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Sahih Ibn Khuzaymah 1971

✧ The collective chapters on perfume, using the tooth-stick, and clothing for Friday

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1971 1764 1764 - أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا بُنْدَارٌ، قَالَ:

حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ عَجْلَانَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ بِهَذَا الْحَدِيثِ. قَالَ أَبُو بَكْرٍ: " قَالَ لَنَا بُنْدَارٌ: أَحْفَظُهُ مِنْ فِيهِ، وَعَنْ أَبِيهِ. وَهَذَا عِنْدِي وَهْمٌ، وَالصَّحِيحُ: عَنْ سَعِيدٍ، عَنْ أَبِيهِ ":،:،:

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Bundār

✧ Yahya b. Saeed narrated to us, from Ibn Ajlan, from Saeed al-Maqburi, from his father, this hadith. Abu Bakr said: Bundar said to us: I memorized it from his mouth, and from his father. But this, in my opinion, is an error. The correct chain is: from Saeed, from his father.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    الصحيح عبيد الله بن وديعة عن سلمان عن النبي صلى الله عليه وسلم

    in صحيح ابن خزيمة, p. 1971
  • أبو زرعة الرازي

    حديث ابن أبي ذئب أصح لأنه أحفظهم قلت عن سلمان قال نعم قيل فعبيد الله أصح أو عبد الله قال عبد الله بن وديعة أصح قيل فابن أبي ذئب يقول عبيد الله قال حفظي عنه عبد الله

    in صحيح ابن خزيمة, p. 1971
  • أبو زرعة الرازي

    هذا خطأ هو عن سعيد المقبري عن أبيه عن عبد الله بن وديعة قال ابن عجلان عن أبي ذر وقال ابن أبي ذئب عن سلمان الخير وقال أبو زرعة حديث ابن عجلان أشبه

    machine translationThis is an error. It is from Saʿīd al-Maqburī, from his father, from ʿAbdullāh b. Wadīʿah. Ibn ʿAjlān said, from Abū Dharr, and Ibn Abī Dhiʾb said, from Salmān al-Khayr. Abū Zurʿah said: The hadith of Ibn ʿAjlān is more likely [correct].

    in صحيح ابن خزيمة, p. 1971

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 31 AH, or: 32 AH
    أَبُو ذَرٍّ الْغِفَارِيُّالصحابي
    عن
  2. his Companionship is disputed, and Ibn Ḥibbān deemed him trustworthyd. He was killed on the day of al-Ḥarrah
    عبد الله بن وديعة بن خدام الأنصاريمختلف في صحبته ، ووثقه ابن حبان
    عن
  3. trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd died
    أبو سعيد المقبريثقة ثبت
    عن
  4. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سعيد المقبريثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  5. truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    محمد بن عجلانصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    عن
  6. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يحيى القطانثقة متقن حافظ ، إمام قدوة
    حدثنا
  7. trustworthy (thiqah)d. 252 AH
    بُنْدَارٌثقة
    حدثنا
  8. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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