Sahih Ibn Hibban 266
✧ What is mentioned in the qualities?
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أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ قَالَ حَدَّثَنَا يُوسُفُ بْنُ مُوسَى قَالَ حَدَّثَنَا جَرِيرٌ عَنِ الْعَلَاءِ بْنِ الْمُسَيَّبِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي مُوسَى قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«إِنَّ اللَّهَ لَا يَنَامُ وَلَا يَنْبَغِي لَهُ أَنْ يَنَامَ يَخْفِضُ الْقِسْطَ وَيَرْفَعُهُ يُرْفَعُ إِلَيْهِ عَمَلُ النَّهَارِ قَبْلَ اللَّيْلِ وَعَمَلُ اللَّيْلِ قَبْلَ النَّهَارِ حِجَابُهُ النُّورُ لَوْ كُشِفَ طَبَقُهَا أَحْرَقَ سُبُحَاتُ وَجْهِهِ كُلَّ شَيْءٍ أَدْرَكَهُ بَصَرُهُ وَاضِعٌ يَدَهُ لِمُسِيءِ اللَّيْلِ لِيَتُوبَ بِالنَّهَارِ وَلُمُسِيءِ النَّهَارِ لِيَتُوبَ بِاللَّيْلِ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا»
Translation
Chain of narrators
- Muḥammad b. Isḥāq b. Khuzaymah
- Yūsuf b. Mūsá
- Jarīr
- al-ʿAlāʾ b. al-Musayyab
- ʿAmr b. Murrah
- Abū ʿUbaydah b. ʿAbdullāh
- Abū Mūsá
- Rasūl Allāh ﷺ
✧ Indeed, Allah does not sleep, nor is it befitting for Him to sleep. He lowers the scale and raises it. The deeds of the night are raised to Him before the day, and the deeds of the day before the night. His veil is light. If He were to remove it, the splendors of His Face would burn every creature that His sight reaches. He places His hand for the sinner of the night to repent during the day, and for the sinner of the day to repent during the night, until the sun rises from its west.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
حدث به يحيى بن سلمة بن كهيل عن أبيه أن محدثا حدثه عن عمرو بن مرة عن مرة عن أبي موسى ووهم فيه بعض الرواة والصواب ما رواه الأعمش وشعبة وغيرهما عن عمرو بن مرة عن أبي عبيدة بن عبد الله عن أبي موسى
machine translationYaḥyā b. Salamah b. Kuhayl narrated it from his father, that a narrator had narrated to him, from ʿAmr b. Murrah, from Murrah, from Abū Mūsā. Some of the narrators made an error (wahima) in it. The correct version is what al-Aʿmash, Shuʿbah and others narrated from ʿAmr b. Murrah, from Abū ʿUbaydah b. ʿAbdillāh, from Abū Mūsā.
in صحيح ابن حبان, p. 268
Narrators
- a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AHأَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهورعن
- trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of itأَبِي عُبَيْدَةَ بْنِ عَبْدِ اللهِثقةعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. between 141 and 150 AHالْعَلَاءِ بْنِ الْمُسَيِّبِثقة ربما وهمعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 311 AHمُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.