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العربية

Sahih Ibn Hibban 128

Fiṭrah (Natural Disposition)

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أَخْبَرَنَا الْحُسَيْنُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْقَطَّانُ حَدَّثَنَا مُوسَى بْنُ مَرْوَانَ الرَّقِّيُّ حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ عَنِ الْأَوْزَاعِيِّ عَنِ الزُّهْرِيِّ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ

«كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ»

Translation

Chain of narrators
  1. al-Ḥusayn b. ʿAbdullāh b. Yazīd al-Qaṭṭān
  2. Mūsá b. Marwān al-Raqqī
  3. Mubashhir b. Ismāʿīl
  4. al-Awzāʿī
  5. al-Zuhrī
  6. Ḥumayd b. ʿAbd al-Raḥman
  7. Abū Hurayrah
  8. al-Nabī ﷺ

✧ On the authority of the Prophet ﷺ, he said, "Every newborn is born upon the natural disposition, and then his parents make him Jewish, Christian or Magian."

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    طرقه عن أبي هريرة صحاح ثابتة

    machine translationHis routes from Abū Hurayrah are sound (ṣaḥīḥ) and well established.

    in صحيح ابن حبان, p. 129
  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه الأوزاعي ومعاوية بن سلام وزيد بن المسور عن الزهري عن حميد عن أبي هريرة ورواه معمر والزبيدي عن الزهري عن سعيد بن المسيب عن أبي هريرة ورواه يونس عن الزهري عن أبي سلمة عن أبي هريرة ويشبه أن يصح الأقاويل

    machine translationAl-Zuhrī narrates it, and there is disagreement about him. Al-Awzāʿī, Muʿāwiyah b. Sallām and Zayd b. al-Musawwar narrated it from al-Zuhrī, from Ḥumayd, from Abū Hurayrah. Maʿmar and al-Zubaydī narrated it from al-Zuhrī, from Saʿīd b. al-Musayyab, from Abū Hurayrah. Yūnus narrated it from al-Zuhrī, from Abū Salamah, from Abū Hurayrah. It seems that all these accounts are sound (ṣaḥīḥ).

    in صحيح ابن حبان, p. 129

Other narrations of this report

Sahih al-Bukhari 1358Sahih al-Bukhari 1385Sahih al-Bukhari 4775Sahih Muslim 2658b

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Ḥumayd b. ʿAbd al-Raḥman al-Ḥimyarī
    trustworthy (thiqah), jurist.d. between 91 and 100 AH
    حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِثقة فقيه.
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Abū ʿAmr al-Awzāʿī
    trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AH
    الْأَوْزَاعِيِّثقة جليل
    عن
  5. Mubashshir b. Ismāʿīl
    truthful (ṣadūq)d. 200 AH
    مُبَشِّرُ بْنُ إِسْمَاعِيلَصدوق
    حدثنا
  6. Mūsā b. Marwān al-Raqqī
    acceptable (maqbūl)d. 240 AH, or 246 AH
    مُوسَى بْنُ مَرْوَانَ الرَّقِّيُّمقبول
    حدثنا
  7. al-Ḥusayn b. ʿAbdillāh al-Qaṭṭān
    d. around 310 AH
    الْحُسَيْنُ بْنُ عَبْدِ اللهِ بْنِ يَزِيدَ الْقَطَّانُ
    أخبرنا
  8. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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