Sahih Ibn Khuzaymah 1994
✧ The collective chapters on the call to prayer, the sermon on Friday, and what is obligatory upon the congregants at that time
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا الْحُسَيْنُ بْنُ عِيسَى الْبِسْطَامِيُّ، قَالَ: حَدَّثَنَا أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ( ح )، وَحَدَّثَنَا عُتْبَةُ بْنُ عَبْدِ اللهِ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، قَالَ: أَخْبَرَنَا سُفْيَانُ، عَنْ جَعْفَرٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ:
كَانَ رَسُولُ اللهِ ﷺ يَقُولُ فِي خُطْبَتِهِ، يَحْمَدُ اللهَ، وَيُثْنِي عَلَيْهِ بِمَا هُوَ لَهُ أَهْلٌ، ثُمَّ يَقُولُ: " مَنْ يَهْدِ اللهُ فَلَا مُضِلَّ لَهُ، وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ، إِنَّ أَصْدَقَ الْحَدِيثِ كِتَابُ اللهِ، وَأَحْسَنَ الْهَدْيِ هَدْيُ مُحَمَّدٍ، وَشَرَّ الْأُمُورِ مُحْدَثَاتُهَا، وَكُلَّ مُحْدَثَةٍ بِدْعَةٌ، وَكُلَّ بِدْعَةٍ ضَلَالَةٌ، وَكُلَّ ضَلَالَةٍ فِي النَّارِ "، ثُمَّ يَقُولُ: بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ، وَكَانَ إِذَا ذَكَرَ السَّاعَةَ احْمَرَّتْ وَجْنَتَاهُ، وَعَلَا صَوْتُهُ، وَاشْتَدَّ غَضَبُهُ كَأَنَّهُ نَذِيرُ جَيْشٍ: " صَبَّحَتْكُمُ السَّاعَةُ وَمَسَّتْكُمْ "، ثُمَّ يَقُولُ: " مَنْ تَرَكَ مَالًا فَلِأَهْلِهِ، وَمَنْ تَرَكَ دَيْنًا أَوْ ضَيَاعًا فَإِلَيَّ أَوْ عَلَيَّ، وَأَنَا وَلِيُّ الْمُؤْمِنِينَ
Translation
Chain of narrators
- [Chain 1] Abū Ṭāhir
- Abū Bakr
- al-Ḥusayn b. ʿĪsá al-Bisṭāmī
- Anas / Ibn ʿIyāḍ
- Jaʿfar b. Muḥammad [Chain 2] ʿUtbah b. ʿAbdullāh
- ʿAbdullāh b. al-Mubārak
- Sufyān
- Jaʿfar
- his father
- Jābir b. ʿAbdullāh
✧ The Messenger of Allah ﷺ used to say in his sermon, praising Allah and extolling Him with what He deserves, then he would say: "Whomever Allah guides, none can mislead; and whomever He sends astray, none can guide. The truest speech is the Book of Allah, the best guidance is the guidance of Muhammad, the worst of matters are their innovations, and every innovation is a heresy, every heresy is an error, and every error leads to the Fire." Then he would say: "I and the Hour have been sent like these two," and when he mentioned the Hour, his cheeks would redden, his voice would rise, and his anger would intensify, as if he were warning of an army: "The Hour has come upon you morning and evening." Then he would say: "Whoever leaves wealth, it is for his family; and whoever leaves debt or dependents, they are to me and upon me, and I am the guardian of the believers."
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