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العربية

Sahih Ibn Khuzaymah 1983

✧ The collective chapters on the call to prayer, the sermon on Friday, and what is obligatory upon the congregants at that time

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ شَوْكَرِ بْنِ رَافِعٍ الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ، عَنْ عِمْرَانَ بْنِ أَبِي يَحْيَى، عَنْ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ قَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ:

مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَهُ، وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ، ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ، فَيَرْكَعُ إِنْ بَدَا لَهُ، وَلَمْ يُؤْذِ أَحَدًا، ثُمَّ أَنْصَتَ إِذَا خَرَجَ إِمَامُهُ حَتَّى يُصَلِّيَ كَانَ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الْأُخْرَى

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Muḥammad b. Shawkar b. Rāfiʿ al-Baghdādī
  4. Yaʿqūb b. Ibrāhīm
  5. my father
  6. Ibn Isḥāq
  7. Muḥammad b. Ibrāhīm al-Taymī
  8. ʿImrān b. Abū Yaḥyá
  9. ʿAbdullāh b. Kaʿb b. Mālik
  10. Abū Ayyūb al-Anṣārī
  11. Rasūl Allāh ﷺ

✧ Whoever performs ghusl on Friday, touches some perfume if he has it, wears his best clothes, then goes out to the mosque and prays if he wishes, and does not harm anyone, then listens attentively when his imam comes out until he prays, it will be an expiation for what is between it and the next Friday.

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Other narrations of this report

Jami' at-Tirmidhi 498Sunan Ibn Majah 1090

Narrators

  1. Abū Ayyūb al-Anṣārī
    One of the senior Companions.d. 50 AH. Or: 52 AH. Or: 55 AH, also said: 51 AH.
    أَبُو أَيُّوبَ الْأَنْصَارِيُّمن كبار الصحابة.
    عن
  2. ʿAbdullāh b. Kaʿb b. Mālik
    trustworthy (thiqah)d. 97 AH, or 98 AH; also said 89 AH
    عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍثقة
    عن
  3. ʿImrān b. Abī Yaḥyá
    عِمْرَانَ بْنِ أَبِي يَحْيَى
    عن
  4. Muḥammad b. Ibrāhīm b. al-Ḥārith al-Taymī
    Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AH
    مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّثقة له أفراد
    حدثني
  5. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  6. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  7. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ بْنُ إِبْرَاهِيمَثقة فاضل .
    حدثنا
  8. Muḥammad b. Shawkar
    مُحَمَّدُ بْنُ شَوْكَرِ بْنِ رَافِعٍ الْبَغْدَادِيُّ
    حدثنا
  9. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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