Sahih Ibn Khuzaymah 2003
✧ The collective chapters on the call to prayer, the sermon on Friday, and what is obligatory upon the congregants at that time
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ، قَالَ: أَخْبَرَنَا أَبِي، وَشُعَيْبٌ قَالَا: أَخْبَرَنَا اللَّيْثُ، قَالَ: حَدَّثَنَا خَالِدٌ وَهُوَ ابْنُ يَزِيدَ، عَنِ ابْنِ أَبِي هِلَالٍ، عَنْ عِيَاضِ بْنِ عَبْدِ اللهِ، عَنْ أَبِي سَعِيدٍ، أَنَّهُ قَالَ:
خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمًا، فَقَرَأَ ص فَلَمَّا مَرَّ بِالسَّجْدَةِ نَزَلَ فَسَجَدَ وَسَجَدْنَا، وَقَرَأَ بِهَا مَرَّةً أُخْرَى، فَلَمَّا بَلَغَ السَّجْدَةَ تَيَسَّرْنَا لِلسُّجُودِ، فَلَمَّا رَآنَا قَالَ: إِنَّمَا هِيَ تَوْبَةُ نَبِيٍّ، وَلَكِنْ أَرَاكُمْ قَدِ اسْتَعْدَدْتُمْ لِلسُّجُودِ، فَنَزَلَ فَسَجَدَ وَسَجَدْنَا
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam
- Abū and Shuʿayb
- al-Layth
- Khālid Wahū Ibn Yazīd
- Ibn Abū Hilāl
- ʿIyāḍ b. ʿAbdullāh
- Abū Saʿīd
✧ The Messenger of Allah ﷺ delivered a sermon to us one day and recited Ṣād. When he came to the prostration verse, he descended and prostrated, and we prostrated. He recited it another time, and when he reached the prostration verse, we prepared ourselves to prostrate. When he saw us, he said, "It is only the repentance of a prophet, but I see that you have readied yourselves for prostration." So he descended and prostrated, and we prostrated.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
اختلف في وصله وإرساله
machine translationThere is disagreement over whether it is connected (mawṣūl) or mursal.
in صحيح ابن خزيمة, p. 2003 - Abū Ḥatim al-Rāzī
كنت أظن أن هذا حديث غريب حتى رأيت من رواية عمرو بن الحارث عن سعيد بن أبي هلال عن إسحاق بن أبي فروة عن عياض بن عبد الله عن أبي سعيد عن النبي صلى الله عليه وسلم
machine translationI used to think this hadith was rare (gharīb), until I saw it in the narration of ʿAmr b. al-Ḥārith, from Saʿīd b. Abī Hilāl, from Isḥāq b. Abī Farwah, from ʿIyāḍ b. ʿAbdillāh, from Abū Saʿīd, from the Prophet ﷺ.
in صحيح ابن خزيمة, p. 2003
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. at the turn of 100 AHعِيَاضِ بْنِ عَبْدِ اللهِثقةعن
- truthful (ṣadūq)d. 130 AH, or 133 AH, also said: before 130 AH, also said: 135 AH, also said: 149 AHابْنِ أَبِي هِلَالٍصدوقعن
- trustworthy (thiqah), jurist.d. 139 AH.خَالِدٌ وَهُوَ ابْنُ يَزِيدَثقة فقيه.حدثنا
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورأخبرنا
- trustworthy (thiqah), noble, a juristd. 199 AH, Ibrāhīm b. Naṣr said: 180 AHوَشُعَيْبٌثقة نبيل فقيهأخبرنا
- trustworthy (thiqah)d. 268 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِثقةحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.