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العربية

Sahih Ibn Khuzaymah 1985

✧ The collective chapters on the call to prayer, the sermon on Friday, and what is obligatory upon the congregants at that time

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، قَالَ: حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي طَلْحَةَ، قَالَ: حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُومُ يَوْمَ الْجُمُعَةِ فَيُسْنِدُ ظَهْرَهُ إِلَى جِذْعٍ مَنْصُوبٍ فِي الْمَسْجِدِ فَيَخْطُبُ، فَجَاءَ رُومِيٌّ فَقَالَ: أَلَا نَصْنَعُ لَكَ شَيْئًا تَقْعُدُ وَكَأَنَّكَ قَائِمٌ ؟ فَصَنَعَ لَهُ مِنْبَرًا لَهُ دَرَجَتَانِ، وَيَقْعُدُ عَلَى الثَّالِثَةِ، فَلَمَّا قَعَدَ نَبِيُّ اللهِ ﷺ عَلَى الْمِنْبَرِ خَارَ الْجِذْعُ خُوَارَ الثَّوْرِ حَتَّى ارْتَجَّ الْمَسْجِدُ بِخُوَارِهِ حُزْنًا عَلَى رَسُولِ اللهِ ﷺ، فَنَزَلَ إِلَيْهِ رَسُولُ اللهِ ﷺ مِنَ الْمِنْبَرِ، فَالْتَزَمَهُ وَهُوَ يَخُورُ، فَلَمَّا الْتَزَمَهُ رَسُولُ اللهِ ﷺ سَكَتَ، ثُمَّ قَالَ: وَالَّذِي نَفْسِي بِيَدِهِ، لَوْ لَمْ أَلْتَزِمْهُ مَا زَالَ هَكَذَا حَتَّى تَقُومَ السَّاعَةُ حُزْنًا عَلَى رَسُولِ اللهِ ﷺ "، فَأَمَرَ بِهِ رَسُولُ اللهِ ﷺ فَدُفِنَ ( يَعْنِي الْجِذْعَ )

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. Bashhār
  4. ʿUmar b. Yūnus
  5. ʿIkrimah b. ʿAmmār
  6. Isḥāq b. Abū Ṭalḥah
  7. Anas b. Mālik

✧ The Messenger of Allah ﷺ used to stand on Friday and lean his back against a trunk erected in the mosque and deliver the sermon. A Byzantine came and said: 'Shall we make something for you to sit on, as if you were standing?' So he made him a pulpit with two steps, and he would sit on the third. When the Prophet of Allah ﷺ sat on the pulpit, the trunk bellowed like a bull, and the mosque shook with its bellowing out of grief for the Messenger of Allah ﷺ. The Messenger of Allah ﷺ descended from the pulpit to it and embraced it while it was bellowing. When the Messenger of Allah ﷺ embraced it, it became silent. Then he said: 'By the One in whose hand is my soul, if I had not embraced it, it would have remained like this until the Hour, out of grief for the Messenger of Allah ﷺ.' So the Messenger of Allah ﷺ commanded that it be buried — meaning the trunk.

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Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    حدثنا
  2. Isḥāq b. ʿAbdullāh b. Abī Ṭalḥah
    trustworthy (thiqah), a authoritative proof (ḥujjah)d. 130 AH or 132 AH, also said: 134 AH
    إِسْحَاقُ بْنُ ج٣ / ص٢٥٩أَبِي طَلْحَةَثقة حجة
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  3. ʿIkrimah b. ʿAmmār
    truthful (ṣadūq) but makes errors; there is inconsistency (iḍṭirāb) in his narration from Yaḥyā b. Abī Kathīr, and he had no bookd. 159 AH, or 160 AH
    عِكْرِمَةُ بْنُ عَمَّارٍصدوق يغلط ، وفي روايته عن يحيى بن أبي كثير اضطراب ، ولم يكن له كتاب
    حدثنا
  4. ʿUmar b. Yūnus
    trustworthy (thiqah)d. 206 AH
    عُمَرُ بْنُ يُونُسَثقة
    حدثنا
  5. Muḥammad b. Bashshār
    trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  6. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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