Sahih Ibn Hibban 221
✧ The Obligation of Faith
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أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ حَدَّثَنَا الْوَلِيدُ وَمُحَمَّدُ بْنُ شُعَيْبٍ عَنِ الْأَوْزَاعِيِّ حَدَّثَنِي الْمُطَّلِبُ بْنُ حَنْطَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ الْأَنْصَارِيِّ عَنْ أَبِيهِ قَالَ
كُنَّا مَعَ النَّبِيِّ ﷺ فِي غَزْوَةٍ فَأَصَابَ النَّاسَ مَخْمَصَةٌ شَدِيدَةٌ فَاسْتَأْذَنُوا رَسُولَ اللَّهِ فِي نَحْرِ بَعْضِ ظَهْرِهِمْ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ فَكَيْفَ بِنَا إِذَا لَقِينَا عَدُوَّنَا جِيَاعًا رَجَّالَةً؟ وَلَكِنْ إِنْ رَأَيْتَ يَا رَسُولَ اللَّهِ أَنْ تَدْعُوَ النَّاسَ بِبَقِيَّةِ أَزْوِدَتِهِمْ فَجَاؤُوا بِهِ يَجِيءُ الرَّجُلُ بِالْحِفْنَةِ مِنَ الطَّعَامِ وَفَوْقَ ذَلِكَ وَكَانَ أَعْلَاهُمُ الَّذِي جَاءَ بِالصَّاعِ مِنَ التَّمْرِ فَجَمَعَهُ عَلَى نِطَعٍ ثُمَّ دَعَا اللَّهَ بِمَا شَاءَ اللَّهُ أَنْ يَدْعُوَ ثُمَّ دَعَا النَّاسَ بِأَوْعِيَتِهِمْ فَمَا بَقِيَ فِي الْجَيْشِ وِعَاءٌ إِلَّا مَمْلُوءٌ وَبَقِيَ مِثْلُهُ فَضَحِكَ رَسُولُ اللَّهِ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَالَ «أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنِّي رَسُولُ اللَّهِ وَأَشْهَدُ عِنْدَ اللَّهِ لَا يَلْقَاهُ عَبْدٌ مُؤْمِنٌ بِهِمَا إِلَّا حَجَبَتَاهُ عَنِ النَّارِ يَوْمَ الْقِيَامَةِ»
Translation
Chain of narrators
- ʿAbdullāh b. Muḥammad b. Salm
- ʿAbd al-Raḥman b. Ibrāhīm
- al-Walīd and Muḥammad b. Shuʿayb
- al-Awzāʿī
- al-Muṭṭalib b. Ḥanṭab
- ʿAbd al-Raḥman b. Abū ʿAmrah al-Anṣārī
- his father
✧ We were with the Prophet ﷺ on a military expedition, and the people were afflicted with a severe famine. They asked the Messenger of Allah for permission to slaughter some of their riding camels. Umar said, "O Messenger of Allah, what would happen to us if we met our enemy hungry and on foot? But if you see fit, O Messenger of Allah, call upon the people to bring the remainder of their provisions." So they came with them, each man bringing a handful of food or more, and the one who brought the most brought a sa' of dates. He gathered it on a leather mat, then called upon Allah as Allah willed him to call. Then he invited the people to bring their vessels, and there remained not a vessel in the army except that it was filled, and there remained the like of it. The Messenger of Allah ﷺ laughed until his molars showed, then he said: «I bear witness that there is no god but Allah, and I bear witness that I am the Messenger of Allah, and I bear witness before Allah that no believing servant meets Him with these two but that they will veil him from the Fire on the Day of Resurrection.»
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| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. on the day of Ṣiffīnأَبُو عَمْرَةَ الْأَنْصَارِيُّصحابيعن
- Ibn Abī Ḥātim said: He did not have companionship (ṣuḥbah) with the Prophet.d. between 101 AH and 110 AHعَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ الْأَنْصَارِيِّقال ابن أبي حاتم : ليست له صحبةعن
- Truthful (ṣadūq), practises much concealment (tadlīs) and narrates mursal oftend. around 120 AHالْمُطَّلِبُ بْنُ حَنْطَبٍصدوق كثير التدليس والإرسالحدثني
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيِّثقة جليلعن
- truthful (ṣadūq), with a sound book (ṣaḥīḥ al-kitāb)d. 196 AH or 197 AH or 198 AH or 199 AH or 200 AHوَمُحَمَّدُ بْنُ شُعَيْبٍصدوق صحيح الكتابحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 245 AHعَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَثقة حافظ متقنحدثنا
- d. 310-odd AHعَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ سَلْمٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.