Sahih Ibn Hibban 205
✧ The Obligation of Faith
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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ قَالَ حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ عَنْ مِسْعَرِ بْنِ كِدَامٍ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنِ الشَّعْبِيِّ عَنْ يَحْيَى بْنِ طَلْحَةَ عَنْ أُمِّهِ سُعْدَى الْمُرِّيَّةِ قَالَتْ
مَرَّ عُمَرُ بْنُ الْخَطَّابِ بِطَلْحَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ ﷺ فَقَالَ مَا لَكَ مُكْتَئِبًا أَسَاءَتْكَ إِمْرَةُ ابْنِ عَمِّكَ؟ قَالَ لَا وَلَكِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا عَبْدٌ عِنْدَ مَوْتِهِ إِلَّا كَانَتْ لَهُ نُورًا لِصَحِيفَتِهِ وَإِنَّ جَسَدَهُ وَرُوحَهُ لَيَجِدَانِ لَهَا رَوْحًا عِنْدَ الْمَوْتِ» فَقُبِضَ وَلَمْ أَسْأَلْهُ فَقَالَ مَا أَعْلَمُهُ إِلَّا الَّتِي أَرَادَ عَلَيْهَا عَمَّهُ وَلَوْ عَلِمَ أَنَّ شَيْئًا أَنْجَى لَهُ مِنْهَا لَأَمَرَهُ
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. Salm
- Hārūn b. Isḥāq al-Hamdānī
- Muḥammad b. ʿAbd al-Wahhāb
- Misʿar b. Kidām
- Ismāʿīl b. Abū Khālid
- al-Shaʿbī
- Yaḥyá b. Ṭalḥah
- Ummih Suʿdá al-Murriyyah
✧ 'Umar b. al-Khattab passed by Talha after the death of the Messenger of Allah ﷺ and said, "What is the matter with you, looking distressed? Did the leadership of your cousin's son displease you?" He said, "No, but I heard the Messenger of Allah ﷺ say: 'I certainly know a word that no servant says at his death except that it becomes a light for his record, and his body and soul will find rest through it at the moment of death.' He passed away and I did not ask him about it." 'Umar said, "I know it only as the word he wanted his uncle to say; and if he had known of anything that would save him more than it, he would have commanded him with it."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
أحسنها إسنادا حديث علي بن مسهر ومن تابعه عن مطرف عن الشعبي عن يحيى بن طلحة عن أبيه والله أعلم وحديث مسعر عن إسماعيل بن أبي خالد حسن الإسناد أيضا فإن كان محفوظا فإن يحيى بن طلحة حفظه عن أبيه عن أمه والله أعلم
machine translationThe best of them in chain of transmission is the ḥadīth of ʿAlī b. Mushir and those who followed him, from Muṭarrif, from al-Shaʿbī, from Yaḥyā b. Ṭalḥah, from his father, and God knows best. The ḥadīth of Misʿar, from Ismāʿīl b. Abī Khālid, is also good (ḥasan) in its chain. If it is preserved (maḥfūẓ), then Yaḥyā b. Ṭalḥah memorized it from his father, from his mother, and God knows best.
in صحيح ابن حبان, p. 207
Narrators
- One of the Ten (promised Paradise)d. 36 AHطَلْحَةُ بْنُ عُبَيْدِ اللهِ بْنِ عُثْمَانَ الْفَيَّاضُاحد العشرةفي حكم العنعنة
- she was a Companionسُعْدَى الْمُرِّيَّةِلها صحبةعن
- trustworthy (thiqah)يَحْيَى بْنِ طَلْحَةَثقةعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- trustworthy, precise (thiqah thabt)d. 136 AH, or 145 AH, or 146 AH, or 148 AHإِسْمَاعِيلَ بْنِ أَبِي خَالِدٍثقة ثبتعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. ʿAmr b. ʿAlī said: 153 AH, Abū Nuʿaym said: 155 AHمِسْعَرِ بْنِ كِدَامٍثقة ثبت فاضلعن
- trustworthy (thiqah), devout (ʿābid)d. 209 AH, or 212 AHمُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِثقة عابدحدثنا
- truthful (ṣadūq)d. 250 AH, or: 258 AHهَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّصدوقحدثنا
- d. 310-odd AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.