5. Faith

1. Sahih Ibn Hibban 129Sahih

   «كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ»

   ✧ The Messenger of Allah ﷺ said: "Every newborn is born on the Fitrah (pure natural disposition), but his parents make him Jewish, Christian or Magian."

2. Sahih Ibn Hibban 130Sahih

   «كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ كَمَا تَنْتِجُونَ إِبِلَكُمْ هَذِهِ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ؟ » ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ فَاقْرَؤُوا إِنْ شِئْتُمْ {فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ}

   There is none born but is created to his true nature (Islam). It is his parents who make him a Jew or a Christian or a Magian quite as beasts produce their young with their limbs perfect. Do you see anything deficient in them? Then he quoted the Qur'an., The nature made by Allah in which He has created men there is no altering of Allah's creation; that is the right religion" (Rūm 30) (Using translation from Muslim 2658b)

3. Sahih Ibn Hibban 131Sahih

   سُئِلَ رَسُولُ اللَّهِ ﷺ عَنْ ذَرَارِيِّ الْمُشْرِكِينَ فَقَالَ «اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ»

   Messenger of Allah ﷺ was asked about the offspring of the pagans. He said, "Allah knows what they would have done (were they to live)." (Using translation from Bukhārī 6598)

4. Sahih Ibn Hibban 132Sahih

   أَفْضَى بِهِمُ الْقَتْلُ إِلَى أَنْ قَتَلُوا الذُّرِّيَّةَ فَبَلَغَ النَّبِيَّ ﷺ فَقَالَ «أَوَلَيْسَ خِيَارُكُمْ أَوْلَادَ الْمُشْرِكِينَ مَا مِنْ مَوْلُودٍ يُولَدُ إِلَّا عَلَى فِطْرَةِ الْإِسْلَامِ حَتَّى يُعْرِبَ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ»

   ✧ When they killed the children, the Prophet ﷺ was informed and he said, "Are not your best among you the children of the polytheists? Every child is born upon the innate nature of Islam, and then his parents make him Jewish, Christian, or Magian."

5. Sahih Ibn Hibban 133Sahih

   «كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ كَمَا تُنَاتَجُ الْإِبِلُ مِنْ بَهِيمَةٍ جَمْعَاءَ هَلْ تُحِسُّ مِنْ جَدْعَاءَ»؟ قَالُوا يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ مَنْ يَمُوتَ وَهُوَ صَغِيرٌ قَالَ «اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ»

   Every child is born on Islam, but his parents make him a Jew and a Christian, just as a beast is born whole. Do you find some among them (born) maimed? The people asked: Messenger of Allah! What do you think about the one who died while he was young? He replied: Allah knows best what he was going to do. (Using translation from Abū Dāʾūd 4714)

6. Sahih Ibn Hibban 134Sahih

   «عَجِبَ رَبُّنَا مِنْ أَقْوَامٍ يُقَادُونَ إِلَى الْجَنَّةِ فِي السَّلَاسِلِ»

   ✧ “Our Lord wonders at people who will be led to Paradise in chains.”

7. Sahih Ibn Hibban 135Sahih

   أَنَّ رَسُولَ اللَّهِ ﷺ «رَأَى فِي بَعْضِ مَغَازِيهِ امْرَأَةً مَقْتُولَةً فَأَنْكَرَ ذَلِكَ وَنَهَى عَنْ قَتْلِ النِّسَاءِ وَالصِّبْيَانِ»

   ✧ The Messenger of Allah ﷺ saw, during one of his military expeditions, a woman who had been killed, and he disapproved of that and forbade killing women and children.

8. Sahih Ibn Hibban 136Sahih

   مَرَّ بِي رَسُولُ اللَّهِ ﷺ وَأَنَا بِالْأَبْوَاءِ أَوْ بِوَدَّانَ فَأَهْدَيْتُ إِلَيْهِ لَحْمَ حِمَارٍ وَحْشٍ فَرَدَّهُ عَلَيَّ فَلَمَّا رَأَى الْكَرَاهِيَةَ فِي وَجْهِي قَالَ «إِنَّهُ لَيْسَ بِنَا رَدٌّ عَلَيْكَ وَلَكِنَّا حُرُمٌ»

   ✧ The Messenger of Allah ﷺ passed by me while I was at al-Abwāʾ or Waddān, and I gave him some wild donkey meat as a gift, but he returned it to me. When he saw the displeasure on my face, he said: “It is not that we are rejecting it from you, but we are in a state of iḥrām.”

9. Sahih Ibn Hibban 137Sahih

   «لَا حِمَى إِلَّا لِلَّهِ وَلِرَسُولِهِ»

   ✧ “There is no protected pasture except for Allah and His Messenger.”

10. Sahih Ibn Hibban 138Sahih

    تُوُفِّيَ صَبِيٌّ فَقُلْتُ طُوبَى لَهُ عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ فَقَالَ النَّبِيُّ ﷺ «أَوَلَا تَدْرِينَ أَنَّ اللَّهَ خَلَقَ الْجَنَّةَ وَخَلَقَ النَّارَ فَخَلَقَ لِهَذِهِ أَهْلًا وَلِهَذِهِ أَهْلًا»

    ✧ A boy died, so I said, "Glad tidings for him—a sparrow among the sparrows of Paradise." The Prophet ﷺ said, "Do you not know that Allah created Paradise and created the Fire, and He created for this one its people and for this one its people?"

11. Sahih Ibn Hibban 128Sahih

    «كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ»

    ✧ On the authority of the Prophet ﷺ, he said, "Every newborn is born upon the natural disposition, and then his parents make him Jewish, Christian or Magian."

12. Sahih Ibn Hibban 140Sahih

    فِي قَوْلِهِ {لَا إِكْرَاهَ فِي الدِّينِ} قَالَ كَانَتَ الْمَرْأَةُ مِنَ الْأَنْصَارِ لَا يَكَادُ يَعِيشُ لَهَا وَلَدٌ فَتَحْلِفُ لَئِنْ عَاشَ لَهَا وَلَدٌ لَتُهَوِّدَنَّهُ فَلَمَّا أُجْلِيَتْ بَنُو النَّضِيرِ إِذَا فِيهِمْ نَاسٌ مِنْ أَبْنَاءِ الْأَنْصَارِ فَقَالَتِ الْأَنْصَارُ يَا رَسُولَ اللَّهِ أَبْنَاؤُنَا فَأَنْزَلَ اللَّهُ هَذِهِ الْآيَةَ «{لَا إِكْرَاهَ فِي الدِّينِ} » قَالَ سَعِيدُ بْنُ جُبَيْرٍ فَمَنْ شَاءَ لَحِقَ بِهِمْ وَمَنْ شَاءَ دَخَلَ فِي الْإِسْلَامِ

    ✧ The woman from the Ansar used to barely have a son to live for. She would vow that if she had a son who survived, she would make him Jewish. But when the Banu Nadir were expelled, among them were some people from the sons of the Ansar. So the Ansar said, "O Messenger of Allah, these are our children." So Allah revealed this verse, "There is no compulsion in religion." Sa'id bin Jubayr said, "So whoever wanted to join them could do so, and whoever wanted to enter Islam could do so."

13. Sahih Ibn Hibban 141Sahih

    أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ لَيْلَةً فِي رَمَضَانَ فَصَلَّى فِي الْمَسْجِدِ فَصَلَّى رِجَالٌ وَرَاءَهُ بِصَلَاتِهِ فَأَصْبَحَ النَّاسُ فَتَحَدَّثُوا بِذَلِكَ فَاجْتَمَعَ أَكْثَرَهُمْ مِنْهُمْ فَخَرَجَ رَسُولُ اللَّهِ ﷺ الثَّانِيَةَ فَصَلَّوْا بِصَلَاتِهِ فَأَصْبَحَ النَّاسُ فَتَحَدَّثُوا بِذَلِكَ فَاجْتَمَعَ أَهْلُ الْمَسْجِدِ لَيْلَةَ الثَّالِثَةِ فَخَرَجَ رَسُولُ اللَّهِ ﷺ فَصَلَّوْا بِصَلَاتِهِ فَلَمَّا كَانَتِ اللَّيْلَةُ الرَّابِعَةُ عَجَزَ الْمَسْجِدُ عَنْ أَهْلِهِ فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللَّهِ ﷺ إِلَّا لِصَلَاةِ الْفَجْرِ فَلَمَّا قُضِيَتْ صَلَاةُ الْفَجْرِ أَقْبَلَ عَلَى النَّاسِ فَتَشَهَّدَ ثُمَّ قَالَ «أَمَّا بَعْدُ فَإِنَّهُ لَمْ يَخْفَ عَلَيَّ مَكَانُكُمْ وَلَكِنِّي خَشِيتُ أَنْ تُفْرَضَ عَلَيْكُمْ فَتَقْعُدُوا عَنْهَا» وَكَانَ رَسُولُ اللَّهِ ﷺ يُرَغِّبُهُمْ فِي قِيَامِ شَهْرِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِقَضَاءِ أَمْرٍ فِيهِ يَقُولُ «مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ» فَخَرَجَ رَسُولُ اللَّهِ ﷺ وَالْأَمْرُ عَلَى ذَلِكَ ثُمَّ كَانَ الْأَمْرُ عَلَى ذَلِكَ فِي خِلَافَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلَافَةِ عُمَرَ رِضْوُانُ اللَّهِ عَلَيْهِمْ أَجْمَعِينَ

    ✧ The Messenger of Allah ﷺ went out one night in Ramadan and prayed in the mosque, and some men prayed behind him following his prayer. In the morning the people talked about it, and a larger number of them gathered. The Messenger of Allah ﷺ went out the second night and they prayed following his prayer. In the morning the people talked about it, and the people of the mosque gathered on the third night. The Messenger of Allah ﷺ went out and they prayed following his prayer. When it was the fourth night, the mosque could not contain its people, but the Messenger of Allah ﷺ did not come out to them until the dawn prayer. When the dawn prayer was completed, he turned to the people, pronounced the testimony of faith, and said, "To proceed: your being here was not hidden from me, but I feared that it would be made obligatory upon you and you would fail to do it." And the Messenger of Allah ﷺ used to encourage them to stand in prayer during the month of Ramadan without commanding them to perform it as a duty, saying, "Whoever stands in prayer during Ramadan out of faith and seeking reward, his previous sins will be forgiven." The Messenger of Allah ﷺ passed away while the matter was on that basis, then it remained so during the caliphate of Abu Bakr and the early part of the caliphate of Umar, ؓ.

14. Sahih Ibn Hibban 142Sahih

    «رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الْغُلَامِ حَتَّى يَحْتَلِمَ وَعَنِ الْمَجْنُونِ حَتَّى يُفِيقَ»

    ✧ "The pen has been lifted from three: from the sleeper until he wakes, from the boy until he has a wet dream, and from the insane person until he regains his sanity."

15. Sahih Ibn Hibban 143Sahih

    مَرَّ عَلِيُّ بْنُ أَبِي طَالِبٍ ؓ بِمَجْنُونَةِ بَنِي فُلَانٍ قَدْ زَنَتْ أَمَرَ عُمَرُ بِرَجْمِهَا فَرَدَّهَا عَلِيٌّ وَقَالَ لِعُمَرَ يَا أَمِيرَ الْمُؤْمِنِينَ أَتَرْجُمُ هَذِهِ؟ قَالَ نَعَمْ قَالَ أَوَمَا تَذْكُرُ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ عَنِ الْمَجْنُونِ الْمَغْلُوبِ عَلَى عَقْلِهِ وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ»؟ قَالَ صَدَقْتَ فَخَلَّى عَنْهَا

    ✧ Ali b. Abi Talib ؓ passed by an insane woman of the Banu so-and-so who had committed adultery. Umar had ordered her stoning, but Ali turned her back and said to Umar, "O Commander of the Believers, do you stone this one?" He said, "Yes." He said, "Do you not remember that the Messenger of Allah ﷺ said, 'The pen has been lifted from three: from the insane person who is overcome in his mind, from the sleeper until he wakes, and from the child until he has a wet dream'?" He said, "You have spoken the truth," so he released her.

16. Sahih Ibn Hibban 144Sahih

    أَنَّ النَّبِيَّ ﷺ صَدَرَ مِنْ مَكَّةَ فَلَمَّا كَانَ بِالرَّوْحَاءِ اسْتَقْبَلَهُ رَكْبٌ فَسَلَّمَ عَلَيْهِمْ فَقَالَ «مَنِ الْقَوْمُ؟ » قَالُوا الْمُسْلِمُونَ فَمَنْ أَنْتُمْ؟ قَالَ «رَسُولُ اللَّهِ ﷺ» فَفَزِعَتِ امْرَأَةٌ مِنْهُمْ فَرَفَعَتْ صَبِيًّا لَهَا مِنْ مِحَفَّةٍ وَأَخَذَتْ بِعَضَلَتِهِ فَقَالَتْ يَا رَسُولَ اللَّهِ هَلْ لِهَذَا حَجٌّ؟ قَالَ «نَعَمْ وَلَكِ أَجْرٌ»

    ✧ The Prophet ﷺ set out from Makkah, and when he was at al-Rawha', a group of riders met him. He greeted them and said, "Who are the people?" They said, "We are Muslims, so who are you?" He said, "The Messenger of Allah ﷺ." A woman among them became alarmed and lifted a small boy of hers from a litter, taking hold of his upper arm, and said, "O Messenger of Allah, is there Hajj for this one?" He said, "Yes, and you will have a reward."

17. Sahih Ibn Hibban 145Hasan sahih

    قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّا لَنَجِدُ فِي أَنْفُسِنَا أَشْيَاءَ مَا نُحِبُّ أَنْ نَتَكَلَّمَ بِهَا وَإِنَّ لَنَا مَا طَلَعَتْ عَلَيْهِ الشَّمْسُ فَقَالَ ﷺ «قَدْ وَجَدْتُمْ ذَلِكَ؟ » قَالُوا نَعَمْ قَالَ «ذَاكَ صَرِيحُ الْإِيمَانِ»

    ✧ A man said, "O Messenger of Allah, we find within ourselves things that we would not like to speak of, even if we had all that the sun rises upon." He ﷺ said, "Have you found that?" They said, "Yes." He said, "That is pure faith."

18. Sahih Ibn Hibban 146Hasan sahih

    أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ إِنَّا لَنَجِدُ فِي أَنْفُسِنَا شَيْئًا لَأَنْ يَكُونَ أَحَدُنَا حُمَمَةً أَحَبُّ إِلَيْهِ مِنْ أَنْ يَتَكَلَّمَ بِهِ قَالَ «ذَاكَ مَحْضُ الْإِيمَانِ»

    ✧ They said, "O Messenger of Allah, we find within ourselves something such that one of us would rather be a burnt cinder than to speak of it." He said, "That is pure faith."

19. Sahih Ibn Hibban 147Sahih

    جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أَحَدَنَا لَيَجِدُ فِي نَفْسِهِ الشَّيْءَ لَأَنْ يَكُونَ حُمَمَةً أَحَبُّ إِلَيْهِ مِنْ أَنْ يَتَكَلَّمَ بِهِ فَقَالَ ﷺ «اللَّهُ أَكْبَرُ الْحَمْدُ لِلَّهِ الَّذِي رَدَّ أَمْرَهُ إِلَى الْوَسْوَسَةِ»

    ✧ A man came to the Prophet ﷺ and said, "O Messenger of Allah, one of us finds within himself something such that he would rather be a burnt cinder than to speak of it." He ﷺ said, "Allah is most great. Praise be to Allah who reduced his affair to whispering."

20. Sahih Ibn Hibban 148Sahih

    قَالُوا يَا رَسُولَ اللَّهِ إِنَّ أَحَدَنَا لَيُحَدِّثُ نَفْسَهُ بِالشَّيْءِ يَعْظُمُ عَلَى أَحَدِنَا أَنْ يَتَكَلَّمَ بِهِ قَالَ «أَوَقَدْ وَجَدْتُمُوهُ؟ ذَاكَ صَرِيحُ الْإِيمَانِ»

    ✧ They said, "O Messenger of Allah, one of us speaks to himself about something that would be terrible for one of us to utter." He said, "Have you found it? That is pure faith."

21. Sahih Ibn Hibban 149Sahih

    سَأَلْنَا رَسُولَ اللَّهِ ﷺ عَنِ الرَّجُلِ يَجِدُ الشَّيْءَ لَوْ خَرَّ مِنَ السَّمَاءِ فَتَخْطَفَهُ الطَّيْرُ كَانَ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَتَكَلَّمَ قَالَ «ذَاكَ صَرِيحُ الْإِيمَانِ»

    ✧ We asked the Messenger of Allah ﷺ about a man who finds something such that if he fell from the sky and the birds snatched him away, it would be dearer to him than to speak of it. He said, "That is pure faith."

22. Sahih Ibn Hibban 150Sahih

    «لَنْ يَدَعَ الشَّيْطَانُ أَنْ يَأْتِيَ أَحَدَكُمْ فَيَقُولُ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ؟ فَيَقُولُ اللَّهُ فَيَقُولُ فَمَنْ خَلَقَكَ؟ فَيَقُولُ اللَّهُ فَيَقُولُ مَنْ خَلَقَ اللَّهَ؟ فَإِذَا حَسَّ أَحَدُكُمْ بِذَلِكَ فَلْيَقُلْ آمَنْتُ بِاللَّهِ وَبِرُسُلِهِ»

    ✧ "Satan will not cease to come to one of you and say, 'Who created the heavens and the earth?' So he says, 'Allah.' Then he says, 'And who created you?' So he says, 'Allah.' Then he says, 'Who created Allah?' So when any of you senses that, let him say, 'I believe in Allah and in His messengers.'"

23. Sahih Ibn Hibban 139No grade recorded

    لَمَّا نَزَلَتْ عَلَى النَّبِيِّ ﷺ هَذِهِ الْآيَةُ {لِلَّهِ مَا فِي السَّمَوَاتِ وَمَا فِي الْأَرْضِ وَإِنْ تُبْدُوا مَا فِي أَنْفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُمْ بِهِ اللَّهُ فَيَغْفِرُ لِمَنْ يَشَاءُ وَيُعَذِّبُ مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ} أَتَوَا النَّبِيَّ ﷺ فَجَثَوْا عَلَى الرُّكَبِ وَقَالُوا لَا نُطِيقُ لَا نَسْتَطِيعُ كُلِّفْنَا مِنَ الْعَمَلِ مَا لَا نُطِيقُ وَلَا نَسْتَطِيعُ فَأَنْزَلَ اللَّهُ {آمَنَ الرَّسُولُ بِمَا أُنْزِلَ إِلَيْهِ مِنْ رَبِّهِ وَالْمُؤْمِنُونَ} إِلَى قَوْلِهِ {غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ} فَقَالَ النَّبِيُّ ﷺ «لَا تَقُولُوا كَمَا قَالَ أَهْلُ الْكِتَابِ مِنْ قَبْلِكُمْ سَمِعْنَا وَعَصَيْنَا بَلْ قُولُوا سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ» فَأَنْزَلَ اللَّهُ {لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا} قَالَ «نَعَمْ» {رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِنْ قَبْلِنَا} قَالَ نَعَمْ {رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ} قَالَ نَعَمْ

    ✧ When this verse was sent down upon the Prophet ﷺ: {To Allah belongs whatever is in the heavens and whatever is in the earth; and whether you reveal what is in yourselves or conceal it, Allah will bring you to account for it. He forgives whom He wills and punishes whom He wills, and Allah is over all things competent}, they came to the Prophet ﷺ and knelt on their knees and said, "We cannot bear it; we are not able. We have been charged with deeds we cannot bear and are not able to do." So Allah sent down: {The Messenger has believed in what was sent down to him from his Lord, and [so have] the believers} up to His saying: {[They say], 'Our Lord, grant us Your forgiveness, and to You is the [final] destination.'} Then the Prophet ﷺ said, "Do not say as the People of the Book before you said: 'We hear and we disobey,' but say: 'We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination.'" So Allah sent down: {Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what it has earned, and it will bear [the consequence of] what it has incurred. 'Our Lord, do not hold us accountable if we forget or make a mistake.'} He said, "Yes." {Our Lord, and do not lay upon us a burden as You laid it upon those before us.} He said, "Yes." {Our Lord, and do not make us bear what we have no strength for, and pardon us, and forgive us, and have mercy on us. You are our Protector, so help us against the disbelieving people.} He said, "Yes."

24. Sahih Ibn Hibban 152Sahih

    قُلْتُ يَا رَسُولَ اللَّهِ أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ «إِيمَانٌ بِاللَّهِ وَجِهَادٌ فِي سَبِيلِهِ»

    ✧ I said, “O Messenger of Allah, which deed is best?” He said, “Faith in Allah and striving in His cause.”

25. Sahih Ibn Hibban 153Sahih

    سَأَلَ رَجُلٌ رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ «الْإِيمَانُ بِاللَّهِ» قَالَ ثُمَّ مَاذَا؟ قَالَ «ثُمَّ الْجِهَادُ فِي سَبِيلِ اللَّهِ» قَالَ ثُمَّ مَاذَا؟ قَالَ «ثُمَّ حَجٌّ مَبْرُورٌ»

    ✧ A man asked the Messenger of Allah ﷺ, saying, “O Messenger of Allah, which deed is best?” He said, “Faith in Allah.” He said, “Then what?” He said, “Then striving in the cause of Allah.” He said, “Then what?” He said, “Then an accepted Hajj.”

26. Sahih Ibn Hibban 151Sahih

    بَعَثَنِي رَسُولُ اللَّهِ ﷺ فَقَالَ «نَادِ فِي النَّاسِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ دَخَلَ الْجَنَّةَ»

    ✧ The Messenger of Allah ﷺ sent me and said, “Call out among the people: whoever says ‘There is no god but Allah’ will enter Paradise.”

27. Sahih Ibn Hibban 158Sahih

    أَنَّ رَجُلًا قَالَ لِابْنِ عُمَرَ أَلَا تَغْزُو؟ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَصِيَامِ رَمَضَانَ وَحَجِّ الْبَيْتِ»

    ✧ A man said to Ibn ‘Umar, “Will you not go on expedition?” ‘Abd Allah b. ‘Umar said, “I heard the Messenger of Allah ﷺ say, ‘Islam is built on five: the testimony that there is no god but Allah, establishing prayer, giving zakah, fasting Ramadan, and pilgrimage to the House.’”

28. Sahih Ibn Hibban 159Sahih

    كَانَ رَسُولُ اللَّهِ ﷺ يَوْمًا بَارِزًا لِلنَّاسِ إِذْ أَتَاهُ رَجُلٌ يَمْشِي فَقَالَ يَا مُحَمَّدُ مَا الْإِيمَانُ؟ قَالَ «أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَرُسُلِهِ وَلِقَائِهِ وَتُؤْمِنَ بِالْبَعْثِ الْآخِرِ» قَالَ يَا رَسُولَ اللَّهِ فَمَا الْإِسْلَامُ؟ قَالَ «لَا تُشْرِكُ بِاللَّهِ شَيْئًا وَتُقِيمُ الصَّلَاةَ الْمَكْتُوبَةَ وَتُؤَدِّي الزَّكَاةَ الْمَفْرُوضَةَ وَتَصُومُ رَمَضَانَ» قَالَ يَا مُحَمَّدُ مَا الْإِحْسَانُ؟ قَالَ «أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ» قَالَ يَا مُحَمَّدُ فَمَتَى السَّاعَةُ؟ قَالَ «مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ وَسَأُحَدِّثُكَ عَنْ أَشْرَاطِهَا إِذَا وَلَدَتِ الْأَمَةُ رَبَّتَهَا وَرَأَيْتَ الْعُرَاةَ الْحُفَاةَ رُءُوسَ النَّاسِ فِي خَمْسٍ لَا يَعْلَمُهُنَّ إِلَّا اللَّهُ {إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ} الْآيَةَ ثُمَّ انْصَرَفَ الرَّجُلُ فَالْتَمَسُوهُ فَلَمْ يَجِدُوهُ فَقَالَ «ذَاكَ جِبْرِيلُ جَاءَ لِيُعَلِّمَ النَّاسَ دِينَهُمْ»

    ✧ The Messenger of Allah ﷺ was once prominent among the people when a man came to him walking and said, "O Muhammad, what is faith?" He said, "To believe in Allah, His angels, His messengers, and the Day of Judgement, and to believe in the resurrection after death." The man asked, "O Messenger of Allah, what is Islam?" He said, "To worship Allah alone and not associate anything with Him, to establish the obligatory prayers, to pay the obligatory charity, and to fast during the month of Ramadan." The man then asked, "O Muhammad, what is excellence (ihsan)?" He said, "To worship Allah as if you see Him, and if you cannot see Him, then know that He sees you." Finally, the man asked, "O Muhammad, when will the Hour (the Day of Judgement) occur?" He replied, "The one being asked about it knows no more than the questioner, but I will inform you of its signs. When the servant girl gives birth to her master, and you see the barefooted, naked, destitute shepherds competing in the construction of tall buildings, that is among its signs. The knowledge of the Hour belongs only to Allah {Indeed, Allah [alone] has knowledge of the Hour} [Quran 31:34]." Then the man left, and the Prophet ﷺ said, "That was Gabriel who came to teach the people their religion."

29. Sahih Ibn Hibban 160Sahih

    يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَتَيْتُكَ حَتَّى حَلَفْتُ عَدَدَ أَصَابِعِي هَذِهِ أَنْ لَا آتِيَكَ فَمَا الَّذِي بَعَثَكَ بِهِ؟ قَالَ «الْإِسْلَامُ» قَالَ وَمَا الْإِسْلَامُ؟ قَالَ «أَنْ تُسْلِمَ قَلْبَكَ لِلَّهِ وَأَنْ تُوَجِّهَ وَجْهَكَ لِلَّهِ وَأَنْ تُصَلِّيَ الصَّلَاةَ الْمَكْتُوبَةَ وَتُؤَدِّيَ الزَّكَاةَ الْمَفْرُوضَةَ أَخَوَانِ نَصِيرَانِ لاَ يَقْبَلُ اللَّهُ مِنْ عَبْدٍ تَوْبَةً أَشْرَكَ بَعْدَ إِسْلَامِهِ»

    ✧ O Messenger of Allah, by the One who sent you with the truth, I did not come to you until I had sworn by the number of these fingers of mine that I would not come to you. What is it with which He sent you? He said, “Islam.” He said, “What is Islam?” He said, “That you submit your heart to Allah, direct your face to Allah, pray the prescribed prayer, and give the obligatory zakah. Two brothers, helpers: Allah does not accept repentance from a servant who associates others after his Islam.”

30. Sahih Ibn Hibban 161Sahih

    «الْمُسْلِمُ يَأْكُلُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ»

    ✧ “A Muslim eats in one intestine, and a disbeliever eats in seven intestines.”

31. Sahih Ibn Hibban 162Sahih

    أَنَّ رَسُولَ اللَّهِ ﷺ ضَافَهُ ضَيْفٌ كَافِرٌ فَأَمَرَ لَهُ رَسُولُ اللَّهِ ﷺ بِشَاةٍ فَشَرِبَ حِلَابَهَا ثُمَّ أُخْرَى فَشَرِبَ حِلَابَهَا حَتَّى شَرِبَ حِلَابَ سَبْعِ شِيَاهٍ ثُمَّ إِنَّهُ أَصْبَحَ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ ﷺ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلَابَهَا ثُمَّ أَمَرَ لَهُ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْمُؤْمِنَ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرَ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ»

    ✧ A disbelieving guest visited the Messenger of Allah ﷺ. The Messenger of Allah ﷺ ordered a sheep for him, and he drank its milk. Then another, and he drank its milk, until he drank the milk of seven sheep. Then he entered the morning and embraced Islam. The Messenger of Allah ﷺ ordered a sheep for him, it was milked, and he drank its milk. Then he ordered another for him, but he did not finish it. The Messenger of Allah ﷺ said, “The believer drinks in one intestine, and the disbeliever drinks in seven intestines.”

32. Sahih Ibn Hibban 163Sahih

    أَنَّ النَّبِيَّ ﷺ أَعْطَى رِجَالًا وَلَمْ يُعْطِ رَجُلًا مِنْهُمْ شَيْئًا فَقُلْتُ يَا رَسُولَ اللَّهِ أَعْطَيْتَ فُلَانًا وَفُلَانًا وَلَمْ تُعْطِ فُلَانًا شَيْئًا وَهُوَ مُؤْمِنٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَوْ مُسْلِمٌ» قَالَهَا ثَلَاثًا

    ✧ The Prophet ﷺ gave to some men and did not give one of them anything. I said, “O Messenger of Allah, you gave so-and-so and so-and-so, but you did not give so-and-so anything, though he is a believer.” The Messenger of Allah ﷺ said, “Or a Muslim?” He said it three times.

33. Sahih Ibn Hibban 164Sahih

    يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَقِيتُ رَجُلًا مِنَ الْكُفَّارِ فَقَاتَلَنِي فَضَرَبَ إِحْدَى يَدَيَّ بِالسَّيْفِ فَقَطَعَهَا ثُمَّ لَاذَ مِنِّي بِشَجَرَةٍ وَقَالَ أَسْلَمْتُ لِلَّهِ أَفَأَقْتُلُهُ بَعْدَ أَنْ قَالَهَا؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقْتُلْهُ» قُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ قَدْ قَطَعَ يَدِي ثُمَّ قَالَ ذَلِكَ بَعْدَ أَنْ قَطَعَهَا أَفَأَقْتُلُهُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَا تَقْتُلْهُ فَإِنْ قَتَلْتَهُ فَإِنَّهُ بِمَنْزِلَتِكَ قَبْلَ أَنْ تَقْتُلَهُ وَأَنْتَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ الَّتِي قَالَ»

    ✧ O Messenger of Allah, what do you think if I meet a man from the disbelievers and he fights me and strikes one of my hands with a sword and cuts it off, then he takes refuge from me behind a tree and says, "I have submitted to Allah"—should I kill him after he has said it? The Messenger of Allah ﷺ said, "Do not kill him." I said, "O Messenger of Allah, he has cut off my hand, and he said that after cutting it off—should I kill him?" The Messenger of Allah ﷺ said, "Do not kill him, for if you kill him, he would be in the position you were in before you killed him, and you would be in the position he was in before he uttered the word he said."

34. Sahih Ibn Hibban 165Sahih

    كَانَتْ لِي غُنَيْمَةٌ تَرْعَاهَا جَارِيَةٌ لِي فِي قِبَلِ أُحُدٍ وَالْجَوَّانِيَّةِ فَاطَّلَعْتُ عَلَيْهَا ذَاتَ يَوْمٍ وَقَدْ ذَهَبَ الذِّئْبُ مِنْهَا بِشَاةٍ وَأَنَا مِنْ بَنِي آدَمَ آسَفُ كَمَا يَأْسَفُونَ فَصَكَكْتُهَا صَكَّةً فَعَظُمَ ذَلِكَ عَلَيَّ فَأَتَيْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ أَفَلَا أَعْتِقُهَا؟ قَالَ «ائْتِنِي بِهَا» فَأَتَيْتُهُ بِهَا فَقَالَ «أَيْنَ اللَّهُ؟ » قَالَتْ فِي السَّمَاءِ قَالَ «مَنْ أَنَا؟ » قَالَتْ أَنْتَ رَسُولُ اللَّهِ ﷺ قَالَ «أَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ»

    ✧ I had a small flock that a slave girl of mine pastured near Uḥud and al-Jawwāniyyah. One day I came upon her and the wolf had gone off with one of the sheep. I am one of the children of Adam; I feel regret as they feel regret, so I struck her a slap. That weighed heavily on me, so I went to the Messenger of Allah ﷺ and said, "Should I not set her free?" He said, "Bring her to me." I brought her to him, and he said, "Where is Allah?" She said, "In the sky." He said, "Who am I?" She said, "You are the Messenger of Allah ﷺ." He said, "Set her free, for she is a believer."

35. Sahih Ibn Hibban 166Sahih

    «الْإِيمَانُ بِضْعٌ وَسِتُّونَ شُعْبَةً أَوْ بِضْعٌ وَسَبْعُونَ شُعْبَةً فَأَرْفَعُهَا لَا إِلَهَ إِلَّا اللَّهُ وَأَدْنَاهَا إِمَاطَةُ الْأَذَى عَنِ الطَّرِيقِ وَالْحَيَاءُ شُعْبَةٌ مِنَ الْإِيمَانِ»

    ✧ Faith has seventy-some branches, or sixty-some branches: the highest of them is the declaration that there is no god but Allah, and the lowest of them is removing harm from the road, and modesty is a branch of faith.

36. Sahih Ibn Hibban 167Sahih

    «الْإِيمَانُ بِضْعٌ وَسِتُّونَ شُعْبَةً وَالْحَيَاءُ شُعْبَةٌ مِنَ الْإِيمَانِ»

    ✧ Faith has sixty-some branches, and modesty is a branch of faith.

37. Sahih Ibn Hibban 168Sahih

    خَرَجْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ وَقُلْنَا لَعَلَّنَا لَقِينَا رَجُلًا مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ فَنَسْأَلَهُ عَنِ الْقَدَرِ فَلَقِيَنَا ابْنَ عُمَرَ فَظَنَنْتُ أَنَّهُ يَكِلُ الْكَلَامَ إِلَيَّ فَقُلْنَا يَا أَبَا عَبْدِ الرَّحْمَنِ قَدْ ظَهَرَ عِنْدَنَا أُنَاسٌ يَقْرَءُونَ الْقُرْآنَ يَتَقَفَّرُونَ الْعِلْمَ تَقَفُّرًا يَزْعُمُونَ أَنْ لَا قَدَرَ وَأَنَّ الْأَمْرَ أُنُفٌ قَالَ فَإِنْ لَقِيتَهُمْ فَأَعْلِمْهُمْ أَنِّي مِنْهُمْ بَرِيءٌ وَهُمْ مِنِّي بُرَآءُ وَالَّذِي يَحْلِفُ بِهِ ابْنُ عُمَرَ لَوْ أَنَّ أَحَدَهُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا ثُمَّ لَمْ يُؤْمِنْ بِالْقَدَرِ لَمْ يُقْبَلْ مِنْهُ ثُمَّ قَالَ

    ✧ “He entrusted me with the speech, so we said, ‘O Abu Abdur-Rahman, some people have appeared among us who recite the Quran excessively and seek knowledge excessively. They claim that there is no predestination and that everything is a result of mere chance.’ He said, ‘If you meet them, inform them that I disassociate myself from them and they disassociate themselves from me.’ Ibn Umar swore an oath that if any of them were to spend gold equal to Uhud, it would not be accepted from him unless he believed in predestination. Then he said, ‘Umar ibn Al-Khattab narrated to us that one day the Messenger of Allah ﷺ was sitting when a man with extremely black hair and exceedingly white clothes came to him and placed his foot on the Prophet’s foot and said, ‘O Muhammad, what is Islam?’ He said, ‘To testify that there is no deity worthy of worship except Allah, to establish prayer, to give Zakah, to fast in Ramadan, and to perform Hajj if one is able.’ He said, ‘You have spoken the truth.’ We were amazed that he asked him and then confirmed the truth of his answers. He said, ‘Inform me about Iman.’ He said, ‘To believe in Allah, His angels, His books, His messengers, the Day of Resurrection, and in destiny, both its good and its evil.’ He said, ‘You have spoken the truth.’ We were amazed that he asked him and then confirmed the truth of his answers. He said, ‘Inform me about Ihsan.’ He said, ‘To worship Allah as if you see Him, for even though you do not see Him, He sees you.’ He said, ‘Inform me about the Hour.’ He said, ‘The one questioned about it knows no more than the questioner.’ He said, ‘Then tell me about its signs.’ He said, ‘The slave girl will give birth to her master, and you will see the barefooted, naked, destitute shepherds competing in constructing tall buildings.’ Then he went away. So I stayed there for a long time, and then he said, ‘O Umar, do you know who that questioner was?’ I said, ‘Allah and His Messenger know best.’ He said, ‘That was Jibril (Gabriel). He came to teach you your religion.’” Translation: He entrusts me with speech, so we said, "O Abu Abdur-Rahman, some people have appeared among us who excessively recite the Quran and seek knowledge. They claim that there is no predestination and that everything is a result of mere chance." He said, "If you meet them, inform them that I disassociate myself from them and they disassociate themselves from me." Ibn Umar swore an oath that if any of them were to spend gold equal to Uhud, it would not be accepted from him unless he believed in predestination. Then he said, "Umar ibn Al-Khattab narrated to us that one day the Messenger of Allah ﷺ was sitting when a man with extremely black hair and exceedingly white clothes came to him and placed his foot on the Prophet's foot and said, 'O Muhammad, what is Islam?' He said, 'To testify that there is no deity worthy of worship except Allah, to establish prayer, to give Zakah, to fast in Ramadan, and to perform Hajj if one is able.' He said, 'You have spoken the truth.' We were amazed that he asked him and then confirmed the truth of his answers. He said, 'Inform me about Iman.' He said, 'To believe in Allah, His angels, His books, His messengers, the Day of Resurrection, and in destiny, both its good and its evil.' He said, 'You have spoken the truth.' We were amazed that he asked him and then confirmed the truth of his answers. He said, 'Inform me about Ihsan.' He said, 'To worship Allah as if you see Him, for even though you do not see Him, He sees you.' He said, 'Inform me about the Hour.' He said, 'The one questioned about it knows no more than the questioner.' He said, 'Then tell me about its signs.' He said, 'The slave girl will give birth to her master, and you will see the barefooted, naked, destitute shepherds competing in constructing tall buildings.' Then he went away. So I stayed there for a long time, and then he said, 'O Umar, do you know who that questioner was?' I said, 'Allah and His Messenger know best.' He said, 'That was Jibril (Gabriel). He came to teach you your religion.'"

38. Sahih Ibn Hibban 169Sahih

    «مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ دَخَلَ الْجَنَّةَ» فَقُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ؟ قَالَ «وَإِنْ زَنَى وَإِنْ سَرَقَ»

    ✧ Whoever says, "There is no god but Allah" will enter Paradise." I said, "Even if he commits adultery and even if he steals?" He said, "Even if he commits adultery and even if he steals."

39. Sahih Ibn Hibban 170No grade recorded

    كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ ﷺ بِحَرَّةِ الْمَدِينَةِ فَاسْتَقْبَلَنَا أُحُدٌ فَقَالَ «يَا أَبَا ذَرٍّ مَا يَسُرُّنِي أَنَّ أُحُدًا لِي ذَهَبًا أُمْسِي وَعِنْدِي مِنْهُ دِينَارٌ إِلَّا أَصْرِفُهُ لِدَيْنٍ» ثُمَّ مَشَى وَمَشَيْتُ مَعَهُ فَقَالَ «يَا أَبَا ذَرٍّ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ فَقَالَ «إِنَّ الْأَكْثَرِينَ هُمُ الْأَقَلُّونَ يَوْمَ الْقِيَامَةِ» ثُمَّ قَالَ «يَا أَبَا ذَرٍّ لَا تَبْرَحْ حَتَّى آتِيَكَ» ثُمَّ انْطَلَقَ حَتَّى تَوَارَى فَسَمِعْتُ صَوْتًا فَقُلْتُ أَنْطَلِقُ ثُمَّ ذَكَرْتُ قَوْلَ النَّبِيِّ ﷺ لِي فَلَبِثْتُ حَتَّى جَاءَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ صَوْتًا فَأَرَدْتُ أَنْ أُدْرِكَكَ فَذَكَرْتُ قَوْلَكَ لِي فَقَالَ «ذَلِكَ جِبْرِيلُ أَتَانِي فَأَخْبَرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لَا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ» قُلْتُ يَا رَسُولَ اللَّهِ وَإِنْ زَنَى وَإِنْ سَرَقَ؟ قَالَ «وَإِنْ زَنَى وَإِنْ سَرَقَ»

    ✧ I was walking with the Messenger of Allah ﷺ on the ḥarrah of Madinah, and Uḥud faced us. He said, "O Abū Dharr, it would not please me for Uḥud to be mine as gold, and evening comes upon me while I have a dinar of it except that I spend it toward a debt." Then he walked on and I walked with him, and he said, "O Abū Dharr." I said, "At your service, O Messenger of Allah, and at your call." He said, "Those with the most are the ones with the least on the Day of Resurrection." Then he said, "O Abū Dharr, do not leave until I come to you." Then he went off until he was hidden, and I heard a voice. I said, "I will go." Then I remembered the Prophet's ﷺ words to me, so I remained until he came. I said, "O Messenger of Allah, I heard a voice and wanted to catch up with you, but I remembered your words to me." He said, "That was Jibrīl. He came to me and informed me that whoever of my community dies without associating anything with Allah will enter Paradise." I said, "O Messenger of Allah, even if he commits adultery and even if he steals?" He said, "Even if he commits adultery and even if he steals."

40. Sahih Ibn Hibban 171Sahih

    «مَنْ وَحَّدَ اللَّهَ وَكَفَرَ بِمَا يُعْبَدُ مِنْ دُونِهِ حَرُمَ مَالُهُ وَدَمُهُ وَحِسَابُهُ عَلَى اللَّهِ»

    ✧ Whoever affirms the oneness of Allah and disbelieves in what is worshipped besides Him, his wealth and his blood become inviolable, and his reckoning is upon Allah.

41. Sahih Ibn Hibban 172Sahih

    كُنْتُ أُتَرْجِمُ بَيْنَ ابْنِ عَبَّاسٍ وَبَيْنَ النَّاسِ فَأَتَتْهُ امْرَأَةٌ تَسْأَلُهُ عَنْ نَبِيذِ الْجَرِّ فَقَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ أَتَوْا رَسُولَ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَنِ الْوَفْدُ أَوْ مَنِ الْقَوْمُ؟ » قَالُوا رَبِيعَةُ قَالَ «مَرْحَبًا بِالْقَوْمِ أَوْ بِالْوَفْدِ غَيْرَ خَزَايَا وَلَا نَدَامَى» قَالُوا يَا رَسُولَ اللَّهِ إِنَّا نَأْتِيكَ مِنْ شُقَّةٍ بَعِيدَةٍ إِنَّ بَيْنَنَا وَبَيْنَكَ هَذَا الْحَيُّ مِنْ كُفَّارِ مُضَرَ وَإِنَّا لَا نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلَّا فِي شَهْرٍ حَرَامٍ فَمُرْنَا بِأَمْرٍ نُخْبِرُ بِهِ مَنْ وَرَاءَنَا وَنَدْخُلُ بِهِ الْجَنَّةَ قَالَ فَأَمَرَهُمْ بِأَرْبَعٍ وَنَهَاهُمْ عَنْ أَرْبَعٍ أَمَرَهُمْ بِالْإِيمَانِ بِاللَّهِ وَحْدَهُ وَقَالَ «هَلْ تَدْرُونَ مَا الْإِيمَانُ بِاللَّهِ وَحْدَهُ؟ » قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامُ الصَّلَاةِ وَإِيتَاءُ الزَّكَاةِ وَصَوْمُ رَمَضَانَ وَأَنْ تُعْطُوا الْخُمُسَ مِنَ الْمَغْنَمِ وَنَهَاهُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ»

    ✧ About the wine, the Prophet Muhammad ﷺ said, "Indeed, the delegation of Abd al-Qais came to the Messenger of Allah ﷺ and he said, 'Who is the delegation or who are they?' They said, 'They are the Rabia'ah.' He ﷺ said, 'Welcome to the people or to the delegation, who are not deceitful or treacherous.' They said, 'O Messenger of Allah, we come to you from a distant, forbidding place. There are disbelievers between us and you, from the tribe of Mudar. And we can only come to you in the sacred month. So we have come with a matter that we will inform those who are behind us about, and we hope to enter Paradise with it.' He ﷺ gave them four commandments and prohibited them from four things. He commanded them to have faith in Allah alone and asked, 'Do you know what faith in Allah alone is?' They said, 'Allah and His Messenger know best.' He ﷺ said, 'It is to testify that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, to establish prayer, to give charity, to observe the fast of Ramadan, and to give one-fifth of the war spoils. And he prohibited them from predatory hawks (du'ba'), the tame snake (hantam), and the muzaffat.'" Note: Some of the mentioned terms may have different interpretations, as translating Old Arabic can be challenging due to language evolution and multiple possible meanings.

42. Sahih Ibn Hibban 173Sahih

    قُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ يَعْنِي لِابْنِ عُمَرَ إِنَّ أَقْوَامًا يَزْعُمُونَ أَنْ لَيْسَ قَدَرٌ قَالَ هَلْ عِنْدَنَا مِنْهُمْ أَحَدٌ؟ قُلْتُ لَا قَالَ فَأَبْلِغْهُمْ عَنِّي إِذَا لَقِيتَهُمْ إِنَّ ابْنَ عُمَرَ يَبْرَأُ إِلَى اللَّهِ مِنْكُمْ وَأَنْتُمْ بُرَآءُ مِنْهُ حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ قَالَ بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ ﷺ فِي أُنَاسٍ إِذْ جَاءَ رَجُلٌ لَيْسَ عَلَيْهِ سَحْنَاءُ سَفَرٍ وَلَيْسَ مِنْ أَهْلِ الْبَلَدِ يَتَخَطَّى حَتَّى وَرَكَ فَجَلَسَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ﷺ فَقَالَ يَا مُحَمَّدُ مَا الْإِسْلَامُ؟ قَالَ «الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَأَنْ تُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَحُجَّ وَتَعْتَمِرَ وَتَغْتَسِلَ مِنَ الْجَنَابَةِ وَأَنْ تُتِمَّ الْوُضُوءَ وَتَصُومَ رَمَضَانَ» قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَأَنَا مُسْلِمٌ؟ قَالَ «نَعَمْ» قَالَ صَدَقْتَ قَالَ يَا مُحَمَّدُ مَا الْإِيمَانُ؟ قَالَ «أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَتُؤْمِنَ بِالْجَنَّةِ وَالنَّارِ وَالْمِيزَانِ وَتُؤْمِنَ بِالْبَعْثِ بَعْدَ الْمَوْتِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ» قَالَ فَإِذَا فَعَلْتُ ذَلِكَ فَأَنَا مُؤْمِنٌ؟ قَالَ «نَعَمْ» قَالَ صَدَقْتَ قَالَ يَا مُحَمَّدُ مَا الْإِحْسَانُ؟ قَالَ «الْإِحْسَانُ أَنْ تَعْمَلَ لِلَّهِ كَأَنَّكَ تَرَاهُ فَإِنَّكَ إِنْ لَا تَرَاهُ فَإِنَّهُ يَرَاكَ» قَالَ فَإِذَا فَعَلْتُ هَذَا فَأَنَا مُحْسِنٌ؟ قَالَ «نَعَمْ» قَالَ صَدَقْتَ قَالَ فَمَتَى السَّاعَةُ؟ قَالَ «سُبْحَانَ اللَّهِ مَا الْمَسْؤُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ وَلَكِنْ إِنْ شِئْتَ نَبَّأْتُكَ عَنْ أَشْرَاطِهَا» قَالَ أَجَلْ قَالَ «إِذَا رَأَيْتَ الْعَالَةَ الْحُفَاةَ الْعُرَاةَ يَتَطَاوَلُونَ فِي الْبِنَاءِ وَكَانُوا مُلُوكًا» قَالَ مَا الْعَالَةُ الْحُفَاةُ الْعُرَاةُ؟ قَالَ «الْعُرَيْبُ» قَالَ «وَإِذَا رَأَيْتَ الْأَمَةَ تَلِدُ رَبَّتَهَا فَذَلِكَ مِنْ أَشْرَاطِ السَّاعَةِ» قَالَ صَدَقْتَ ثُمَّ نَهَضَ فَوَلَّى فَقَالَ رَسُولُ اللَّهِ ﷺ «عَلَيَّ بِالرَّجُلِ» فَطَلَبْنَاهُ كُلَّ مَطْلَبٍ فَلَمْ نَقْدِرْ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ ﷺ «هَلْ تَدْرُونَ مَنْ هَذَا؟ هَذَا جِبْرِيلُ أَتَاكُمْ لَيُعَلِّمَكُمْ دِينَكُمْ خُذُوا عَنْهُ وَالَّذِي نَفْسِي بِيَدِهِ مَا شُبِّهَ عَلَيَّ مُنْذُ أَتَانِي قَبْلَ مَرَّتِي هَذِهِ وَمَا عَرَفْتُهُ حَتَّى وَلَّى»

    ✧ I said, "O Abu Abdullah al-Rahman, referring to Ibn Umar, there are people who claim that there is no fate (predestination). He said: Do we have anyone among us like them? I said, No. He said: Then convey to them from me that when you meet them, indeed Ibn Umar disassociates himself from you and you disassociate yourselves from him." Umar ibn al-Khattab narrated to us that while we were sitting with the Messenger of Allah ﷺ, a man came who had no signs of travel nor was he from the people of the city. He came and sat in front of the Messenger of Allah. He said, "O Muhammad, what is Islam? He said, "Islam is that you bear witness that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, and you establish prayer, give zakah, perform Hajj, perform Umrah, cleanse yourself from major impurity, complete ablution, and fast during Ramadan." He said, "If I do all of that, would I be a Muslim?" He said, "Yes." He said, "You have spoken the truth." He asked, "O Muhammad, what is faith (imaan)?" He said, "Faith is that you believe in Allah, His angels, His books, His messengers, and you believe in the Day of Judgment, and you believe in fate, its good and its evil." He said, "If I do all of that, would I be a believer (mu'min)?" He said, "Yes." He said, "You have spoken the truth." He asked, "O Muhammad, what is excellence (ihsan)?" He said, "Excellence is that you worship Allah as if you see Him, and even though you do not see Him, He sees you." He asked, "If I do that, would I be excellent (muhsin)?" He said, "Yes." He said, "You have spoken the truth." He asked, "O Muhammad, when is the Hour (Day of Judgment)?" He said, "Glory be to Allah, the one who is asked about it knows no more than the questioner, but if you wish, I will inform you about its signs." He said, "Yes." He said, "When you see barefoot, naked, destitute shepherds competing in constructing tall buildings and when you see women giving birth to their mistresses, that is among the signs of the Hour." He said, "You have spoken the truth." Then the man left, and the Prophet ﷺ said, "O Umar, do you know who this man was?" We said, "Allah and His Messenger know best." He said, "This was Gabriel who came to teach you your religion."

43. Sahih Ibn Hibban 174Sahih

    «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ فَإِذَا شَهِدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَآمَنُوا بِي وَبِمَا جِئْتُ بِهِ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ»

    ✧ I have been commanded to fight the people until they say, "There is no god but Allah." If they bear witness that there is no god but Allah and believe in me and in what I have brought, they have protected their blood and their wealth from me, except by its right, and their reckoning is upon Allah.

44. Sahih Ibn Hibban 175Sahih

    «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّ الْإِسْلَامِ وَحِسَابُهُمْ عَلَى اللَّهِ»

    ✧ I have been commanded to fight the people until they bear witness that there is no god but Allah and that I am the Messenger of Allah, and they establish prayer and give zakat. If they do that, they have protected their blood and their wealth from me, except by the right of Islam, and their reckoning is upon Allah.

45. Sahih Ibn Hibban 176Sahih

    قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ مَا الْإِيمَانُ؟ قَالَ «إِذَا سَرَّتْكَ حَسَنَاتُكَ وَسَاءَتْكَ سَيِّئَاتُكَ فَأَنْتَ مُؤْمِنٌ» قَالَ يَا رَسُولَ اللَّهِ فَمَا الْإِثْمُ؟ قَالَ «إِذَا حَاكَ فِي قَلْبِكَ شَيْءٌ فَدَعْهُ»

    ✧ A man said, "O Messenger of Allah, what is faith?" He said, "When your good deeds please you and your evil deeds grieve you, then you are a believer." He said, "O Messenger of Allah, what is sin?" He said, "When something stirs in your heart, leave it."

46. Sahih Ibn Hibban 177Hasan

    «سَيَكُونُ أُمَرَاءُ مِنْ بَعْدِي يَقُولُونَ مَا لَا يَفْعَلُونَ وَيَفْعَلُونَ مَا لَا يَؤْمَرُونَ فَمَنْ جَاهَدَهُمْ بِيَدِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِلِسَانِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِقَلْبِهِ فَهُوَ مُؤْمِنٌ لَا إِيمَانَ بَعْدَهُ»

    ✧ There will be rulers after me who say what they do not do and do what they are not commanded. Whoever strives against them with his hand is a believer, whoever strives against them with his tongue is a believer, and whoever strives against them with his heart is a believer; there is no faith beyond that.

47. Sahih Ibn Hibban 178Sahih

    «لَا يُؤْمِنُ الْعَبْدُ حَتَّى يُؤْمِنَ بِأَرْبَعٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَيُؤْمِنُ بِالْبَعْثِ بَعْدَ الْمَوْتِ وَيُؤْمِنُ بِالْقَدَرِ»

    ✧ A servant does not believe until he believes in four things: he bears witness that there is no god but Allah and that I am the Messenger of Allah, he believes in the resurrection after death, and he believes in the divine decree.

48. Sahih Ibn Hibban 179Sahih

    «لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى أَكُونَ أَحَبَّ إِلَيْهِ مِنْ وَلَدِهِ وَوَالِدِهِ وَالنَّاسِ أَجْمَعِينَ»

    ✧ None of you believes until I am more beloved to him than his child, his parent, and all people.

49. Sahih Ibn Hibban 180Hasan sahih

    «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ»

    ✧ The Muslim is one from whose tongue and hand the Muslims are safe, and the believer is one whom people trust with their blood and wealth.

50. Sahih Ibn Hibban 181No grade recorded

    «الْإِيمَانُ سَبْعُونَ أَوِ اثْنَانِ وَسَبْعُونَ بَابًا أَرْفَعُهُ لَا إِلَهَ إِلَّا اللَّهُ وَأَدْنَاهُ إِمَاطَةُ الْأَذَى عَنِ الطَّرِيقِ وَالْحَيَاءُ شُعْبَةٌ مِنَ الْإِيمَانِ»

    ✧ Faith has seventy or seventy-two branches, the highest of which is 'There is no god but Allah' and the lowest of which is removing harm from the road, and modesty is a branch of faith.

51. Sahih Ibn Hibban 182Sahih

    قَالَ رَسُولُ اللَّهِ ﷺ «يُدْخِلُ اللَّهُ أَهْلَ الْجَنَّةِ الْجَنَّةَ يُدْخِلُ مَنْ يَشَاءُ بِرَحْمَتِهِ وَيُدْخِلُ أَهْلَ النَّارِ ثُمَّ يَقُولُ أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ حَبَّةُ خَرْدَلٍ مِنْ إِيمَانٍ فَيُخْرَجُونَ مِنْهَا حُمَمًا فَيُلْقَوْنَ فِي نَهْرٍ فِي الْجَنَّةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ حَبَّةٌ فِي جَانِبِ السَّيْلِ أَلَمْ تَرَهَا صَفْرَاءَ مُلْتَوِيَةً؟ »

    ✧ The Messenger of Allah ﷺ said: 'Allah will admit the people of Paradise into Paradise; He admits whom He wills by His mercy, and He will admit the people of the Fire. Then He will say: Bring out whoever has in his heart a mustard seed of faith. They will be brought out of it as charcoal and cast into a river in Paradise, and they will grow as a seed grows in the side of a torrent. Have you not seen it yellow and twisted?'

52. Sahih Ibn Hibban 183Sahih

    «إِذَا مُيِّزَ أَهْلُ الْجَنَّةِ وَأَهْلُ النَّارِ يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ وَأَهْلُ النَّارِ النَّارَ قَامَتِ الرُّسُلُ فَشَفَعُوا فَيُقَالُ اذْهَبُوا فَمَنْ عَرَفْتُمْ فِي قَلْبِهِ مِثْقَالَ قِيرَاطٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ فَيُخْرِجُونَ بَشَرًا كَثِيرًا ثُمَّ يُقَالُ اذْهَبُوا فَمَنْ عَرَفْتُمْ فِي قَلْبِهِ مِثْقَالَ خَرْدَلَةٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ فَيُخْرِجُونَ بَشَرًا كَثِيرًا ثُمَّ يَقُولُ جَلَّ وَعَلَا أَنَا الْآنَ أُخْرِجُ بِنِعْمَتِي وَبِرَحْمَتِي فَيُخْرِجُ أَضْعَافَ مَا أَخْرَجُوا وَأَضْعَافَهُمْ قَدِ امْتَحَشُوا وَصَارُوا فَحْمًا فَيُلْقَوْنَ فِي نَهْرٍ أَوْ فِي نَهْرٍ مِنْ أَنْهَارِ الْجَنَّةِ فَتَسْقُطُ مُحَاشُّهُمْ عَلَى حَافَةِ ذَلِكَ النَّهَرِ فَيَعُودُونَ بِيضًا مِثْلَ الثَّعَارِيرِ فَيُكْتَبُ فِي رِقَابِهِمْ عُتَقَاءُ اللَّهِ وَيُسَمَّوْنَ فِيهَا الْجَهَنَّمِيِّينَ»

    ✧ When the people of Paradise and the people of the Fire are distinguished, the people of Paradise will enter Paradise and the people of the Fire will enter the Fire. The messengers will stand and intercede, and it will be said: Go and bring out whoever you know has in his heart a qirat's weight of faith. They will bring out many people. Then it will be said: Go and bring out whoever you know has in his heart a mustard seed of faith. They will bring out many people. Then He, Mighty and Exalted, will say: Now I will bring out by My grace and My mercy. He will bring out multiples of what they brought out, and they will have been scorched and become charcoal. They will be cast into a river—or into a river of the rivers of Paradise—and their burnt parts will fall off on the bank of that river, and they will return white like the thaarir. It will be written on their necks: 'The freed ones of Allah,' and they will be called therein 'the Jahannamis.'

53. Sahih Ibn Hibban 184Sahih

    «أَمَّا أَهْلُ النَّارِ الَّذِينَ هُمْ أَهْلُهَا فَإِنَّهُمْ لَا يَمُوتُونَ فِيهَا وَلَا يَحْيَوْنَ وَلَكِنْ نَاسٌ أَصَابَتْهُمُ النَّارُ بِذُنُوبِهِمْ أَوْ قَالَ بِخَطَايَاهُمْ حَتَّى إِذَا كَانُوا فَحْمًا أُذِنَ فِي الشَّفَاعَةِ فَجِيءَ بِهِمْ ضَبَائِرَ ضَبَائِرَ فَبُثُّوا عَلَى أَهْلِ الْجَنَّةِ ثُمَّ قِيلَ يَا أَهْلَ الْجَنَّةِ أَفِيضُوا عَلَيْهِمْ قَالَ فَيَنْبُتُونَ نَبَاتَ الْحِبَّةِ تَكُونُ فِي حَمِيلِ السَّيْلِ» فَقَالَ رَجُلٌ مِنَ الْقَوْمِ كَأَنَّهُ كَانَ رَسُولُ اللَّهِ ﷺ بِالْبَادِيَةِ

    ✧ As for the people of the Fire who are its inhabitants, they will neither die therein nor live. But people whom the Fire touched because of their sins—or he said: because of their errors—until when they become charcoal, permission will be given for intercession. They will be brought in groups and scattered over the people of Paradise. Then it will be said: O people of Paradise, pour water upon them. They will grow as the seed grows in the silt of the torrent. A man from the people said: It is as if the Messenger of Allah ﷺ was in the desert.

54. Sahih Ibn Hibban 185Sahih

    قَالَ يَهُودِيٌّ لِعُمَرَ لَوْ عَلِمْنَا مَعْشَرَ الْيَهُودِ مَتَى نَزَلَتْ هَذِهِ الْآيَةُ لَاتَّخَذْنَاهُ عِيدًا {الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ} وَلَوْ نَعْلَمُ الْيَوْمَ الَّذِي نَزَلَتْ فِيهِ لَاتَّخَذْنَاهُ عِيدًا فَقَالَ عُمَرُ ؓ «قَدْ عَلِمْتُ الْيَوْمَ الَّذِي أُنْزِلَتْ فِيهِ وَاللَّيْلَةَ الَّتِي أُنْزِلَتْ يَوْمَ الْجُمُعَةِ وَنَحْنُ مَعَ رَسُولِ اللَّهِ ﷺ بِعَرَفَاتٍ»

    ✧ A Jew said to Umar: If we, the Jewish people, knew when this verse was revealed, we would have taken it as a festival: {Today I have perfected for you your religion}. And if we knew the day on which it was revealed, we would have taken it as a festival. Umar ؓ said: 'I know the day on which it was revealed and the night in which it was revealed: the day of Friday, while we were with the Messenger of Allah ﷺ at Arafat.'

55. Sahih Ibn Hibban 186Sahih

    «لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلَا يَسْرِقُ السَّارِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلَا يَشْرَبُ الْخَمْرُ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ وَلَا يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ يَرْفَعُ الْمُسْلِمُونَ إِلَيْهَا أَبْصَارَهُمْ وَهُوَ حِينَ يَنْتَهِبُهَا مُؤْمِنٌ»

    ✧ The adulterer does not commit adultery while he is a believer, nor does the thief steal while he is a believer, nor does he drink wine while he is a believer, nor does he plunder a plunder of noble worth upon which the Muslims raise their eyes while he is plundering it as a believer.

56. Sahih Ibn Hibban 187Sahih

    «لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»

    ✧ Do not return after me to being disbelievers, striking one another's necks.

57. Sahih Ibn Hibban 188Sahih

    صَلَّى لَنَا رَسُولُ اللَّهِ ﷺ صَلَاةَ الصُّبْحِ بِالْحُدَيْبِيَةِ فِي إِثْرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلِ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ «هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ؟ » قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ وَأَمَّا مَنْ قَالَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي مُؤْمِنٌ بِالْكَوَاكِبِ»

    ✧ The Messenger of Allah ﷺ led us in the morning prayer at al-Hudaybiyyah following a rain that had fallen at night. When he finished, he turned to the people and said: 'Do you know what your Lord has said?' They said: Allah and His Messenger know best. He said: 'Some of My servants have become believers in Me and disbelievers this morning. As for the one who said: We were given rain by the grace and mercy of Allah, that one believes in Me and disbelieves in the star. As for the one who said: We were given rain by such-and-such a star, that one disbelieves in Me and believes in the stars.'

58. Sahih Ibn Hibban 189No grade recorded

    قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي أَوْصَتْ أَنْ نُعْتِقُ عَنْهَا رَقَبَةً وَعِنْدِي جَارِيَةٌ سَوْدَاءُ قَالَ «ادْعُ بِهَا» فَجَاءَتْ فَقَالَ «مَنْ رَبُّكِ؟ » قَالَتِ اللَّهُ قَالَ «مَنْ أَنَا؟ » قَالَتْ رَسُولُ اللَّهِ قَالَ «أَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ»

    ✧ I said: O Messenger of Allah, my mother left a will that we free a slave on her behalf, and I have a black slave girl. He said: 'Call her.' She came, and he said: 'Who is your Lord?' She said: Allah. He said: 'Who am I?' She said: The Messenger of Allah. He said: 'Free her, for she is a believer.'

59. Sahih Ibn Hibban 190Sahih

    «الْإِيمَانُ بِضْعٌ وَسَبْعُونَ بَابًا وَالْحَيَاءُ مِنَ الْإِيمَانِ»

    ✧ Faith is seventy-some branches, and modesty is part of faith.

60. Sahih Ibn Hibban 191Sahih

    «الْإِيمَانُ بِضْعٌ وَسَبْعُونَ شُعْبَةً أَعْلَاهَا شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَدْنَاهَا إِمَاطَةُ الْأَذَى عَنِ الطَّرِيقِ»

    ✧ Faith has seventy-odd branches; the highest of them is the testimony that there is no god but Allah, and the lowest of them is removing harm from the road.

61. Sahih Ibn Hibban 192Hasan sahih

    «لَيْسَ الْمُؤْمِنُ بِالطَّعَّانِ وَلَا اللِّعَانِ وَلَا الْبَذِيءِ وَلَا الْفَاحِشِ»

    ✧ The believer is not one who defames, curses, speaks obscenely, or is shameless.

62. Sahih Ibn Hibban 193Weak

    «لَا حَلِيمَ إِلَّا ذُو عَثْرَةٍ وَلَا حَكِيمَ إِلَّا ذُو تَجْرِبَةٍ»

    ✧ There is no forbearing person but one who has stumbled, and no wise person but one with experience.

63. Sahih Ibn Hibban 194Sahih

    خَطَبَنَا رَسُولُ اللَّهِ ﷺ فَقَالَ فِي الْخُطْبَةِ «لَا إِيمَانَ لِمَنْ لَا أَمَانَةَ لَهُ وَلَا دِينَ لِمَنْ لَا عَهْدَ لَهُ»

    ✧ The Messenger of Allah ﷺ addressed us and said in the sermon: "There is no faith for one who has no trustworthiness, and no religion for one who has no covenant."

64. Sahih Ibn Hibban 195Sahih

    انْطَلَقَ النَّبِيُّ ﷺ نَحْوَ بَقِيعِ الْغَرْقَدِ فَانْطَلَقْتُ خَلْفَهُ فَقَالَ «يَا أَبَا ذَرٍّ» فَقُلْتُ لَبَّيْكَ ثُمَّ سَعْدَيْكَ وَأَنَا فِدَاؤُكَ فَقَالَ «الْمُكْثِرُونَ هُمُ الْمُقِلُّونَ يَوْمَ الْقِيَامَةِ إِلَّا مَنْ قَالَ بِالْمَالِ هَكَذَا وَهَكَذَا عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ» قَالَهَا ثَلَاثًا ثُمَّ عَرَضَ لَنَا أُحُدٌ فَقَالَ «يَا أَبَا ذَرٍّ مَا يَسُرُّنِي أَنَّهُ لِآلِ مُحَمَّدٍ ذَهَبًا يُمْسِي مَعَهُمْ دِينَارٌ أَوْ مِثْقَالٌ» فَقُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ثُمَّ عَرَضَ لَنَا وَادٍ فَاسْتَبْطَنَهُ النَّبِيُّ ﷺ وَنَزَلَ فِيهِ وَجَلَسْتُ عَلَى شَفِيرِهِ فَظَنَنْتُ أَنَّ لَهُ حَاجَةً فَأَبْطَأَ عَلَيَّ وَسَاءَ ظَنِّي فَسَمِعْتُ مُنَاجَاةً فَقَالَ «ذَلِكَ جِبْرِيلُ يُخْبِرُنِي لِأُمَّتِي مَنْ شَهِدَ مِنْهُمْ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ دَخَلَ الْجَنَّةَ» فَقُلْتُ يَا رَسُولَ اللَّهِ وَإِنْ زَنَى وَإِنْ سَرَقَ؟ قَالَ «وَإِنْ زَنَى وَإِنْ سَرَقَ»

    ✧ The Prophet ﷺ set out toward Baqi' al-Gharqad, and I set out behind him. He said, "O Abu Dharr." I said, "At your service, then at your service, and I am your ransom." He said, "Those who have much wealth are the ones with little on the Day of Resurrection, except one who says of his wealth, 'Thus and thus,' to his right and to his left"—he said it three times. Then Uhud appeared before us, and he said, "O Abu Dharr, it would not please me that the family of Muhammad had gold and a dinar or mithqal remained with them overnight." I said, "Allah and His Messenger know best." Then a valley appeared before us, and the Prophet ﷺ went into its interior and descended into it, while I sat at its edge. I thought he had some need, and he was slow in returning to me, and my thoughts became uneasy. Then I heard a whispered conversation. He said, "That is Jibril informing me for my community: whoever of them bears witness that there is no god but Allah and that Muhammad is the Messenger of Allah will enter Paradise." I said, "O Messenger of Allah, even if he commits adultery and steals?" He said, "Even if he commits adultery and steals."

65. Sahih Ibn Hibban 196Sahih

    «الْمُهَاجِرُ مَنْ هَجَرَ السَّيِّئَاتِ وَالْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ»

    ✧ The emigrant is one who abandons evil deeds, and the Muslim is one from whose tongue and hand the Muslims are safe.

66. Sahih Ibn Hibban 197No grade recorded

    «أَسْلَمُ الْمُسْلِمِينَ إِسْلَامًا مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ»

    ✧ The most complete of the Muslims in Islam is one from whose tongue and hand the Muslims are safe.

67. Sahih Ibn Hibban 198Sahih

    «مَنْ جَاءَ يَوْمَ الْقِيَامَةِ بَرِيئًا مِنْ ثَلَاثٍ دَخَلَ الْجَنَّةَ الْكِبْرِ وَالْغُلُولِ وَالدَّيْنِ»

    ✧ Whoever comes on the Day of Resurrection free of three things will enter Paradise: arrogance, misappropriation of spoils, and debt.

68. Sahih Ibn Hibban 199Sahih

    بَيْنَمَا نَحْنُ فِي سَفَرٍ مَعَ رَسُولِ اللَّهِ ﷺ فَجَلَسَ مَنْ كَانَ بَيْنَ يَدَيْهِ وَلَحِقَهُ مَنْ كَانَ خَلْفَهُ حَتَّى إِذَا اجْتَمَعُوا قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّهُ مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ حَرَّمَهُ اللَّهُ عَلَى النَّارِ وَأَوْجَبَ لَهُ الْجَنَّةَ»

    ✧ While we were on a journey with the Messenger of Allah ﷺ, those who were in front of him sat down and those who were behind him caught up until they gathered. The Messenger of Allah ﷺ said: "Whoever bears witness that there is no god but Allah, Allah has forbidden him to the Fire and made Paradise obligatory for him."

69. Sahih Ibn Hibban 200Sahih

    أَنَّ مُعَاذًا لَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ اكْشِفُوا عَنِّي سِجْفَ الْقُبَّةِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ مُخْلِصًا مِنْ قَلْبِهِ دَخَلَ الْجَنَّةَ»

    ✧ When death approached Mu'adh, he said: "Uncover the curtain of the tent from me. I heard the Messenger of Allah ﷺ say: 'Whoever bears witness that there is no god but Allah, sincerely from his heart, will enter Paradise.'"

70. Sahih Ibn Hibban 201Sahih

    «مَنْ مَاتَ وَهُوَ يَعْلَمُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ دَخَلَ الْجَنَّةَ»

    ✧ Whoever dies knowing that there is no god but Allah will enter Paradise.

71. Sahih Ibn Hibban 202No grade recorded

    دَخَلْتُ عَلَى عُبَادَةَ بْنِ الصَّامِتِ وَهُوَ فِي الْمَوْتِ فَبَكَيْتُ فَقَالَ لِي مَهْ لِمَ تَبْكِي؟ فَوَاللَّهِ لَئِنَ اسْتُشْهِدْتُ لَأَشْهَدَنَّ لَكَ وَلَئِنْ شُفِّعْتَ لَأَشْفَعَنَّ لَكَ وَلَئِنِ اسْتَطَعْتُ لَأَنْفَعَنَّكَ ثُمَّ قَالَ وَاللَّهِ مَا مِنْ حَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ لَكُمْ فِيهِ خَيْرٌ إِلَّا حَدَّثْتُكُمُوهُ إِلَّا حَدِيثًا وَاحِدًا وَسَوْفَ أُحَدِّثَكُمُوهُ الْيَوْمَ وَقَدْ أُحِيطَ بِنَفْسِي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَرَّمَهُ اللَّهُ عَلَى النَّارِ»

    ✧ I entered upon Ubadah b. al-Samit while he was dying, and I wept. He said to me, "Wait, why do you weep? By Allah, if I am martyred, I will surely testify for you; and if I am granted intercession, I will surely intercede for you; and if I am able, I will surely benefit you." Then he said, "By Allah, there is no hadith I heard from the Messenger of Allah ﷺ in which there is good for you except that I have narrated it to you, except one hadith, and I will narrate it to you today, now that my soul is about to depart. I heard the Messenger of Allah ﷺ say: 'Whoever bears witness that there is no god but Allah and that Muhammad is the Messenger of Allah, Allah has forbidden him to the Fire.'"

72. Sahih Ibn Hibban 203Hasan

    «مَا عَلَى الْأَرْضِ نَفْسٌ تَمُوتُ لَا تُشْرِكُ بِاللَّهِ شَيْئًا وَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ يَرْجِعُ ذَلِكَ إِلَى قَلْبٍ مُوقِنٍ إِلَّا غُفِرَ لَهَا»

    ✧ «There is no soul on the earth that dies without associating anything with Allah and bears witness that I am the Messenger of Allah, that returning to a certain heart, except that it will be forgiven.»

73. Sahih Ibn Hibban 204Sahih

    «إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ حَقًّا مِنْ قَلْبِهِ فَيَمُوتُ عَلَى ذَلِكَ إِلَّا حَرَّمَهُ اللَّهُ عَلَى النَّارِ لَا إِلَهَ إِلَّا اللَّهُ»

    ✧ «I certainly know a word that no servant says truly from his heart and then dies upon that except that Allah forbids him from the Fire: 'There is no god but Allah.'»

74. Sahih Ibn Hibban 205Sahih

    مَرَّ عُمَرُ بْنُ الْخَطَّابِ بِطَلْحَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ ﷺ فَقَالَ مَا لَكَ مُكْتَئِبًا أَسَاءَتْكَ إِمْرَةُ ابْنِ عَمِّكَ؟ قَالَ لَا وَلَكِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلَّا كَانَتْ لَهُ نُورًا لِصَحِيفَتِهِ وَإِنَّ جَسَدَهُ وَرُوحَهُ لَيَجِدَانِ لَهَا رَوْحًا عِنْدَ الْمَوْتِ» فَقُبِضَ وَلَمْ أَسْأَلْهُ فَقَالَ مَا أَعْلَمُهُ إِلَّا الَّتِي أَرَادَ عَلَيْهَا عَمَّهُ وَلَوْ عَلِمَ أَنَّ شَيْئًا أَنْجَى لَهُ مِنْهَا لَأَمَرَهُ

    ✧ 'Umar b. al-Khattab passed by Talha after the death of the Messenger of Allah ﷺ and said, "What is the matter with you, looking distressed? Did the leadership of your cousin's son displease you?" He said, "No, but I heard the Messenger of Allah ﷺ say: 'I certainly know a word that no servant says at his death except that it becomes a light for his record, and his body and soul will find rest through it at the moment of death.' He passed away and I did not ask him about it." 'Umar said, "I know it only as the word he wanted his uncle to say; and if he had known of anything that would save him more than it, he would have commanded him with it."

75. Sahih Ibn Hibban 206Sahih

    «الْمُؤْمِنُ إِذَا شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَعَرَفَ مُحَمَّدًا رَسُولَ اللَّهِ ﷺ فِي قَبْرِهِ فَذَلِكَ قَوْلُ اللَّهِ جَلَّ وَعَلَا {يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ} »

    ✧ The Prophet ﷺ said, "When a believer testifies that there is no deity except Allah and acknowledges Muhammad as the Messenger of Allah ﷺ in his grave, then this is the saying of Allah, the Exalted, 'Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter.'"

76. Sahih Ibn Hibban 207Sahih

    «مَنْ شَهِدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ وَأَنَّ عِيسَى عَبْدُ اللَّهِ وَرَسُولُهُ وَكَلِمَتُهُ أَلْقَاهَا إِلَى مَرْيَمَ وَرُوحٌ مِنْهُ وَأَنَّ الْجَنَّةَ وَالنَّارَ حَقٌّ أَدْخَلَهُ اللَّهُ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ شَاءَ»

    ✧ «Whoever bears witness that there is no god but Allah alone with no partner, and that Muhammad is His servant and Messenger, and that Jesus is the servant of Allah and His Messenger and His word which He cast to Mary and a spirit from Him, and that Paradise and Hell are true, Allah will admit him through whichever of the eight gates of Paradise He wills.»

77. Sahih Ibn Hibban 208Sahih

    «اللَّهُمَّ مَنْ آمَنَ بِكَ وَشَهِدَ أَنِّي رَسُولُكَ فَحَبِّبْ إِلَيْهِ لِقَاءَكَ وَسَهِّلْ عَلَيْهِ قَضَاءَكَ وَأَقْلِلْ لَهُ مِنَ الدُّنْيَا وَمَنْ لَمْ يُؤْمِنْ بِكَ وَلَمْ يَشْهَدْ أَنِّي رَسُولُكَ فَلَا تُحَبِّبْ إِلَيْهِ لِقَاءَكَ وَلَا تُسَهِّلْ عَلَيْهِ قَضَاءَكَ وَأَكْثِرْ لَهُ مِنَ الدُّنْيَا»

    ✧ «O Allah, whoever believes in You and bears witness that I am Your Messenger, make the meeting with You beloved to him, make Your decree easy for him, and give him little of this world. And whoever does not believe in You and does not bear witness that I am Your Messenger, do not make the meeting with You beloved to him, do not make Your decree easy for him, and give him much of this world.»

78. Sahih Ibn Hibban 209Sahih

    «إِنَّ أَهْلَ الْجَنَّةِ يَرَوْنَ أَهْلَ الْغُرَفِ كَمَا تَرَوْنَ الْكَوْكَبَ الدُّرِّيَّ الْغَابِرَ فِي الْأُفُقِ مِنَ الْمَشْرِقِ وَالْمَغْرِبِ لِتَفَاضُلِ مَا بَيْنَهُمَا» قَالُوا يَا رَسُولَ اللَّهِ تِلْكَ مَنَازِلُ الْأَنْبِيَاءِ لَا يَبْلُغُهَا غَيْرُهُمْ؟ قَالَ «بَلَى وَالَّذِي نَفْسِي بِيَدِهِ رِجَالٌ آمَنُوا بِاللَّهِ وَصَدَّقُوا الْمُرْسَلِينَ»

    ✧ «The people of Paradise will see the people of the upper chambers as you see the shining star that remains on the horizon from the east and the west, because of the difference in virtue between them.» They said, "O Messenger of Allah, those are the stations of the Prophets that no one else can reach?" He said, "Yes, by the One in whose hand is my soul, men who believed in Allah and affirmed the Messengers."

79. Sahih Ibn Hibban 210Sahih

    «مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ؟ » قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «أَنْ يَعْبُدُوهُ وَلَا يُشْرِكُوا بِهِ» قَالَ «فَمَا حَقُّهُمْ عَلَى اللَّهِ إِذَا فَعَلُوا ذَلِكَ؟ » قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ «يَغْفِرُ لَهُمْ وَلَا يُعَذِّبُهُمْ»

    ✧ The Messenger of Allah ﷺ said, "What is the right of Allah upon His servants?" They replied, "Allah and His Messenger know best." He said, "That they worship Him alone and do not associate anything with Him." He asked, "What is their right upon Allah if they do that?" They replied, "Allah and His Messenger know best." He said, "That He forgives them and does not punish them."

80. Sahih Ibn Hibban 211Sahih

    عَرَّسَ بِنَا رَسُولُ اللَّهِ ﷺ ذَاتَ لَيْلَةٍ فَافْتَرَشَ كُلُّ رَجُلٍ مِنَّا ذِرَاعَ رَاحِلَتِهِ قَالَ فَانْتَبَهْتُ فِي بَعْضِ اللَّيْلِ فَإِذَا نَاقَةُ رَسُولِ اللَّهِ ﷺ لَيْسَ قُدَّامَهَا أَحَدٌ فَانْطَلَقْتُ أَطْلُبُ رَسُولَ اللَّهِ ﷺ فَإِذَا مُعَاذُ بْنُ جَبَلٍ وَعَبْدُ اللَّهِ بْنُ قَيْسٍ قَائِمَانِ فَقُلْتُ أَيْنَ رَسُولُ اللَّهِ ﷺ؟ فَقَالَا لَا نَدْرِي غَيْرَ أَنَّا سَمِعْنَا صَوْتًا بِأَعْلَى الْوَادِي فَإِذَا مِثْلُ هَدِيرِ الرَّحَى قَالَ فَلَبِثْنَا يَسِيرًا ثُمَّ أَتَانَا رَسُولُ اللَّهِ ﷺ فَقَالَ «إِنَّهُ أَتَانِي مِنْ رَبِّي آتٍ فَيُخَيِّرُنِي بِأَنْ يَدْخُلَ نِصْفُ أُمَّتِي الْجَنَّةَ وَبَيْنَ الشَّفَاعَةِ وَإِنِّي اخْتَرْتُ الشَّفَاعَةَ» فَقَالُوا يَا رَسُولَ اللَّهِ نَنْشُدُكَ بِاللَّهِ وَالصُّحْبَةِ لَمَا جَعَلْتَنَا مِنْ أَهْلِ شَفَاعَتِكَ؟ قَالَ «فَأَنْتُمْ مِنْ أَهْلِ شَفَاعَتِي» قَالَ فَلَمَّا رَكِبُوا قَالَ «فَإِنِّي أُشْهِدُ مَنْ حَضَرَ أَنَّ شَفَاعَتِي لِمَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئًا مِنْ أُمَّتِي»

    ✧ The Messenger of Allah ﷺ made a halt with us one night, and each man among us spread out the foreleg of his mount. He said: I woke up during part of the night, and the she-camel of the Messenger of Allah ﷺ had no one in front of it. I set off looking for the Messenger of Allah ﷺ, and found Mu'adh b. Jabal and 'Abd Allah b. Qays standing. I said, "Where is the Messenger of Allah ﷺ?" They said, "We do not know, except that we heard a sound at the top of the valley like the rumbling of a mill." He said: We waited a short while, then the Messenger of Allah ﷺ came to us and said, "A messenger came to me from my Lord and gave me the choice between half of my nation entering Paradise and intercession, and I chose intercession." They said, "O Messenger of Allah, we adjure you by Allah and by companionship to make us among the people of your intercession." He said, "You are among the people of my intercession." When they mounted, he said, "I call to witness those present that my intercession is for whoever dies not associating anything with Allah from my nation."

81. Sahih Ibn Hibban 212Sahih

    صَدَرْنَا مَعَ رَسُولِ اللَّهِ ﷺ مِنْ مَكَّةَ فَجَعَلَ نَاسٌ يَسْتَأْذِنُونَ رَسُولَ اللَّهِ ﷺ فَجَعَلَ يَأْذَنُ لَهُمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا بَالُ شِقِّ الشَّجَرَةِ الَّتِي تَلِي رَسُولَ اللَّهِ أَبْغَضَ إِلَيْكُمْ مِنَ الشِّقِّ الْآخَرِ؟ » قَالَ فَلَمْ نَرَ مِنَ الْقَوْمِ إِلَّا بَاكِيًا قَالَ يَقُولُ أَبُو بَكْرٍ إِنَّ الَّذِي يَسْتَأْذِنُكَ بَعْدَ هَذَا لَسَفِيهٌ فِي نَفْسِي فَقَامَ رَسُولُ اللَّهِ ﷺ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَكَانَ إِذَا حَلَفَ قَالَ «وَالَّذِي نَفْسِي بِيَدِهِ أَشْهَدُ عِنْدَ اللَّهِ مَا مِنْكُمْ مِنْ أَحَدٍ يُؤْمِنُ بِاللَّهِ ثُمَّ يُسَدِّدُ إِلَّا سُلِكَ بِهِ فِي الْجَنَّةِ وَلَقَدْ وَعَدَنِي رَبِّي أَنْ يُدْخِلَ مِنْ أُمَّتِي الْجَنَّةَ سَبْعِينَ أَلْفًا بِغَيْرِ حِسَابٍ وَلَا عَذَابٍ وَإِنِّي لَأَرْجُو أَنْ لَا يَدْخُلُوهَا حَتَّى تَتَبَوَّءُوا أَنْتُمْ وَمَنْ صَلَحَ مِنْ أَزْوَاجِكُمْ وَذَرَارِيِّكُمْ مَسَاكِنَ فِي الْجَنَّةِ» ثُمَّ قَالَ «إِذَا مَضَى شَطْرُ اللَّيْلِ أَوْ ثُلُثَاهُ يَنْزِلُ اللَّهُ تَبَارَكَ وَتَعَالَى إِلَى السَّمَاءِ الدُّنْيَا فَيَقُولُ لَا أَسْأَلُ عَنْ عِبَادِي غَيْرِي مَنْ ذَا الَّذِي يَسْأَلُنِي فَأُعْطِيَهُ مَنْ ذَا الَّذِي يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ مَنْ ذَا الَّذِي يَدْعُونِي فَأَسْتَجِيبَ لَهُ حَتَّى يَنْفَجِرَ الصُّبْحُ»

    ✧ We returned from Makkah with the Messenger of Allah ﷺ, and people began asking permission of the Messenger of Allah ﷺ, and he began granting them. The Messenger of Allah ﷺ said, "What is the matter that the side of the tree that is next to the Messenger of Allah is more hateful to you than the other side?" He said: We saw none of the people except weeping. Abu Bakr said, "The one who asks your permission after this is a fool in my estimation." The Messenger of Allah ﷺ stood up, praised Allah and extolled Him, and when he swore he would say, "By the One in whose hand is my soul, I bear witness before Allah that there is not one of you who believes in Allah and then remains steadfast except that he will be led into Paradise. My Lord has promised me to admit seventy thousand of my nation into Paradise without reckoning or punishment. I hope they will not enter it until you and the righteous among your wives and descendants have taken up dwellings in Paradise." Then he said, "When half the night or two-thirds of it has passed, Allah, Blessed and Exalted, descends to the lowest heaven and says: 'I will not ask about My servants other than Me. Who is there who asks Me that I may give him? Who is there who seeks My forgiveness that I may forgive him? Who is there who calls upon Me that I may answer him'—until the dawn breaks."

82. Sahih Ibn Hibban 213Sahih

    «أَتَانِي جِبْرِيلُ فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِي لَا يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ وَإِنْ زَنَى وَإِنْ سَرَقَ»

    ✧ «Gabriel came to me and gave me glad tidings that whoever dies from my nation not associating anything with Allah will enter Paradise, even if he committed adultery and even if he stole.»

83. Sahih Ibn Hibban 214No grade recorded

    قُلْتُ حَدِّثْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ قَالَ «بَخٍ بَخٍ سَأَلْتَ عَنْ أَمْرٍ عَظِيمٍ وَهُوَ يَسِيرٌ لِمَنْ يَسَّرَهُ اللَّهُ بِهِ تُقِيمُ الصَّلَاةَ الْمَكْتُوبَةَ وَتُؤْتِي الزَّكَاةَ الْمَفْرُوضَةَ وَلَا تُشْرِكُ بِاللَّهِ شَيْئًا»

    ✧ I said, "Tell me of a deed that will admit me to Paradise." He said, "Excellent, excellent. You have asked about a great matter, and it is easy for the one for whom Allah makes it easy: you establish the obligatory prayer, give the obligatory zakat, and do not associate anything with Allah."

84. Sahih Ibn Hibban 215Sahih

    «يَضْحَكُ اللَّهُ إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الْآخَرَ وَكِلَاهُمَا يَدْخُلُ الْجَنَّةَ يُقَاتِلُ فِي سَبِيلِ اللَّهِ فَيُقْتَلُ ثُمَّ يَتُوبُ اللَّهُ عَلَى الْقَاتِلِ فَيُقَاتِلُ فِي سَبِيلِ اللَّهِ فَيُسْتَشْهَدُ»

    "Allah laughs at two men, one of whom killed the other but they both entered Paradise. The first one fought in the cause of Allah and was killed, then Allah accepted the repentance of the one who killed him, and he fought and was martyred." (Using translation from Nasāʾī 3166)

85. Sahih Ibn Hibban 216Sahih

    لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ وَكَانَ أَبُو بَكْرٍ ؓ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ ﷺ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ فَمَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ»؟ قَالَ أَبُو بَكْرٍ ؓ وَاللَّهِ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ مِنْ حَقِّ الْمَالِ وَوَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ ﷺ لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا «قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ أَنَّ اللَّهَ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ عَرَفْتُ أَنَّهُ الْحَقُّ

    ✧ When the Messenger of Allah ﷺ died, and Abu Bakr ؓ succeeded him, and those Arabs who disbelieved disbelieved, 'Umar said, "O Abu Bakr, how can you fight the people when the Messenger of Allah ﷺ said: 'I have been commanded to fight the people until they say: There is no god but Allah. Whoever says: There is no god but Allah has protected from me his wealth and his life except by its right, and his reckoning is upon Allah'?" Abu Bakr ؓ said, "By Allah, I will fight whoever separates prayer from zakat, for zakat is the right of wealth. By Allah, if they withheld from me a young female goat that they used to give to the Messenger of Allah ﷺ, I would fight them for withholding it." 'Umar said, "By Allah, it was only when I saw that Allah had opened Abu Bakr's chest to the fighting that I knew it was the truth."

86. Sahih Ibn Hibban 217Sahih

    لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ ﷺ وَاسْتُخْلِفَ أَبُو بَكْرٍ ؓ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ ؓ لِأَبِي بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ ﷺ «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ فَمَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ»؟ قَالَ أَبُو بَكْرٍ ؓ وَاللَّهِ لَأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلَاةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عِقَالًا كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ ﷺ لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلَّا أَنْ رَأَيْتُ اللَّهَ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ عَرَفْتُ أَنَّهُ الْحَقُّ

    ✧ When the Messenger of Allah ﷺ died and Abu Bakr ؓ was made successor, and those Arabs who disbelieved disbelieved, 'Umar ؓ said to Abu Bakr, "How can you fight the people when the Messenger of Allah ﷺ said: 'I have been commanded to fight the people until they say: There is no god but Allah. Whoever says: There is no god but Allah has protected from me his wealth and his life except by its right, and his reckoning is upon Allah'?" Abu Bakr ؓ said, "By Allah, I will fight whoever separates prayer from zakat, for zakat is the right of wealth. By Allah, if they withheld from me a camel hobble that they used to give to the Messenger of Allah ﷺ, I would fight them for withholding it." 'Umar said, "By Allah, it was only when I saw that Allah had opened Abu Bakr's chest to the fighting that I knew it was the truth."

87. Sahih Ibn Hibban 218Sahih

    «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ فَمَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ فَقَدْ عَصَمَ مِنِّي نَفْسَهُ وَمَالَهُ إِلَّا بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ وَأَنْزَلَ اللَّهُ فِي كِتَابِهِ فَذَكَرَ قَوْمًا اسْتَكْبَرُوا فَقَالَ {إِنَّهُمْ كَانُوا إِذَا قِيلَ لَهُمْ لَا إِلَهَ إِلَّا اللَّهُ يَسْتَكْبِرُونَ} وَقَالَ {إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَى رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَى} وَهِيَ لَا إِلَهَ إِلَّا اللَّهُ وَمُحَمَّدٌ رَسُولُ اللَّهِ» اسْتَكْبَرَ عَنْهَا الْمُشْرِكُونَ يَوْمَ الْحُدَيْبِيَةِ

    ✧ «I have been commanded to fight the people until they say, "There is no god but Allah." So whoever says, "There is no god but Allah" has protected from me his life and his property, except by its right, and his reckoning is with Allah. And Allah sent down in His Book than he mentioned a people who were arrogant, so He said: {Indeed they, when it was said to them, "There is no god but Allah," were arrogant} and He said: {When those who disbelieved had put into their hearts the zealotry, the zealotry of ignorance, so Allah sent down His tranquility upon His Messenger and upon the believers and imposed on them the word of righteousness}, and it is "There is no god but Allah, and Muhammad is the Messenger of Allah." The polytheists were arrogant against it on the day of Hudaybiyyah.»

88. Sahih Ibn Hibban 219Sahih

    «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّ الْإِسْلَامِ وَحِسَابُهُمْ عَلَى اللَّهِ»

    ✧ «I have been commanded to fight the people until they testify that there is no god but Allah and that I am the Messenger of Allah, and they establish the prayer and give the zakat. So if they do that, they have protected from me their blood and their property, except by the right of Islam, and their reckoning is with Allah.»

89. Sahih Ibn Hibban 220Sahih

    «أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ وَآمَنُوا بِي وَبِمَا جِئْتُ بِهِ فَإِذَا فَعَلُوا ذَلِكَ عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللَّهِ»

    ✧ «I have been commanded to fight the people until they say, "There is no god but Allah," and believe in me and in what I have brought. So when they do that, they have protected from me their blood and their property, except by its right, and their reckoning is with Allah.»

90. Sahih Ibn Hibban 221Sahih

    كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزْوَةٍ فَأَصَابَ النَّاسَ مَخْمَصَةٌ شَدِيدَةٌ فَاسْتَأْذَنُوا رَسُولَ اللَّهِ فِي نَحْرِ بَعْضِ ظَهْرِهِمْ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ فَكَيْفَ بِنَا إِذَا لَقِينَا عَدُوَّنَا جِيَاعًا رَجَّالَةً؟ وَلَكِنْ إِنْ رَأَيْتَ يَا رَسُولَ اللَّهِ أَنْ تَدْعُوَ النَّاسَ بِبَقِيَّةِ أَزْوِدَتِهِمْ فَجَاؤُوا بِهِ يَجِيءُ الرَّجُلُ بِالْحِفْنَةِ مِنَ الطَّعَامِ وَفَوْقَ ذَلِكَ وَكَانَ أَعْلَاهُمُ الَّذِي جَاءَ بِالصَّاعِ مِنَ التَّمْرِ فَجَمَعَهُ عَلَى نِطَعٍ ثُمَّ دَعَا اللَّهَ بِمَا شَاءَ اللَّهُ أَنْ يَدْعُوَ ثُمَّ دَعَا النَّاسَ بِأَوْعِيَتِهِمْ فَمَا بَقِيَ فِي الْجَيْشِ وِعَاءٌ إِلَّا مَمْلُوءٌ وَبَقِيَ مِثْلُهُ فَضَحِكَ رَسُولُ اللَّهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ «أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنِّي رَسُولُ اللَّهِ وَأَشْهَدُ عِنْدَ اللَّهِ لَا يَلْقَاهُ عَبْدٌ مُؤْمِنٌ بِهِمَا إِلَّا حَجَبَتَاهُ عَنِ النَّارِ يَوْمَ الْقِيَامَةِ»

    ✧ We were with the Prophet ﷺ on a military expedition, and the people were afflicted with a severe famine. They asked the Messenger of Allah for permission to slaughter some of their riding camels. Umar said, "O Messenger of Allah, what would happen to us if we met our enemy hungry and on foot? But if you see fit, O Messenger of Allah, call upon the people to bring the remainder of their provisions." So they came with them, each man bringing a handful of food or more, and the one who brought the most brought a sa' of dates. He gathered it on a leather mat, then called upon Allah as Allah willed him to call. Then he invited the people to bring their vessels, and there remained not a vessel in the army except that it was filled, and there remained the like of it. The Messenger of Allah ﷺ laughed until his molars showed, then he said: «I bear witness that there is no god but Allah, and I bear witness that I am the Messenger of Allah, and I bear witness before Allah that no believing servant meets Him with these two but that they will veil him from the Fire on the Day of Resurrection.»

91. Sahih Ibn Hibban 222Sahih

    «يَدْخُلُ أَهْلُ الْجَنَّةِ الْجَنَّةَ وَيَدْخُلُ أَهْلُ النَّارِ النَّارَ ثُمَّ يَقُولُ جَلَّ وَعَلَا انْظُرُوا مَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ مِنَ الْإِيمَانِ فَأَخْرِجُوهُ» قَالَ «فَيَخْرُجُونَ مِنْهَا حُمَمًا بَعْدَمَا امْتَحَشُوا فَيُلْقَوْنَ فِي نَهْرِ الْحَيَاةِ فَيَنْبُتُونَ فِيهِ كَمَا تَنْبُتُ الْحِبَّةُ إِلَى جَانِبِ السَّيْلِ» قَالَ رَسُولُ اللَّهِ ﷺ «أَلَمْ تَرَوْهَا كَيْفَ تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً؟ »

    ✧ «The people of Paradise will enter Paradise and the people of the Fire will enter the Fire. Then He, Glorified and Exalted, will say, "Look for anyone in whose heart you find a mustard seed's weight of faith, and bring him out."» He said, «So they will be brought out of it as charcoal after they have been burned, and they will be thrown into the River of Life, and they will grow in it as a seed grows by the side of a torrent.» The Messenger of Allah ﷺ said, «Have you not seen how it comes out yellow and twisted?»

92. Sahih Ibn Hibban 223Sahih

    أَنَّ عِتْبَانَ بْنَ مَالِكٍ وَهُوَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ مِمَّنْ شَهِدَ بَدْرًا مِنَ الْأَنْصَارِ أَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَنْكَرْتُ بَصَرِي وَأَنَا أُصَلِّي لِقَوْمِي وَإِذَا كَانَ الْأَمْطَارُ سَالَ الْوَادِي الَّذِي بَيْنِي وَبَيْنَهُمْ وَلَمْ أَسْتَطِعْ أَنْ آتِيَ مَسْجِدَهُمْ فَأُصَلِّيَ لَهُمْ وَدِدْتُ أَنَّكَ يَا رَسُولَ اللَّهِ تَأْتِي فَتُصَلِّي فِي بَيْتِي أَتَّخِذُهُ مُصَلًّى قَالَ فَقَالَ رَسُولُ اللَّهِ ﷺ «سَأَفْعَلُ» قَالَ عِتْبَانُ فَغَدَا رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ الصِّدِّيقُ حِينَ ارْتَفَعَ النَّهَارُ فَاسْتَأْذَنَ رَسُولُ اللَّهِ ﷺ فَأَذِنْتُ لَهُ فَلَمْ يَجْلِسْ حَتَّى دَخَلَ الْبَيْتَ ثُمَّ قَالَ «أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ؟ » قَالَ فَأَشَرْتُ إِلَى نَاحِيَةٍ مِنَ الْبَيْتِ فَقَامَ رَسُولُ اللَّهِ ﷺ فَكَبَّرَ وَقُمْنَا وَرَاءَهُ فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ قَالَ وَحَبَسْنَاهُ عَلَى خَزِيرَةٍ صَنَعْنَاهَا لَهُ قَالَ فَثَابَ رِجَالٌ مِنْ أَهْلِ الدَّارِ حَوْلَهُ حَتَّى اجْتَمَعَ فِي الْبَيْتِ رِجَالٌ ذَوُو عَدَدٍ قَالَ قَائِلٌ مِنْهُمْ أَيْنَ مَالِكُ بْنُ الدُّخْشُنِ؟ فَقَالَ بَعْضُهُمْ ذَاكَ مُنَافِقٌ وَلَا يُحِبُّ اللَّهَ وَرَسُولَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «لَا تَقُلْ لَهُ ذَلِكَ أَلَا تَرَاهُ قَدْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ يُرِيدُ بِذَلِكَ وَجْهَ اللَّهِ؟ » قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ إِنَّمَا نَرَى وَجْهَهُ وَنَصِيحَتَهُ لِلْمُنَافِقِينَ قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ جَلَّ وَعَلَا حَرَّمَ عَلَى النَّارِ مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ يَبْتَغِي بِهِ وَجْهَ اللَّهِ»

    ✧ That 'Itban b. Malik, who was one of the Companions of the Messenger of Allah ﷺ and among those who witnessed Badr from the Ansar, came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, my eyesight has become weak, and I lead my people in prayer. When the rains come, the valley that is between me and them floods, and I am not able to come to their mosque to lead them in prayer. I wish that you, O Messenger of Allah, would come and pray in my house so that I may take it as a place of prayer." He said, so the Messenger of Allah ﷺ said, «I will do so.» 'Itban said, so the Messenger of Allah ﷺ and Abu Bakr al-Siddiq went out in the morning when the day had risen, and the Messenger of Allah ﷺ asked permission, and I gave him permission. He did not sit until he entered the house, then he said, «Where would you like me to pray in your house?» He said, so I pointed to a corner of the house. The Messenger of Allah ﷺ stood and said the takbir, and we stood behind him, and he prayed two rak'ahs, then he said the salam. He said, and we detained him for a dish of khazirah that we had prepared for him. He said, then men from the people of the house gathered around him until a number of men had gathered in the house. One of them said, "Where is Malik b. al-Dukhshun?" Some of them said, "That is a hypocrite, and he does not love Allah and His Messenger." The Messenger of Allah ﷺ said to him, «Do not say that about him. Do you not see that he has said, "There is no god but Allah," desiring thereby the face of Allah?» They said, "Allah and His Messenger know best. We only see his face and his counsel for the hypocrites." The Messenger of Allah ﷺ said, «Indeed Allah, Glorified and Exalted, has forbidden the Fire for one who says, "There is no god but Allah," seeking thereby the face of Allah.»

93. Sahih Ibn Hibban 224Sahih

    «لَا يَدْخُلُ الْجَنَّةَ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرٍ وَلَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ حَبَّةُ خَرْدَلٍ مِنْ إِيمَانٍ»

    ✧ «No one will enter Paradise in whose heart is a mustard seed's weight of arrogance, and no one will enter the Fire in whose heart is a mustard seed's weight of faith.»

94. Sahih Ibn Hibban 225Sahih

    «إِنَّ اللَّهَ سَيُخَلِّصُ رَجُلًا مِنْ أُمَّتِي عَلَى رُءُوسِ الْخَلَائِقِ يَوْمَ الْقِيَامَةِ فَيَنْشُرُ عَلَيْهِ تِسْعَةً وَتِسْعِينَ سِجِلًا كُلُّ سِجِلٍّ مَدُّ الْبَصَرِ ثُمَّ يَقُولُ لَهُ أَتُنْكِرُ شَيْئًا مِنْ هَذَا؟ أَظَلَمَكَ كَتَبَتِي الْحَافِظُونَ؟ فَيَقُولُ لَا يَا رَبِّ فَيَقُولُ أَفَلَكَ عُذْرٌ أَوْ حَسَنَةٌ؟ فَيُبْهَتُ الرَّجُلُ وَيَقُولُ لَا يَا رَبِّ فَيَقُولُ بَلَى إِنَّ لَكَ عِنْدَنَا حَسَنَةً وَإِنَّهُ لَا ظُلْمَ عَلَيْكَ الْيَوْمَ فَيُخْرِجُ لَهُ بِطَاقَةً فِيهَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَيَقُولُ احْضُرْ وَزْنَكَ فَيَقُولُ يَا رَبِّ مَا هَذِهِ الْبِطَاقَةُ مَعَ هَذِهِ السِّجِلَّاتِ؟ فَيَقُولُ إِنَّكَ لَا تُظْلَمُ

    “A man from my nation will be called before all of creation on the Day of Resurrection, and ninety-nine scrolls will be spread out for him, each one extending as far as the eye can see. Then Allah will say: “Do you deny anything of this?” He will say: “No, O Lord.” He will say: “Have My recording scribes been unfair to you?” Then He will say: “Apart from that, do you have any good deeds?” The man will be terrified and will say: “No.” (Allah) will say: “Indeed, you have good deeds with Us, and you will not be treated unjustly this Day.” Then a card will be brought out on which is written Ash-hadu an la ilaha illallah wa anna Muhammadan ‘abduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah, and that Muhammad is His slave and Messenger). He will say: “O Lord, what is this card compared with these scrolls?” He will say: “You will not be treated unjustly.” Then the scrolls will be placed in one side of the Balance and the card in the other. The scrolls will go up (i.e., be light) and the card will go down (i.e., will weigh heavily).” (Using translation from Ibn Mājah 4300)

95. Sahih Ibn Hibban 226Sahih

    يَا ابْنَ آدَمَ لَوْ لَقِيتَنِي بِمِثْلِ الْأَرْضِ خَطَايَا لَا تُشْرِكُ بِي شَيْئًا لَقِيتُكَ بِمِلْءِ الْأَرْضِ مَغْفِرَةً»

    ✧ The Prophet (peace be upon him) said: "Allah, the Blessed and Exalted, said: O son of Adam, if you come to Me with sins nearly as great as the earth and meet Me not associating anything with Me, I will come to you with forgiveness nearly as great as it."

96. Sahih Ibn Hibban 227Sahih

    رَأَيْتُ رَجُلًا مِنْ أَهْلِ خُرَاسَانَ أَتَاهُ فَقَالَ يَا أَبَا عَمْرٍو إِنَّ مَنْ قَبْلَنَا مِنْ أَهْلِ خُرَاسَانَ يَقُولُونَ إِذَا عَتَقَ الرَّجُلُ أَمَتَهُ ثُمَّ تَزَوَّجَهَا فَهُوَ كَالرَّاكِبِ بَدَنَتَهُ فَقَالَ الشَّعْبِيُّ حَدَّثَنِي أَبُو بُرْدَةَ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «ثَلَاثَةٌ يُؤْتَوْنَ أَجْرَهُمْ مَرَّتَيْنِ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ ثُمَّ أَدْرَكَ النَّبِيَّ ﷺ فَآمَنَ بِهِ وَاتَّبَعَهُ فَلَهُ أَجْرَانِ وَعَبْدٌ مَمْلُوكٌ يُؤَدِّي حَقَّ اللَّهِ جَلَّ وَعَلَا عَلَيْهِ وَحَقَّ الَّذِي عَلَيْهِ لِمَوْلَاهُ فَلَهُ أَجْرَانِ وَرَجُلٌ كَانَتْ لَهُ أَمَةٌ فَغَذَّاهَا فَأَحْسَنَ غِذَاءَهَا وَأَدَّبَهَا فَأَحْسَنَ أَدَبَهَا ثُمَّ أَعْتَقَهَا وَتَزَوَّجَهَا فَلَهُ أَجْرَانِ»

    ✧ I saw a man from Khurasan come to him and say, "O Abu 'Amr, those among us from Khurasan say that when a man frees his slave woman and then marries her, he is like one who mounts his own sacrificial camel." Al-Sha'bi said, "Abu Burdah narrated to me from his father that the Messenger of Allah ﷺ said: «Three people will be given their reward twice: a man from the People of the Book who believed in his prophet and then lived to see the Prophet ﷺ and believed in him and followed him, so he will have two rewards; a slave who fulfills the right of Allah, Glorified and Exalted, upon him and the right of his master upon him, so he will have two rewards; and a man who had a slave woman and fed her well and disciplined her well, then freed her and married her, so he will have two rewards.»"

97. Sahih Ibn Hibban 228Sahih

    «إِذَا أَحْسَنَ أَحَدُكُمْ إِسْلَامَهُ فَكُلُّ حَسَنَةٍ يَعْمَلُهَا بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِ مِائَةِ ضِعْفٍ وَكُلُّ سَيِّئَةٍ يَعْمَلُهَا يُكْتَبُ لَهُ مِثْلُهَا حَتَّى يَلْقَى اللَّهَ جَلَّ وَعَلَا»

    ✧ «When one of you perfects his Islam, every good deed he does is multiplied tenfold to seven hundred times, and every evil deed he does is recorded for him as the like of it until he meets Allah, Glorified and Exalted.»

98. Sahih Ibn Hibban 154Sahih

    بَيْنَا نَحْنُ جُلُوسٌ فِي الْمَسْجِدِ دَخَلَ رَجُلٌ عَلَى جَمَلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ ثُمَّ عَقَلَهُ ثُمَّ قَالَ لَهُمْ أَيُّكُمْ مُحَمَّدٌ؟ وَرَسُولُ اللَّهِ ﷺ مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ قَالَ فَقُلْنَا لَهُ هَذَا الْأَبْيَضُ الْمُتَّكِئُ فَقَالَ لَهُ الرَّجُلُ يَا ابْنَ عَبْدِ الْمُطَّلِبِ فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ «قَدْ أَجَبْتُكَ» فَقَالَ الرَّجُلُ يَا مُحَمَّدُ إِنِّي سَائِلُكَ فَمُشْتَدٌّ عَلَيْكَ فِي الْمَسْأَلَةِ فَلَا تَجِدَنَّ عَلَيَّ فِي نَفْسِكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «سَلْ مَا بَدَا لَكَ» فَقَالَ الرَّجُلُ نَشَدْتُكَ بِرَبِّكَ وَرَبِّ مَنْ قَبْلَكَ آللَّهُ أَرْسَلَكَ إِلَى النَّاسِ كُلِّهِمْ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ نَعَمْ» قَالَ فَأَنْشُدُكَ اللَّهَ آللَّهُ أَمَرَكَ أَنْ نُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ نَعَمْ» قَالَ فَأَنْشُدُكَ اللَّهَ آللَّهُ أَمَرَكَ أَنَ نَصُومَ هَذَا الشَّهْرَ مِنَ السَّنَةِ؟ قَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ نَعَمْ» قَالَ فَأَنْشُدُكَ اللَّهَ آللَّهُ أَمَرَكَ أَنْ تَأْخُذَ هَذِهِ الصَّدَقَةَ مِنْ أَغْنِيَائِنَا فَتَقْسِمَهَا عَلَى فُقَرَائِنَا؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ نَعَمْ» فَقَالَ الرَّجُلُ آمَنْتُ بِمَا جِئْتَ بِهِ وَأَنَا رَسُولُ مَنْ وَرَائِي مِنْ قَوْمِي وَأَنَا ضِمَامُ بْنُ ثَعْلَبَةَ أَخُو بَنِي سَعْدِ بْنِ بَكْرٍ

    ✧ While we were sitting in the mosque, a man entered on a camel. He made it kneel in the mosque, then hobbled it, then said to them, “Which of you is Muhammad?” The Messenger of Allah ﷺ was reclining among them. We said to him, “This white man who is reclining.” The man said to him, “O son of Abd al-Muttalib.” The Messenger of Allah ﷺ said to him, “I have answered you.” The man said, “O Muhammad, I am going to ask you and be harsh in questioning, so do not find anything against me in yourself.” The Messenger of Allah ﷺ said, “Ask whatever appears to you.” The man said, “I adjure you by your Lord and the Lord of those before you: did Allah send you to all the people?” The Messenger of Allah ﷺ said, “O Allah, yes.” He said, “I adjure you by Allah: did Allah command you that we pray the five prayers in the day and night?” The Messenger of Allah ﷺ said, “O Allah, yes.” He said, “I adjure you by Allah: did Allah command you that we fast this month of the year?” The Messenger of Allah ﷺ said, “O Allah, yes.” He said, “I adjure you by Allah: did Allah command you to take this charity from our rich and distribute it among our poor?” The Messenger of Allah ﷺ said, “O Allah, yes.” The man said, “I believe in what you have brought, and I am the messenger of those behind me from my people. I am Dimam b. Tha‘laba, the brother of the Banu Sa‘d b. Bakr.”

99. Sahih Ibn Hibban 155Sahih

    كُنَّا نُهِينَا أَنْ نَسْأَلَ رَسُولَ اللَّهِ ﷺ عَنْ شَيْءٍ فَكَانَ يُعْجِبُنَا أَنْ يَأْتِيَهُ الرَّجُلُ مِنْ أَهْلِ الْبَادِيَةِ فَيَسْأَلَهُ وَنَحْنُ نَسْمَعُ فَأَتَاهُ رَجُلٌ مِنْهُمْ فَقَالَ يَا مُحَمَّدُ أَتَانَا رَسُولُكَ فَزَعَمَ أَنَّكَ تَزْعُمُ أَنَّ اللَّهَ أَرْسَلَكَ قَالَ «صَدَقَ» قَالَ فَمَنْ خَلَقَ السَّمَاءَ؟ قَالَ «اللَّهُ» قَالَ فَمَنْ خَلَقَ الْأَرْضَ؟ قَالَ «اللَّهُ» قَالَ فَمَنْ نَصَبَ هَذِهِ الْجِبَالَ؟ قَالَ «اللَّهُ» قَالَ فَمَنْ جَعَلَ فِيهَا هَذِهِ الْمَنَافِعَ؟ قَالَ «اللَّهُ» قَالَ فَبِالَّذِي خَلَقَ السَّمَاءَ وَالْأَرْضَ وَنَصَبَ الْجِبَالَ وَجَعَلَ فِيهَا هَذِهِ الْمَنَافِعَ آللَّهُ أَرْسَلَكَ؟ قَالَ «نَعَمْ» قَالَ زَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا خَمْسَ صَلَوَاتٍ فِي يَوْمِنَا وَلَيْلَتِنَا قَالَ «صَدَقَ» قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا؟ قَالَ «نَعَمْ» قَالَ زَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا صَدَقَةً فِي أَمْوَالِنَا قَالَ «صَدَقَ» قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا؟ قَالَ «نَعَمْ» قَالَ زَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا صَوْمَ شَهْرٍ فِي سَنَتِنَا قَالَ «صَدَقَ» قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا؟ قَالَ «نَعَمْ» قَالَ زَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا حَجَّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا قَالَ «صَدَقَ» قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا؟ قَالَ «نَعَمْ» قَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَزِيدُ عَلَيْهِنَّ وَلَا أَنْقُصُ مِنْهُنَّ شَيْئًا فَلَمَّا قَفَّى قَالَ رَسُولُ اللَّهِ ﷺ «لَئِنْ صَدَقَ لَيَدْخُلَنَّ الْجَنَّةَ»

    ✧ We were forbidden to ask the Messenger of Allah ﷺ about anything. It pleased us when a man from the desert came and asked him while we listened. A man from them came to him and said, “O Muhammad, your messenger came to us and claimed that you claim that Allah has sent you.” He said, “He spoke the truth.” He said, “Who created the sky?” He said, “Allah.” He said, “Who created the earth?” He said, “Allah.” He said, “Who erected these mountains?” He said, “Allah.” He said, “Who placed these benefits in them?” He said, “Allah.” He said, “Then by the One who created the sky and the earth, erected the mountains, and placed these benefits in them, did Allah send you?” He said, “Yes.” He said, “Your messenger claimed that we owe five prayers in our day and night.” He said, “He spoke the truth.” He said, “By the One who sent you, did Allah command you with this?” He said, “Yes.” He said, “Your messenger claimed that we owe charity from our wealth.” He said, “He spoke the truth.” He said, “By the One who sent you, did Allah command you with this?” He said, “Yes.” He said, “Your messenger claimed that we owe fasting a month in our year.” He said, “He spoke the truth.” He said, “By the One who sent you, did Allah command you with this?” He said, “Yes.” He said, “Your messenger claimed that we owe pilgrimage to the House for whoever is able to find a way.” He said, “He spoke the truth.” He said, “By the One who sent you, did Allah command you with this?” He said, “Yes.” He said, “By the One who sent you with the truth, I will not add to them nor subtract from them anything.” When he turned away, the Messenger of Allah ﷺ said, “If he is truthful, he will surely enter Paradise.”

100. Sahih Ibn Hibban 156Sahih

     أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا بَعَثَ مُعَاذًا إِلَى الْيَمَنِ قَالَ «إِنَّكَ تَقَدُمُ عَلَى قَوْمٍ مِنْ أَهْلِ الْكِتَابِ فَلْيَكُنْ أَوَّلَ مَا تَدْعُوهُمْ إِلَيْهِ عِبَادَةُ اللَّهِ فَإِذَا عَرَفُوا اللَّهَ فَأَخْبِرْهُمْ أَنَّ اللَّهَ فَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي يَوْمِهِمْ وَلَيْلَتِهِمْ وَإِذَا فَعَلُوهَا فَأَخْبِرْهُمْ أَنَّ اللَّهَ فَرَضَ عَلَيْهِمْ زَكَاةً تُؤْخَذُ مِنْ أَمْوَالِهِمْ فَتُرَدُّ عَلَى فُقَرَائِهِمْ فَإِذَا أَطَاعُوا بِهَذَا فَخُذْ مِنْهُمْ وَتَوَقَّ كَرَائِمَ أَمْوَالِ النَّاسِ»

     ✧ When the Messenger of Allah ﷺ sent Mu‘adh to Yemen, he said, “You will come upon a people from the People of the Book. Let the first thing to which you call them be worship of Allah. When they acknowledge Allah, inform them that Allah has obligated upon them five prayers in their day and night. When they do them, inform them that Allah has obligated upon them charity taken from their wealth and returned to their poor. When they obey this, take from them and avoid the best properties of the people.”

101. Sahih Ibn Hibban 157Sahih

     قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا هَذَا الْحَيَّ مِنْ رَبِيعَةَ قَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ وَلَا نَخْلُصُ إِلَيْكَ إِلَّا فِي شَهْرٍ حَرَامٍ فَمُرْنَا بِأَمْرٍ نَعْمَلُ بِهِ وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا قَالَ «آمُرُكُمْ بِأَرْبَعٍ الْإِيمَانِ بِاللَّهِ شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَأَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُقَيَّرِ»

     ✧ The delegation of ‘Abd al-Qays came to the Messenger of Allah ﷺ and said, “O Messenger of Allah, we are this tribe from Rabi‘a. The disbelievers of Mudar have come between us and you, and we cannot reach you except in a sacred month. So command us with a matter that we may act upon and call to it those behind us.” He said, “I command you with four: faith in Allah — the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah — establishing prayer, giving zakah, and that you give a fifth of what you gain as booty. I forbid you from gourds, glazed jars, wooden vessels, and pitch-coated vessels.”

102. Sahih Ibn Hibban 231Sahih

     «إِنَّ الْمُؤْمِنَ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا»

     ✧ The Prophet (peace be upon him) said, "Indeed, the believer is to the believer like a building, each part supporting and strengthening the other."

103. Sahih Ibn Hibban 232No grade recorded

     «مَثَلُ الْمُؤْمِنِينَ فِيمَا بَيْنَهُمْ كَمَثَلِ الْبُنْيَانِ قَالَ وَأَدْخَلَ أَصَابِعَ يَدِهِ فِي الْأَرْضِ وَقَالَ يُمْسِكُ بَعْضُهَا بَعْضًا»

     ✧ «The likeness of the believers among themselves is like a building; he inserted his fingers into the earth and said, "They support one another."»

104. Sahih Ibn Hibban 233Sahih

     «مَثَلُ الْمُؤْمِنِ مَثَلُ الْجَسَدِ إِذَا اشْتَكَى مِنْهُ شَيْءٌ تَدَاعَى لَهُ سَائِرُ الْجَسَدِ»

     ✧ The likeness of the believer is that of a body: when one part of it hurts, the rest of the body rallies to it.

105. Sahih Ibn Hibban 234Sahih

     «لَا يُؤْمِنُ أَحَدُكُمْ بِاللَّهِ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ»

     ✧ None of you believes in Allah until he loves for his brother what he loves for himself.

106. Sahih Ibn Hibban 235Sahih

     «لَا يَبْلُغُ عَبْدٌ حَقِيقَةَ الْإِيمَانِ حَتَّى يُحِبَّ لِلنَّاسِ مَا يُحِبُّ لِنَفْسِهِ مِنَ الْخَيْرِ»

     ✧ A servant does not attain the reality of faith until he loves for people the good that he loves for himself.

107. Sahih Ibn Hibban 236Sahih

     « وَالَّذِي نَفْسِي بِيَدِهِ لَا تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلَا تُؤْمِنُوا حَتَّى تَحَابُّوا أَلَا أَدُلُّكُمْ عَلَى أَمْرٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ؟ أَفْشُوا السَّلَامَ بَيْنَكُمْ»

     ✧ By the One in Whose hand is my soul, you will not enter Paradise until you believe, and you will not believe until you love one another. Shall I not guide you to something that, if you do it, you will love one another? Spread salam among yourselves.

108. Sahih Ibn Hibban 237Sahih

     «ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلَاوَةَ الْإِيمَانِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَالرَّجُلُ يُحِبُّ الْقَوْمَ لَا يُحِبُّهُمْ إِلَّا فِي اللَّهِ وَالرَّجُلُ إِنْ قُذِفَ فِي النَّارِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ يَهُودِيًّا أَوْ نَصْرَانِيًّا»

     ✧ Three things: whoever has them finds the sweetness of faith — for Allah and His Messenger to be more beloved to him than anything besides them; for a man to love a people, loving them only for Allah's sake; and for a man to prefer being thrown into the Fire over returning to Judaism or Christianity.

109. Sahih Ibn Hibban 238Sahih

     «ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلَاوَةَ الْإِيمَانِ أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلَّهِ وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ كَمَا يَكْرَهُ أَنْ تُوقَدَ لَهُ نَارٌ فَيُقْذَفَ فِيهَا»

     ✧ Three things: whoever has them finds the sweetness of faith — for Allah and His Messenger to be more beloved to him than anything besides them; to love a person, loving him only for Allah's sake; and to hate returning to disbelief as much as he hates a fire being lit for him to be thrown into.

110. Sahih Ibn Hibban 239Sahih

     «ثَلَاثٌ كُلُّهُنَّ عَلَى الْمُسْلِمِ عِيَادَةُ الْمَرِيضِ وَشُهُودُ الْجَنَازَةِ وَتَشْمِيتُ الْعَاطِسِ إِذَا حَمِدَ اللَّهَ»

     ✧ Three things, all of them are obligations upon a Muslim: visiting the sick, attending funerals, and saying "May Allah have mercy on you" to one who sneezes if he praises Allah.

111. Sahih Ibn Hibban 240Sahih

     « لِلْمُسْلِمِ عَلَى الْمُسْلِمِ أَرْبَعُ خِلَالٍ يَعُودُهُ إِذَا مَرِضَ وَيَشْهَدُهُ إِذَا مَاتَ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيُجِيبُهُ إِذَا دَعَاهُ»

     ✧ A Muslim owes his fellow Muslim four duties: visiting him when he is sick, attending his funeral when he dies, responding with mercy when he sneezes, and accepting his invitation when he calls him.

112. Sahih Ibn Hibban 241Sahih

     «حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ خَمْسٌ رَدُّ السَّلَامِ وَعِيَادَةُ الْمَرِيضِ وَاتِّبَاعُ الْجَنَائِزِ وَإِجَابَةُ الدَّعْوَةِ وَتَشْمِيتُ الْعَاطِسِ»

     ✧ The right of a Muslim over a Muslim is five: returning the salam, visiting the sick, following funeral processions, accepting invitations, and responding with mercy to the one who sneezes.

113. Sahih Ibn Hibban 242Sahih

     «حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ سِتٌّ» قَالُوا مَا هُنَّ يَا رَسُولَ اللَّهِ؟ قَالَ «إِذَا لَقِيَهُ سَلَّمَ عَلَيْهِ وَإِذَا دَعَاهُ أَجَابَهُ وَإِذَا اسْتَنْصَحَ نَصَحَهُ وَإِذَا عَطَسَ فَحَمِدَ اللَّهَ يُشَمِّتُهُ وَإِذَا مَرِضَ عَادَهُ وَإِذَا مَاتَ صَحِبَهُ»

     ✧ "The right of a Muslim over a Muslim is six." They said, "What are they, O Messenger of Allah?" He said, "When you meet him, greet him with salam; when he invites you, accept; when he seeks your counsel, give him sincere advice; when he sneezes and praises Allah, respond with mercy; when he is sick, visit him; and when he dies, accompany his funeral."

114. Sahih Ibn Hibban 243No grade recorded

     «مَنْ يُخْبِرُنِي عَنْ شَجَرَةٍ مَثَلُهَا مَثَلُ الْمُؤْمِنِ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا؟ » قَالَ عَبْدُ اللَّهِ فَأَرَدْتُ أَنْ أَقُولَ هِيَ النَّخْلَةُ فَمَنَعَنِي مَكَانُ أَبِي فَقَالَ رَسُولُ اللَّهِ ﷺ «هِيَ النَّخْلَةُ» فَذَكَرْتُ ذَلِكَ لِأَبِي فَقَالَ لَوْ قُلْتَهَا كَانَ أَحَبَّ إِلَيَّ مِنْ كَذَا وَكَذَا أَحْسَبُهُ قَالَ حُمْرِ النَّعَمِ

     ✧ "Who will tell me about a tree whose likeness is that of the believer: its root is firm and its branches are in the sky, yielding its fruit at all times by the leave of its Lord?" Abdullah said, "I wanted to say it is the date palm, but the presence of my father kept me from speaking." The Messenger of Allah ﷺ said, "It is the date palm." I mentioned that to my father, and he said, "If you had said it, it would have been dearer to me than such and such" — I think he said — "red camels."

115. Sahih Ibn Hibban 244Sahih

     كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ ﷺ إِذْ أُتِيَ بِجُمَّارٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «مِنَ الشَّجَرِ شَجَرَةٌ بَرَكَتُهَا كَالْمُسْلِمِ» قَالَ فَأُرِيتُ أَنَّهَا النَّخْلَةُ ثُمَّ نَظَرْتُ إِلَى الْقَوْمِ فَإِذَا أَنَا عَاشِرُ عَشَرَةٍ وَأَنَا أَحْدَثُ الْقَوْمِ فَسَكَتُّ فَقَالَ رَسُولُ اللَّهِ ﷺ «هِيَ النَّخْلَةُ»

     ✧ We were sitting with the Messenger of Allah ﷺ when some palm hearts were brought. The Messenger of Allah ﷺ said, "Among trees there is a tree whose blessing is like that of a Muslim." I thought it was the date palm. Then I looked at the people, and I was the tenth of ten, the youngest of them, so I remained silent. The Messenger of Allah ﷺ said, "It is the date palm."

116. Sahih Ibn Hibban 245Sahih

     قَالَ رَسُولُ اللَّهِ ﷺ يَوْمًا لِأَصْحَابِهِ «أَخْبِرُونِي عَنْ شَجَرَةٍ مَثَلُهَا مَثَلُ الْمُؤْمِنِ» قَالَ فَجَعَلَ الْقَوْمُ يَتَذَاكَرُونَ شَجَرًا مِنْ شَجَرِ الْوَادِي قَالَ عَبْدُ اللَّهِ وَأُلْقِيَ فِي نَفْسِي أَوْ رَوْعِي أَنَّهَا النَّخْلَةُ قَالَ فَجَعَلْتُ أُرِيدُ أَنْ أَقُولَ فَأَرَى أَسْنَانًا مِنَ الْقَوْمِ فَأَهَابُ أَنْ أَتَكَلَّمَ فَلَمْ يَكْشِفُوا فَقَالَ رَسُولُ اللَّهِ ﷺ «هِيَ النَّخْلَةُ»

     ✧ The Messenger of Allah ﷺ said one day to his companions: “Tell me about a tree whose likeness is the likeness of the believer.” He said: The people began mentioning trees from the trees of the valley. Abdullah said: And it was cast into my mind or my thought that it was the date-palm. He said: So I wanted to speak, but I saw some of the elders among the people, and I was afraid to say anything. Then when they had not identified it, the Messenger of Allah ﷺ said: “It is the date-palm.”

117. Sahih Ibn Hibban 246Sahih

     «إِنَّ مِنَ الشَّجَرِ شَجَرَةٌ لَا يَسْقُطُ وَرَقُهَا وَإِنَّهَا مِثْلُ الْمُسْلِمِ فَحَدِّثُونِي مَا هِيَ؟ » فَوَقَعَ النَّاسُ فِي شَجَرِ الْبَوَادِي قَالَ عَبْدُ اللَّهِ وَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ فَاسْتَحْيَيْتُ ثُمَّ قَالُوا

     ✧ “Among the trees is a tree whose leaves do not fall, and it is like the Muslim. So tell me what it is?” The people fell to mentioning the trees of the deserts. Abdullah said: It occurred to me that it was the date-palm, but I felt shy. Then they said…

118. Sahih Ibn Hibban 247Sahih

     «مَثَلُ الْمُؤْمِنِ مَثَلُ النَّحْلَةِ لَا تَأْكُلُ إِلَّا طَيِّبًا وَلَا تَضَعُ إِلَّا طَيِّبًا»

     ✧ “The likeness of the believer is the likeness of the bee: it does not eat except what is good, and it does not put except what is good.”

119. Sahih Ibn Hibban 229Sahih

     «إِنَّ مِنْ حُسْنِ إِسْلَامِ الْمَرْءِ تَرْكُهُ مَا لَا يَعْنِيهِ»

     ✧ «Indeed, part of the excellence of a person's Islam is his leaving what does not concern him.»

120. Sahih Ibn Hibban 230Sahih

     «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَاجَرَ مَا نَهَى اللَّهُ عَنْهُ»

     ✧ «The Muslim is one from whose tongue and hand the Muslims are safe, and the emigrant is one who emigrates from what Allah has forbidden.»

121. Sahih Ibn Hibban 250Sahih

     «أَيُّمَا امْرِئٍ قَالَ لِأَخِيهِ كَافِرٌ فَقَدْ بَاءَ بِهِ أَحَدُهُمَا إِنْ كَانَ كَمَا قَالَ وَإِلَّا رَجَعَتْ عَلَيْهِ»

     ✧ “Any person who says to his brother, ‘Unbeliever,’ then one of them has incurred it: if he is as he said, then it is as he said; otherwise it returns upon him.”

122. Sahih Ibn Hibban 248No grade recorded

     «مَا أَكْفَرَ رَجُلٌ رَجُلًا قَطُّ إِلَّا بَاءَ أَحَدُهُمَا بِهَا إِنْ كَانَ كَافِرًا وَإِلَّا كَفَرَ بِتَكْفِيرِهِ»

     ✧ “No man ever calls another man an unbeliever except that one of them incurs it: if he is an unbeliever, then he incurs it; otherwise it returns upon the one who said it.”

123. Sahih Ibn Hibban 249Sahih

     «أَيُّمَا رَجُلٌ قَالَ لِأَخِيهِ كَافِرٌ فَقَدْ بَاءَ بِهِ أَحَدُهُمَا»

     ✧ “Any man who says to his brother, ‘Unbeliever,’ then one of them has incurred it.”

124. Sahih Ibn Hibban 252Sahih

     لَيَأْخُذَنَّ رَجُلٌ بِيَدِ أَبِيهِ يَوْمَ الْقِيَامَةِ يُرِيدُ أَنْ يُدْخِلَهُ الْجَنَّةَ فَيُنَادَى إِنَّ الْجَنَّةَ لَا يَدْخُلُهَا مُشْرِكٌ إِنَّ اللَّهَ قَدْ حَرَّمَ الْجَنَّةَ عَلَى كُلِّ مُشْرِكٍ فَيَقُولُ أَيْ رَبِّ أَيْ رَبِّ أَبِي قَالَ فَيَتَحَوَّلُ فِي صُورَةٍ قَبِيحَةٍ وَرِيحٍ مُنْتِنَةٍ فَيَتْرُكُهُ قَالَ أَبُو سَعِيدٍ كَانَ أَصْحَابُ مُحَمَّدٍ ﷺ يَرَوْنَ أَنَّهُ إِبْرَاهِيَمُ وَلَمْ يَزِدْهُمْ رَسُولُ اللهِ ﷺ عَلَى ذَلِكَ

     ✧ On the Day of Resurrection, a man will surely take his father by the hand and want to enter him into Paradise, but it will be called out: ‘Paradise is not entered by a polytheist. Allah has forbidden Paradise to every polytheist.’ He will say: ‘O Lord, O Lord, my father!’ He said: Then he will be transformed into an ugly form and a foul smell, and he will leave him. Abu Said said: The companions of Muhammad ﷺ thought that he was Ibrahim, and the Messenger of Allah ﷺ did not add anything further to that.

125. Sahih Ibn Hibban 253No grade recorded

     «لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا} إِيمَانَهُمْ بِظُلْمٍ قَالَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ أَيُّنَا لَمْ يَظْلِمْ نَفْسَهُ؟ قَالَ فَنَزَلَتْ {إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ}

     ✧ “When this verse was revealed: ‘Those who believe and do not mix their faith with injustice,’ the companions of the Messenger of Allah ﷺ said: ‘Which of us has not wronged himself?’ He said: Then it was revealed: ‘Indeed, associating partners with Allah is a great injustice.’”

126. Sahih Ibn Hibban 254Sahih

     «أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا خَالِصًا وَمَنْ كَانَتْ فِيهِ خَصْلَةٌ مِنْهَا كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَدَعَهَا إِذَا حَدَّثَ كَذَبَ وَإِذَا عَاهَدَ غَدَرَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا خَاصَمَ فَجَرَ»

     ✧ “Four traits: whoever has them is a pure hypocrite, and whoever has one of them has a trait of hypocrisy until he gives it up: when he speaks, he lies; when he makes a covenant, he betrays; when he promises, he breaks it; and when he quarrels, he acts wickedly.”

127. Sahih Ibn Hibban 255No grade recorded

     «أَرْبَعُ خِلَالٍ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا خَالِصًا مَنْ إِذَا حَدَّثَ كَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا عَاهَدَ غَدَرَ وَإِذَا خَاصَمَ فَجَرَ وَمَنْ كَانَتْ فِيهِ خَصْلَةٌ مِنْهُنَّ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ»

     ✧ “Four traits: whoever has them is a pure hypocrite: when he speaks, he lies; when he promises, he breaks it; when he makes a covenant, he betrays; and when he quarrels, he acts wickedly. And whoever has one of them has a trait of hypocrisy.”

128. Sahih Ibn Hibban 256No grade recorded

     حَدَّثَنَا أَبُو الرَّبِيعِ حَدَّثَنَا جَرِيرٌ عَنِ الْأَعْمَشِ عَنْ أَبِي سُفْيَانَ عَنْ جَابِرٍ عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ

     ✧ Abu al-Rabi narrated to us: Jarir narrated to us, from al-Amash, from Abu Sufyan, from Jabir, from the Prophet ﷺ, with its like.

129. Sahih Ibn Hibban 257Hasan

     «ثَلَاثٌ مَنْ كُنَّ فِيهِ فَهُوَ مُنَافِقٌ، وَإِنْ صَامَ وَصَلَّى وَزَعَمَ أَنَّهُ مُسْلِمٌ: مَنْ (١) إِذَا حَدَّثَ كَذَبَ، (٢) وَإِذَا وَعَدَ أَخْلَفَ، (٣) وَإِذَا ائْتُمِنَ خَانَ۔»

     ✧ Three (traits): whoever has them is a hypocrite, even if he fasts, prays, and claims that he is a Muslim: one who, when he speaks, lies; when he promises, he breaks it; and when he is entrusted, he betrays.

130. Sahih Ibn Hibban 258Hasan sahih

     «مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثًا مِنْ غَيْرِ عُذْرٍ فَهُوَ مُنَافِقٌ»

     ✧ Whoever abandons Jumu'ah three times without an excuse is a hypocrite.

131. Sahih Ibn Hibban 259Hasan sahih

     دَخَلْتُ عَلَى أَنَسِ بْنِ مَالِكٍ أَنَا وَصَاحِبٌ لِي بَعْدَ الظُّهْرِ فَقَالَ أَصَلَّيْتُمَا الْعَصْرَ؟ قَالَ فَقُلْنَا لَا قَالَ فَصَلِّيَا عِنْدَكُمَا فِي الْحُجْرَةِ فَفَرَغْنَا وَطَوَّلَ هُوَ ثُمَّ انْصَرَفَ إِلَيْنَا فَكَانَ أَوَّلَ مَا كَلَّمَنَا بِهِ أَنْ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «تِلْكَ صَلَاةُ الْمُنَافِقِينَ يُمْهِلُ أَحَدُهُمْ حَتَّى إِذَا كَانَتِ الشَّمْسُ عَلَى قَرْنَيِ الشَّيْطَانِ قَامَ فَنَقَرَ أَرْبَعًا لَا يَذْكُرُ اللَّهَ فِيهَا إِلَّا قَلِيلًا»

     ✧ I entered upon Anas b. Malik, I and a companion of mine, after Zuhr. He said, 'Have you two prayed Asr?' We said, 'No.' He said, 'Pray in the room at your place.' We finished, and he lengthened his prayer, then turned to us. The first thing he said to us was: 'The Messenger of Allah ﷺ said: "That is the prayer of the hypocrites: one of them delays until when the sun is between the two horns of Satan, then he stands and pecks four (units), not remembering Allah in them except a little.""

132. Sahih Ibn Hibban 260Hasan

     «أَلَا أُخْبِرُكُمْ بِصَلَاةِ الْمُنَافِقِينَ؟ يَدَعُ الْعَصْرَ حَتَّى إِذَا كَانَتْ بَيْنَ قَرْنَيِ الشَّيْطَانِ أَوْ عَلَى قَرْنَيِ الشَّيْطَانِ قَامَ فَنَقَرَ كَنَقَرَاتِ الدِّيكِ لَا يَذْكُرُ اللَّهَ فِيهِنَّ إِلَّا قَلِيلًا»

     ✧ Shall I not inform you of the prayer of the hypocrites? He leaves Asr until when it is between the two horns of Satan or upon the two horns of Satan, then he stands and pecks like the pecking of a rooster, not remembering Allah in them except a little.

133. Sahih Ibn Hibban 261Hasan

     دَخَلْنَا عَلَى أَنَسِ بْنِ مَالِكٍ بَعْدَ الظُّهْرِ فَقَامَ يُصَلِّي الْعَصْرَ فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ ذَكَرْنَا تَعْجِيلَ الصَّلَاةِ أَوْ ذَكَرَهَا فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «تِلْكَ صَلَاةُ الْمُنَافِقِينَ تِلْكَ صَلَاةُ الْمُنَافِقِينَ ثَلَاثَ مَرَّاتٍ يَجْلِسُ أَحَدُهُمْ حَتَّى إِذَا اصْفَرَّتِ الشَّمْسُ وَكَانَتْ بَيْنَ قَرْنَيِ الشَّيْطَانِ أَوْ عَلَى قَرْنَيِ الشَّيْطَانِ قَامَ فَنَقَرَ أَرْبَعًا لَمْ يَذْكُرِ اللَّهَ فِيهَا إِلَّا قَلِيلًا»

     ✧ We entered upon Anas b. Malik after Zuhr, and he stood to pray Asr. When he finished his prayer, we mentioned hastening the prayer or he mentioned it, and he said: 'I heard the Messenger of Allah ﷺ say: "That is the prayer of the hypocrites, that is the prayer of the hypocrites, that is the prayer of the hypocrites—three times. One of them sits until when the sun turns yellow and is between the two horns of Satan or upon the two horns of Satan, then he stands and pecks four (units), not remembering Allah in them except a little.""

134. Sahih Ibn Hibban 262Hasan

     أَنَّهُ دَخَلَ عَلَى أَنَسِ بْنِ مَالِكٍ فِي دَارِهِ بِالْبَصْرَةِ حِينَ انْصَرَفَ مِنَ الظُّهْرِ قَالَ وَدَارُهُ بِجَنْبِ الْمَسْجِدِ فَلَمَّا دَخَلْنَا عَلَيْهِ قَالَ صَلَّيْتُمُ الْعَصْرَ؟ قُلْنَا إِنَّمَا انْصَرَفْنَا السَّاعَةَ مِنَ الظُّهْرِ قَالَ فَصَلُّوا الْعَصْرَ فَقُمْنَا فَصَلَّيْنَا الْعَصْرَ فَلَمَّا انْصَرَفْنَا قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «تِلْكَ صَلَاةُ الْمُنَافِقِينَ يَجْلِسُ يَرْقُبُ الشَّمْسَ حَتَّى إِذَا كَانَتْ بَيْنَ قَرْنَيِ الشَّيْطَانِ قَامَ فَنَقَرَهَا أَرْبَعًا لَا يَذْكُرُ اللَّهَ فِيهَا إِلَّا قَلِيلًا»

     ✧ He entered upon Anas b. Malik in his house in Basra when he had finished Zuhr. His house was beside the mosque. When we entered upon him, he said, 'Have you prayed Asr?' We said, 'We have just finished Zuhr now.' He said, 'Pray Asr.' So we stood and prayed Asr. When we finished, he said: 'I heard the Messenger of Allah ﷺ say: "That is the prayer of the hypocrites: he sits watching the sun until when it is between the two horns of Satan, he stands and pecks it four (units), not remembering Allah in them except a little.""

135. Sahih Ibn Hibban 263Hasan sahih

     دَخَلْتُ عَلَى أَنَسِ بْنِ مَالِكٍ وَصَاحِبٌ لِي بَعْدَ الظُّهْرِ فَقَالَ أَصَلَّيْتُمُ الْعَصْرَ؟ قَالَ فَقُلْنَا لَا قَالَ فَصَلِّيَا عِنْدَنَا فِي الْحُجْرَةِ فَفَرَغْنَا وَطَوَّلَ هُوَ وَانْصَرَفَ إِلَيْنَا فَكَانَ أَوَّلَ مَا كَلَّمَنَا بِهِ أَنْ قَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «تِلْكَ صَلَاةُ الْمُنَافِقِينَ يَقْعُدُ أَحَدُهُمْ حَتَّى إِذَا كَانَتْ عَلَى قَرْنِ الشَّيْطَانِ أَوْ بَيْنَ قَرْنَيِ الشَّيْطَانِ قَامَ فَنَقَرَ أَرْبَعًا لَا يَذْكُرُ اللَّهَ فِيهَا إِلَّا قَلِيلًا»

     ✧ I entered upon Anas b. Malik with a companion of mine after Zuhr. He said, 'Have you two prayed Asr?' We said, 'No.' He said, 'Pray with us in the room.' We finished, and he lengthened his prayer and then turned to us. The first thing he said to us was: 'The Messenger of Allah ﷺ said: "That is the prayer of the hypocrites: one of them sits until when it is upon the horn of Satan or between the two horns of Satan, then he stands and pecks four (units), not remembering Allah in them except a little.""

136. Sahih Ibn Hibban 264Sahih

     أَنَّهُ كَانَ يَقُصُّ بِمَكَّةَ وَعِنْدَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ وَعَبْدُ اللَّهِ بْنُ صَفْوَانَ وَنَاسٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ عُبَيْدُ بْنُ عُمَيْرٍ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَثَلُ الْمُنَافِقِ كَمَثَلِ الشَّاةِ بَيْنَ الْغَنَمَيْنِ إِنْ مَالَتْ إِلَى هَذَا الْجَانِبِ نُطِحَتْ وَإِنْ مَالَتْ إِلَى هَذَا الْجَانِبِ نُطِحَتْ» قَالَ ابْنُ عُمَرَ لَيْسَ هَكَذَا فَغَضِبَ عُبَيْدُ بْنُ عُمَيْرٍ وَقَالَ تَرُدُّ عَلَيَّ؟ قَالَ إِنِّي لَمْ أَرُدَّ عَلَيْكَ إِلَّا أَنِّي شَهِدْتُ رَسُولَ اللَّهِ ﷺ حِينَ قَالَ فَقَالَ عَبْدُ اللَّهِ بْنُ صَفْوَانَ فَكَيْفَ قَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ؟ قَالَ «بَيْنَ الرَّبِيضَيْنِ» قَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ بَيْنَ الرَّبِيضَيْنِ وَبَيْنَ الْغَنَمَيْنِ سَوَاءٌ قَالَ كَذَا سَمِعْتُ كَذَا سَمِعْتُ كَذَا سَمِعْتُ

     ✧ He used to tell stories in Makkah, and with him were 'Abd Allah b. 'Umar, 'Abd Allah b. Safwan, and some people from the Companions of the Prophet ﷺ. 'Ubayd b. 'Umayr said: 'The Messenger of Allah ﷺ said: "The likeness of the hypocrite is like that of a sheep between two flocks: if it leans to this side, it is butted; if it leans to this side, it is butted."' Ibn 'Umar said, 'It is not like that.' 'Ubayd b. 'Umayr became angry and said, 'Are you rejecting what I say?' He said, 'I did not reject what you said, except that I witnessed the Messenger of Allah ﷺ when he said it.' 'Abd Allah b. Safwan said, 'How did he say it, O Abu 'Abd al-Rahman?' He said, 'Between the two groups.' He said, 'O Abu 'Abd al-Rahman, between the two groups and between the two flocks are the same.' He said, 'Thus I heard, thus I heard, thus I heard.'

137. Sahih Ibn Hibban 251Sahih

     سَمِعْتُ إِحْدَاهُمَا مِنْ رَسُولِ اللَّهِ ﷺ وَالْأُخْرَى أَنَا أَقُولُهَا

     ✧ I heard one of them from the Messenger of Allah ﷺ, and the other I say it myself.

138. Sahih Ibn Hibban 267Hasan sahih

     عَنِ النَّبِيِّ ﷺ قَالَ «قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ أَنْ يُكَذِّبَنِي وَيَشْتُمُنِي ابْنُ آدَمَ وَلَمْ يَكُنْ يَنْبَغِي لَهُ أَنْ يَشْتُمَنِي فَأَمَّا تَكْذِيبُهُ إِيَّايَ فَقَوْلُهُ لَنْ يُعِيدَنِي كَمَا بَدَأَنِي أَوَ لَيْسَ أَوَّلُ خَلْقٍ بِأَهْوَنَ عَلَيَّ مِنْ إِعَادَتِهِ وَأَمَّا شَتْمُهُ إِيَّايَ فَقَوْلُهُ اتَّخَذَ اللَّهُ وَلَدًا وَأَنَا اللَّهُ الْأَحَدُ الصَّمَدُ لَمْ أَلِدْ وَلَمْ أُولَدْ وَلَمْ يَكُنْ لِي كُفُوًا أَحَدٌ»

     ✧ The Prophet ﷺ said: 'Allah, Blessed and Exalted, said: "The son of Adam denies Me, though he has no right to deny Me. The son of Adam reviles Me, though he has no right to revile Me. As for his denying Me, it is his saying: 'He will not bring me back as He created me.' Is not the first creation easier for Me than bringing him back? As for his reviling Me, it is his saying: 'Allah has taken a son.' But I am Allah, the One, the Self-Sufficient. I do not beget, nor was I begotten, and there is none comparable to Me.""

139. Sahih Ibn Hibban 268Sahih

     «يُلْقَى فِي النَّارِ فَتَقُولُ هَلْ مِنْ مَزِيدٍ حَتَّى يَضَعَ الرَّبُّ جَلَّ وَعَلَا قَدَمَهُ فِيهَا فَتَقُولُ قَطْ قَطْ»

     ✧ It will be cast into the Fire, and it will say, 'Is there any more?' until the Lord, Mighty and Exalted, places His foot in it, and it says, 'Enough, enough.'

140. Sahih Ibn Hibban 269Sahih

     «يَقُولُ اللَّهُ جَلَّ وَعَلَا لِلْعَبْدِ يَوْمَ الْقِيَامَةِ يَا ابْنَ آدَمَ مَرِضْتُ فَلَمْ تَعُدْنِي فَيَقُولُ يَا رَبِّ وَكَيْفَ أَعُودُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ فَيَقُولُ أَمَا عَلِمْتَ أَنَّ عَبْدِي فُلَانًا مَرِضَ فَلَمْ تَعُدْهُ أَمَا عَلِمْتَ أَنَّكَ لَوْ عُدْتَهُ لَوَجَدْتَنِي؟ وَيَقُولُ يَا ابْنَ آدَمَ اسْتَسْقَيْتُكَ فَلَمْ تَسْقِنِي فَيَقُولُ يَا رَبِّ كَيْفَ أَسْقِيكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ فَيَقُولُ أَمَا عَلِمْتَ أَنَّكَ لَوْ سَقَيْتَهُ لَوَجَدْتَ ذَلِكَ عِنْدِي؟ يَا ابْنَ آدَمَ اسْتَطْعَمْتُكَ فَلَمْ تُطْعِمْنِي فَيَقُولُ يَا رَبِّ وَكَيْفَ أُطْعِمُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ فَيَقُولُ أَلَمْ تَعْلَمْ أَنَّ عَبْدِي فُلَانًا اسْتَطْعَمَكَ فَلَمْ تُطْعِمْهُ؟ أَمَا إِنَّكَ لَوْ أَطْعَمْتَهُ وَجَدْتَ ذَلِكَ عِنْدِي»

     ✧ “Allah, glorified and exalted be He, will say to the servant on the Day of Resurrection: ‘O son of Adam, I fell ill and you did not visit Me.’ He will say: ‘O Lord, how can I visit You when You are the Lord of the worlds?’ He will say: ‘Did you not know that My servant so-and-so fell ill and you did not visit him? Did you not know that if you had visited him you would have found Me?’ And He will say: ‘O son of Adam, I asked you for water and you did not give Me to drink.’ He will say: ‘O Lord, how can I give You to drink when You are the Lord of the worlds?’ He will say: ‘Did you not know that if you had given him to drink you would have found that with Me? O son of Adam, I asked you for food and you did not feed Me.’ He will say: ‘O Lord, how can I feed You when You are the Lord of the worlds?’ He will say: ‘Did you not know that My servant so-and-so asked you for food and you did not feed him? Indeed, if you had fed him you would have found that with Me.’”

141. Sahih Ibn Hibban 270No grade recorded

     «مَا تَصَدَّقَ عَبْدٌ بِصَدَقَةٍ مِنْ كَسْبٍ طَيِّبٍ وَلَا يَقْبَلُ اللَّهُ إِلَّا طَيِّبًا وَلَا يَصْعَدُ إِلَى السَّمَاءِ إِلَّا طَيِّبٌ إِلَّا كَأَنَّمَا يَضَعُهَا فِي يَدِ الرَّحْمَنِ فَيُرَبِّيهَا لَهُ كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ وَفَصِيلَهُ حَتَّى إِنَّ اللُّقْمَةَ أَوِ التَّمْرَةَ لَتَأْتِي يَوْمَ الْقِيَامَةِ مِثْلَ الْجَبَلِ الْعَظِيمِ»

     ✧ “No servant gives charity from pure earnings—and Allah accepts only what is pure, and nothing ascends to the sky except what is pure—except that it is as if he places it in the hand of the Most Merciful, who then nurtures it for him as one of you nurtures his colt or his young camel, until the morsel or the date arrives on the Day of Resurrection like a great mountain.”

142. Sahih Ibn Hibban 265Sahih

     أَنَّهُ قَالَ فِي هَذِهِ الْآيَةِ {إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا} إِلَى قَوْلِهِ {إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا} رَأَيْتُ النَّبِيَّ ﷺ يَضَعُ إِبْهَامَهُ عَلَى أُذُنِهِ وَأُصْبَعَهُ الدَّعَّاءَ عَلَى عَيْنِهِ

     ✧ Regarding this verse: {Indeed, Allah commands you to render trusts to their owners} up to His saying {Indeed, Allah is ever Hearing and Seeing}, I saw the Prophet ﷺ placing his thumb on his ear and his index finger on his eye.

143. Sahih Ibn Hibban 266Sahih

     «إِنَّ اللَّهَ لَا يَنَامُ وَلَا يَنْبَغِي لَهُ أَنْ يَنَامَ يَخْفِضُ الْقِسْطَ وَيَرْفَعُهُ يُرْفَعُ إِلَيْهِ عَمَلُ النَّهَارِ قَبْلَ اللَّيْلِ وَعَمَلُ اللَّيْلِ قَبْلَ النَّهَارِ حِجَابُهُ النُّورُ لَوْ كُشِفَ طَبَقُهَا أَحْرَقَ سُبُحَاتُ وَجْهِهِ كُلَّ شَيْءٍ أَدْرَكَهُ بَصَرُهُ وَاضِعٌ يَدَهُ لِمُسِيءِ اللَّيْلِ لِيَتُوبَ بِالنَّهَارِ وَلُمُسِيءِ النَّهَارِ لِيَتُوبَ بِاللَّيْلِ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا»

     ✧ Indeed, Allah does not sleep, nor is it befitting for Him to sleep. He lowers the scale and raises it. The deeds of the night are raised to Him before the day, and the deeds of the day before the night. His veil is light. If He were to remove it, the splendors of His Face would burn every creature that His sight reaches. He places His hand for the sinner of the night to repent during the day, and for the sinner of the day to repent during the night, until the sun rises from its west.