Sahih Ibn Khuzaymah 1941

Translation

✧ Abdullah b. Umar said to me: 'Did you hear your father narrate from the Messenger of Allah ﷺ about the matter of the hour on Friday?' He said: 'I said: Yes, I heard him say: I heard the Messenger of Allah ﷺ say: It is between when the imam sits on the minbar until the prayer is completed.'

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn Ḥajar al-ʿAsqalānī

  أعل بالانقطاع والاضطراب أما الانقطاع فلأن مخرمة بن بكير لم يسمع من أبيه قاله أحمد عن حماد بن خالد عن مخرمة نفسه وكذا قال سعيد بن أبي مريم عن موسى بن سلمة عن مخرمة وزاد إنما هي كتب كانت عندنا وقال علي بن المديني لم أسمع أحدا من أهل المدينة يقول عن مخرمة إنه قال في شيء من حديثه سمعت أبي ولا يقال مسلم يكتفي في المعنعن بإمكان اللقاء مع المعاصرة وهو كذلك هنا لأنا نقول وجود التصريح عن مخرمة بأنه لم يسمع من أبيه كاف في دعوى الانقطاع وأما الاضطراب فقد رواه أبو إسحاق وواصل الأحدب ومعاوية بن قرة وغيرهم عن أبي بردة من قوله وهؤلاء من أهل الكوفة وأبو بردة كوفي فهم أعلم بحديثه من بكير المدني وهم عدد وهو واحد وأيضا فلو كان عند أبي بردة مرفوعا لم يفت فيه برأيه بخلاف المرفوع ولهذا جزم الدارقطني بأن الموقوف هو الصواب

  machine translationIt was declared defective (muʿall) for being broken in transmission (inqiṭāʿ) and for inconsistency (iḍṭirāb). As for the break: Makhramah b. Bukayr did not hear from his father. Aḥmad said this from Ḥammād b. Khālid from Makhramah himself. Likewise Saʿīd b. Abī Maryam said from Mūsā b. Salamah from Makhramah, and he added: "They are only writings that we had." ʿAlī b. al-Madīnī said: "I did not hear any of the people of Madinah say that Makhramah said in any of his narrations, 'I heard my father.'" It cannot be said that Muslim is satisfied, for a narration with "from" (muʿanʿan), with the possibility of meeting together with contemporaneity, and that is the case here. For we say: Makhramah's explicit statement that he did not hear from his father is sufficient for the claim of a break. As for the inconsistency: Abū Isḥāq, Wāṣil al-Aḥdab, Muʿāwiyah b. Qurrah and others narrated it from Abū Burdah as his own statement. These are people of Kūfah, and Abū Burdah was a Kūfan, so they know his narration better than Bukayr the Madinan. They are many and he is one. Moreover, had Abū Burdah had it as a raised report (marfūʿ), he would not have given a ruling on it by his own opinion, unlike a raised report. For this reason al-Dāraquṭnī was certain that the stopped version (mawqūf) is the correct one. Report a problem

  in صحيح ابن خزيمة, p. 1941
• Muslim

  حديث أبي موسى أجود شيء في هذا الباب وأصحه

  machine translationThe ḥadīth of Abū Mūsā is the best and soundest thing in this chapter. Report a problem

  in صحيح ابن خزيمة, p. 1941
• Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

  حديث أبي موسى أجود شيء في هذا الباب وأصحه

  machine translationThe ḥadīth of Abū Mūsā is the best and soundest thing in this chapter. Report a problem

  in صحيح ابن خزيمة, p. 1941
• أبو بكر ابن العربي

  حديث أبي موسى أجود شيء في هذا الباب وأصحه

  machine translationThe ḥadīth of Abū Mūsā is the best and soundest thing in this chapter. Report a problem

  in صحيح ابن خزيمة, p. 1941

Same hadith, other wordings

• Bulughul Maram 461{ هِيَ مَا بَيْنَ أَنْ يَجْلِسَ اَلْإِمَامُ إِلَى أَنْ تُقْضَى اَلصَّلَاةُ }

Other narrations of this report

Sunan Abi Dawud 1049

Narrators

1. 1
   Abū Mūsá al-Ashʿarī

   a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AH
   أَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهور
   سمعت
2. 2
   Abū Burdah b. Abī Mūsá al-Ashʿarī

   trustworthy (thiqah)d. 103 AH, or: 104 AH, or: 107 AH
   أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الْأَشْعَرِيِّثقة
   عن
3. 3
   Bukayr b. ʿAbdullāh b. al-Ashajj al-Qurashī

   trustworthy (thiqah)d. 117 AH, or 120 AH, or 122 AH, or 124 AH, or 127 AH
   أَبِيهِثقة
   عن
4. 4
   Makhramah b. Bukayr

   truthful (ṣadūq)d. Ibn Qāniʿ dated it: 158 AH, Ibn Ḥibbān said: 159 AH
   مَخْرَمَةُصدوق
   أخبرني
5. 5
   ʿAbdullāh b. Wahb al-Miṣrī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
   عَمِّيثقة حافظ ، عابد
   حدثنا
6. 6
   Aḥmad b. ʿAbd al-Raḥmān b. Wahb

   truthful (ṣadūq), his memory changed at the end of his lifed. 264 AH
   أَحْمَدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ وَهْبٍصدوق ، تغير بآخره
   حدثنا
7. 7
   Ibn Khuzaymah

   d. 311 AH
   أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.