Sahih Ibn Khuzaymah 1924
✧ The First Friday Prayer Held in the Prophet's City
Show the chain
أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، قَالَ: حَدَّثَنَا سَلَمَةُ ( يَعْنِي ابْنَ الْفَضْلِ )، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ قَالَ: فَحَدَّثَنِي مُحَمَّدُ بْنُ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ ( ح )، وَحَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ الْجَزَرِيُّ، قَالَ: حَدَّثَنَا عَبْدُ الْأَعْلَى، قَالَ: حَدَّثَنَا مُحَمَّدٌ، عَنْ مُحَمَّدِ بْنِ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، عَنْ أَبِيهِ، أَبِي أُمَامَةَ قَالَ الْفَضْلُ: عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ. وَقَالَ مُحَمَّدُ بْنُ عِيسَى: عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ قَالَ:
كُنْتُ قَائِدَ أَبِي كَعْبِ بْنِ مَالِكٍ حِينَ ذَهَبَ بَصَرُهُ، وَكُنْتُ إِذَا خَرَجْتُ بِهِ إِلَى الْجُمُعَةِ فَسَمِعَ الْأَذَانَ بِهَا صَلَّى عَلَى أَبِي أُمَامَةَ أَسْعَدَ بْنِ زُرَارَةَ، قَالَ: فَمَكَثَ حِينًا عَلَى ذَلِكَ، لَا يَسْمَعُ الْأَذَانَ لِلْجُمُعَةِ إِلَّا صَلَّى عَلَيْهِ وَاسْتَغْفَرَ لَهُ، فَقُلْتُ فِي نَفْسِي: وَاللهِ إِنَّ هَذَا لَعَجْزٌ بِي حَيْثُ لَا أَسْأَلُهُ مَا لَهُ إِذَا سَمِعَ الْأَذَانَ بِالْجُمُعَةِ صَلَّى عَلَى أَبِي أُمَامَةَ أَسْعَدَ بْنِ زُرَارَةَ ؟ قَالَ: فَخَرَجْتُ بِهِ يَوْمَ الْجُمُعَةِ كَمَا كُنْتُ أَخْرُجُ بِهِ، فَلَمَّا سَمِعَ الْأَذَانَ بِالْجُمُعَةِ صَلَّى عَلَى أَبِي أُمَامَةَ وَاسْتَغْفَرَ لَهُ، فَقُلْتُ لَهُ: يَا أَبَتِ مَا لَكَ إِذَا سَمِعْتَ الْأَذَانَ بِالْجُمُعَةِ صَلَّيْتَ عَلَى أَبِي أُمَامَةَ ؟ قَالَ: " أَيْ بُنَيَّ، كَانَ أَوَّلَ مَنْ جَمَّعَ بِالْمَدِينَةِ فِي هَزْمِ بَنِي بَيَاضَةَ يُقَالُ لَهُ نَقِيعُ الْخَضِمَاتِ، قُلْتُ: وَكَمْ أَنْتُمْ يَوْمَئِذٍ ؟ قَالَ: أَرْبَعُونَ رَجُلًا
Translation
Chain of narrators
- [Chain 1] Abū Ṭāhir
- Abū Bakr
- Muḥammad b. ʿĪsá
- Salamah / Ibn al-Faḍl
- Muḥammad b. Isḥāq
- Faḥaddathanī Muḥammad b. Abū Umāmah b. Sahl b. Ḥunayf [Chain 2] al-Faḍl b. Yaʿqūb al-Jazarī
- ʿAbd al-Aʿlá
- Muḥammad
- Muḥammad b. Abū Umāmah b. Sahl b. Ḥunayf
- Abīh Abū Umāmah
- al-Faḍl
- ʿAbd al-Raḥman b. Kaʿb b. Mālik
- Muḥammad b. ʿĪsá
- Ibn Kaʿb b. Mālik
✧ I was the guide of my father Kaʿb b. Malik when he lost his sight. When I went out with him to Friday prayer and he heard the call to prayer, he would pray for Abu Umamah Asʿad b. Zurarah. He continued doing that for a while, never hearing the call to Friday prayer without praying for him and asking forgiveness for him. I said to myself: By God, this is a shortcoming on my part that I do not ask him why, when he hears the call to Friday prayer, he prays for Abu Umamah Asʿad b. Zurarah. So I went out with him one Friday as I used to, and when he heard the call to Friday prayer, he prayed for Abu Umamah and asked forgiveness for him. I said to him: “O my father, why is it that when you hear the call to Friday prayer, you pray for Abu Umamah?” He said: “O my son, he was the first to lead the Friday prayer in Madinah, at Hazm Bani Bayadah, in a place called Naqiʿ al-Khadimat.” I said: “How many were you that day?” He said: “Forty men.”
Grades by grader
| Ibn Ḥajar al-ʿAsqalānī | Good Chainin صحيح ابن خزيمة, p. 1924 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- العظيم آبادي محمد بن علي
إسناده حسن قوي ورواته كلهم ثقات
machine translationIts chain is good and strong (ḥasan qawī), and all of its narrators are trustworthy (thiqāt).
in صحيح ابن خزيمة, p. 1924 - Badr al-Dīn al-ʿAynī
ضعفه لأجل محمد بن إسحاق
machine translationHe declared it weak (ḍaʿīf) because of Muḥammad b. Isḥāq.
in صحيح ابن خزيمة, p. 1924 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث حسن الإسناد صحيح فإن ابن إسحاق إذا ذكر سماعه وكان الراوي عنه ثقة استقام الإسناد
machine translationThis hadith has a good (ḥasan) chain and is sound (ṣaḥīḥ), for when Ibn Isḥāq states that he heard it directly, and the one narrating from him is trustworthy (thiqah), the chain is sound.
in صحيح ابن خزيمة, p. 1924 - Ibn Ḥajar al-ʿAsqalānī
وإسناده حسن
machine translationIts chain of transmission is good (ḥasan).
in صحيح ابن خزيمة, p. 1924
Show 2 more
- Ibn Khuzaymah
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن خزيمة, p. 1924 - ابن الملقن
هو من رواية ابن إسحاق وهو مدلس وقد قال في رواية أبي داود عن لكن في أكثر روايات البيهقي قال حدثني
machine translationIt is from the narration of Ibn Isḥāq, and he is a concealer of defects in transmission (mudallis). In the narration of Abū Dāwūd he said "from" (ʿan), but in most of the narrations of al-Bayhaqī he said "he narrated to me" (ḥaddathanī).
in صحيح ابن خزيمة, p. 1924
Narrators
- Companion (ṣaḥābī)d. al-Wāqidī mentioned that he died at the turn of 9 AH, Ibn Isḥāq mentioned that he died while the Prophet - ﷺ - was building the mosque, the scholars of the military campaigns and histories agreed that he died in the lifetime of the Prophet - ﷺ - before Badr, Ibn Ḥajar said in al-Taʿjīl: died 1 AH, before Badrأَسْعَدُ بْنُ زُرَارَةَ الْخَزْرَجِيُّصحابيعن
- trustworthy (thiqah)d. during the caliphate of Sulaymān b. ʿAbd al-Malikابْنِ كَعْبِ بْنِ مَالِكٍثقةعن
- Counted among the Companions; he saw the Prophet ﷺ but did not hear from himd. 100 AHأَبِي أُمَامَةَمعدود في الصحابة ، له رؤية ، ولم يسمع من النبي صلى الله عليه وسلمعن
- trustworthy (thiqah)مُحَمَّدِ بْنِ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍثقةحدثنى
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدٌصدوق يدلس ، ورمي بالتشيع والقدرحدثنا
- truthful (ṣadūq), makes many mistakesd. after 190 AHسَلَمَةُ ( يَعْنِي ابْنَ الْفَضْلِ )صدوق , كثير الخطأحدثنا
- acceptable (maqbūl)d. perhaps he survived until after 250 AHمُحَمَّدُ بْنُ عِيسَىمقبولحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.