11. Itikaf (Spiritual Retreat)
Musannaf 'Abd al-Razzaq 8062No grade recorded
قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ الْجِوَارَ وَالِاعْتِكَافَ، أَمُخْتَلِفَانِ هُمَا أَمْ شَيْءٌ وَاحِدٌ ؟ قَالَ: بَلْ هُمَا مُخْتَلِفَانِ كَانَتْ بُيُوتُ النَّبِيِّ ﷺ فِي الْمَسْجِدِ، فَلَمَّا اعْتَكَفَ فِي شَهْرِ رَمَضَانَ خَرَجَ مِنْ بُيُوتِهِ إِلَى بَطْنِ الْمَسْجِدِ، فَاعْتَكَفَ فِيهِ "، قُلْتُ لَهُ: فَإِنْ قَالَ إِنْسَانٌ: عَلَيَّ اعْتِكَافُ أَيَّامٍ فَفِي جَوْفِهِ لَا بُدَّ ؟ قَالَ: نَعَمْ، وَإِنْ قَالَ: عَلَيَّ جِوَارُ أَيَّامٍ، فَبِبَابِهِ أَوْ فِي جَوْفِهِ إِنْ شَاءَ
✧ I said to 'Ata': "What do you think about jiwar and i'tikaf—are they different or the same thing?" He said: "They are different. The houses of the Prophet ﷺ were in the mosque. When he observed i'tikaf in the month of Ramadan, he went out from his houses into the interior of the mosque and observed i'tikaf there." I said to him: "If someone says, 'I owe an i'tikaf of days,' must it be in its interior?" He said: "Yes. But if he says, 'I owe a jiwar of days,' then it may be at his door or in its interior, if he wishes."
Musannaf 'Abd al-Razzaq 8063No grade recorded
الْجِوَارُ وَالِاعْتِكَافُ وَاحِدٌ
✧ Jiwar and i'tikaf are the same.
Musannaf 'Abd al-Razzaq 8064No grade recorded
الْحَرَمُ كُلُّهُ مَسْجِدٌ يَعْتَكِفُ فِي أَيِّهِ شَاءَ، وَإِنْ شَاءَ فِي مَنْزِلِهِ إِلَّا أَنَّهُ لَا يُصَلِّي إِلَّا فِي جَمَاعَةٍ
✧ The entire Haram is a mosque; he may observe i'tikaf in whichever part of it he wishes, and if he wishes, in his dwelling, except that he should not pray except in congregation.
Musannaf 'Abd al-Razzaq 8065No grade recorded
إِنِّي لَأَمْكُثُ فِي الْمَسْجِدِ السَّاعَةَ، وَمَا أَمْكُثُ إِلَّا لِأَعْتَكِفَ
✧ I surely remain in the mosque for an hour, and I remain only to perform i'tikaf.
Musannaf 'Abd al-Razzaq 8066No grade recorded
هُوَ اعْتِكَافٌ مَا مَكَثَ فِيهِ، وَإِنْ جَلَسَ فِي الْمَسْجِدِ احْتِسَابَ الْخَيْرِ فَهُوَ مُعْتَكِفٌ وَإِلَّا فَلَا
✧ It is i'tikaf as long as he remains in it; and if he sits in the mosque seeking the reward of goodness, then he is a mu'takif, otherwise not.
Musannaf 'Abd al-Razzaq 8067No grade recorded
لَا اعْتِكَافَ إِلَّا فِي مَسْجِدِ النَّبِيِّ ﷺ
✧ There is no i'tikaf except in the mosque of the Prophet ﷺ.
Musannaf 'Abd al-Razzaq 8068No grade recorded
لَا اعْتِكَافَ إِلَّا فِي مَسْجِدِ جَمَاعَةٍ
✧ There is no i'tikaf except in a congregational mosque.
Musannaf 'Abd al-Razzaq 8069No grade recorded
لَا اعْتِكَافَ إِلَّا فِي مَسْجِدِ جَمَاعَةٍ
✧ There is no i'tikaf except in a congregational mosque.
Musannaf 'Abd al-Razzaq 8070No grade recorded
كَانَا يُرَخِّصَانِ فِي الِاعْتِكَافِ فِي مَسْجِدِ الْقَبَائِلِ الَّتِي تُقَامُ فِيهَا الصَّلَاةُ
✧ They both used to permit i'tikaf in the mosques of the tribes in which the prayer is established.
Musannaf 'Abd al-Razzaq 8071No grade recorded
كَانَ لَا يَرَى بَأْسًا بِالِاعْتِكَافِ فِي هَذِهِ الْمَسَاجِدِ مَسَاجِدِ الْقَبَائِلِ
✧ He used to see no harm in i'tikaf in these mosques, the mosques of the tribes.
Musannaf 'Abd al-Razzaq 8072No grade recorded
كَانَ أَبُو الْأَحْوَصِ يَعْتَكِفُ فِي مَسْجِدِ قَوْمِهِ
✧ Abu al-Ahwas used to perform i'tikaf in the mosque of his people.
Musannaf 'Abd al-Razzaq 8073No grade recorded
جَاءَ حُذَيْفَةُ إِلَى عَبْدِ اللهِ، فَقَالَ: أَلَا أُعَجِّبُكَ مِنْ نَاسٍ عُكُوفٍ بَيْنَ دَارِكَ، وَدَارِ الْأَشْعَرِيِّ ؟ قَالَ عَبْدُ اللهِ: فَلَعَلَّهُمْ أَصَابُوا، وَأَخْطَأْتَ، فَقَالَ حُذَيْفَةُ: " مَا أُبَالِي أَفِيهِ أَعْتَكِفُ، أَوْ فِي بُيُوتِكُمْ هَذِهِ، إِنَّمَا الِاعْتِكَافُ فِي هَذِهِ الْمَسَاجِدِ الثَّلَاثَةِ: مَسْجِدِ الْحَرَامِ، وَمَسْجِدِ الْمَدِينَةِ، وَالْمَسْجِدِ الْأَقْصَى " وَكَانَ الَّذِينَ اعْتَكَفُوا -فَعَابَ عَلَيْهِمْ حُذَيْفَةُ - فِي مَسْجِدِ الْكُوفَةِ الْأَكْبَرِ
✧ Hudhayfah came to 'Abd Allah and said: Shall I not amaze you about people performing i'tikaf between your house and the house of al-Ash'ari? 'Abd Allah said: Perhaps they were right and you were wrong. Hudhayfah said: "I do not care whether I perform i'tikaf in it or in these houses of yours. I'tikaf is only in these three mosques: the Sacred Mosque, the mosque of Madinah, and the Aqsa Mosque." And those who performed i'tikaf - whom Hudhayfah criticized - were in the Great Mosque of Kufah.
Musannaf 'Abd al-Razzaq 8074No grade recorded
اعْتَكَفَ رَجُلٌ فِي الْمَسْجِدِ فِي خَيْمَةٍ لَهُ فَحَصَبَهُ النَّاسُ، قَالَ: " فَأَرْسَلَنِي الرَّجُلُ إِلَى عَبْدِ اللهِ بْنِ مَسْعُودٍ، فَجَاءَ عَبْدُ اللهِ فَطَرَدَ النَّاسَ، وَحَسَّنَ ذَلِكَ
✧ A man performed i'tikaf in the mosque in a tent of his, and the people threw pebbles at him. He said: "The man sent me to 'Abd Allah b. Mas'ud, and 'Abd Allah came and drove the people away and considered that good."
Musannaf 'Abd al-Razzaq 8075No grade recorded
قَالَ حُذَيْفَةُ لِعَبْدِ اللهِ: قَوْمٌ عُكُوفٌ بَيْنَ دَارِكَ وَدَارِ أَبِي مُوسَى لَا تَنْهَاهُمْ ؟ فَقَالَ لَهُ عَبْدُ اللهِ: فَلَعَلَّهُمْ أَصَابُوا، وَأَخْطَأْتَ، وَحَفِظُوا، وَنَسِيتَ، فَقَالَ حُذَيْفَةُ: " لَا اعْتِكَافَ إِلَّا فِي هَذِهِ الْمَسَاجِدِ الثَّلَاثَةِ: مَسْجِدِ الْمَدِينَةِ، وَمَسْجِدِ مَكَّةَ، وَمَسْجِدِ إِيلِيَاءَ
✧ Hudhayfah said to 'Abd Allah: People are performing i'tikaf between your house and the house of Abu Musa; will you not forbid them? 'Abd Allah said to him: Perhaps they were right and you were wrong, and they remembered and you forgot. Hudhayfah said: "There is no i'tikaf except in these three mosques: the mosque of Madinah, the mosque of Makkah, and the mosque of Iliya'."
Musannaf 'Abd al-Razzaq 8076No grade recorded
لَا اعْتِكَافَ إِلَّا فِي مَسْجِدِ جَمَاعَةٍ
✧ There is no i'tikaf except in a congregational mosque.
Musannaf 'Abd al-Razzaq 8077No grade recorded
لَا جِوَارَ إِلَّا فِي مَسْجِدٍ جَامِعٍ، ثُمَّ قَالَ: " لَا جِوَارَ إِلَّا فِي مَسْجِدِ مَكَّةَ، وَمَسْجِدِ الْمَدِينَةِ
✧ There is no spiritual retreat except in a congregational mosque. Then he said: "There is no spiritual retreat except in the mosque of Makkah and the mosque of Madinah."
Musannaf 'Abd al-Razzaq 8078No grade recorded
قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ لَوْ أَنَّ إِنْسَانًا مِنْ أَهْلِ هَذِهِ الْمِيَاهِ نَذَرَ جِوَارًا - سَمَّيْتُ لَهُ الظَّهْرَانَ، وَعُسْفَانَ - فِي مَسْجِدِهِمْ ؟ قَالَ: " يَقْضِيهِ إِذَا جَعَلَهُ عَلَيْهِ فِي ذَلِكَ الْمَسْجِدِ، قُلْتُ: نَذَرَ جِوَارًا فِي مَسْجِدِ مِنًى ؟ قَالَ: " فَلْيُجَاوِرْ فِيهِ، فَإِنَّ لَهُ شَأْنًا "، قُلْتُ: أَيَجْعَلُ بِنَاءَهُ، ثَمَّ بِمِنًى فِي الدَّارِ ؟ قَالَ: " لَا، مِنْ أَجْلِ عَتَبِ الْبَابِ " قُلْتُ: فَفِي مَسْجِدِنَا إِذًا مِثْلُ ذَلِكَ ؟ قَالَ: " لَا إِنَّمَا ذَلِكَ الْعَتَبُ لِلدَّارِ، وَلَيْسَ كَهَيْئَةِ مَسْجِدِنَا هَذَا "، ثُمَّ قَالَ بَعْدُ: " لَا جِوَارَ إِلَّا فِي مَسْجِدِ مَكَّةَ، وَمَسْجِدِ الْمَدِينَةِ "، قَالَ: " وَإِنَّ أَهْلَ الْبَصْرَةِ لَيُجَاوِرُونَ فِي مَسْجِدِهِمْ حَتَّى إِنَّ أَحَدَهُمْ لَيُجَاوِرُ مَسْجِدَهُ فِي بَيْتِهِ
✧ I said to 'Ata': What do you think if a person from the people of these waters vowed a retreat—I named for him al-Zahran and 'Usfan—in their mosque? He said: "He fulfills it if he made it binding upon himself in that mosque." I said: He vowed a retreat in the mosque of Mina? He said: "Then let him retreat in it, for it has a special status." I said: May he set up his structure there at Mina in the house? He said: "No, because of the threshold of the door." I said: Then in our mosque likewise? He said: "No, that threshold belongs to the house, and it is not like the form of this mosque of ours." Then he said afterwards: "There is no retreat except in the mosque of Makkah and the mosque of Madinah." He said: "And the people of al-Basra retreat in their mosque until one of them retreats in the mosque of his own house."
Musannaf 'Abd al-Razzaq 8079No grade recorded
قُلْتُ لِعَطَاءٍ: فَمَسْجِدُ إِلْيَاءَ ؟ قَالَ: " لَا يُجَاوِرْ إِلَّا فِي مَسْجِدِ مَكَّةَ، وَمَسْجِدِ الْمَدِينَةِ
✧ I said to 'Ata': What about the mosque of Ilya'? He said: "He should not retreat except in the mosque of Makkah and the mosque of Madinah."
Musannaf 'Abd al-Razzaq 8080No grade recorded
اعْتَكَفَتْ عَائِشَةُ بَيْنَ حِرَاءٍ وَثَبِيرٍ فَكُنَّا نَأْتِيهَا هُنَاكَ، وَعَبْدٌ لَهَا يَؤُمُّهَا
✧ 'A'ishah made i'tikaf between Hira' and Thabir, and we used to come to her there, and a slave of hers led her in prayer.
Musannaf 'Abd al-Razzaq 8081No grade recorded
أَنَّ عَائِشَةَ نَذَرَتْ جِوَارًا فِي جَوْفِ ثَبِيرٍ مِمَّا يَلِي مِنًى، قُلْتُ: فَقَدْ جَاوَرَتْ ؟ قَالَ: أَجَلْ، وَقَدْ كَانَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ نَهَاهَا أَنْ تُجَاوِرَ خَشْيَةَ أَنْ يُتَّخَذَ سُنَّةً، فَقَالَتْ عَائِشَةُ: " حَاجَةٌ كَانَتْ فِي نَفْسِي
✧ That 'A'ishah vowed a retreat in the hollow of Thabir on the side facing Mina. I said: So she did retreat? He said: Yes, and 'Abd al-Rahman b. Abi Bakr had forbidden her to retreat fearing it would be taken as a sunnah, so 'A'ishah said: "It was a need within my soul."
Musannaf 'Abd al-Razzaq 8082No grade recorded
سَأَلْتُ إِبْرَاهِيمَ عَنِ امْرَأَةٍ اعْتَكَفَتْ فِي مَسْجِدِ بَيْتِهَا، أَتَمُرُّ فِي ظُلَّتِهَا ؟ قَالَ: " نَعَمْ، هُوَ طَرِيقٌ، قَالَ: قُلْتُ: اعْتَكَفَتْ فِي ظُلَّتِهَا، أَتَمُرُّ فِي بَيْتِهَا ؟ قَالَ: " لَا "
✧ I asked Ibrahim about a woman who made i'tikaf in the mosque of her house: may she pass through its portico? He said: "Yes, it is a path." I said: She made i'tikaf in its portico, may she pass through her house? He said: "No."
Musannaf 'Abd al-Razzaq 8083No grade recorded
لَا بَأْسَ أَنْ يَعْتَكِفَ الرَّجُلُ فِي مَسْجِدِ بَيْتِهِ
✧ There is no harm in a man making i'tikaf in the mosque of his house.
Musannaf 'Abd al-Razzaq 8084No grade recorded
مَنْ نَذَرَ أَنْ يَعْكَتِفَ فِي مَسْجِدِ إِيلِيَاءَ، فَاعْتَكَفَ فِي مَسْجِدِ النَّبِيِّ ﷺ بِالْمَدِينَةِ أَجْزَأَ عَنْهُ، وَمَنْ نَذَرَ أَنْ يَعْتَكِفَ فِي مَسْجِدِ النَّبِيِّ ﷺ بِالْمَدِينَةِ فَاعْتَكَفَ فِي الْمَسْجِدِ الْحَرَامِ أَجْزَأَ عَنْهُ
✧ Whoever vows to make i'tikaf in the mosque of Ilya' and then makes i'tikaf in the mosque of the Prophet ﷺ in Madinah, it suffices him. And whoever vows to make i'tikaf in the mosque of the Prophet ﷺ in Madinah and then makes i'tikaf in al-Masjid al-Haram, it suffices him.
Musannaf 'Abd al-Razzaq 8085No grade recorded
قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ لَوْ أَنَّ إِنْسَانًا نَذَرَ جِوَارًا فِي بَيْتِ الْمَقْدِسِ، أَيَقْضِي عَنْهُ مَسْجِدُ النَّبِيِّ ﷺ بِالْمَدِينَةِ ؟ قَالَ: " نَعَمْ، قَالَ ابْنُ جُرَيْجٍ: " وَيَأْبَى عَمْرُو بْنُ دِينَارٍ ذَلِكَ
✧ I said to 'Ata': What do you think if a person vowed a retreat in Bayt al-Maqdis, does the mosque of the Prophet ﷺ in Madinah fulfill it for him? He said: "Yes." Ibn Jurayj said: "But 'Amr b. Dinar rejects that."
Musannaf 'Abd al-Razzaq 8086No grade recorded
قُلْتُ لِعَطَاءٍ: نَذَرَ جِوَارًا فِي مَسْجِدِ النَّبِيِّ ﷺ أَيَقْضِي عَنْهُ أَنْ يُجَاوِرَ فِي مَسْجِدِ مَكَّةَ ؟ قَالَ: " نَعَمْ وَيَأْبَى ذَلِكَ عَمْرُو بْنُ دِينَارٍ
✧ I said to 'Ata': He vowed a retreat in the mosque of the Prophet ﷺ; does it fulfill it for him to retreat in the mosque of Makkah? He said: "Yes," but 'Amr b. Dinar rejects that.
Musannaf 'Abd al-Razzaq 8087No grade recorded
زُعِمَ أَنَّ الْخَيْرَ مِنَ الْمَسَاجِدِ أَحَبُّ إِلَيْهِ أَنْ يُجَاوِرَ فِيهِ الْإِنْسَانُ، وَإِنْ كَانَ نَذَرَ جِوَارًا بِغَيْرِهِ، يَعْنِي أَنَّ الْخَيْرَ مِنَ الْمَسَاجِدِ مَا جَاءَ فِيهِ الْفَضْلُ: مَسْجِدُ مَكَّةَ، وَمَسْجِدُ الْمَدِينَةِ، وَمَسْجِدُ إِلْيَا
✧ It is claimed that the best of mosques is more beloved to him that a person should retreat in it, even if he had vowed a retreat in another—meaning that the best of mosques are those mentioned in the virtue: the mosque of Makkah, the mosque of Madinah, and the mosque of Ilya'.
Musannaf 'Abd al-Razzaq 8088No grade recorded
قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ كَانَ نَذَرَ جِوَارًا فِي مَسْجِدِ مَكَّةَ، أَيَقْضِي عَنْهُ أَنْ يُجَاوِرَ فِي مَسْجِدِ الْمَدِينَةِ ؟ قَالَ: " لَا، قُلْتُ: فَنَذَرَ جِوَارًا فِي مَسْجِدِ الرَّسُولِ ﷺ أَيَقْضِي عَنْهُ أَنْ يُجَاوِرَ فِي مَسْجِدِ إِلْيَا ؟ قَالَ: " لَا "، قُلْتُ: فَنَذَرَ جِوَارًا عَلَى رُءُوسِ هَذِهِ الْجِبَالِ جِبَالِ مَكَّةَ، أَيَقْضِي عَنْهُ أَنْ يُجَاوِرَ فِي الْمَسْجِدِ ؟ قَالَ: " نَعَمِ، الْمَسْجِدُ خَيْرٌ وَأَطْهَرُ "، قُلْتُ: وَكَذَلِكَ فِي كُلِّ أَرْضٍ ؟ قَالَ: " نَعَمْ "، ثُمَّ أَخْبَرَنِي عِنْدَ ذَلِكَ خَبَرَ عَائِشَةَ حِينَ نَذَرَتْ أَنْ تُجَاوِرَ فِي جَوْفِ ثَبِيرٍ
✧ I said to 'Ata': What do you think if he vowed a retreat in the mosque of Makkah, does it fulfill it for him to retreat in the mosque of Madinah? He said: "No." I said: If he vowed a retreat in the mosque of the Messenger ﷺ, does it fulfill it for him to retreat in the mosque of Ilya'? He said: "No." I said: If he vowed a retreat on the tops of these mountains, the mountains of Makkah, does it fulfill it for him to retreat in the mosque? He said: "Yes, the mosque is better and purer." I said: And likewise in every land? He said: "Yes." Then he told me at that point the account of 'A'ishah when she vowed to retreat in the hollow of Thabir.
Musannaf 'Abd al-Razzaq 8089No grade recorded
لَمَّا قَفَلَ النَّبِيُّ ﷺ مِنْ حُنَيْنٍ سَأَلَ عُمَرُ رَسُولَ اللهِ ﷺ عَنْ نَذْرٍ كَانَ نَذَرَهُ فِي الْجَاهِلِيَّةِ، اعْتِكَافَ يَوْمٍ، فَأَمَرَهُ بِهِ
✧ When the Prophet ﷺ returned from Hunayn, Umar asked the Messenger of Allah ﷺ about a vow he had made in the pre-Islamic era: a day's i'tikaf. He ordered him to fulfill it.
Musannaf 'Abd al-Razzaq 8090No grade recorded
أَرَادَ النَّبِيُّ ﷺ أَنْ يَعْتَكِفَ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ قَالَتْ: فَاسْتَأْذَنْتُهُ، فَأَذِنَ لِي، وَاسْتَأْذَنَتْهُ حَفْصَةُ فَأَذِنَ لَهَا، فَسَمِعَتْ بِذَلِكَ زَيْنَبُ قَالَتْ: وَكَانَ النَّبِيُّ ﷺ: " إِذَا أَرَادَ أَنْ يَعْتَكِفَ صَلَّى الْفَجْرَ، ثُمَّ ذَهَبَ إِلَى مُعْتَكَفِهِ، وَأَمَرَ بِبِنَاءٍ يُبْنَى، فَضُرِبَ " قَالَتْ: فَلَمَّا صَلَّى الْفَجْرَ، إِذَا هُوَ بِأَرْبَعَةِ أَبْنِيَةٍ، فَقَالَ: " مَا هَذَا ؟ " فَقَالُوا: عَائِشَةُ، وَحَفْصَةُ، وَزَيْنَبُ قَالَ: " أَلْبِرَّ تَقُولُونَ يُرِدْنَ بِهَذَا ؟ " فَرَفَعَ بِنَاءَهُ، قَالَتْ: " فَلَمْ يَعْتَكِفِ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ، وَاعْتَكَفَ عَشْرًا مِنْ شَوَّالٍ
✧ The Prophet ﷺ intended to observe i'tikaf during the last ten days of Ramadan. She said: I asked his permission, and he granted it to me. Hafsa asked his permission, and he granted it to her. Zaynab heard about that. She said: The Prophet ﷺ, when he intended to observe i'tikaf, would pray Fajr, then go to his place of i'tikaf, and he ordered a structure to be built, so it was erected. She said: When he prayed Fajr, suddenly there were four structures. He said, "What is this?" They said: Aisha, Hafsa, and Zaynab. He said, "Do you say they intend righteousness by this?" So he removed his structure. She said: He did not observe i'tikaf during the last ten days of Ramadan, and he observed i'tikaf for ten days in Shawwal.
Musannaf 'Abd al-Razzaq 8091No grade recorded
سَمِعْتُ عُبَيْدَ اللهِ بْنَ عَبْدِ اللهِ يَذْكُرُ أَنَّ أُمَّهُ مَاتَتْ، وَقَدْ كَانَ عَلَيْهَا اعْتِكَافٌ قَالَ: فَبَادَرْتُ إِخْوَتِي إِلَى ابْنِ عَبَّاسٍ فَسَأَلْتُهُ فَقَالَ: اعْتَكِفْ عَنْهَا وَصُمْ
✧ I heard Ubayd Allah b. Abd Allah mention that his mother died while she owed an i'tikaf. He said: I rushed with my brothers to Ibn Abbas and asked him. He said: Observe i'tikaf on her behalf and fast.
Musannaf 'Abd al-Razzaq 8092No grade recorded
لَا جِوَارَ إِلَّا بِصِيَامٍ
✧ There is no retreat except with fasting.
Musannaf 'Abd al-Razzaq 8093No grade recorded
يَصُومُ الْمُجَاوِرُ، يَعْنِي الْمُعْتَكِفَ
✧ The one who retreats fasts, meaning the one observing i'tikaf.
Musannaf 'Abd al-Razzaq 8094No grade recorded
يَصُومُ الْمُجَاوِرُ، يَعْنِي الْمُعْتَكِفَ
✧ The one who retreats fasts, meaning the one observing i'tikaf.
Musannaf 'Abd al-Razzaq 8095No grade recorded
مَنِ اعْتَكَفَ فَعَلَيْهِ الصَّوْمُ
✧ Whoever observes i'tikaf must fast.
Musannaf 'Abd al-Razzaq 8096No grade recorded
مَنِ اعْتَكَفَ فَعَلَيْهِ الصَّوْمُ
✧ Whoever observes i'tikaf must fast.
Musannaf 'Abd al-Razzaq 8097No grade recorded
لَا اعْتِكَافَ إِلَّا بِصَوْمٍ، قَالَ مَعْمَرٌ: وَكَانَ الزُّهْرِيُّ " يُوجِبُهُ عَلَيْهِ نَوَاهُ، أَوْ لَمْ يَنْوِهِ
✧ There is no i'tikaf except with fasting. Ma'mar said: Al-Zuhri would make it obligatory upon him whether he intended it or not.
Musannaf 'Abd al-Razzaq 8098No grade recorded
سُنَّةُ مَنِ اعْتَكَفَ أَنْ يَصُومَ
✧ The sunnah of one who observes i'tikaf is to fast.
Musannaf 'Abd al-Razzaq 8099No grade recorded
نَذَرَتِ امْرَأَةٌ أَنْ تَعْتَكِفَ شَهْرًا عَلَى عَهْدِ زِيَادٍ، وَكَانَ يَمْنَعُ الِاعْتِكَافَ مِنْ أَجْلِ الْخَوَارِجِ فَكُلِّمَ لَهَا، فَأَبَى أَنْ يَأْذَنَ لَهَا، فَسَأَلُوا شُرَيْحًا، فَقَالَ: " تَصُومُ، وَتُفَطِّرُ كُلَّ يَوْمٍ مِسْكِينًا نُسُكَانِ بِنُسُكٍ
✧ A woman vowed to observe i'tikaf for a month during the time of Ziyad, and he used to prevent i'tikaf because of the Kharijites. It was interceded for her, but he refused to give her permission. They asked Shurayh, and he said: She should fast and break her fast each day by feeding a poor person—two rites in place of one.
Musannaf 'Abd al-Razzaq 8100No grade recorded
لَا اعْتِكَافَ إِلَّا بِصَوْمٍ
✧ There is no i'tikaf except with fasting.
Musannaf 'Abd al-Razzaq 8101No grade recorded
لِلْمُعْتَكِفِ مَا اشْتَرَطَ عِنْدَ اعْتِكَافِهِ
✧ The one in I'tikaf has what he stipulated at the time of his I'tikaf.
Musannaf 'Abd al-Razzaq 8102No grade recorded
لَهُ شَرْطُهُ
✧ He has his stipulation.
Musannaf 'Abd al-Razzaq 8103No grade recorded
قَالَ عَلِيٌّ، وَابْنُ مَسْعُودٍ فِي الْمُجَاوِرِ: " لَهُ نِيَّتُهُ
✧ Ali and Ibn Mas'ud said regarding the one staying in the mosque: "He has his intention."
Musannaf 'Abd al-Razzaq 8104No grade recorded
قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ نَذَرَ رَجُلٌ جِوَارًا فِي نَفْسِهِ، أَيَنْوِي فِي نَفْسِهِ حِينَ يَنْذُرُ أَنَّهُ لَا يَصُومُ، وَأَنَّهُ يَبِيعُ، وَيَبْتَاعُ، وَيَأْتِي الْأَسْوَاقَ، وَيَعُودُ الْمَرِيضَ، وَيَتْبَعُ الْجِنَازَةَ، وَأَنَّهُ إِذَا كَانَ مَطَرٌ فَإِنَّهُ يَسْتَكِنُّ فِي الْبَيْتِ، وَيَأْتِي الْخَلَاءَ فِي بَيْتِهِ، وَأَنَّهُ يُجَاوِرُ جِوَارًا مُتَقَطِّعًا ؟ قَالَ: " ذَلِكَ عَلَى نِيَّتِهِ مَا كَانَتْ "
✧ I said to Ata: 'What do you think if a man vows a stay in his own mind, intending then when he vows that he will not fast, and that he will sell, buy, go to the markets, visit the sick, follow funerals, and that if it rains he will shelter in the house, and come to relieve himself in his own house, and that he will be in the mosque intermittently?' He said: 'That is according to his intention, as long as it is [such].'
Musannaf 'Abd al-Razzaq 8105No grade recorded
يَشْتَرِطُ الْمُعْتَكِفُ الْجُمُعَةَ، وَالْجِنَازَةَ، وَالْمَرِيضَ، وَإِنْ نَهَزَتْهُ حَاجَةٌ
✧ The one in I'tikaf stipulates [attending] the Friday prayer, funerals, and visiting the sick, and if a need arises for him.
Musannaf 'Abd al-Razzaq 8106No grade recorded
إِنِ اشْتَرَطَ أَنْ يَعْتَكِفَ النَّهَارَ، وَأَنْ يَأْتِيَ الْبَيْتَ بِاللَّيْلِ فَذَلِكَ لَهُ
✧ If he stipulates to be in I'tikaf during the day and to go home at night, then that is for him.
Musannaf 'Abd al-Razzaq 8107No grade recorded
لَيْسَ هَذَا بِاعْتِكَافٍ
✧ This is not I'tikaf.
Musannaf 'Abd al-Razzaq 8108No grade recorded
مَنِ اعْتَكَفَ فَلَا يَرْفُثْ فِي الْحَدِيثِ، وَلَا يُسَابَّ، وَيَشْهَدُ الْجُمُعَةَ، وَالْجِنَازَةَ، وَلْيُوصِ أَهْلَهُ إِذَا كَانَتْ لَهُ حَاجَةٌ، وَهُوَ قَائِمٌ، وَلَا يَجْلِسْ عِنْدَهُمْ
✧ Whoever is in I'tikaf should not speak obscenely or insult anyone. He should attend the Friday prayer and funerals. He may instruct his family if he has a need while standing, and he should not sit with them.
Musannaf 'Abd al-Razzaq 8109No grade recorded
الْمُعْتَكِفُ يَعُودُ الْمَرِيضَ، وَيَتْبَعُ الْجِنَازَةَ، وَيُجِيبُ أَمِيرًا إِنْ دَعَاهُ
✧ The one in I'tikaf may visit the sick, follow funerals, and respond to a commander if he invites him.
Musannaf 'Abd al-Razzaq 8110No grade recorded
لَا يَخْرُجُ الْمُعْتَكِفُ إِلَّا لِحَاجَةٍ لَا بُدَّ لَهُ مِنْهَا، مِنْ غَائِطٍ أَوْ بَوْلٍ، وَلَا يَتْبَعُ جِنَازَةً، وَلَا يَعُودُ مَرِيضًا، وَلَا يُجِيبُ دَعْوَةً، وَلَا يَمَسُّ امْرَأَةً، وَلَا يُبَاشِرُهَا
✧ The one in I'tikaf does not leave except for a necessity he cannot avoid, such as defecation or urination. He does not follow funerals, visit the sick, answer an invitation, touch a woman, or engage in foreplay with her.
Musannaf 'Abd al-Razzaq 8111No grade recorded
8111 8052 - عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ جُرَيْجٍ، عَنِ ابْنِ شِهَابٍ مِثْلَهُ. متن مخفيلَا يَخْرُجُ الْمُعْتَكِفُ إِلَّا لِحَاجَةٍ لَا بُدَّ لَهُ مِنْهَا مِنْ غَائِطٍ أَوْ بَوْلٍ وَلَا يَتْبَعُ جِنَازَةً وَلَا يَعُودُ مَرِيضًا وَلَا يُجِيبُ دَعْوَةً وَلَا يَمَسُّ امْرَأَةً وَلَا يُبَاشِرُهَا
✧ 8111 8052 - Abd al-Razzaq, from Ibn Jurayj, from Ibn Shihab, something similar. Hidden text: The one in I'tikaf does not leave except for a necessity he cannot avoid, such as defecation or urination. He does not follow funerals, visit the sick, answer an invitation, touch a woman, or engage in foreplay with her.
Musannaf 'Abd al-Razzaq 8112No grade recorded
الْمُعْتَكِفُ لَا يَتْبَعُ جِنَازَةً، وَلَا يَعُودُ مَرِيضًا
✧ The one in I'tikaf does not follow funerals or visit the sick.
Musannaf 'Abd al-Razzaq 8113No grade recorded
الْمُعْتَكِفُ لَا يُجِيبُ دَعْوَةً، وَلَا يَعُودُ مَرِيضًا، وَلَا يَتْبَعُ جِنَازَةً وَلَا اعْتِكَافَ إِلَّا بِصِيَامٍ، وَلَا اعْتِكَافَ إِلَّا فِي مَسْجِدِ جَمَاعَةٍ
✧ The person performing i'tikaf does not answer an invitation, does not visit the sick, and does not follow a funeral procession. And there is no i'tikaf except with fasting, and there is no i'tikaf except in a congregational mosque.
Musannaf 'Abd al-Razzaq 8114No grade recorded
كَانَتْ عَائِشَةُ " فِي اعْتِكَافِهَا إِذَا خَرَجَتْ إِلَى بَيْتِهَا لِحَاجَتِهَا تَمُرُّ بِالْمَرِيضِ، فَتَسْأَلُ عَنْهَ، وَهِيَ مُجْتَازَةٌ لَا تَقِفُ عَلَيْهِ
✧ A'ishah, during her i'tikaf, when she went out to her house for some need, she would pass by a sick person and ask about him while she was just passing by, not stopping for him.
Musannaf 'Abd al-Razzaq 8115No grade recorded
كَانَتْ تَمُرُّ بِالْمَرِيضِ مِنْ أَهْلِهَا، وَهِيَ مُجْتَازَةٌ فَلَا تَعْرِضُ لَهُ
✧ She would pass by a sick person from her family while she was just passing by and would not turn to him.
Musannaf 'Abd al-Razzaq 8116No grade recorded
الْمُعْتَكِفُ يَدْخُلُ الْبَيْتَ فَيُسَلِّمُ، وَلَا يَقْعُدُ، وَيَعُودُ الْمَرِيضَ
✧ The person performing i'tikaf may enter the house, give greetings, and not sit, and he may visit the sick.
Musannaf 'Abd al-Razzaq 8117No grade recorded
كَانَ " يُرَخِّصُ لِلْمُعْتَكِفِ أَنْ يَعُودَ الْمَرِيضَ، وَلَا يَجْلِسَ، وَكَانَ يُرَخِّصُ لَهُ أَنْ يُشَيِّعَ الْجِنَازَةَ
✧ He used to grant a concession to the person performing i'tikaf to visit the sick without sitting down, and he used to grant him a concession to accompany a funeral procession.
Musannaf 'Abd al-Razzaq 8118No grade recorded
كَانَ لَا يَرَى بَأْسًا إِذَا خَرَجَ الْمُعْتَكِفُ لِحَاجَةٍ فَلَقِيَهُ رَجُلٌ فَسَأَلَهُ أَنْ يَقِفَ عَلَيْهِ فَيُسَائِلَهُ
✧ He saw no harm if a person performing i'tikaf went out for a need and a man met him and asked him to stop so he could talk with him.
Musannaf 'Abd al-Razzaq 8119No grade recorded
قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ مَاتَ وَلَدُهُ أَوْ ذُو قَرَابَتِهِ ؟ فَقَالَ: " سُبْحَانَ اللهِ، أَفَنَدَعُهُ لِيَتْبَعَ جِنَازَتَهُ، وَيَقْطَعَ جِوَارَهُ ؟ "، فَقُلْتُ: " إِنَّهُ لَيُصَلِّي عَلَى جَنَائِزِ النَّاسِ "، قَالَ: " إِنْ كَانَ جِوَارُهُ بِبَابِ الْمَسْجِدِ فَنَعَمْ، وَإِنْ كَانَ جِوَارُهُ فِي جَوْفِهِ فَلَا
✧ I said to 'Ata': 'What do you think if his child or a close relative dies?' He said: 'Glory be to Allah! Should we let him follow the funeral procession and cut off his seclusion?' I said: 'He prays over people's funeral prayers.' He said: 'If his seclusion is at the door of the mosque, then yes; but if his seclusion is in the middle of it, then no.'
Musannaf 'Abd al-Razzaq 8120No grade recorded
قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ كَانَ وَلَدُهُ مَرِيضًا أَوْ ذُو قَرَابَتِهِ ؟ قَالَ فَلَا يَعُودُهُ إِلَّا أَنْ يَقْطَعَ جِوَارَهُ، قُلْتُ: أَرَأَيْتَ إِنْ جَاءَهُ الَّذِي اشْتَكَى مِنْ أَهْلِهِ، فَجَاءَهُ فِي مُجَاوَرِهِ أَيَسْأَلُهُ عَنْ شَكْوَاهُ ؟ قَالَ: نَعَمْ ! وَمَا بَأْسُ ذَلِكَ ؟ قُلْتُ: أَفَيُرْسِلُ لَهُ رَسُولًا يَسْأَلُ عَنْهُ ؟ قَالَ: نَعَمْ ! قُلْتُ: أَرَأَيْتَ إِنْ كَانَ الَّذِي اشْتَكَى بِفُسْطَاطٍ بِأَعْلَى الْوَادِي أَيَعُودُ ؟ قَالَ: لَا
✧ I said to 'Ata': 'What do you think if his child is sick, or a close relative?' He said: 'He should not visit him unless he cuts off his seclusion.' I said: 'What do you think if the one who is ill from his family comes to him during his seclusion? Should he ask him about his complaint?' He said: 'Yes! And what is wrong with that?' I said: 'Should he send a messenger to ask about him?' He said: 'Yes!' I said: 'What do you think if the one who is ill is in a tent at the top of the valley? Should he visit him?' He said: 'No.'
Musannaf 'Abd al-Razzaq 8121No grade recorded
أَنَّ عَائِشَةَ فِي اعْتِكَافِهَا كَانَتْ تَدْخُلُ بَيْتَهَا فِي حَاجَتِهَا فَتَمُرُّ بِالْمَرِيضِ، فَتَسْأَلُ عَنْهُ، وَهِيَ مَارَّةٌ لَا تُعَرِّجُ عَلَيْهِ
✧ A'ishah, during her i'tikaf, would enter her house for some need and pass by a sick person and ask about him while she was passing by, not stopping for him.
Musannaf 'Abd al-Razzaq 8122No grade recorded
لَا يَعُودُ الْمُعْتَكِفُ مَرِيضًا، وَلَا يُجِيبُ دَعْوَةً، وَلَا يَتْبَعُ جِنَازَةً
✧ The person performing i'tikaf does not visit the sick, does not answer an invitation, and does not follow a funeral procession.
Musannaf 'Abd al-Razzaq 8123No grade recorded
قُلْتُ لِعَطَاءٍ: أَيَجِبُ عَلَيْهِ أَنْ يَبِيتَ الْلَيْلَ فِي الْمَسْجِدِ ؟ قَالَ: لَا، إِذَا كَانَ لَهُ فُسْطَاطٌ بِبَابِ الْمَسْجِدِ فَلَا يَضُرُّهُ فِي أَيِّهِمَا بَاتَ، وَأَحَبُّ إِلَيَّ أَنْ يَبِيتَ فِي الْمَسْجِدِ
✧ I said to 'Ata': 'Is it obligatory for him to spend the night in the mosque?' He said: 'No. If he has a tent at the door of the mosque, it does not matter in which of them he spends the night, but I prefer that he spend the night in the mosque.'
Musannaf 'Abd al-Razzaq 8124No grade recorded
كَانَ رَسُولُ اللهِ ﷺ مُعْتَكِفًا فَأَتَيْتُهُ لَيْلًا فَحَدَّثْتُهُ، ثُمَّ قُمْتُ، فَقَامَ مَعِي لِيَقْلِبَنِي، وَكَانَ مَسْكَنُهَا فِي حُجْرَةِ أُسَامَةَ بْنِ زَيْدٍ، فَمَرَّ بِرَجُلَيْنِ مِنَ الْأَنْصَارِ، فَلَمَّا رَأَيَا النَّبِيَّ ﷺ أَسْرَعَا، فَقَالَ النَّبِيُّ ﷺ: " عَلَى رِسْلِكُمَا إِنَّهَا صَفِيَّةُ بِنْتُ حُيَيٍّ "، قَالَا: سُبْحَانَ اللهِ يَا رَسُولَ اللهِ ! قَالَ: إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الْإِنْسَانِ مَجْرَى الدَّمِ، وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا، أَوْ قَالَ: شَرًّا
✧ The Messenger of Allah ﷺ was performing i'tikaf, and I came to him at night and talked with him. Then I got up, and he got up with me to accompany me back. Her dwelling was in the room of Usamah b. Zayd. Two men of the Ansar passed by, and when they saw the Prophet ﷺ, they hurried away. The Prophet ﷺ said: 'Slow down! It is Safiyyah bt. Huyayy.' They said: 'Glory be to Allah, O Messenger of Allah!' He said: 'Satan flows through the human being like blood, and I feared that he might cast something into your hearts' - or he said: 'evil.'
Musannaf 'Abd al-Razzaq 8125No grade recorded
أَنَّ النَّبِيَّ ﷺ كَانَ مُعْتَكِفًا فِي الْمَسْجِدِ، فَاجْتَمَعَ نِسَاؤُهُ إِلَيْهِ، ثُمَّ تَفَرَّقْنَ، فَقَالَ لِصَفِيَّةَ ابْنَةِ حُيَيٍّ: " أَقْلِبُكِ إِلَى بَيْتِكِ "، فَذَهَبَ مَعَهَا حَتَّى أَدْخَلَهَا بَيْتَهَا، وَهُوَ مُعْتَكِفٌ
✧ The Prophet ﷺ was in I'tikaf in the mosque, and his wives gathered around him, then they dispersed. He said to Safiyya bt. Huyayy: “I will escort you to your house.” So he went with her until he brought her into her house, while he was in I'tikaf.
Musannaf 'Abd al-Razzaq 8126No grade recorded
خَرَجَتْ سَوْدَةُ زَوْجُ النَّبِيِّ ﷺ ذَاتَ لَيْلَةٍ، فَرَآهَا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ: إِنَّكِ لَنْ تَخْفَيْ عَلَيْنَا، وَكَانَتْ طَوِيلَةً، فَذُكِرَ ذَلِكَ لِلنَّبِيِّ ﷺ وَهُوَ يَأْكُلُ عَرْقًا، فَمَا وَضَعَهُ حَتَّى أُوحِيَ إِلَيْهِ: أَنْ قَدْ رُخِّصْتُنَّ أَنْ تَخْرُجْنَ فِي حَوَائِجِكُنَّ لَيْلًا
✧ Sawda, the Prophet's wife ﷺ, went out one night. 'Umar b. al-Khattab saw her and said: “You will not be hidden from us,” for she was tall. That was mentioned to the Prophet ﷺ while he was eating a bone with meat on it, and he did not put it down until it was revealed to him: “You have been permitted to go out for your needs at night.”
Musannaf 'Abd al-Razzaq 8127No grade recorded
لَا يَبِيعُ الْمُعْتَكِفُ، وَلَا يَبْتَاعُ
✧ The one in I'tikaf does not sell and does not buy.
Musannaf 'Abd al-Razzaq 8128No grade recorded
لَا يَبِيعُ الْمُعْتَكِفُ، وَلَا يَبْتَاعُ، وَلَا يَخْرُجُ إِلَى سُلْطَانٍ فَيُخَاصِمُ إِلَيْهِ إِلَّا أَنْ يَنْوِيَ ذَلِكَ
✧ The one in I'tikaf does not sell and does not buy, and does not go out to a ruler to litigate before him unless he intends that.
Musannaf 'Abd al-Razzaq 8129No grade recorded
لَا بَأْسَ أَنْ يُخَاصِمَ الْمُعْتَكِفُ إِلَى أَمِيرٍ فِي الْمَسْجِدِ، أَوْ يَتَجَازَى غَرِيمًا، أَوْ يُوصِيَ أَهْلَهُ فِي صَنِيعِهِمْ وَصَلَاحِ مَعِيشَتِهِمْ، وَيَكْتُبَ كِتَابًا فِي حَاجَتِهِ
✧ There is no harm in the one in I'tikaf litigating before a commander in the mosque, or settling with a debtor, or advising his family about their work and the welfare of their livelihood, and writing a letter concerning his need.
Musannaf 'Abd al-Razzaq 8130No grade recorded
لَا يُلَاحِي الْمُعْتَكِفُ يَقُولُ: لَا يُشَاحِنُ
✧ The one in I'tikaf does not quarrel. He said: he does not engage in mutual hostility.
Musannaf 'Abd al-Razzaq 8131No grade recorded
الْمُعْتَكِفُ لَا يَبِيعُ وَلَا يَبْتَاعُ
✧ The one in I'tikaf does not sell and does not buy.
Musannaf 'Abd al-Razzaq 8132No grade recorded
لَا يَبِيعُ الْمُجَاوِرُ وَلَا يَبْتَاعُ
✧ The one residing in the mosque (mujawir) does not sell and does not buy.
Musannaf 'Abd al-Razzaq 8133No grade recorded
أَعْطَى عَلِيٌّ جَعْدَةَ بْنَ هُبَيْرَةَ سِتَّمِائَةِ دِرْهَمٍ، أَعَانَهُ بِهَا فِي ثَمَنِ خَادِمٍ، فَلَقِيَهُ، فَقَالَ: هَلِ ابْتَعْتَ الْخَادِمَ ؟ فَقَالَ: إِنِّي مُعْتَكِفٌ، فَقَالَ: " وَمَا عَلَيْكَ لَوْ خَرَجْتَ إِلَى السُّوقِ فَابْتَعْتَهَا ؟
✧ 'Ali gave Ja'da b. Hubayra six hundred dirhams, helping him with it toward the price of a servant. He met him and said: “Have you bought the servant?” He said: “I am in I'tikaf.” He said: “What would it matter to you if you went out to the market and bought her?”
Musannaf 'Abd al-Razzaq 8134No grade recorded
قُلْتُ لِعَطَاءٍ أَيَنْبَغِي لَهُ أَنْ يُخَاصِمَ إِلَى أَمِيرٍ ؟ قَالَ: " لَا "، قُلْتُ: إِنْ دُعِيَ ؟ قَالَ: يَقُولُ: " إِنِّي مُجَاوِرٌ "
✧ I said to 'Ata': “Should he litigate before a commander?” He said: “No.” I said: “If he is summoned?” He said: “He should say: 'I am a mujawir.'”
Musannaf 'Abd al-Razzaq 8135No grade recorded
قُلْتُ لِعَطَاءٍ: أَيَأْتِي الْمُجَاوِرُ الْمَجَالِسَ فِي الْمَسَاجِدِ ؟ وَيَتَحَدَّثُ مَعَهُمْ ؟ قَالَ: " نَعَمْ "، قُلْتُ: أَرَأَيْتَ إِنْ كَانَ جِوَارُهُ فِي جَوْفِ الْمَسْجِدِ، أَيَخْرُجُ إِنْ شَاءَ فَيَجْلِسُ فِي أَبْوَابِهِ ؟ قَالَ: " لَا يَخْرُجُ إِلَّا لِحَاجَةٍ "
✧ I said to 'Ata': “Does the mujawir attend gatherings in the mosques and converse with them?” He said: “Yes.” I said: “What do you think if his stay is in the interior of the mosque, may he go out if he wishes and sit at its gates?” He said: “He does not go out except for a need.”
Musannaf 'Abd al-Razzaq 8136No grade recorded
لَا يَذْهَبُ فِي الْأَرْضِ إِلَّا أَنْ يَشْهَدَ صَلَاةً، أَوْ يَذْهَبَ لِغَائِطٍ
✧ He does not go across the land except to attend a prayer or to go for relieving himself.
Musannaf 'Abd al-Razzaq 8137No grade recorded
قُلْتُ لِعَطَاءٍ: فَأَتَاهُ غَرِيمٌ لَهُ فِي مُجَاوَرِهِ، فَتَجَازَاهُ حَقَّهُ ؟ قَالَ: " لَا بَأْسَ بِهِ "، قُلْتُ: فَأُتِيَ مُجَاوَرَهُ، أَيَبْتَاعُ فِيهِ، وَيَبِيعُ ؟ قَالَ: " لَا بَأْسَ بِذَلِكَ "
✧ I said to ʿAṭāʾ: “If a creditor of his comes to him during his retreat, and he gives him his due?” He said: “There is no harm in that.” I said: “Should he be brought [merchandise] during his retreat—may he buy and sell in it?” He said: “There is no harm in that.”
Musannaf 'Abd al-Razzaq 8138No grade recorded
عَنِ الزُّهْرِيِّ فِي الَّذِي يَقَعُ عَلَى امْرَأَتِهِ، وَهُوَ مُعْتَكِفٌ قَالَ: " لَمْ يَبْلُغْنَا فِي ذَلِكَ شَيْءٌ، وَلَكِنَّا نَرَى أَنْ يَعْتِقَ رَقَبَةً مِثْلَ كَفَّارَةِ الَّذِي يَقَعُ عَلَى أَهْلِهِ فِي رَمَضَانَ
✧ From al-Zuhrī regarding one who has intercourse with his wife while he is in iʿtikāf, he said: “Nothing has reached us concerning that, but we hold that he should free a slave, like the expiation of one who has intercourse with his wife during Ramadan.”
Musannaf 'Abd al-Razzaq 8139No grade recorded
عَنِ الْحَسَنِ فِي الَّذِي يَقَعُ عَلَى امْرَأَتِهِ وَهُوَ مُعْتَكِفٌ ؟ فَقَالَ: " يَعْتِقُ رَقَبَةً، وَإِنْ لَمْ يَجِدْ فَيَصُومُ شَهْرَيْنِ مُتَتَابِعَيْنِ، فَإِنْ لَمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا
✧ From al-Ḥasan regarding one who has intercourse with his wife while he is in iʿtikāf, he said: “He should free a slave; if he cannot find one, then he should fast two consecutive months; and if he is unable, then feed sixty poor persons.”
Musannaf 'Abd al-Razzaq 8140No grade recorded
إِذَا وَقَعَ الْمُعْتَكِفُ عَلَى امْرَأَتِهِ اسْتَأْنَفَ اعْتِكَافَهُ
✧ If the one in iʿtikāf has intercourse with his wife, he should start his iʿtikāf anew.
Musannaf 'Abd al-Razzaq 8141No grade recorded
لَا يَأْتِي الْمُعْتَكِفُ أَهْلَهُ بِاللَّيْلِ وَلَا بِالنَّهَارِ يَقُولُ: " لَا يُصِيبُ أَهْلَهُ، وَلَا يُقَبِّلُ، وَلَا يُبَاشِرُ، وَلَا يَمَسُّ، وَلَا يَجِسُّ، لِيَعْتَزِلْهَا مَا اسْتَطَاعَ
✧ The one in iʿtikāf should not approach his wife at night or during the day. He would say: “He should not have intercourse with his wife, nor kiss, nor touch, nor feel, nor lie with her—he should keep away from her as much as he can.”
Musannaf 'Abd al-Razzaq 8142No grade recorded
لَا يَقْطَعُ جِوَارَهُ إِلَّا الْإِيقَاعُ نَفْسُهُ، كَهَيْئَةِ الصِّيَامِ، وَالْحَجِّ
✧ Nothing interrupts his retreat except intercourse itself, like fasting and Hajj.
Musannaf 'Abd al-Razzaq 8143No grade recorded
عَنِ الشَّعْبِيِّ فِي امْرَأَةٍ نَذَرَتْ أَنْ تَعْتَكِفَ خَمْسِينَ يَوْمًا، ثُمَّ رَدَّهَا زَوْجُهَا قَالَ: " تَقْضِي مَا بَقِيَ عَلَيْهَا
✧ From al-Shaʿbī regarding a woman who vowed to observe iʿtikāf for fifty days, then her husband turned her back, he said: “She should make up what remains upon her.”
Musannaf 'Abd al-Razzaq 8144No grade recorded
قُلْتُ لِعَطَاءٍ: خَصْمٌ أَتَاهُ فِي مُجَاوَرِهِ قَالَ: " لِيَدْرَأْ عَنْ نَفْسِهِ، وَيُجَادِلْهُ
✧ I said to ʿAṭāʾ: “If a disputant comes to him during his retreat?” He said: “He should defend himself and argue with him.”
Musannaf 'Abd al-Razzaq 8145No grade recorded
قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ أُتِيَ هَذَا الْمُجَاوِرُ فِي فُسْطَاطِهِ بهو [١]بِسِلْعَةٍ يَبِيعُهَا أَوْ يَبْتَاعُهَا أَيَفْعَلُ ؟ قَالَ: نَعَمْ، يَبِيعُ فِي مُجَاوَرِهِ
✧ I said to ʿAṭāʾ: “What do you think—if this one in retreat is brought goods in his tent to sell or buy, should he do it?” He said: “Yes, he may sell during his retreat.”
Musannaf 'Abd al-Razzaq 8146No grade recorded
قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِنْ جَاءَ السُّوقَ يَنْظُرُ قَطُّ، قَالَ: " أَكْرَهُ ذَلِكَ إِنَّمَا هُوَ الذِّكْرُ وَالْعِبَادَةُ "، قُلْتُ: يَكْتُبُ فِي مُجَاوَرِهِ إِلَى أَمِيرٍ يَطْلُبُ الدُّنْيَا أَوْ إِلَى غُلَامٍ لَهُ قَالَ: " لَا بَأْسَ بِذَلِكَ
✧ I said to ʿAṭāʾ: “What do you think—if he goes to the market just to look?” He said: “I dislike that; it is only about remembrance and worship.” I said: “May he write during his retreat to a governor seeking worldly gain, or to a servant of his?” He said: “There is no harm in that.”
Musannaf 'Abd al-Razzaq 8147No grade recorded
لَا بَأْسَ بِأَنْ يُخَاصِمَ الْمُعْتَكِفُ الْأَمِيرَ فِي الْمَسْجِدِ، أَوْ يَتَجَازَى غَرِيمًا فِي الْمَسْجِدِ
✧ There is no harm in the one in iʿtikāf disputing with a governor in the mosque, or settling with a creditor in the mosque.
Musannaf 'Abd al-Razzaq 8148No grade recorded
قُلْتُ لِعَطَاءٍ: أَكَانَ يُقَالُ: لَا يَدْخُلُ بَيْتًا، وَلَا يَمُرُّ تَحْتَ سَقْفٍ تَحْتَ عَتَبٍ ؟ قَالَ: " نَعَمْ "
✧ I said to ʿAṭāʾ: “Was it said that he should not enter a house, nor pass under a roof or a threshold?” He said: “Yes.”
Musannaf 'Abd al-Razzaq 8149No grade recorded
قُلْتُ لِعَطَاءٍ: الْمُجَاوِرُ بِبَابِ الْمَسْجِدِ يَجْلِسُ تَحْتَ ظُلَّةٍ ؟ قَالَ: " نَعَمْ "، قُلْتُ: فَهُوَ تَحْتَ سَقْفٍ، قَالَ: " إِنَّ الْمَسْجِدَ لَيْسَ كَشَيْءٍ "، قَالَ إِنْسَانٌ: فَإِنْ ذَهَبَ الْخَلَاءَ ؟ قَالَ: فِي الْجِبَالِ وَفِي الصُّعُدَاتِ، قُلْتُ: مُجَاوِرٌ فِي جَوْفِ الْمَسْجِدِ أَيَجْعَلُ فُسْطَاطَهُ بِبَابِهِ لِحَاجَتِهِ إِنْ شَاءَ ؟ قَالَ: " نَعَمْ "، قُلْتُ: أَرَأَيْتَ إِنْ ذَهَبَ الْخَلَاءَ أَيَمُرُّ تَحْتَ سَقْفٍ ؟ قَالَ: " لَا "، قُلْتُ: أَفَيَمُرُّ تَحْتَ قَبْوٍ مَقْبُوٍّ، أَوْ حِجَارَةٍ، وَلَيْسَ فِيهِ عَتَبٌ، وَلَا خَشَبٌ ؟ قَالَ: " نَعَمْ
✧ I said to ʿAṭāʾ: The one staying near the door of the mosque, may he sit under a canopy? He said: "Yes." I said: Is he then under a roof? He said: "The mosque is not like anything." A person said: What if he goes to relieve himself? He said: "In the mountains and on the elevations." I said: A person staying in the middle of the mosque, may he set up his tent at its door for his needs if he wishes? He said: "Yes." I said: Have you considered, if he goes to relieve himself, may he pass under a roof? He said: "No." I said: May he pass under an arched vault, or stones, with no threshold in it and no wood? He said: "Yes."
Musannaf 'Abd al-Razzaq 8150No grade recorded
أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ فِي الْقَبْوِ الْمَقْبُوِّ قَالَ: وَأَيُّ عَتَبٍ أَشَدُّ مِنَ الْقَبْوِ الْمَقْبُوِّ ؟ قُلْتُ: " فَحَجَرٌ مُحَبَّرٌ ؟ " قَالَ: " نَعَمْ، ذَلِكَ عَتَبٌ لَا يَمُرُّ تَحْتَهُ
✧ ʿAmr b. Dīnār informed me concerning the arched vault. He said: What threshold is more severe than the arched vault? I said: "What about a stone with a crossbeam?" He said: "Yes, that is a threshold; he should not pass under it."
Musannaf 'Abd al-Razzaq 8151No grade recorded
فَرَّقَ لِي عَطَاءٌ بَيْنَ جِوَارِ الْقَرَوِيِّ، وَالْبَدَوِيِّ قَالَ: " أَمَّا الْقَرَوِيُّ إِذَا نَذَرَ الْجِوَارَ يَهْجُرُ بَيْتَهُ، وَيَهْجُرُ الزَّوْجَ، وَصَامَ، وَالْبَدَوِيُّ لَيْسَ مِنْ أَهْلِ مَكَّةَ، فَإِذَا نَذَرَ الْجِوَارَ كَانَتْ مَكَّةُ حِينَئِذٍ كُلُّهَا..... فَيُجَاوِرُ فِي أَيِّ نَوَاحِي مَكَّةَ شَاءَ، وَفِي أَيِّ بُيُوتِهَا شَاءَ، وَلَمْ يَصُمْ، وَأَصَابَ النِّسَاءَ إِنْ شَاءَ، وَيَبِيعُ، وَيَبْتَاعُ، وَيَنْتَابُ الْمَجَالِسَ، وَيَدْخُلُ الْبُيُوتَ، وَيَعُودُ الْمَرِيضَ، وَيَتْبَعُ الْجِنَازَةَ إِلَّا أَنْ يَنْوِيَ فِي نَفْسِهِ أَنْ يَكُونَ جِوَارُهُ بِبَابِ الْمَسْجِدِ، وَيَعْتَزِلَ مَا يُنْهَى عَنْهُ فِي الْمُجَاوَرَةِ، وَجَعَلَ أَهْلَ عَرَفَةَ مِنْ أَهْلِ مَكَّةَ "، وَتَلَا ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ قَالَ: وَسَمِعْنَا ذَلِكَ يُقَالُ: قُلْتُ: فَيَخْرُجُ إِلَى أَهْلٍ لِحَاجَةٍ فِي أَمْرٍ اسْتَوَى عَلَيْهِ ؟ قَالَ: " لَا "، قُلْتُ: فَلِمَ يَحُجُّ، وَلِمَ يَعْتَمِرُ، وَلِمَ يَخْتَلِفَانِ ؟ قَالَ: " الْحَجُّ وَالْعُمْرَةُ خَيْرٌ مِمَّا هُوَ فِيهِ "
✧ ʿAṭāʾ differentiated for me between the spiritual retreat of the villager and the bedouin. He said: "As for the villager, when he vows the retreat, he abandons his house, abandons the wife, and fasts. The bedouin is not from the people of Makkah, so when he vows the retreat, all of Makkah becomes for him... He may retreat in whichever part of Makkah he wishes, and in whichever of its houses he wishes, and he does not fast, and he may have intercourse with women if he wishes, and he may sell and buy, and attend gatherings, and enter houses, and visit the sick, and follow the funeral procession, unless he intends within himself that his retreat should be at the door of the mosque and that he abstain from what is forbidden during retreat. And he made the people of ʿArafah from the people of Makkah." And he recited that for someone whose family are not present at the Sacred Mosque. He said: "And we have heard that said." I said: May he go out to his family for a need in an matter that has become urgent for him? He said: "No." I said: Then why does he perform Hajj and why does he perform ʿUmrah and why do they differ? He said: "Hajj and ʿUmrah are better than what he is in."
Musannaf 'Abd al-Razzaq 8152No grade recorded
أَنَّهُ قَالَ فِي الْبَدَوِيِّ: إِذَا نَذَرَ جِوَارًا لَمْ يَنْوِهِ بِبَابِ الْمَسْجِدِ فَإِنَّهُ يُجَاوِرُ بِأَيِّ الْقَرْيَةِ شَاءَ
✧ He said concerning the bedouin: if he vows a retreat without intending it at the door of the mosque, then he may retreat in whichever village he wishes.
Musannaf 'Abd al-Razzaq 8153No grade recorded
يُجَاوِرُ مَنْ لَيْسَ مِنْ أَهْلِهَا حَيْثُ شَاءَ مِنْهَا، وَيُجَاوِرُ أَهْلَهَا بِبَابِ الْمَسْجِدِ إِنْ كَانَ نَوَى الِاعْتِكَافَ بِبَابِهِ، وَيُكْرَهُ الرُّقَادُ فِي الْمَسْجِدِ
✧ One who is not from its people may retreat wherever he wishes in it, while its people retreat at the door of the mosque if he intended the retreat at its door. Sleeping in the mosque is disliked.
Musannaf 'Abd al-Razzaq 8154No grade recorded
الْحَرَمُ كُلُّهُ مَسْجِدٌ يَعْتَكِفُ فِي أَيِّهِ شَاءَ، وَإِنْ شَاءَ فِي مَنْزِلِهِ إِلَّا أَنَّهُ لَا يَصْلَحُ إِلَّا فِي جَمَاعَةٍ
✧ The entire sanctuary is a mosque; he may retreat in whichever part he wishes, and if he wishes, in his house, except that it is not proper except in congregation.
Musannaf 'Abd al-Razzaq 8155No grade recorded
سَأَلْتُ عَطَاءً عَنْ إِنْسَانٍ نَذَرَ جِوَارًا سَنَةً قَالَ: " فَلْيَحُجَّ، وَلْيُبْدِلْ مَا غَابَ فِي الْحَجِّ، وَلَا يَأْتَنِفْ سَنَةً مُسْتَقْبَلَةً
✧ I asked ʿAṭāʾ about a person who vowed a retreat for a year. He said: "Let him perform Hajj, and make up what he missed during the Hajj, and he should not start a new year afresh."
Musannaf 'Abd al-Razzaq 8156No grade recorded
إِذَا حَاضَتِ الْمَرْأَةُ، وَهِيَ مُعْتَكِفَةٌ خَرَجَتْ إِلَى بَيْتِهَا، فَإِذَا طَهُرَتْ قَضَتْ ذَلِكَ
✧ When a woman menstruates while she is in retreat, she goes out to her house; when she becomes pure, she makes up for that.
Musannaf 'Abd al-Razzaq 8157No grade recorded
إِذَا حَاضَتْ وَهِيَ مُعْتَكِفَةٌ رَجَعَتْ إِلَى بَيْتِهَا، فَإِذَا طَهُرَتْ فَلْتَرْجِعْ إِلَى جِوَارِهَا
✧ When she menstruates while in retreat, she returns to her house; when she becomes pure, let her return to her retreat.
Musannaf 'Abd al-Razzaq 8158No grade recorded
وَلَا يَمَسُّهَا زَوْجُهَا حَتَّى تَفْرُغَ مِنْ جِوَارِهَا
✧ And her husband should not touch her until she finishes her retreat.
Musannaf 'Abd al-Razzaq 8159No grade recorded
قُلْتُ لِعَطَاءٍ: طَهُرَتْ بَعْضَ النَّهَارِ قَالَ: " فَلْتَذْهَبْ يَوْمَئِذٍ، وَلَا تَعْتَدَّ بِذَلِكَ الْيَوْمِ
✧ I said to ʿAṭāʾ: She became pure during part of the day. He said: "Let her go that day, and she should not count that day."
Musannaf 'Abd al-Razzaq 8160No grade recorded
إِذَا اعْتَكَفَتِ الْمَرْأَةُ فَحَاضَتْ، فَلْتَضْرِبْ فُسْطَاطًا فِي دَارِهَا، فَإِذَا طَهُرَتْ قَضَتْ تِلْكَ الْأَيَّامَ
✧ When a woman retreats and then menstruates, let her pitch a tent in her house; when she becomes pure, she makes up those days.
Musannaf 'Abd al-Razzaq 8161No grade recorded
قُلْتُ لِعَطَاءٍ: أَرَأَيْتَ إِذَا طَهُرَتْ، وَهِيَ فِي بَيْتِهَا أَيَمَسُّهَا زَوْجُهَا ذَلِكَ الْيَوْمَ ؟ قَالَ: " لَا، إِلَّا أَنْ يَقْطَعَ ذَلِكَ جِوَارَهَا "، قُلْتُ: وَلَا يُقَبِّلُهَا ؟ قَالَ: " لَا "، قُلْتُ: فِي حَيْضَتِهَا يُقَبِّلُهَا زَوْجُهَا ؟ قَالَ: " نَعَمْ "، قُلْتُ: وَيُبَاشِرُ جَزْلَتَهَا الْعُلْيَا ؟ قَالَ: " نَعَمْ " قَالَ ابْنُ جُرَيْجٍ: وَقَالَهُ عَمْرُو بْنُ دِينَارٍ، قَالَ عَطَاءٌ: " وَيَنَالُ مِنْهَا مَا يَنَالُ الرَّجُلُ مِنِ امْرَأَتِهِ حَائِضًا فِي غَيْرِ جِوَارٍ "
✧ I said to 'Ata': 'Do you think that if she becomes pure while she is in her house, may her husband touch her that day?' He said: 'No, unless that cuts off her spiritual retreat.' I said: 'And may he not kiss her?' He said: 'No.' I said: 'During her menstruation, may her husband kiss her?' He said: 'Yes.' I said: 'And may he have contact with her upper body?' He said: 'Yes.' Ibn Jurayj said: 'And 'Amr b. Dinar said the same.' 'Ata' said: 'He may have from her what a man has from his menstruating wife outside spiritual retreat.'
Musannaf 'Abd al-Razzaq 8162No grade recorded
قُلْتُ لِعَطَاءٍ: فَاشْتَكَتْ شَكْوَى يَمْنَعُهَا الصِّيَامَ قَالَ: " تَرْجِعُ إِلَى بَيْتِهَا إِنْ شَاءَتْ حَتَّى تَصِحَّ "، قُلْتُ: أَفَيَمَسُّهَا زَوْجُهَا فِي وَجَعِهَا ؟ قَالَ: " لَهَا اللهُ إِذًا إِلَّا أَنْ تَقْطَعَ جِوَارَهَا "، قُلْتُ: وَلَا قُبْلَةً، وَلَا شَيْئًا ؟ قَالَ: " لَا "
✧ I said to 'Ata': 'If she complains of an illness that prevents her from fasting?' He said: 'She returns to her house if she wishes until she recovers.' I said: 'May her husband touch her during her illness?' He said: 'She has God then, unless she cuts off her spiritual retreat.' I said: 'Not even a kiss or anything?' He said: 'No.'
Musannaf 'Abd al-Razzaq 8163No grade recorded
لَا بَأْسَ بِأَنْ تُنْكَحَ الْمُجَاوِرَةُ فِي جِوَارِهَا، قَالَ ابْنُ جُرَيْجٍ: وَسُئِلَ عَطَاءٌ أَتَتَطَيَّبُ الْمُعْتَكِفَةُ، وَتَتَزَيَّنُ ؟ فَقَالَ: " لَا، أَتُرِيدُ أَنْ يَقَعَ عَلَيْهَا زَوْجُهَا ؟ لَا تَطَيَّبُ "، قُلْتُ: فَفَعَلَتْ، أَيَقْطَعُ ذَلِكَ جِوَارَهَا ؟ قَالَ: " لَا، وَلِمَ تَفْعَلُ ذَلِكَ، وَهِيَ فِي عِبَادَةٍ وَتَخَشُّعٍ ؟ إِنَّمَا طِيبُ الْمَرْأَةِ، وَزِينَتُهَا لِزَوْجِهَا
✧ There is no harm in a woman in spiritual retreat being married during her retreat. Ibn Jurayj said: 'Ata' was asked: 'May a woman in spiritual retreat perfume herself and adorn herself?' He said: 'No. Do you want her husband to fall upon her? She should not perfume herself.' I said: 'If she does so, does that cut off her retreat?' He said: 'No. And why would she do that while she is in worship and humility? The perfume and adornment of a woman are only for her husband.'
Musannaf 'Abd al-Razzaq 8164No grade recorded
كُرِهَ أَنْ يَتَطَيَّبَ الْمُعْتَكِفُ
✧ It was disliked for the person in spiritual retreat to perfume himself.
Musannaf 'Abd al-Razzaq 8165No grade recorded
لَا بَأْسَ بِالطِّيبِ لِلْمُعْتَكِفِ
✧ There is no harm in perfume for the person in spiritual retreat.
Musannaf 'Abd al-Razzaq 8166No grade recorded
أَنَّ عُمَرَ بْنَ الْخَطَّابِ خَرَجَتِ امْرَأَةٌ عَلَى عَهْدِهِ مُتَطَيِّبَةً، فَوَجَدَ رِيحَهَا، فَعَلَاهَا بِالدِّرَّةِ، ثُمَّ قَالَ: " تَخْرُجْنَ مُتَطَيِّبَاتٍ، فَيَجِدُ الرِّجَالُ رِيحَكُنَّ، وَإِنَّمَا قُلُوبُ الرِّجَالِ عِنْدَ أُنُوفِهِمُ، اخْرُجْنَ تَفِلَاتٍ
✧ A woman went out perfumed during the time of 'Umar b. al-Khattab. He smelled her scent and struck her with the whip, then said: 'You go out perfumed, so men smell your scent. The hearts of men are only at their noses. Go out unperfumed.'
Musannaf 'Abd al-Razzaq 8167No grade recorded
كَانَ يُنْهَى أَنْ تَطَيَّبَ الْمَرْأَةُ، وَتَزَيَّنُ ثُمَّ تَخْرُجُ قُلْتُ: وَالنَّاكِحُ ؟ قَالَ: " وَالنَّاكِحُ "، ثُمَّ قَالَ ﴿وَلا تَبَرَّجْنَ ﴾قَالَ لَهُ آخَرُ: وَتَبَرُّجٌ ذَلِكَ ؟ قَالَ: " نَعَمْ، تَخْرُجُ كَذَلِكَ، فَيُسْأَلُ عَنْهَا مَنْ هِيَ ؟
✧ He used to forbid a woman from perfuming herself and adorning herself and then going out. I said: 'Even the one going to her husband?' He said: 'Even the one going to her husband.' Then he said: 'And do not display yourselves.' Another said to him: 'Is that display?' He said: 'Yes, she goes out like that, and it is asked about her: Who is she?'
Musannaf 'Abd al-Razzaq 8168No grade recorded
اسْتَقْبَلَتْهُ امْرَأَةٌ يَفُوحُ طِيبُهَا لِذَيْلِهَا إِعْصَارٌ، فَقَالَ لَهَا: يَا أَمَةَ الْجَبَّارِ ! أَنَّى جِئْتِ ؟ قَالَتْ: مِنَ الْمَسْجِدِ قَالَ: أَلَهُ تَطَيَّبْتِ ؟ قَالَتْ: نَعَمْ. قَالَ: فَارْجِعِي؛ فَإِنِّي سَمِعْتُ حَبِيبِي أَبَا الْقَاسِمِ ﷺ يَقُولُ: لَا يَقْبَلُ اللهُ صَلَاةَ امْرَأَةٍ تَطَيَّبَتْ لِهَذَا الْمَسْجِدِ، أَوْ لِلْمَسْجِدِ حَتَّى تَغْتَسِلَ كَغُسْلِهَا مِنَ الْجَنَابَةِ
✧ A woman met him whose perfume wafted from her garment like a whirlwind. He said to her: 'O slave-girl of the Compeller! From where have you come?' She said: 'From the mosque.' He said: 'For it did you perfume yourself?' She said: 'Yes.' He said: 'Then go back, for I heard my beloved Abu al-Qasim ﷺ say: God does not accept the prayer of a woman who perfumes herself for this mosque, or for the mosque, until she bathes as she bathes from major impurity.'
Musannaf 'Abd al-Razzaq 8169No grade recorded
8169 8110 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ لَيْثٍ، عَنْ رَجُلٍ، عَنْ أَبِي هُرَيْرَةَ نَحْوَهُ. متن مخفياسْتَقْبَلَتْهُ امْرَأَةٌ يَفُوحُ طِيبُهَا لِذَيْلِهَا إِعْصَارٌ فَقَالَ لَهَا يَا أَمَةَ الْجَبَّارِ أَنَّى جِئْتِ قَالَتْ مِنَ الْمَسْجِدِ قَالَ أَلَهُ تَطَيَّبْتِ قَالَتْ نَعَمْ قَالَ فَارْجِعِي فَإِنِّي سَمِعْتُ حَبِيبِي أَبَا الْقَاسِمِ ﷺ يَقُولُ لَا يَقْبَلُ اللهُ صَلَاةَ امْرَأَةٍ تَطَيَّبَتْ لِهَذَا الْمَسْجِدِ أَوْ لِلْمَسْجِدِ حَتَّى تَغْتَسِلَ كَغُسْلِهَا مِنَ الْجَنَابَةِ
✧ A woman met him whose perfume wafted from her garment like a whirlwind. He said to her: 'O slave-girl of the Compeller! From where have you come?' She said: 'From the mosque.' He said: 'For it did you perfume yourself?' She said: 'Yes.' He said: 'Then go back, for I heard my beloved Abu al-Qasim ﷺ say: God does not accept the prayer of a woman who perfumes herself for this mosque, or for the mosque, until she bathes as she bathes from major impurity.'
Musannaf 'Abd al-Razzaq 8170No grade recorded
أَنَّ امْرَأَةً خَرَجَتْ مُتَزَيِّنَةً أَذِنَ لَهَا زَوْجُهَا، فَأُخْبِرَ بِهَا عُمَرُ بْنُ الْخَطَّابِ فَطَلَبَهَا فَلَمْ يَقْدِرْ عَلَيْهَا فَقَامَ خَطِيبًا، فَقَالَ: هَذِهِ الْخَارِجَةُ، وَهَذَا - لِمُرْسِلِهَا - لَوْ قَدَرْتُ عَلَيْهِمَا لَشَتَّرْتُ بِهِمَا، ثُمَّ قَالَ: " تَخْرُجُ الْمَرْأَةُ إِلَى أَبِيهَا يَكِيدُ بِنَفْسِهِ وَإِلَى أَخِيهَا يَكِيدُ بِنَفْسِهِ، فَإِذَا خَرَجَتْ فَلْتَلْبَسْ مَعَاوِزَهَا، فَإِذَا رَجَعَتْ فَلْتَأْخُذْ زِينَتَهَا فِي بَيْتِهَا، وَلْتَتَزَيَّنْ لِزَوْجِهَا
✧ A woman went out adorned, with her husband's permission. 'Umar b. al-Khattab was informed of her, so he sought her but could not find her. He stood up to deliver a sermon and said: 'This woman who went out, and this one who sent her—if I get hold of them, I will make an example of them.' Then he said: 'A woman goes out to her father, he struggles with himself, and to her brother, he struggles with himself. When she goes out, let her wear her working clothes; when she returns, let her take her adornment in her house and adorn herself for her husband.'
Musannaf 'Abd al-Razzaq 8171No grade recorded
قَالَ رَسُولُ اللهِ ﷺ لِامْرَأَةِ عَبْدِ اللهِ بْنِ مَسْعُودٍ: إِذَا أَرَادَتْ إِحْدَاكُنَّ أَنْ تَشْهَدَ الْعِشَاءَ، فَلَا تَمَسَّ طِيبًا
✧ The Messenger of God ﷺ said to 'Abd Allah b. Mas'ud's wife: 'If one of you women wants to attend the evening prayer, she should not touch perfume.'
Musannaf 'Abd al-Razzaq 8172No grade recorded
أَنَّهَا أَرْسَلَتْ إِلَى حَفْصَةَ، وَهِيَ أُخْتُهَا، تَسْأَلُهَا عَنِ الطِّيبِ، وَأَرَادَتْ أَنْ تَخْرُجَ فَقَالَتْ حَفْصَةُ زَوْجُ النَّبِيِّ ﷺ: إِنَّمَا الطِّيبُ لِلْفِرَاشِ
✧ She sent to Hafsa, her sister, asking her about perfume, and she wanted to go out. Hafsa, the wife of the Prophet ﷺ, said: 'Perfume is only for the bed.'
Musannaf 'Abd al-Razzaq 8173No grade recorded
لَأَنْ أُزَاحِمَ جَمَلًا قَدْ هُنِئَ قَطِرَانًا أَحَبُّ إِلَيَّ مِنْ أَنْ أُزَاحِمَ امْرَأَةً مُتَعَطِّرَةً، وَلَأَنْ يُمْلَأَ جَوْفُ رَجُلٍ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يُمْلَأَ شِعْرًا
✧ To crowd against a camel that has been tarred is dearer to me than to crowd against a woman who has perfumed herself, and that a man's belly be filled with pus is better for him than that it be filled with poetry.
Musannaf 'Abd al-Razzaq 8174No grade recorded
8174 8115 - عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ رَجُلٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي الزَّعْرَاءِ مِثْلَهُ. متن مخفيلَأَنْ أُزَاحِمَ جَمَلًا قَدْ هُنِئَ قَطِرَانًا أَحَبُّ إِلَيَّ مِنْ أَنْ أُزَاحِمَ امْرَأَةً مُتَعَطِّرَةً وَلَأَنْ يُمْلَأَ جَوْفُ رَجُلٍ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يُمْلَأَ شِعْرًا سند مخفيعَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ رَجُلٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي الزَّعْرَاءِ قَالَ: قَالَ
✧ To crowd against a camel that has been tarred is dearer to me than to crowd against a woman who has perfumed herself, and that a man's belly be filled with pus is better for him than that it be filled with poetry.
Musannaf 'Abd al-Razzaq 8175No grade recorded
اسْتَأْذَنَتْ إِبْرَاهِيمَ امْرَأَتُهُ أَنْ تَأْتِيَ بَعْضَ أَهْلِهَا، فَأَذِنَ لَهَا، فَلَمَّا خَرَجَتْ وَجَدَ مِنْهَا رِيحًا طَيِّبَةً، فَقَالَ: " ارْجِعِي إِنَّ الْمَرْأَةَ إِذَا تَطَيَّبَتْ، ثُمَّ خَرَجَتْ فَإِنَّمَا هُوَ نَارٌ، وَشَنَارٌ "
✧ Ibrahim's wife asked his permission to visit some of her family, and he gave her permission. When she went out, he noticed a pleasant scent from her and said, "Return, for when a woman perfumes herself and then goes out, it is only fire and disgrace."
Musannaf 'Abd al-Razzaq 8176No grade recorded
طَافَ عُمَرُ بْنُ الْخَطَّابِ فِي صُفُوفِ النِّسَاءِ فَوَجَدَ رِيحًا طَيِّبَةً مِنْ رَأْسِ امْرَأَةٍ، فَقَالَ: " لَوْ أَعْلَمُ أَيَّتُكُنَّ هِيَ لَفَعَلْتُ، وَلَفَعَلْتُ، لِتُطَيِّبْ إِحْدَاكُنَّ لِزَوْجِهَا، فَإِذَا خَرَجَتْ لَبِسَتْ أَطْمَارَ وَلِيدَتِهَا "، قَالَ: " فَبَلَغَنِي أَنَّ الْمَرْأَةَ الَّتِي كَانَتْ تَطَيَّبَتْ بَالَتْ فِي ثِيَابِهَا مِنَ الْفَرَقِ
✧ Umar b. al-Khattab walked among the rows of women and noticed a pleasant scent from a woman's head. He said, "If I knew which of you it was, I would do such and such. Let one of you perfume herself for her husband, and when she goes out, let her wear the worn-out garments of her slave girl." He said, "It reached me that the woman who had perfumed herself urinated in her clothes out of fear."