MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 2030

✧ The collective chapters on the call to prayer, the sermon on Friday, and what is obligatory upon the congregants at that time

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدٍ الْأَشَجُّ، قَالَ: حَدَّثَنَا أَبُو خَالِدٍ، وَعَبْدَةُ بْنُ سُلَيْمَانَ جَمِيعًا، عَنِ ابْنِ إِسْحَاقَ ( ح )، وَحَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ: حَدَّثَنَا أَبُو خَالِدٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ ( ح )، وَحَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ ( ح )، وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ: أَخْبَرَنَا مُحَمَّدٌ. وَحَدَّثَنَا مُحَمَّدٌ أَيْضًا، قَالَ: حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

إِذَا نَعَسَ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ فِي مَجْلِسِهِ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ ذَلِكَ

Translation

Chain of narrators
  1. [Chain 1] Abū Ṭāhir
  2. Abū Bakr
  3. ʿAbdullāh b. Saʿīd al-Ashaj
  4. Abū Khālid and ʿAbdah b. Sulaymān Jamīʿ
  5. Ibn Isḥāq [Chain 2] Hārūn b. Isḥāq
  6. Abū Khālid
  7. Muḥammad b. Isḥāq [Chain 3] al-Ḥasan b. Muḥammad
  8. Muḥammad b. ʿUbayd
  9. Muḥammad b. Isḥāq [Chain 4] Muḥammad b. Yaḥyá
  10. Yazīd b. Hārūn
  11. Muḥammad
  12. Muḥammad Ayḍ
  13. Yaʿlá b. ʿUbayd
  14. Muḥammad b. Isḥāq
  15. Nāfiʿ
  16. Ibn ʿUmar
  17. Rasūl Allāh ﷺ

✧ When one of you becomes drowsy on Friday in his sitting place, he should move from that sitting place of his.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAlī al-Madīnī

    منكر

    machine translationRejected (munkar)

    in صحيح ابن خزيمة, p. 2030
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    ولا يثبت رفع هذا الحديث والمشهور عن ابن عمر من قوله

    machine translationThe attribution of this hadith to the Prophet ﷺ (raf') is not established, and what is well known is that it is from the statement of Ibn ʿUmar.

    in صحيح ابن خزيمة, p. 2030

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    حدثنا
  4. Trustworthy (thiqah), except in his hadith from al-Thawrī, in which there is softness.d. 209 AH, also said: 207 AH.
    يَعْلَى بْنُ عُبَيْدٍثقة إلا في حديثه عن الثوري ففيه لين .
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدٌثقة حافظ جليل
    حدثنا
  6. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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