَرِيكِهِ»

     ✧ The Prophet ﷺ said: "Whichever of you has land or palm trees, let him not sell them until he offers them to his partner."

249. al-Sunan al-Kubra (al-Nasa'i) 6254No grade recorded

     قَضَى رَسُولُ اللهِ ﷺ بِالشُّفْعَةِ فِي كُلِّ شِرْكٍ لَمْ يُقْسَمْ رَبْعَةٍ أَوْ حَائِطٍ لَا يَحِلُّ لَهُ أَنْ يَبِيعَهُ حَتَّى يُؤْذِنَ شَرِيكَهُ فَإِنْ شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ فَإِنْ بَاعَ وَلَمْ يُؤْذِنْهُ فَهُوَ أَحَقُّ بِهِ 6255 وَعَنْ يُوسُفَ بْنِ سَعِيدٍ عَنْ حَجَّاجِ بْنِ مُحَمَّدٍ عَنِ ابْنِ جُرَيْجٍ بِهِ

     ✧ The Messenger of Allah ﷺ ruled with preemption in every partnership that has not been divided: a dwelling or an enclosed garden. It is not lawful for him to sell it until he informs his partner. If he wishes, he takes it; and if he wishes, he leaves it. If he sells and does not inform him, then [the partner] has more right to it. [6255] And from Yusuf b. Sa'id, from Hajjaj b. Muhammad, from Ibn Jurayj, with it.

250. al-Sunan al-Kubra (al-Nasa'i) 6256No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ «الْجَارُ أَحَقُّ بِسَقَبِهِ» 6257 وَعَنْ مَحْمُودِ بْنِ غَيْلَانَ عَنْ أَبِي نُعَيْمٍ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ بِهِ

     ✧ The Messenger of Allah ﷺ said: "The neighbor has more right to his adjacent property." [6257] And from Mahmud b. Ghaylan, from Abu Nu'aym, from Sufyan al-Thawri, from Ibrahim b. Maysarah, with it.

251. al-Sunan al-Kubra (al-Nasa'i) 6258No grade recorded

     يَا رَسُولَ اللهِ ﷺ أَرْضِي لَيْسَ لِأَحَدٍ فِيهَا شِرْكٌ وَلَا قِسْمٌ إِلَّا الْجِوَارَ فَقَالَ رَسُولُ اللهِ ﷺ «الْجَارُ أَحَقُّ بِسَقَبِهِ»

     ✧ "O Messenger of Allah ﷺ, my land has no partner or division for anyone in it, except adjacency." The Messenger of Allah ﷺ said: "The neighbor has more right to his adjacent property."

252. al-Sunan al-Kubra (al-Nasa'i) 6259No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «الشَّرِيكُ شَفِيعٌ وَالشُّفْعَةُ فِي كُلِّ شَيْءٍ» 6260 وَعَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مَيْمُونٍ الرَّقِّيِّ عَنْ مُحَمَّدِ بْنِ يُوسُفَ الْفِرْيَابِيِّ عَنْ إِسْرَائِيلَ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ ابْنِ أَبِي مُلَيْكَةَ عَنِ النَّبِيِّ ﷺ

     ✧ From the Prophet ﷺ: "The partner is a preemptor, and preemption applies in everything." [6260] And from Muhammad b. 'Ali b. Maymun al-Raqqi, from Muhammad b. Yusuf al-Firyabi, from Isra'il, from 'Abd al-'Aziz b. Rufay', from Ibn Abi Mulaykah, from the Prophet ﷺ.

253. al-Sunan al-Kubra (al-Nasa'i) 6261No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَضَى بِالشُّفْعَةِ فِيمَا لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ فَلَا شُفْعَةَ

     ✧ The Messenger of Allah ﷺ ruled with preemption in what has not been divided. When boundaries are set, there is no preemption.

254. al-Sunan al-Kubra (al-Nasa'i) 6262No grade recorded

     أَنَّ رَسُولَ اللهِ ﷺ قَالَ «الشُّفْعَةُ فِي كُلِّ مَالٍ لَمْ يُقْسَمْ فَإِذَا وَقَعَتِ الْحُدُودُ وَصُرِفَتِ الطُّرُقُ فَلَا شُفْعَةَ»

     ✧ The Messenger of Allah ﷺ said: "Preemption applies in every property that has not been divided. When boundaries are set and roads are demarcated, there is no preemption."

255. al-Sunan al-Kubra (al-Nasa'i) 6263No grade recorded

     قَضَى رَسُولُ اللهِ ﷺ بِالشُّفْعَةِ وَالْجِوَارِ

     ✧ The Messenger of Allah ﷺ ruled with preemption and adjacency.

256. al-Sunan al-Kubra (al-Nasa'i) 6264No grade recorded

     عَنِ النَّبِيِّ ﷺ قَالَ «الْجَارُ أَحَقُّ بِشُفْعَةِ جَارِهِ يَنْتَظِرُ بِهَا وَإِنْ كَانَ غَائِبًا إِذَا كَانَ طَرِيقُهُمَا وَاحِدًا»

     ✧ From the Prophet ﷺ: "The neighbor has more right to his neighbor's preemption; he may wait for it, even if he is absent, when their road is one."

257. al-Sunan al-Kubra (al-Nasa'i) 6265No grade recorded

     أَنْ أَقْضِيَ لِلْجَارِ بِالشُّفْعَةِ

     ✧ That I should judge for the neighbor with preemption.

258. al-Sunan al-Kubra (al-Nasa'i) 6266No grade recorded

     «الشَّرِيكُ أَحَقُّ مِنَ الْجَارِ وَالْجَارُ أَحَقُّ مِنْ غَيْرِهِ»

     ✧ «The partner has more right than the neighbor, and the neighbor has more right than others.»

259. al-Sunan al-Kubra (al-Nasa'i) 6267No grade recorded

     «الْخَلِيطُ أَحَقُّ مِنَ الشَّفِيعِ وَالشَّفِيعُ أَحَقُّ مِمَّنْ سِوَاهُ»

     ✧ «The co-owner has more right than the preemptor, and the preemptor has more right than anyone else.»

260. al-Sunan al-Kubra (al-Nasa'i) 6268No grade recorded

     عَنِ الشَّعْبِيِّ فِي رَجُلٍ اشْتَرَى صَخْرًا فَابْتَنَي فِيهَا ثُمَّ يَجِيءُ الشَّفِيعُ قَالَ «يَأْخُذُ بِالْقِيمَةِ» يَعْنِي قِيمَةَ الْبِنَاءِ

     ✧ From al-Shaʿbī regarding a man who bought a rock and built on it, then the preemptor came. He said: «He takes it by its value,» meaning the value of the building.

261. al-Sunan al-Kubra (al-Nasa'i) 6269No grade recorded

     «لَا شُفْعَةَ لِغَائِبٍ» خَالَفَهُ الشَّيْبَانِيُّ

     ✧ «There is no preemption for one who is absent.» Al-Shaybānī disagreed with him.

262. al-Sunan al-Kubra (al-Nasa'i) 6270No grade recorded

     قَضَى عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بَعْدَ بِضْعَ عَشْرَةَ شُفْعَةً وَكَانَ غَائِبًا

     ✧ ʿUmar b. ʿAbd al-ʿAzīz ruled after more than ten years for preemption, and he was absent.