29. Chapter of Yā (Male)

1. al-Mu'jam al-Kabir (al-Tabarani) 18901No grade recorded

   أَنَّ أَبَا بَكْرٍ لَمَّا بَعَثَ يَزِيدَ بْنَ أَبِي سُفْيَانَ إِلَى الشَّامِ خَرَجَ يَمْشِي مَعَهُ فَقَالَ لَه يَزِيدُ إِمَّا أَنْ تَرْكَبَ وَإِمَّا أَنْ أنْزِلَ فَقَالَ مَا أَنَا بِرَاكِبٍ وَمَا أَنْتَ بِنَازِلٍ إِنِّي أَحْتَسِبُ خُطَاي

   ✧ When Abu Bakr sent Yazid b. Abi Sufyan to Syria, he went out walking with him. Yazid said to him: Either ride or I will dismount. He said: I will not ride and you will not dismount. I am seeking reward for my steps.

2. al-Mu'jam al-Kabir (al-Tabarani) 18902No grade recorded

   عَنْ يَعْلَى بْنِ عَطَاءٍ الطَّائِفِيِّ عَنْ جَابِرِ بْنِ يَزِيدَ بْنِ الْأَسْوَدِ عَنْ أَبِيهِ قَالَ صَلَّيْنَا مَعَ رَسُولِ اللهِ ﷺ الْفَجْرَ فَانْحَرَفَ فَرَأَى رَجُلَيْنِ مِنْ وَرَاءِ النَّاسِ فَدَعَى بِهِمَا فَجِيءَ بِهِمَا يَرْتَعِدُ فَرَائِصُهُمَا فَقَالَ مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَ النَّاسِ فَقَالَا يَا رَسُولَ اللهِ صَلَّيْنَا فِي الرِّحَالِ قَالَ فَلَا تَفْعَلَا إِذَا صَلَّى أَحَدُكُمْ فِي رَحْلِهِ ثُمَّ أَدْرَكَ الصَّلَاةَ مَعَ الْإِمَامِ فَلْيُصَلِّهَا مَعَهُ فَإِنَّهَا نَافِلَةٌ

   ✧ From Ya'la b. 'Ata' al-Ta'ifi, from Jabir b. Yazid b. al-Aswad, from his father, who said: We prayed Fajr with the Messenger of Allah ﷺ. He turned around and saw two men behind the people. He summoned them, and they were brought trembling. He said: What prevented you two from praying with the people? They said: O Messenger of Allah, we prayed at our mounts. He said: Do not do that. When one of you prays at his mount and then catches the prayer with the imam, let him pray it with him, for it will be a supererogatory prayer.

3. al-Mu'jam al-Kabir (al-Tabarani) 18903No grade recorded

   أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الْغَدَاةَ فِي مَسْجِدِ الْخَيْفِ فَرَأَى رَجُلَيْنِ بَعْدَمَا انْصَرَفَ فِي مُؤَخَّرِ الْمَسْجِدِ فَبَعَثَ إِلَيْهِمَا فَجِيءَ بِهِمَا يُرْعَدُ فَرَائِصُهُمَا فَقَالَ مَا شَأْنُكُمَا لَمْ تُصَلِّيَا مَعَنَا فَقَالَا قَد صَلَّيْنَا فِي رِحَالِنَا فَقَالَ إِذَا أَتَى أَحَدُكُمُ الْجَمِيعَ وَقَدْ صَلَّى فِي بَيْتِهِ فَلْيُصَلِّ مَعَهُمْ فَإِنَّهَا لَهُ نَافِلَةٌ

   ✧ The Messenger of Allah ﷺ prayed the morning prayer in the mosque of al-Khayf. After he finished, he saw two men at the back of the mosque. He sent for them, and they were brought trembling in their shoulders. He said, "What is the matter with you that you did not pray with us?" They said, "We already prayed in our camps." He said, "When one of you comes to the congregation and has already prayed in his home, let him pray with them, for it will be a supererogatory prayer for him."

4. al-Mu'jam al-Kabir (al-Tabarani) 18904No grade recorded

   صَلَّى النَّبِيُّ ﷺ صَلَاةً فَلَمَّا قَضَى صَلَاتَهُ إِذَا هُو بِرَجُلَيْنِ فِي مُؤَخَّرِ النَّاسِ فَأَمَرَ بِهِمَا فَجِيءَ بِهِمَا تَرْعَدُ فَرَائِصُهُمَا فَقَالَ مَا حَمَلَكُمَا عَلَى أَنْ لَمْ تُصَلِّيَا مَعَنَا قَالَا يَا نَبِيَّ اللهِ صَلَّيْنَا فِي الرِّحَالِ ثُمَّ أَقْبَلْنَا فَقَالَ النَّبِيُّ ﷺ إِذَا صَلَّيْتُمَا فِي رِحَالِكُمَا ثُمَّ أَدْرَكْتُمَا الصَّلَاةَ فَصَلِّيَا فَإِنَّهَا لَكُمَا نَافِلَةٌ

   ✧ The Prophet ﷺ prayed a prayer. When he finished his prayer, he noticed two men at the back of the people. He ordered that they be brought, and they were brought trembling in their shoulders. He said, "What prevented you from praying with us?" They said, "O Prophet of Allah, we prayed in the camps, then we came." The Prophet ﷺ said, "When you two have prayed in your camps and then catch the prayer, pray it, for it will be a supererogatory prayer for you."

5. al-Mu'jam al-Kabir (al-Tabarani) 18905No grade recorded

   صَلَّيْنَا مَعَ رَسُولِ اللهِ ﷺ الصُّبْحَ بِمِنًى فَإِذَا رَجُلَانِ فِي مُؤَخَّرِ الْمَسْجِدِ لَمْ يُصَلِّيَا فَدَعَا بِهِمَا فَجِيءَ بِهِمَا تَرْعَدُ فَرَائِصُهُمَا فَقَالَ مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَنَا قَالَا يَا رَسُولَ اللهِ إِنَّا قَدْ صَلَّيْنَا فِي رِحَالِنَا قَالَ فَلَا تَفْعَلَا إِذَا صَلَّيْتُمَا فِي رِحَالِكُمَا ثُمَّ أَتَيْتُمَا الْإِمَامَ وَلَمْ يُصَلِّ فَصَلَّيَا مَعَهُ فَإِنَّهَا لَكُمَا نَافِلَةٌ

   ✧ We prayed the dawn prayer with the Messenger of Allah ﷺ at Mina. There were two men at the back of the mosque who did not pray. He called for them, and they were brought trembling in their shoulders. He said, "What prevented you from praying with us?" They said, "O Messenger of Allah, we had already prayed in our camps." He said, "Do not do that. When you two have prayed in your camps and then come to the imam while he has not prayed, pray with him, for it will be a supererogatory prayer for you."

6. al-Mu'jam al-Kabir (al-Tabarani) 18906No grade recorded

   أَنَّهُ كَانَ مَعَ النَّبِيِّ ﷺ فِي حَجَّةِ الْوَدَاعِ فَصَلَّى الْفَجْرَ فِي مَسْجِدِ الْخَيْفِ فَلَمَّا قَضَى صَلَاتَهُ إِذَا رَجُلَانِ فِي مُؤَخَّرِ الْمَسْجِدِ فَأُتِيَ بِهِمَا تَرْعَدُ فَرَائِصُهُمَا قَالَ مَا لَكُمَا لَمْ تُصَلِّيَا مَعَنَا فَقَالَ يَا رَسُولَ اللهِ صَلَّيْنَا فِي رِحَالِنَا ثُمَّ جِئْنَا وَأَنْتَ تُصَلِّي فَجَلَسْنَا فَقَالَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى أَحَدُكُم فِي رَحْلِهِ ثُمَّ جَاءَ وَالْإِمَامُ يُصَلِّي فَلْيُصَلِّ مَعَهُ فَإِنَّهَا لَه نَافِلَةٌ

   ✧ He was with the Prophet ﷺ during the Farewell Pilgrimage. He prayed the dawn prayer in the mosque of al-Khayf. When he finished his prayer, there were two men at the back of the mosque. They were brought trembling in their shoulders. He said, "What is the matter with you that you did not pray with us?" They said, "O Messenger of Allah, we prayed in our camps, then we came while you were praying, so we sat down." The Messenger of Allah ﷺ said, "When one of you has prayed in his camp and then comes while the imam is praying, let him pray with him, for it will be a supererogatory prayer for him."

7. al-Mu'jam al-Kabir (al-Tabarani) 18907No grade recorded

   صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ الْغَدَاةَ بِمِنًى فِي مَسْجِدِ الْخَيْفِ فَلَمَّا سَلَّمَ اسْتَقْبَلَ النَّاسَ بِوَجْهِهِ فَإِذَا هُو بِرَجُلَيْنِ فِي أُخْرَيَاتِ النَّاسِ لَمْ يُصَلِّيَا مَعَ النَّاسِ فَقَالَ ائْتُونِي بِهَذَيْنِ الرَّجُلَيْنِ فَأُتِيَ بِهِمَا تَرْعَدُ فَرَائِصُهُمَا فَقَالَ مَا مَنَعَكُمَا أَنْ تُصَلِّيَا مَعَ النَّاسِ قَالَا يَا رَسُولَ اللهِ قَد كُنَّا صَلَّيْنَا فِي الرِّحَالِ قَالَ لَا تَفْعَلَا إِذَا صَلَّى أَحَدُكُمْ فِي رَحْلِهِ وَأَدْرَكَ الصَّلَاةَ مَعَ النَّاسِ فَلْيُصَلِّهَا مَعَهُمْ فَإِنَّهَا لَه نَافِلَةٌ

   ✧ I prayed the morning prayer with the Messenger of Allah ﷺ at Mina in the mosque of al-Khayf. When he said the salutation, he faced the people and noticed two men among the last of the people who had not prayed with the people. He said, "Bring me these two men." They were brought trembling in their shoulders. He said, "What prevented you from praying with the people?" They said, "O Messenger of Allah, we had already prayed in the camps." He said, "Do not do that. When one of you has prayed in his camp and then catches the prayer with the people, let him pray it with them, for it will be a supererogatory prayer for him."

8. al-Mu'jam al-Kabir (al-Tabarani) 18908No grade recorded

   شَهِدْتُ مَعَ رَسُولِ اللهِ ﷺ الصَّلَاةَ فِي مَسْجِدِ الْخَيْفِ فَلَمَّا قَضَى الصَّلَاةَ إِذَا هُو بِرَجُلَيْنِ جَالِسَيْنِ نَاحِيَةً فَأُتِيَ بِهِمَا تَرْعَدُ فَرَائِصُهُمَا فَقَالَ النَّبِيُّ ﷺ مَا مَنَعَكُمَا مِنَ الصَّلَاةِ قَالَا يَا رَسُولَ اللهِ صَلَّيْنَا فِي رِحَالِنَا قَالَ إِذَا صَلَّيْتُمْ فِي رِحَالِكُمْ وَأَدْرَكْتُمُ الصَّلَاةَ مَعَ النَّاسِ فَصَلُّوهَا مَعَهُمْ وَالَّذِي صَلَّيْتُمْ فِي رِحَالِكُمْ هِي الْفَرِيضَةُ

   ✧ I attended the prayer with the Messenger of Allah ﷺ in the mosque of al-Khayf. When he finished the prayer, he noticed two men sitting to the side. They were brought trembling in their shoulders. The Prophet ﷺ said, "What prevented you from the prayer?" They said, "O Messenger of Allah, we prayed in our camps." He said, "When you have prayed in your camps and then catch the prayer with the people, pray it with them. The one you prayed in your camps is the obligatory prayer."

9. al-Mu'jam al-Kabir (al-Tabarani) 18910No grade recorded

   حَجَجْتُ مَعَ رَسُولِ اللهِ ﷺ حَجَّةَ الْوَدَاعِ فَصَلَّيْتُ مَعَهُ صَلَاةَ الْغَدَاةِ بِمِنًى فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ رَأَى رَجُلَيْنِ خَلْفَ النَّاسِ لَمْ يُصَلِّيَا مَعَ النَّاسِ فَقَالَ عَلَيَّ بِالرَّجُلَيْنِ فَجِيءَ بِهِمَا تَرْعَدُ فَرَائِصُهُمَا فَقَالَ أَلَا صَلَّيْتُمَا مَعَنَا فَقَالَا يَا رَسُولَ اللهِ إِنَّا كُنَّا صَلَّيْنَا فِي رِحَالِنَا وَظَنَنَّا أَنَا لَا نُدْرِكُ الصَّلَاةَ قَالَ فَلَا تَفْعَلَا إِذَا صَلَّيْتُمَا فِي رِحَالِكُمَا ثُمَّ أَدْرَكْتُمَا الصَّلَاةَ فَصَلِّيَا فَتَكُونُ لَكُمَا نَافِلَةً فَقَالَ أَحَدُهُمَا اسْتَغْفِرْ لِي يَا رَسُولَ اللهِ فَقَالَ اللهُمَّ اغْفِرْ لَهُ

   ✧ I performed the farewell Hajj with the Messenger of Allah ﷺ, and I prayed the morning prayer with him in Mina. When he finished his prayer, he saw two men behind the people who had not prayed with them. He said, "Bring those two men to me." They were brought to him trembling. He asked them, "Did you not pray with us?" They said, "O Messenger of Allah, we had already prayed in our camps, and we thought that we would not be able to catch the prayer." He said, "Do not do that when you have already prayed in your camps, and then if you catch the prayer, pray it, and it will be a voluntary prayer for you." One of them said, "Ask Allah to forgive me, O Messenger of Allah." He said, "O Allah, forgive him."

10. al-Mu'jam al-Kabir (al-Tabarani) 18912No grade recorded

    رَأَيْتُ النَّبِيَّ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ نَاوِلْنِي يَدَكَ فَنَاوَلَنِي فَإِذَا هِي أَبْرَدُ مِنَ الثَّلْجِ وَأَطْيَبُ رِيحًا مِنَ المِسْكِ

    ✧ I saw the Prophet ﷺ and said, "O Messenger of Allah, give me your hand." He gave it to me, and it was cooler than snow and more fragrant than musk.

11. al-Mu'jam al-Kabir (al-Tabarani) 18913No grade recorded

    حَجَجْتُ مَعَ رَسُولِ اللهِ ﷺ فَازْدَحَمَ النَّاسُ عَلَى رَسُولِ اللهِ ﷺ وَأَنَا يَوْمَئِذٍ كَأَشَبِّ الرِّجَالِ وَأَقْوَاهُمْ فَدُسْتُ النَّاسَ حَتَّى أَخَذْتُ بِيَدِ رَسُولِ اللهِ ﷺ فَوَضَعَهَا عَلَى صَدْرِي فَلَمْ أَرَ شَيْئًا كَانَ أَبْرَدَ وَلَا أَطْيَبَ مِنْ يَدِ رَسُولِ اللهِ ﷺ

    ✧ I performed Hajj with the Messenger of Allah ﷺ. The people crowded around the Messenger of Allah ﷺ, and at that time I was among the strongest and most vigorous of men. I pressed through the people until I took the hand of the Messenger of Allah ﷺ and placed it on my chest. I never found anything cooler or more fragrant than the hand of the Messenger of Allah ﷺ.

12. al-Mu'jam al-Kabir (al-Tabarani) 18914No grade recorded

    أَنْشَدْتُ رَسُولَ اللهِ ﷺ مِنْ شِعْرِ أُمَيَّةَ بْنِ أَبِي الصَّلْتِ مِائَةَ قَافِيَةٍ كُلَّمَا مَرَرْتُ بِبَيْتٍ قَالَ هِيهِ وَسَمِعْتُهُ يَقُولُ فِي مَجْلِسِهِ ذَلِكَ الْجَارُ أَحَقُّ بِسَقَبِهِ

    ✧ I recited to the Messenger of Allah ﷺ one hundred verses of the poetry of Umayyah b. Abi al-Salt. Whenever I passed a verse, he said, "Continue." And I heard him say in that gathering, "The neighbor has more right to his property that is close to him."

13. al-Mu'jam al-Kabir (al-Tabarani) 18915No grade recorded

    كَانَ أَبِي يَزِيدَ خَرَج بِدَنَانِيرَ لَيَتَصَدَّقَ بِهَا فَدَفَعَهَا إِلَيَّ فَقَالَ ادْفَعْهَا إِلَى رَجُلٍ مِنْ أَهْلِ الْمَسْجِدِ فَدَفَعْتُهَا إِلَى غَيْرِهِ ثُمَّ أَتَيْتُ أَبِي فَأَخْبَرْتُه فَقَالَ لَيْسَ ذَاكَ أَرَدْتُ فَخَاصَمْتُهُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ لَكَ يَا مَعْنُ مَا أَخَذْتَ وَقَالَ لِأَبِي لَكَ يَا يَزِيدُ مَا نَوَيْتَ

    ✧ My father Yazid went out with some dinars to give as charity. He gave them to me and said, "Give them to a man from the mosque." I gave them to someone else. Then I went to my father and told him. He said, "That is not what I intended." I took the matter to the Messenger of Allah ﷺ, and he said to me, "O Ma'n, you have what you took," and to my father, "O Yazid, you have what you intended."

14. al-Mu'jam al-Kabir (al-Tabarani) 18916No grade recorded

    عِنْدَ اِنْكَشَافَةِ اِنْكَشَفَهَا الْمُسْلِمُونَ يَوْمَ حُنَيْنٍ فَتَتَبَّعَهُمُ الْكُفَّارُ فَأَخَذَ رَسُولُ اللهِ ﷺ قَبْضَةً مِنَ الأَرْضِ فَرَمَى بِهِ وُجُوهَهُمْ وَقَالَ ارْجِعُوا شَاهَتِ الْوُجُوهُ فَمَا مِنَّا أَحَدٌ يَلْقَى أَخَاهُ إِلَّا وَهُو يَشْكُو الْقَذَى وَيَمْسَحُ عَيْنَيْهِ

    ✧ When the Muslims were routed on the day of Hunayn and the disbelievers pursued them, the Messenger of Allah ﷺ took a handful of earth and threw it in their faces, saying, "Turn back! May the faces be ugly!" None of us met his brother except that he complained of grit and was wiping his eyes.

15. al-Mu'jam al-Kabir (al-Tabarani) 18917No grade recorded

    وَعَنْ يَزِيدَ بْنِ عَامِرٍ وَكَان شَهِدَ حُنَيْنًا مَع الْمُشْرِكِينَ ثُمَّ أَسْلَمَ قَالَ سَأَلْنَاهُ عَنِ الرُّعْبِ الَّذِي أَلْقَاهُ اللهُ فِي قُلُوبِهِمْ يَوْمَ حُنَيْنٍ كَيْفَ كَانَ فَأَخَذَ حَصَاةً فَرَمَى بِهَا طَشْتًا فَطَنَّ فَقَالَ كُنَّا نَجِدُ فِي أَجْوَافِنَا مِثْلَ ذَلِكَ

    ✧ From Yazid b. 'Amir, who witnessed Hunayn with the polytheists then embraced Islam. He said: We asked him about the terror that Allah cast into their hearts on the day of Hunayn, how it was. He took a pebble and threw it at a basin, and it made a ringing sound. He said, "We would feel in our chests something like that."

16. al-Mu'jam al-Kabir (al-Tabarani) 18918No grade recorded

    ثَنَا سَعِيدُ بْنُ السَّائِبِ الطَّائِفِيُّ عَنْ نُوحِ بْنِ صَعْصَعَةَ عَنْ يَزِيدَ بْنِ عَامِرٍ قَالَ جِئْتُ وَالنَّبِيُّ ﷺ فِي الصَّلَاةِ إِمَّا فِي الظُّهْرِ وإِمَّا فِي الْعَصْرِ وَكُنْتُ صَلَّيْتُهُمَا فِي الْمَنْزِلِ فَلَمَّا وَجَدْتُ النَّبِيَّ ﷺ فِي الصَّلَاةِ جَلَسْتُ وَلَمْ أدْخُلْ مَعَهُمْ فِي الصَّلَاةِ فَانْصَرَفَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَرَآنِي جَالِسًا فَقَالَ أَلَمْ تُسْلِمْ يَا يَزِيدُ قُلْتُ بَلَى يَا رَسُولَ اللهِ قَد أَسْلَمْتُ فَقَالَ مَا يَمْنَعُكُ أَنْ تَدْخُلَ مَعَ النَّاسِ فِي صَلَاتِهِمْ قُلْتُ إِنِّي كُنْتُ صَلَّيْتُ فِي مَنْزِلِي وَأَنَا أَحْسِبُ أَنْ قَد صَلَّيْتُمْ قَالَ فَإِذَا جِئْتَ الصَّلَاةَ فَوَجَدْتَ النَّاسَ يُصَلُّونَ فَصَلِّ مَعَهُمْ وَإِنْ كُنْتَ قَد صَلَّيْتَ تَكُونُ لَكَ نَافِلَةً وَهَذِه مَكْتُوبَةٌ

    ✧ Saʿīd b. al-Sāʾib al-Ṭāʾifī narrated to us, from Nūḥ b. Ṣaʿṣaʿah, from Yazīd b. ʿĀmir, who said: I came while the Prophet ﷺ was in prayer—either in Ẓuhr or in ʿAṣr—and I had already prayed them at home. When I found the Prophet ﷺ in prayer, I sat down and did not join them in prayer. Then the Messenger of God ﷺ turned to us and saw me sitting, and said, “Have you not become Muslim, O Yazīd?” I said, “Yes, O Messenger of God, I have become Muslim.” He said, “What prevents you from entering prayer with the people?” I said, “I had prayed at home, and I thought that you had already prayed.” He said, “When you come to prayer and find the people praying, then pray with them, even if you have already prayed; it will be a supererogatory prayer for you, and this one will be the prescribed one.”

17. al-Mu'jam al-Kabir (al-Tabarani) 18919No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ يَا يَزِيدُ أَحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ

    ✧ The Prophet ﷺ said, “O Yazīd, love for people what you love for yourself.”

18. al-Mu'jam al-Kabir (al-Tabarani) 18920No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَنَافُسَ بَيْنَكُمْ إِلَّا فِي اثْنَيْنِ رَجُلٌ أَعْطَاهُ اللهُ قُرْآنًا فَهُو يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَالنَّهَارِ أَو يَتْبَعُ مَا فِيهِ فَيَقُولُ رَجُلٌ لَو أَنَّ اللهَ أَعْطَانِي مَا أَعْطَى فُلَانًا فَأَقُومُ بِهِ كَمَا يَقُومُ بِهِ وَرَجُلٌ أَعْطَاهُ اللهُ مَالًا فَهُو يُنْفِقُ وَيَتَصَدَّقُ يَقُولُ رَجُلٌ مِثْلَ ذَلِكَ

    ✧ That the Messenger of Allah ﷺ said: "Do not compete with one another except in two things: a man to whom Allah has given the Qur'an, so he recites it during the night and during the day, or a man to whom Allah has given wealth, so he spends it and gives in charity." A man said: "If Allah had given me what He has given so-and-so, I would do like him." And a man to whom Allah has given wealth, so he spends it and gives in charity, another man said: "Like that."

19. al-Mu'jam al-Kabir (al-Tabarani) 18921No grade recorded

    عَنْ عَمِّهِ يَزِيدَ بْنِ ثَابِتٍ أَنَّهُم خَرَجُوا مَعَ رَسُولِ اللهِ ﷺ ذَاتَ يَوْمٍ مَعَ جِنَازَةٍ حَتَّى إِذَا وَرَدُوا الْبَقِيعَ قَالَ مَا هَذَا قَالُوا هَذِه فُلَانَةُ مَوْلَاةُ بَنِي فُلَانٍ فَعَرَفَهَا قَالَ هَلَّا آذَنْتُمُونِي بِهَا قَالُوا دَفَنَّاهَا ظَهْرًا وَكُنْتَ قَائِلًا نَائِمًا فَلَمْ نُحِبَّ أَنْ نُؤْذِيَكَ فَقَامَ وَصَفَّ النَّاسَ خَلْفَهُ فَكَبَّرَ عَلَيْهَا أَرْبَعًا ثُمَّ قَالَ لَا يَمُوتُ مِنْكُمْ مَيِّتٌ مَا دُمْتُ بَيْنَ أَظْهُرِكُمْ إِلَّا آذَنْتُمُونِي فَإِنَّ صَلَاتِي لَهُ رَحْمَةٌ

    ✧ From his paternal uncle Yazīd b. Thābit: They went out with the Messenger of God ﷺ one day with a funeral procession, until when they reached al-Baqīʿ, he said, “What is this?” They said, “This is so-and-so, a freedwoman of Banū so-and-so.” He recognized her and said, “Why did you not inform me about her?” They said, “We buried her at midday while you were taking a nap, so we did not want to disturb you.” Then he stood and the people lined up behind him, and he said four takbīrs over her. Then he said, “No one among you should die while I am still among you unless you inform me, for my prayer for him is a mercy.”

20. al-Mu'jam al-Kabir (al-Tabarani) 18922No grade recorded

    عَنْ عَمِّهِ يَزِيدَ بْنِ ثَابِتٍ وَكَانَ أَكْبَرَ مِنْ زَيْدٍ قَالَ خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا وَرَدْنَا الْبَقِيعَ إِذَا هُو بِقَبْرٍ جَدِيدٍ فَسَأَلَ عَنْهُ فَقَالُوا فُلَانَةُ فَعَرَفَهَا فَقَالَ أَلَا آذَنْتُمُونِي فَقَالُوا كُنْتَ قَائِلًا صَائِمًا فَكَرِهْنَا أَنْ نُؤْذِيَكَ قَالَ فَلَا تَفْعَلُوا لَا أَعْرِفَنَّ مَا مَاتَ مِنْكُمْ مَيِّتٌ مَا كُنْتُ بَيْنَ أَظْهُرِكُمْ إِلَّا آذَنْتُمُونِي فَإِنَّ صَلَاتِي عَلَيْهِ لَهُ رَحْمَةً ثُمَّ أَتَى الْقَبْرَ فَصَفَفْنَا خَلْفَهُ فَكَبَّرَ عَلَيْهِ أَرْبَعًا

    ✧ From his paternal uncle Yazīd b. Thābit, who was older than Zayd, who said: We went out with the Messenger of God ﷺ. When we reached al-Baqīʿ, he noticed a new grave and asked about it. They said, “So-and-so.” He recognized her and said, “Should you not have informed me?” They said, “You were taking a nap and fasting, so we disliked to trouble you.” He said, “Do not do that. Let me not know of anyone among you who dies while I am still among you unless you inform me, for my prayer over him is a mercy for him.” Then he came to the grave, and we lined up behind him, and he said four takbīrs over it.

21. al-Mu'jam al-Kabir (al-Tabarani) 18923No grade recorded

    أَنَّهُ كَانَ مَعَ رَسُولِ اللهِ ﷺ وَأَصْحَابِهِ فَطَلَعَتْ جِنَازَةٌ فَلَمَّا رَآهَا ثَارَ وَثَارَ أَصْحَابُهُ فَلَمْ يَزَالُوا قِيَامًا حَتَّى بَعُدَتْ وَاللهِ مَا أَدْرِي مِنْ تَأَذِّيهَا أَو مِنْ تَضَايُقِ الْمَكَانِ وَلَا أَحْسَبُهَا إِلَّا جِنَازَةَ يَهُودِيٍّ أَو يَهُودِيَّةٍ وَمَا سَأَلْنَاهُ عَنْ قِيَامِهِ

    ✧ He was with the Messenger of God ﷺ and his companions when a funeral procession appeared. When he saw it, he stood up, and his companions stood up, and they remained standing until it had gone far. By God, I do not know whether it was from being disturbed by it or from the narrowness of the place. I do not think it was anything but the funeral of a Jew or a Jewess, and we did not ask him about his standing.

22. al-Mu'jam al-Kabir (al-Tabarani) 18924No grade recorded

    أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ لَا يَأْخُذَنَّ أَحَدُكُمْ مَتَاعَ أَخِيهِ لَا لَاعِبًا وَلَا جَادًّا وَإِذَا أَخَذَ أَحَدُكُمْ عَصا أَخِيهِ فَلْيَرُدَّهَا

    ✧ He heard the Prophet ﷺ say: “None of you should take his brother’s belongings, neither in jest nor in earnest. If one of you takes his brother’s staff, let him return it.”

23. al-Mu'jam al-Kabir (al-Tabarani) 18925No grade recorded

    أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا دَعَا فَرَفَعَ يَدَيْهِ مَسَحَ وَجْهَهُ بِيَدَيْهِ

    ✧ When the Prophet ﷺ supplicated and raised his hands, he wiped his face with his hands.

24. al-Mu'jam al-Kabir (al-Tabarani) 18926No grade recorded

    نَفَلَنَا رَسُول اللهِ ﷺ نَفْلًا سِوَى نَصِيبِنَا مِنَ الخُمُسِ فَأَصَابَنِي شَارِفٌ

    ✧ The Messenger of God ﷺ gave us a grant in addition to our share of the khums, and I received an old camel.

25. al-Mu'jam al-Kabir (al-Tabarani) 18927No grade recorded

    عَنْ يَزِيدَ بْنِ سَلَمَةَ الْجُعْفِيِّ قَالَ قَالَ يَزِيدُ لِرَسُولِ اللهِ ﷺ إِنِّي سَمِعْتُ مِنْكَ حَدِيثًا كَثِيرًا أَخَافُ أَنْ يُنْسِيَ أَوَّلُهُ آخِرَهُ فَحَدِّثْنِي بِكَلِمَةٍ تَكُونُ جِمَاعًا قَالَ اتَّقِ اللهَ فِيمَا تَعْلَمُ

    ✧ From Yazīd b. Salamah al-Juʿfī, who said: Yazīd said to the Messenger of God ﷺ, “I have heard from you many hadiths, and I fear that the first of them will make me forget the last, so tell me a word that will be comprehensive.” He said, “Fear God regarding what you know.”

26. al-Mu'jam al-Kabir (al-Tabarani) 18928No grade recorded

    عَنْ يَزِيدَ بْنِ سَلَمَةَ الْجُعْفِيِّ أَنَّه قَالَ يَا رَسُولَ اللهِ أَرَأَيْتَ إِنْ كَانَ عَلَيْنَا أُمَرَاءُ سَلَبُونَا الْحَقَّ الَّذِي لَهُمْ وَيَمْنَعُونَا الْحَقَّ الَّذِي لَنَا فَقَالَ لَهُ الْأَشْعَثُ اجْلِسْ فَأَعَادَ الثَّانِيَةَ ثُمَّ الثَّالِثَةَ فَقَالَ رَسُولُ اللهِ ﷺ عَلَيْهِمْ مَا حُمِّلُوا وَعَلَيْكُمْ مَا حُمِّلْتُمْ

    ✧ From Yazīd b. Salamah al-Juʿfī, who said: “O Messenger of God, what do you think if we have rulers who take from us the right that is due to them and withhold from us the right that is due to us?” Al-Ashʿath said to him, “Sit down.” He repeated it a second time, then a third, and the Messenger of God ﷺ said, “Upon them is what they are burdened with, and upon you is what you are burdened with.”

27. al-Mu'jam al-Kabir (al-Tabarani) 18929No grade recorded

    أَنَّ رَجُلًا مِنْ أَهْلِهِ مَاتَ وَهُو عَلَى غَيْرِ دِينِ الْإِسْلَامِ قَالَ فَوَرِثَتْهُ أُخْتِي دُونِي وَكَانَتْ عَلَى دِينِهِ ثُمَّ إِنَّ أَبِي أَسْلَمَ فَشَهِدَ مَعَ رَسُولِ اللهِ ﷺ حُنَيْنًا فَمَاتَ فَأَحْرَزَتْ مِيرَاثَهُ وَكَانَ تَرَكَ غُلَامًا وَنَخْلًا ثُمَّ إِنَّ أُخْتِي أَسْلَمَتْ فَخَاصَمَتْنِي فِي الْمِيرَاثِ إِلَى عُثْمَانَ فَحَدَّثَهُ عَبْدُ اللهِ بْنُ الْأَرْقَمِ أَنَّ عُمَرَ قَضَى أَنَّهُ مَنْ أَسْلَمَ عَلَى مِيرَاثٍ قَبْلَ أَنْ يُقْسَمَ فَلَهُ نَصِيبُهُ فَقَضَى بِهِِ عُثْمَانُ فَذَهَبَتْ بِذَلِكَ الْأُولَى وَشَارَكَتْنِي فِي هَذَا وَاللَّفْظُ لِحَدِيثِ أَبِي الرَّبِيعِ الزَّهْرَانِيِّ

    ✧ A man from his family died while he was not on the religion of Islam. He said: My sister inherited from him instead of me, because she was on his religion. Then my father became Muslim and witnessed Ḥunayn with the Messenger of God ﷺ, then he died, and I secured his inheritance. He had left behind a slave boy and palm trees. Then my sister became Muslim and disputed with me over the inheritance before ʿUthmān. ʿAbd Allāh b. al-Arqam told him that ʿUmar ruled that whoever becomes Muslim before an inheritance is divided is entitled to his share. ʿUthmān ruled accordingly, and she took the former inheritance and shared with me in this one. The wording is from the hadith of Abū al-Rabīʿ al-Zahrānī.

28. al-Mu'jam al-Kabir (al-Tabarani) 18930No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ أَرِقَّاءَكُمْ أَرِقَّاءَكُم أَطْعِمُوهُمْ مِمَّا تَأْكُلُونَ وَأَلْبِسُوهُمْ مِمَّا تَلْبَسُونَ وَإِنْ جَاءُوا بِذَنْبٍ لَا تُرِيدُونَ أَنْ تَغْفِرُوهُ فَبِيعُوا عَبَّادَ اللهِ وَلَا تُعَذِّبُوهُمْ

    ✧ The Messenger of God ﷺ said during the Farewell Pilgrimage: “Your slaves, your slaves! Feed them from what you eat and clothe them from what you wear. If they commit a sin that you do not wish to forgive, then sell the servants of God and do not punish them.”

29. al-Mu'jam al-Kabir (al-Tabarani) 18931No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ إِذَا آخَا الرَّجُلُ الرَّجُلَ فَلْيَسْأَلْهُ عَنْ اسْمِهِ وَاسْمِ أَبِيهِ وَمِمَّن هُو فَإِنَّهُ أَوْصَلُ لِلْمَوَدَّةِ

    ✧ The Messenger of Allah ﷺ said: When a man makes a bond of brotherhood with another man, let him ask him about his name, his father's name, and from what tribe he is, for that is more conducive to affection.

30. al-Mu'jam al-Kabir (al-Tabarani) 18932No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا مِنْ أَحَدٍ يَقْتُلُ عُصْفُورًا إِلَّا عَجَّ يَوْمَ الْقِيَامَةِ يَقُولُ يَا رَبِّ هَذَا قَتَلَنِي عَبَثًا فَلَا هُو انْتَفَعَ بِقَتْلَى وَلَا هُو تَرَكَنِي فَأَعِيشُ فِي أَرْضِكَ

    ✧ I heard the Messenger of Allah ﷺ say: No one kills a sparrow except that it will cry out on the Day of Resurrection, saying: 'O Lord, this one killed me in vain; he neither benefited from killing me, nor did he leave me to live in Your earth.'

31. al-Mu'jam al-Kabir (al-Tabarani) 18933No grade recorded

    يَا رَسُولَ اللهِ مَا سَبَأُ أَنَبِيٌّ كَانَ أَو امْرَأَةً قَالَ بَل رَجُلٌ مِنَ العَرَبِ فَقَالَ مَا وَلَدَ قَالَ وَلَدَ عَشْرَةً سَكَنَ الْيَمَنَ سِتَّةٌ وَالشَّامَ أَرْبَعَةٌ فَالَّذِينَ بِالْيَمَنِ كِنْدَةُ وَمَذْحِجُ وَالْأَزْدُ وَالْأَشْعَرِيُّونَ وَأنْمَارُ وَحِمْيَرُ وَبِالشَّامِ لَخْمٌ وَجُذَامُ وَعَامِلَةُ وَغَسَّانُ

    ✧ O Messenger of Allah, what is Saba'? Was he a prophet or a woman? He said: Rather, he was a man of the Arabs. He said: What did he beget? He said: He begot ten sons. Six dwelt in Yemen and four in Syria. Those in Yemen were Kindah, Madhhij, al-Azd, al-Ash'ariyyun, Anmar, and Himyar. And in Syria: Lakhm, Judham, 'Amilah, and Ghassan.

32. al-Mu'jam al-Kabir (al-Tabarani) 18934No grade recorded

    وَفَدْتُ عَلَى النَّبِيِّ ﷺ فَسَأَلَنِي عَنِ الْيَمَامَةِ فِيمَنِ الْعَدَدُ مِنْ أَهْلِهَا فَأَرَدْتُ أَنْ أَقُولَ فِي بَنِي عَبْدِ اللهِ بْنِ الدُّؤَلِ ثُمَّ كَرِهْتُ أَنْ أَكْذَبَ نَبِيَّ اللهِ فَقُلْتُ الْعَدَدُ مِنْهُم فِي بَنِي عُبَيْدٍ قَالَ صَدَقْتَ أَرْضٌ نَبَتَتْ عَلَى شِدَّةٍ وَلَن يَهْلَكَ أَهْلُهَا قَالُوا يَا رَسُولَ اللهِ بِمَ ذَاكَ قَالَ بِأَنَّهُمْ يَعْمَلُونَ بِأَيْدِيهِمْ وَيُؤاكِلُونَ عَبِيدَهُمْ

    ✧ I came as a delegate to the Prophet ﷺ, and he asked me about al-Yamamah: in which tribe is the numerical majority of its people? I wanted to say in Banu 'Abd Allah b. al-Du'al, but then I disliked lying to the Prophet of Allah, so I said: The majority among them is in Banu 'Ubayd. He said: You have spoken the truth. A land that has grown despite hardship, and its people will never perish. They said: O Messenger of Allah, why is that? He said: Because they work with their own hands and share their food with their slaves.

33. al-Mu'jam al-Kabir (al-Tabarani) 18935No grade recorded

    عَنْ يَزِيدَ بْنِ شَجَرَةَ وَكَانَ يَزِيدُ بْنُ شَجَرَةَ مِمَّن يُصَدَّقُ قَوْلُهُ وَفِعْلُهُ قَالَ خَطَبَنَا فَقَالَ أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَةَ اللهِ عَلَيْكُمْ مَا أَحْسَنَ نِعْمَةَ اللهِ عَلَيْكُمْ تُرَى مِنْ بَيْنِ أَخْضَرَ وَأَصْفَرَ وَأَحْمَرَ وَفِي الرِّحَالِ مَا فِيهَا وَكَانَ يَقُولُ إِذَا صَفَّ النَّاسَ لِلصَّلَاةِ وَصُفُّوا لِلْقِتَالِ فُتِحَتْ أَبْوَابُ السَّمَاءِ وَأَبْوَابُ الْجَنَّةِ وَأَبْوَابُ النَّارِ وَزُيِّنَ الْحُورُ الْعِينُ فَاطَّلَعْنَ فَإِذَا أَقْبَلَ الرَّجُلُ قُلْنَ اللهُمَّ انْصُرْهُ وَإِذَا أَدْبَرَ اِحْتَجَبْنَ مِنْهُ وَقُلْنَ اللهُمَّ اغْفِرْ لَهُ فَانْهِكُوا وُجُوهَ الْقَوْمِ فِدَاءً لَكُمْ أَبِي وَأُمِّي وَلَا تَخْزُوا الْحُورَ الْعِينَ فَإِنَّ أَوَّلَ قَطْرَةٍ تَنْضَحُ مِنْ دَمِهِ تُكَفِّرُ عَنْهُ كُلَّ شَيْءٍ عَمِلَهُ وَتَنْزِلُ عَلَيْهِ زَوْجَتَانِ مِنَ الحُورِ الْعِينِ تَمْسَحَانِ مِنْ وَجْهِهِ التُّرَابَ وَتَقُولَانِ قَد أَنَى لَكَ وَيَقُولُ قَدْ أَنَى لَكُمْ ثُمَّ يُكْسَى مِائَةَ حُلَّةٍ لَيْسَ مِنْ نسيجِ بَنِي آدَمَ وَلَكِنْ مِنْ نَبْتِ الْجَنَّةِ لَو وُضِعَتْ بَيْنَ أُصْبُعَيْهِ لَوَسِعَتْ وَكَانَ يَقُولُ أُنْبِئْتُ أَنَّ السُّيُوفَ مَفَاتِيحُ الْجَنَّةِ وَاللَّفْظُ لِعَبْدِ الصَّمَدِ بْنِ حَسَّانَ

    ✧ From Yazid b. Shajarah, and Yazid b. Shajarah was one whose word and deed were trusted. He said: He gave us a sermon and said: O people, remember the blessing of Allah upon you. How excellent is the blessing of Allah upon you! You see among green, yellow, and red, and in the saddles there is what there is. He used to say: When the people form rows for prayer and are arrayed for battle, the gates of heaven are opened, as are the gates of Paradise and the gates of Hell, and the wide-eyed houris are adorned and look out. When a man advances, they say: 'O Allah, grant him victory.' When he retreats, they veil themselves from him and say: 'O Allah, forgive him.' So strike hard at the faces of the enemy, may my father and mother be your ransom, and do not disgrace the houris. For the first drop of his blood that is shed atones for every sin he has committed, and two wives from the wide-eyed houris descend to him, wiping the dust from his face and saying: 'Your time has come.' And he replies: 'Your time has come.' Then he is clothed in one hundred garments, not of the weaving of the children of Adam but of the vegetation of Paradise, which, if placed between two fingers, would be spacious enough. He also used to say: I have been informed that swords are the keys to Paradise. This wording is from 'Abd al-Samad b. Hassan.

34. al-Mu'jam al-Kabir (al-Tabarani) 18936No grade recorded

    يَا أَيُّهَا النَّاسُ أَنَّ الدُّنْيَا قَدْ أَصْبَحْتْ وَأَمْسَتْ مِنْ بَيْنِ أَخْضَرَ وَأَحْمَرَ وَأَصْفَرَ وَفِي الْبُيُوتِ مَا فِيهَا فَإِذَا لَقِيتُمُ الْعَدُوَّ فَقَدِّمَا قَدَمًا فَإِنَّ رَسُولَ اللهِ ﷺ قَالَ مَا تَقَدَّمَ رَجُلٌ خُطْوَةً فِي سَبِيلِ اللهِ إِلَّا اِطَّلَعْنَ إِلَيْهِ الْحُورُ الْعِينُ وَإِنْ تَأَخَّرَ اَسْتَحْيَيْنَ مِنْهُ واسْتَتَرْنَ مِنْهُ فَإِنْ اسْتُشْهِدَ كَانَتْ أَوَّلُ شَجَّةٍٍ مِنْ دَمِهِ كَفَّارَةٌ لِخَطَايَاهُ وَتَنْزِلُ إِلَيْهِ ثِنْتَانِ مِنَ الحُورِ الْعِينِ فَتَنْفُضَانِ التُّرَابَ عَنْ وَجْهِهِ وَتَقُولَانِ مَرْحَبًا قَد أَنَى لَكَ وَيَقُولُ هُو مَرْحَبًا بِكُمَا

    ✧ "That the world has become filled with green, red, and yellow, and in the houses there is nothing. So if you meet the enemy, go forward, for the Messenger of Allah ﷺ said, 'No man takes a step in the way of Allah except that the houris of Paradise look at him. And if he is delayed, they become shy and conceal themselves from him. And if he is martyred, the first drop of blood from him will be an expiation for his sins, and two houris of Paradise will descend upon him, shaking off the dust from his face, and they will say, 'Welcome to you.' And he will say, 'Welcome to both of you.'"

35. al-Mu'jam al-Kabir (al-Tabarani) 18937No grade recorded

    عَنْ عُرْوَةَ فِي تَسْمِيَةِ مَنْ اسْتُشْهِدَ يَوْمَ حُنَيْنٍ مَعَ رَسُولِ اللهِ ﷺ مِنْ قُرَيْشٍ مِنْ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى يَزِيدُ بْنُ زَمْعَةَ هَكَذَا قَالَ ابْنُ لَهِيعَةَ وَهُو عِنْدِي وَهْمٌ

    ✧ From 'Urwah, in the naming of those who were martyred on the Day of Hunayn with the Messenger of Allah ﷺ from the Quraysh, from the Banu Asad b. 'Abd al-'Uzza: Yazid b. Zam'ah. Ibn Lahi'ah said it thus, and in my view this is an error.

36. al-Mu'jam al-Kabir (al-Tabarani) 18938No grade recorded

    عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ فِي تَسْمِيَةِ مَنْ اسْتُشْهِدَ يَوْمَ حُنَيْنٍ مَعَ رَسُولِ اللهِ ﷺ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي أَسَدٍ يَزِيدُ بْنُ زَمْعَةَ بْنِ الْأَسْوَدِ بْنِ الْمُطَّلِبِ جَمَحَ بِهِ فَرَسٌ لَهُ يُقَالُ لَهُ الْجَنَاحُ فَقَتَلَهُ

    ✧ From Muhammad b. Ishaq, in the naming of those who were martyred on the Day of Hunayn with the Messenger of Allah ﷺ from the Quraysh, then from the Banu Asad: Yazid b. Zam'ah b. al-Aswad b. al-Muttalib. A horse of his called al-Janah bolted with him and killed him.

37. al-Mu'jam al-Kabir (al-Tabarani) 18939No grade recorded

    عَنِ ابْنِ شِهَابٍ فِي تَسْمِيَةِ مَنْ اسْتُشْهِدَ يَوْمَ حُنَيْنٍ مَعَ رَسُولِ اللهِ ﷺ مِنْ قُرَيْشٍ ثُمَّ مِنْ بَنِي أَسَدِ يَزِيدُ بْنُ زَمْعَةَ

    ✧ From Ibn Shihab, in the naming of those who were martyred on the Day of Hunayn with the Messenger of Allah ﷺ from the Quraysh, then from the Banu Asad: Yazid b. Zam'ah.

38. al-Mu'jam al-Kabir (al-Tabarani) 18940No grade recorded

    أَنَّهُ أَتَى النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ إِنَّ رَجُلًا مِنْ بَنِي تَمِيمٍ ذَهَبَ بِمَالِي كُلِّهِ فَقَالَ لِي رَسُولُ اللهِ ﷺ لَيْسَ عِنْدِي مَالٌ أُعْطِيكَهُ ثُمَّ قَالَ هَلْ لَكَ أَنْ تَعْرِفَ عَلَى قَوْمِكَ أَو أَلَا أَعْرِفُكَ عَلَى قَوْمِكَ قُلْتُ لَا قَالَ أَمَا إِِنَّ الْعَرِيفَ يُدْفَعُ فِي النَّارِِ دَفْعًا

    ✧ He came to the Prophet ﷺ and said: O Messenger of Allah, a man from Banu Tamim has taken all my wealth. The Messenger of Allah ﷺ said to me: I have no wealth to give you. Then he said: Would you like to be appointed as 'arif over your people? Or shall I appoint you as 'arif over your people? I said: No. He said: Indeed, the 'arif will be thrust into the Fire with a shove.

39. al-Mu'jam al-Kabir (al-Tabarani) 18941No grade recorded

    أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا صَلَّى عَلَى الْمَيِّتِ كَبَّرَ أَرْبَعًا ثُمَّ قَالَ اللهُمَّ عَبْدُكَ وَابْنُ أَمَتِكَ احْتَاجَ إِلَى رَحْمَتِكَ وَأَنْتَ غَنِيٌّ عَنْ عَذَابِهِ فَإِنْ كَانَ مُحْسِنًا فَزِدْ فِي إِحْسَانِهِ وَإِنْ كَانَ مُسِيئًا فَتَجَاوَزْ عَنْهُ ثُمَّ يَدْعُو بِمَا شَاءَ اللهُ أَنْ يَدْعُوَ

    ✧ When the Prophet ﷺ prayed over a deceased person, he would say the takbir four times, then say: O Allah, Your servant and the son of Your maidservant is in need of Your mercy, and You are free from need of punishing him. If he was a doer of good, then increase his good; and if he was a doer of evil, then overlook [his sins]. Then he would supplicate as Allah willed him to supplicate.

40. al-Mu'jam al-Kabir (al-Tabarani) 18942No grade recorded

    غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ الْعُسْرَةِ وَكَانَ يَعْلَى يَقُولُ تِلْكَ الْغَزْوَةُ أَوْثَقُ عَمَلِي عِنْدِي وَكَانَ لِي أَجِيرٌ فَقَاتَل إِنْسَانًا فَعَضَّ أَحَدُهُمَا الْآخَرَ فَانْتَزَعَ الْمَعْضُوضُ يَدَهُ مِنَ العَاضِّ فَانْتَزَعَ إِحْدَى ثَنِيَّتَيْهِ فَأَتَيَا النَّبِيَّ ﷺ فَأَهْدَرَ ثَنِيَّتَهُ وَحَسِبْتُ أَنَّهُ قَالَ قَالَ النَّبِيُّ ﷺ فَيَدَعُ يَدَهُ فِي فِيكَ تَقْضَمُهَا كَأَنَّهَا فِي فِيِّ فَحْلٍ يَقْضَمُهَا

    ✧ I went on the expedition of hardship with the Messenger of Allah ﷺ. Ya'la used to say: That expedition is the most reliable of my deeds in my sight. I had a hired hand, and he fought a man. One of them bit the other, and the one who was bitten pulled his hand from the biter's mouth, tearing out one of his front teeth. They came to the Prophet ﷺ, and he declared the tooth to be of no consequence. I think he said: The Prophet ﷺ said: 'He leaves his hand in your mouth for you to gnaw it, as if it were in the mouth of a male camel biting it.'

41. al-Mu'jam al-Kabir (al-Tabarani) 18943No grade recorded

    غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ تَبُوكَ عَلَى بَكْرٍ صَعْبٍ فَكَانَ أَوْثَقَ أَعْمَالِي فِي نَفْسِي وَاسْتَأْجُرْتُ أَجِيرًا فَقَاتَلَ أَجِيرِي رَجُلًا فَعَضَّ يَدَهُ فَانْتَزَعَ ثَنِيَّتَهُ فَخَاصَمَهُ إِلَى النَّبِيِّ ﷺ فَأَهْدَرَهَا وَقَالَ أَيَدَعُ يَدَهُ فِي فِيكَ تَقْضَمُهَا كَقَضْمِ الْفَحْلِ

    ✧ I participated in the Battle of Tabuk with the Messenger of Allah ﷺ, alongside Abu Bakr As-Siddiq. This battle was one of my greatest achievements, and I hired a helper to fight alongside me. During the battle, my helper got into a fight with another man and he bit his hand, causing him to lose his two fingers. The injured man then complained to the Prophet ﷺ about what happened. The Prophet ﷺ dismissed the complaint and said, "Would you want your hand to make him suffer by biting it like a stallion bites?"

42. al-Mu'jam al-Kabir (al-Tabarani) 18944No grade recorded

    غَزَوْتُ مَعَ رَسُولِ اللهِ ﷺ غَزْوَةَ تَبُوكَ عَلَى بَكْرٍ صَعْبٍ وَمَعِي أَجِيرٌ لِي فَقَاتَلَ أَجِيرِي رَجُلًا فَعَضَّهُ فَنَزَعَ يَدَهُ مِنْ فِيهِ فَسَقَطَتْ ثَنِيَّتُهُ فَأُتِيَ بِهِ النَّبِيَّ ﷺ فَقَالَ لَهُ أَتُدَعُ يَدُهُ فِي فِيكَ تَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ فَأَهْدَرَهَا

    ✧ I went on the expedition of Tabuk with the Messenger of Allah ﷺ on a refractory young camel, and I had a hired hand with me. My hired hand fought a man, and the man bit him. He pulled his hand from the man's mouth, and his front tooth fell out. He was brought to the Prophet ﷺ, and he said to him: 'Would he leave his hand in your mouth for you to gnaw it as a stallion gnaws?' So he declared the tooth to be of no consequence.

43. al-Mu'jam al-Kabir (al-Tabarani) 18945No grade recorded

    أَتَى النَّبِيَّ ﷺ رَجُلٌ قَد عَضَّ يَدَ رَجُلٍ فَانْتَزَعَ يَدَهٌ فَسَقَطَتْ ثَنِيَّةُ الَّذِي عَضَّهُ فَأَبْطَلَهَا النَّبِيُّ ﷺ وَقَالَ أَرَدْتَ أَنْ تَقْضَمَهَا كَمَا يَقْضَمُ الْفَحْلُ

    ✧ A man came to the Prophet ﷺ after biting another man's hand. The one bitten pulled his hand away, and the biter's front tooth fell out. The Prophet ﷺ made it void and said: "You wanted to bite it as a stallion bites."

44. al-Mu'jam al-Kabir (al-Tabarani) 18946No grade recorded

    عَنْ أَبِيهِ وَعَمِّهِ سَلَمَةَ بْنِ أُمَيَّةَ أَنَّهُمَا خَرَجَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ وَمَعَنَا صَاحِبٌ لَنَا فَقَاتَلَهُ رَجُلٌ مِنَ النَّاسِ فَعَضَّهُ فَانْتَزَعَ صَاحِبُنَا يَدَهُ مِنْ فِيهِ فَطَرَحَ بَعْضَ فِيهِ فَذَهَبَ إِلَى رَسُولِ اللهِ ﷺ فَسَأَلَهُ الْعَقْلَ فَقَالَ رَسُولُ اللهِ ﷺ يَذْهَبُ أَحَدُكُمْ إِلَى أَخِيهِ يَعُضُّهُ عَضَّ الْفَحْلِ ثُمَّ يَأْتِي يَسْأَلُ الْعَقْلَ فَأََطَلَّهَا رَسُولُ اللهِ ﷺ

    ✧ From his father and his paternal uncle Salamah b. Umayyah: The two of them went out with the Messenger of God ﷺ on the expedition of Tabuk, and a companion of ours was with us. A man fought with him and bit him, so our companion pulled his hand out of his mouth, and a part of his mouth fell out. He went to the Messenger of God ﷺ and asked for compensation. The Messenger of God ﷺ said: "Will one of you go to his brother and bite him like a stallion bites, then come asking for compensation?" And the Messenger of God ﷺ made it void.

45. al-Mu'jam al-Kabir (al-Tabarani) 18947No grade recorded

    أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ وَهُو بِالْجِعْرَانَةِ وَعَلَيْهِ جُبَّةٌ وَعَلَيْهِ أَثَرُ خَلُوقٍ قَالَ هَمَّامٌ أَو قَالَ أَثَرُ صُفْرَةٍ فَقَالَ كَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فِي عُمْرَتِي قَالَ وَأُنْزِلَ عَلَى النَّبِيِّ ﷺ الْوَحْيُ فَسُتِرَ بِثَوْبٍ قَالَ وَكَانَ يَعْلَى يَقُولُ وَدِدْتُ أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُوحَى إِلَيْهِ فَقَالَ لِي عُمَرُ أَيَسُرُّكُ أَنْ تَنْظُرَ إِلَى رَسُولِ اللهِ ﷺ وَقَد أُنْزِلَ عَلَيْهِ الْوَحْيُ قَالَ فَرَفَعَ طَرَفَ الثَّوْبِ فَنَظَرْتُ إِلَيْهِ وَلَهُ غَطِيطٌ قَالَ هَمَّامٌ إِنِّي أَحْسِبُهُ أَيْضًا قَالَ كَغَطِيطِ الْبِكْرِ فَلَمَّا سُرِّيَ عَنْهُ قَالَ أَيْنَ السَّائِلُ عَنِ الْعُمْرَةِ اخْلَعْ الْجُبَّةَ وَاغْسِلْ عَنْكَ إِمَّا قَالَ أَثَرَ الْخَلُوقِ وَإِمَّا قَالَ أَثَرَ الصُّفْرَةِ شَكَّ هَمَّامٌ وَاصْنَعْ فِي عُمْرَتِكَ مَا صَنَعْتَ فِي حَجِّكِ

    ✧ A man came to the Prophet ﷺ at al-Ji'ranah wearing a jubbah and showing traces of khaluq. Hammam said: Or he said traces of yellow dye. The man said: "How do you order me to proceed in my 'umrah?" Revelation came down upon the Prophet ﷺ, and he was covered with a cloth. Ya'la used to say: "I wished that I could see the Messenger of God ﷺ while revelation came to him." 'Umar said to me: "Would you like to see the Messenger of God ﷺ while revelation is coming down upon him?" So he lifted the edge of the cloth, and I looked at him, and he was snoring. Hammam said: "I think he also said: like the snoring of a young virgin." When it was over, he said: "Where is the one asking about the 'umrah? Remove the jubbah, and wash off from yourself"—either he said "the traces of khaluq" or "the traces of yellow dye," Hammam was unsure—"and do in your 'umrah what you do in your hajj."

46. al-Mu'jam al-Kabir (al-Tabarani) 18948No grade recorded

    قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ لَوَدِدْتُ أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ إِذَا نَزَلَ عَلَيْهِ الْوَحْيُ قَالَ فَكُنَّا فِي سَفَرٍ مَعَ رَسُولِ اللهِ ﷺ فَنَزَلَ مَنْزِلًا وَجَاءَهُ أَعْرَابِيٌّ عَلَيْهِ جُبَّةٌ عَلَيْهَا الزَّعْفَرَانُ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَحْرَمْتُ بِعُمْرَةٍ وَالنَّاسُ يَسْخَرُونَ مِنِّي فَكَيْفَ أَصْنَعُ فَسَكَتَ عَنْهُ رَسُولُ اللهِ ﷺ فَأَنْزَلَ اللهُ الْوَحْيَ فَأَشَارَ إِلَيَّ عُمَرُ بِيَدِهِ فَأَدْخَلْتُ رَأْسِي الْخِبَاءَ فَإِذَا رَسُولُ اللهِ ﷺ مُحْمَرٌّ عَيْنَاهُ وَجَبِينُهُ فَسُرِّيَ عَنْهُ فَقَالَ أَيْنَ السَّائِلُ عَنِ الْعُمْرَةِ فَقَالَ أَنَا يَا رَسُولَ اللهِ فَقَالَ انْزَعْ عَنْكَ جُبَّتَكَ وَمَا كُنْتَ صَانِعًا فِي حَجِّكَ فَاصْنَعْهُ فِي عُمْرَتِكَ

    ✧ I said to 'Umar b. al-Khattab: "I wish I could see the Messenger of God ﷺ when revelation came down upon him." He said: "We were on a journey with the Messenger of God ﷺ. He stopped at a place, and a bedouin came to him wearing a jubbah dyed with saffron. He said: 'O Messenger of God, I have entered ihram for 'umrah, and the people are mocking me. What should I do?' The Messenger of God ﷺ remained silent. Then God sent down revelation. 'Umar gestured to me with his hand, so I put my head into the tent. There was the Messenger of God ﷺ with his eyes and forehead red. When it was over, he said: 'Where is the one asking about the 'umrah?' The man said: 'It is I, O Messenger of God.' He said: 'Remove your jubbah, and whatever you would do in your hajj, do it in your 'umrah.'"

47. al-Mu'jam al-Kabir (al-Tabarani) 18949No grade recorded

    جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللهِ ﷺ وَنَحْنُ عِنْدَهُ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَهْلَلْتُ وَهُو مُتَخَلِّقٌ وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ وَعِمَامَةٌٌ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ انْزَعْ عِمَامَتَكَ وَقَمِيصَكَ وَاغْسِلْ هَذِهِ الصُّفْرَةَ عَنْكَ وَمَا كُنْتَ صَانِعًا فِي حَجِّكَ فَاصْنَعْهُ فِي عُمْرَتِكَ

    ✧ A bedouin came to the Messenger of God ﷺ while we were with him and said: "O Messenger of God, I have entered ihram while wearing khaluq, a woolen jubbah, and a turban." The Messenger of God ﷺ said to him: "Remove your turban and your shirt, wash off this yellow dye from yourself, and whatever you would do in your hajj, do it in your 'umrah."

48. al-Mu'jam al-Kabir (al-Tabarani) 18950No grade recorded

    أَنْ أَرَى النَّبِيَّ ﷺ إِذَا نَزَلَ عَلَيْهِ الْوَحْيُ فَلَمَّا كُنَّا بِالْجِعْرَانَةِ أُنْزِلَ عَلَيْهِ الْوَحْيُ فَسَجَّى ثَوْبًا فَدَعَانِي عُمَرُ فَكَشَفَ لِي الثَّوْبَ عَنْ وَجْهِهِ فَرَأَيْتُهُ يَغِطُّ مُحْمَرًّا وَجْهُهُ وَقَدْ أَتَاهُ قَبْلَ ذَلِكَ أَعْرَابِيٌّ عَلَيْهِ مُقَطَّعَاتٌ لَهُ مُتَضَمِّخٌ بِخَلُوقٍ فَقَالَ يَا رَسُولَ اللهِ أَحْرَمْتُ بِالْعُمْرَةِ وَعَلَيَّ هَذَا فَكَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فَلَمْ يُجِبْهُ بِشَيْءٍ حَتَّى أُنْزِلَ عَلَيْهِ الْوَحْيُ فَلَمَّا سُرِّيَ عَنْهُ قَالَ أَيْنَ السَّائِلُ فَقَالَ هَا أَنَا ذَا قَالَ أَرَأَيْتَ لَو كُنْتُ مُحْرِمًا بِالْحَجِّ وَهَذَا عَلَيْكَ كَيْفَ كُنْتَ تَصْنَعُ قَالَ كُنْتُ أَنْزِعُ عَنِّي هَذِه الْمُقَطَّعَاتِ وَأَغْسِلُ عَنِّي هَذَا الْخَلُوقَ قَالَ فَاذْهَبْ فَانْزِعْ عَنْكَ هَذِهِ الْمُقَطَّعَاتِ وَاغْسِلْ عَنْكَ هَذَا الْخَلُوقَ وَاصْنَعُ فِي عُمْرَتِكَ كَمَا كُنْتَ تَصْنَعُ فِي حَجَّتِكَ

    ✧ I wished to see the Prophet ﷺ when revelation came down upon him. When we were at al-Ji'ranah, revelation came down upon him, so he covered himself with a cloth. 'Umar called me and uncovered the cloth from his face, and I saw him snoring with his face red. Before that, a bedouin had come to him wearing patched garments, smeared with khaluq, and said: "O Messenger of God, I have entered ihram for 'umrah while wearing this. How do you order me to proceed?" He did not answer him until revelation came down upon him. When it was over, he said: "Where is the questioner?" The man said: "Here I am." He said: "What do you think? If you were in ihram for hajj and this was on you, what would you do?" He said: "I would remove these patched garments and wash off this khaluq." He said: "Then go and remove these patched garments, wash off this khaluq, and do in your 'umrah what you would do in your hajj."

49. al-Mu'jam al-Kabir (al-Tabarani) 18952No grade recorded

    أَتَى رَسُولَ اللهِ ﷺ بِالْجِعْرَانَةِ رَجُلٌ وَعَلَيْهِ جُبَّةٌ وَهُو مُصْفَرٌ لِحْيَتُهُ وَرَأْسُهُ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَحْرَمْتُ وَأَنَا كَمَا تَرَى قَالَ اغْسِلْ عَنْكَ الصُّفْرَةَ وَأنْزَعُ عَنْكَ الْجُبَّةَ وَمَا كُنْتَ صَانِعًا فِي حَجَّتِكَ فَاصْنَعْهُ فِي عُمْرَتِكَ

    ✧ A man came to the Messenger of God ﷺ at al-Ji'ranah wearing a jubbah, with his beard and head dyed yellow. He said: "O Messenger of God, I have entered ihram while I am as you see." He said: "Wash off the yellow dye, remove the jubbah, and whatever you would do in your hajj, do it in your 'umrah."

50. al-Mu'jam al-Kabir (al-Tabarani) 18953No grade recorded

    أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِالْجِعْرَانَةِ حِينَ قَدِمَ مِنْ حُنَيْنٍ قَسَّمَ غَنَائِمَهُمْ فَأَتَاهُ أَعْرَابِيٌّ عَلَيْهِ قَمِيصٌ أَو جُبَّةٌ وَقَد خَضَّبَ نَفْسَهُ بِصُفْرَةٍ فَقَالَ يَا رَسُولَ اللهِ إِنِّي أَحْرَمْتُ بِعُمْرَةٍ فَمَا تَرَى فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ إِنِّي أَحْرَمْتُ بِعُمْرَةٍ فَمَا تَرَى فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ اعْتَزَلَ لِلْوَحْيِ فَقَامَ إِلَيْهِ عُمَرُ يَسْتُرُهُ بِثَوْبِهِ قَالَ يَعْلَى بْنُ مُنْيَةَ إِنِّي أُحِبُّ أَنْ أَرَى رَسُولَ اللهِ ﷺ حِينَ يُوحَى إِلَيْهٍ فَدَعَاهُ عُمَرُ فَأَدْخَلَ رَأْسَهُ مِنْ تَحْتِ الثَّوْبِ فَوَجَدَهُ يَغِطُّ كَالنَّائِمِ ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ قَامَ فَدَعَا الْأَعْرَابِيَّ فَأَمَرَهُ أَنْ يَنْزِعَ جُبَّتَهُ وَقَمِيصَهُ وَقَالَ لَهُ اغْسِلْ وَالْبَسْ الْإِزَارَ والرِّدَاءَ وَافْعَلْ فِي عُمْرَتِكَ مَا تَفْعَلُ فِي حَجَّتِكَ

    ✧ The Messenger of God ﷺ passed by al-Ji'ranah when he returned from Hunayn and distributed their spoils. A bedouin came to him wearing a shirt or a jubbah and having dyed himself with yellow dye. He said: "O Messenger of God, I have entered ihram for 'umrah. What do you think?" He did not answer him. Then the Messenger of God ﷺ—the bedouin repeated: "I have entered ihram for 'umrah. What do you think?" He did not answer him. Then the Messenger of God ﷺ withdrew for revelation, and 'Umar stood up to cover him with his cloth. Ya'la b. Munyah said: "I love to see the Messenger of God ﷺ while revelation comes to him." 'Umar called him, so he put his head under the cloth and found him snoring like a sleeping person. Then the Messenger of God ﷺ stood up, called the bedouin, and ordered him to remove his jubbah and his shirt. He said to him: "Wash, and wear the lower garment and the cloak, and do in your 'umrah what you do in your hajj."

51. al-Mu'jam al-Kabir (al-Tabarani) 18970No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ أَحَبَّكُمْ إِلَيَّ وَأَقْرَبَكُمُ مِنِّي فِي الْآخِرَةِ مَجَالِسَ أَحَاسِنُكُمْ أَخْلَاقًا وَإِنَّ أَبْغَضَكُمْ إِلَيَّ وَأَبْعَدَكُمْ مِنِّي فِي الْآخِرَةِ مَسَاوِئِكُمْ أَخْلَاقًا الثَّرْثَارُونَ الْمُتَشَدِّقُونَ الْمُتَفَيْقِهُونَ

    ✧ The Messenger of God ﷺ said: "The most beloved of you to me and the nearest of you to me in the Hereafter in sitting will be the best of you in character. And the most hated of you to me and the farthest of you from me in the Hereafter in sitting will be the worst of you in character: the talkative, the eloquent boasters, and those who speak with affectation in religious matters."

52. al-Mu'jam al-Kabir (al-Tabarani) 18971No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ فَرَضَ فَرَائِضَ فَلَا تُضَيِّعُوهَا وَنَهَى عَنْ أَشْيَاءَ فَلَا تَنْتَهِكُوهَا وَحَدَّ حُدُودًا فَلَا تَعْتَدُوهَا وَغَفَلَ عَنْ أَشْيَاءَ مِنْ غَيْرِ نِسْيَانٍ فَلَا تَبْحَثُوا عَنْهَا

    ✧ The Messenger of God ﷺ said: "God has made obligations, so do not neglect them; He has forbidden things, so do not violate them; He has set limits, so do not transgress them; and He has remained silent about things out of mercy, not out of forgetfulness, so do not search into them."

53. al-Mu'jam al-Kabir (al-Tabarani) 18972Weak

    أَنَّ النَّبِيَّ ﷺ قَالَ يَطْلُعُ اللهُ عَلَى عِبَادِهِ لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ فَيَغْفِرُ لِلْمُؤْمِنِينَ وَيُمْهِلُ الْكَافِرِينَ وَيَدَعُ أَهْلَ الْحِقْدِ بِحِقْدِهِمْ حَتَّى يَدْعُوهُ

    ✧ The Prophet ﷺ said: "God looks upon His servants on the night of mid-Sha'ban and forgives the believers, gives respite to the disbelievers, and leaves the people of malice with their malice until they call upon Him."

54. al-Mu'jam al-Kabir (al-Tabarani) 18973No grade recorded

    كُنْتُ مَعَ النَّبِيِّ ﷺ فَرَأَيْتُ مِنْهُ ثَلَاثَةَ أَشْيَاءَ عَجِيبَةً قَالَ نَزَلْنَا بِأَرْضٍ فِيهَا شَجَرٌ كَثِيرٌ فَقَالَ لِي اذْهَبْ إِلَى تِيكَ الشَّجَرَتَيْنِ فَقُلْ لَهُمَا إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمَا أَنْ تَجْتَمِعَا فَذَهَبْتُ إِلَيْهِمَا فَقُلْتُ إِنَّ رَسُولَ اللهِ ﷺ يَأْمُرُكُمَا أَنْ تَجْتَمِعَا فَاجْتَمَعَتَا فَقَضَى رَسُولُ اللهِ ﷺ حَاجَتَهُ وَقَالَ اذْهَبْ فَقُلْ لَهُمَا يَتَفَرَّقَانِ فَقُلْتُ لَهُمَا فَتَفَرَّقَتَا وَجَاءَتِ امْرَأَةٌ بِصَبِيٍّ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ هَذَا يُصْرَعُ فِي الشَّهْرِ سَبْعَ مَرَّاتٍ قَالَ أَدْنِيهِ مِنِّي فَتَفَلَ فِي فِيهِ وَقَالَ اخْرُجْ عَدُوَّ اللهِ أَنَا رَسُولُ اللهِ ثُمَّ قَالَ لَهَا إِذَا رَجَعْتِ فَأَعْلِمِينِي مَا صَنَعَ فَلَمَّا رَجَعَ اسْتَقْبَلَتْهُ بِكَبْشَيْنِ وَشَيْءٍ مِنْ سَمْنٍ وَأَقِطٍ فَقَالَ لِي خُذْ مِنْهَا أَحَدَ الْكَبْشَيْنِ وَمَا مَعَهَا قَالَتْ يَا رَسُولَ اللهِ مَا رَأَيْتُ مِنْهُ ذَاكَ قَالَ فَأَتَاهُ بَعِيرٌ فَرَأَى عَيْنَيْهِ تَسِيلَانِ فَقَالَ لِمَنْ هَذَا فَقَالُوا لِآلِ فُلَانٍ فَبَعَثَ إِلَيْهِمْ رَسُولُ اللهِ ﷺ فَقَالَ مَا لِهَذَا الْبَعِيرِ يَشْكُوكُمْ قَالُوا كَانَ لَنَا نَاضِحًا فَكَبِرَ فَأَرَدْنَا أَنْ نَنْحَرَهُ فَقَالَ رَسُولُ اللهِ ﷺ ذَرُوهُ فِي الْإِبِلِ فَذَرُوهُ

    ✧ I was with the Prophet ﷺ and saw three amazing things from him. He said: We stopped at a land with many trees, and he said to me: "Go to those two trees and tell them that the Messenger of God ﷺ commands them to come together." I went to them and said: "The Messenger of God ﷺ commands you to come together." They came together, and the Messenger of God ﷺ relieved himself. Then he said: "Go and tell them to separate." I told them, and they separated. A woman came with a child and said: "O Messenger of God, this child suffers epileptic fits seven times a month." He said: "Bring him closer to me." He spat into his mouth and said: "Get out, enemy of God! I am the Messenger of God." Then he said to her: "When you return, inform me of what he does." When he returned, she met him with two rams and some ghee and aqit. He said to me: "Take from her one of the two rams and what she has with it." She said: "O Messenger of God, I have not seen that from him." Then a camel came to him, and he saw its eyes flowing with tears. He said: "To whom does this belong?" They said: "To the family of so-and-so." The Messenger of God ﷺ sent for them and said: "What is wrong with this camel that it complains about you?" They said: "It was a water-carrying camel for us, and it grew old, so we wanted to slaughter it." The Messenger of God ﷺ said: "Leave it among the camels." So they left it.

55. al-Mu'jam al-Kabir (al-Tabarani) 18975No grade recorded

    حَدَّثَنِي عَبْدُ اللهِ بْنِ يَعْلَى بْنِ مُرَّةَ الثَّقَفِيُّ عَنْ أَبِيهِ قَالَ أَطْلَيْتُ يَوْمًا ثُمَّ تَخَلَّقْتُ فَأَتَيْتُ النَّبِيَّ ﷺ فَنَاوَلْتُهُ يَدِي فَقُلْتُ يَا رَسُولَ اللهِ صَلِّ عَلَيَّ فَقَالَ مَا هَذَا الَّذِي عَلَى يَدِكَ فَقُلْتُ إِنِّي تَنَوَّرْتُ ثُمَّ تَخَلَّقْتُ فَقَالَ أَلَكَ امْرَأَةٌ قُلْتُ لَا قَالَ أَلَكَ سُرِّيَّةٌ قُلْتُ لَا قَالَ فَانْطَلِقْ فَاغْسِلْهُ ثُمَّ اغْسِلْهُ ثَلَاثَ مَرَّاتٍ

    ✧ Abdullah b. Ya'la b. Murrah al-Thaqafi narrated to me, from his father, who said: One day I applied depilatory paste and then perfumed myself with khaluq. I came to the Prophet ﷺ, extended my hand to him, and said, “O Messenger of God, pray for me.” He said, “What is this on your hand?” I said, “I applied depilatory paste and then perfumed myself with khaluq.” He said, “Do you have a wife?” I said, “No.” He said, “Do you have a concubine?” I said, “No.” He said, “Go and wash it, then wash it three times.”

56. al-Mu'jam al-Kabir (al-Tabarani) 18976No grade recorded

    حَضَرَتْ صَلَاةٌ مَكْتُوبَةٌ وَنَحْنُ مَعَ رَسُولِ اللهِ ﷺ فَأَمَّنَا رَسُولُ اللهِ ﷺ فَلَا يَتَقَدَّمُنَا فَقُلْتُ لِأَبِي سَهْلٍ مَا دَعَاهُ إِلَى ذَلِكَ قَالَ كَانَ الْمَكَانُ ضَيِّقًا

    ✧ A prescribed prayer was due while we were with the Messenger of God ﷺ. The Messenger of God ﷺ led us, and he did not advance ahead of us. I said to Abu Sahl, “What prompted him to do that?” He said, “The place was narrow.”

57. al-Mu'jam al-Kabir (al-Tabarani) 18977No grade recorded

    أَنَّ النَّبِيَّ ﷺ رَأَى عَلَيْهِ مَسْحَةً مِنْ خَلُوقٍ فَقَالَ اغْسِلْ هَذَا عَنْكَ

    ✧ The Prophet ﷺ saw a smear of khaluq on him and said, “Wash this off yourself.”

58. al-Mu'jam al-Kabir (al-Tabarani) 18978No grade recorded

    رَآنِي النَّبِيُّ ﷺ وَأَنَا مُتَخَلِّقٌ فَقَالَ يَا يَعْلَى هَلْ لَكَ امْرَأَةٌ قُلْتُ لَا قَالَ فَاذْهَبْ فَاغْسِلْهُ ثُمَّ اغْسِلْهُ عَنْكَ ثُمَّ اغْسِلْهُ عَنْكَ ثُمَّ لَا تَعُدْ قَالَ فَذَهَبْتُ فَغَسَلْتُهُ ثُمَّ غَسَلْتُهُ ثُمَّ غَسَلْتُهُ ثُمَّ لَمْ أَعُدْ حَتَّى السَّاعَةِ

    ✧ The Prophet ﷺ saw me wearing khaluq and said, “O Ya'la, do you have a wife?” I said, “No.” He said, “Go and wash it, then wash it off yourself, then wash it off yourself, then do not do it again.” He said: I went and washed it, then washed it, then washed it, then never did it again until this moment.

59. al-Mu'jam al-Kabir (al-Tabarani) 18979No grade recorded

    أَنَّهُ أَتَى النَّبِيَّ ﷺ وَبِهِ صُفْرَةٌ مِنْ زَعْفَرَانٍ فَقَالَ لَهُ النَّبِيُّ ﷺ اغْسِلْ هَذَا عَنْكَ ثُمَّ اغْسِلْهُ ثُمَّ لَا تَعُدْ قَالَ فَغَسَلَهُ وَلَمْ يَعُدْ

    ✧ He came to the Prophet ﷺ with a yellow stain of saffron on him. The Prophet ﷺ said to him, “Wash this off yourself, then wash it, then do not do it again.” He said: So he washed it and did not do it again.

60. al-Mu'jam al-Kabir (al-Tabarani) 18981No grade recorded

    مَرَرْتُ عَلَى النَّبِيِّ ﷺ وَأَنَا مُتَخَلِّقٌ فَقَالَ يَا يَعْلَى أَلَكَ امْرَأَةٌ قُلْتُ لَا قَالَ فَاذْهَبْ فَاغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ لَا تَعُدْ قَالَ فَغَسَلْتُهُ ثُمَّ غَسَلْتُهُ ثُمَّ غَسَلْتُهُ ثُمَّ لَمْ أَعُدْ

    ✧ I passed by the Prophet ﷺ wearing khaluq. He said, “O Ya'la, do you have a wife?” I said, “No.” He said, “Go and wash it, then wash it, then wash it, then do not do it again.” He said: So I washed it, then washed it, then washed it, then never did it again.

61. al-Mu'jam al-Kabir (al-Tabarani) 18982No grade recorded

    مَرَرْتُ عَلَى رَسُولِ اللهِ ﷺ وَأَنَا مُتَخَلِّقٌ بِزَعْفَرَانَ فَقَالَ يَا يَعْلَى هَلْ لَكَ امْرَأَةٌ فَقُلْتُ لَا قَالَ اذْهَبْ فَأَغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ اغْسِلْهُ ثُمَّ لَا تَعُدْ قَالَ فَذَهَبْتُ فَغَسَلْتُهُ ثُمَّ غَسَلْتُهُ ثُمَّ غَسَلْتُهُ ثُمَّ لَمْ أَعُدْ

    ✧ I passed by the Messenger of God ﷺ wearing saffron khaluq. He said, “O Ya'la, do you have a wife?” I said, “No.” He said, “Go and wash it, then wash it, then wash it, then do not do it again.” He said: So I went and washed it, then washed it, then washed it, then never did it again.

62. al-Mu'jam al-Kabir (al-Tabarani) 18983No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ كَانَ فِي الصَّلَاةِ فَانْطَلَقْتُ إِلَى أُخْتٍ لِي فَلَطَّخْتُ وَجْهِي بِشَيْءٍ مِنَ الْخَلُوقِ فَلَمَّا مَرَّ النَّبِيُّ ﷺ مَسَحَ وُجُوهَهُمْ وَتَرَكَنِي فَقِيلَ إِنَّمَا تَرَكَكَ النَّبِيُّ ﷺ مِنْ أَجْلِ الْخَلُوقِ الَّذِي بِوَجْهِكَ فَانْطَلَقْتُ إِلَى بِئْرٍ مِنْ آبَارِ الْمَدِينَةِ فَوَقَعْتُ فِيهَا فَلَمَّا حَضَرَتِ الصَّلَاةُ الْأُخْرَى أَتَيْتُهُ فَمَسَحَ وَجْهِي ثُمَّ قَالَ عَادَ بِخَيْرِ دِينِهِ الْغُلَامُ

    ✧ The Messenger of God ﷺ was in prayer. I went to a sister of mine and smeared my face with some khaluq. When the Prophet ﷺ passed by, he wiped the faces of others and left me. It was said, “The Prophet ﷺ left you only because of the khaluq on your face.” So I went to a well among the wells of Madinah and plunged into it. When the next prayer came, I came to him, and he wiped my face, then said, “The boy has returned with the good of his religion.”

63. al-Mu'jam al-Kabir (al-Tabarani) 18984No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ أَخَذَ مِنَ الْأَرْضِ شَيْئًا ظُلْمًا جَاءَ يَوْمَ الْقِيَامَةِ يَحْمِلُ تُرَابَهَا إِلَى الْمَحْشَرِ

    ✧ The Prophet ﷺ said, “Whoever wrongfully takes anything from the earth will come on the Day of Resurrection carrying its dust to the gathering place.”

64. al-Mu'jam al-Kabir (al-Tabarani) 18985No grade recorded

    سَمِعْتُ يَعْلَى الثَّقَفِيَّ يَقُولُ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ أَخَذَ أَرْضًا بِغَيْرِ حَقٍّ كُلِّفَ أَنْ يَحْمِلَ تُرَابَهَا إِلَى الْمَحْشَرِ

    ✧ I heard Ya'la al-Thaqafi say: I heard the Messenger of God ﷺ say, “Whoever takes land without right will be burdened with carrying its dust to the gathering place.”

65. al-Mu'jam al-Kabir (al-Tabarani) 18986No grade recorded

    سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ أَيُّمَا رَجُلٍ ظَلَمَ شِبْرًا مِنَ الْأَرْضِ كَلَّفَهُ اللهُ أَنْ يُحْضِرَهُ حَتَّى يَبْلُغَ آخِرَ سَبْعِ أَرَضِينَ ثُمَّ يُطَوَّقُهُ يَوْمَ الْقِيَامَةِ حَتَّى يُقْضَى بَيْنَ النَّاسِ

    ✧ I heard the Prophet ﷺ say, “Any man who wrongfully takes a handspan of land, God will oblige him to bring it until he reaches the end of the seventh earth, then he will be collared with it on the Day of Resurrection until judgment is passed among the people.”

66. al-Mu'jam al-Kabir (al-Tabarani) 18987No grade recorded

    عَنْ يَعْلَى بْنِ مُرَّةَ الثَّقَفِيِّ قَالَ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ مَنْ سَرَقَ شِبْرًا مِنَ الْأَرْضِ أَوْ غَلَّةً جَاءَ يَحْمِلُهُ يَوْمَ الْقِيَامَةِ إِلَى أَسْفَلِ الْأَرَضِينَ

    ✧ From Ya'la b. Murrah al-Thaqafi, he said: I heard the Prophet ﷺ say, “Whoever steals a handspan of land or a crop will come carrying it on the Day of Resurrection to the lowest of the earths.”

67. al-Mu'jam al-Kabir (al-Tabarani) 18988No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ لِرَجُلٍ هَبْ لِي هَذَا الْبَعِيرَ أَوْ بِعْنِيهِ قَالَ هُوَ لَكَ يَا رَسُولَ اللهِ فَوَسَمَهُ سِمَةَ الصَّدَقَةِ ثُمَّ بَعَثَ بِهِ

    ✧ The Prophet ﷺ said to a man, “Give me this camel as a gift, or sell it to me.” He said, “It is yours, O Messenger of God.” So he branded it with the zakah brand, then sent it off.

68. al-Mu'jam al-Kabir (al-Tabarani) 18989No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ ظَلَمَ مِنَ الْأَرْضِ شِبْرًا فَمَا فَوْقَهُ كُلِّفَ أَنْ يَحْمِلَهُ يَوْمَ الْقِيَامَةِ حَتَّى يَبْلُغَ الْمَاءَ ثُمَّ يَحْمِلُهُ إِلَى الْمَحْشَرِ

    ✧ I heard the Messenger of God ﷺ say, “Whoever usurps a handspan of land or more will be made to carry it on the Day of Resurrection until he reaches the water, then he will carry it to the gathering place.”

69. al-Mu'jam al-Kabir (al-Tabarani) 18990No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَجِبْ أَخَاكَ فَإِنَّكَ مِنْهُ عَلَى اثْنَتَيْنِ إِمَّا خَيْرٌ فَأَحَقُّ مَا شَهِدْتَهُ وَإِمَّا غَيْرُهُ فَتَنْهَاهُ عَنْهُ وَتَأْمُرُهُ بِالْخَيْرِ

    ✧ I heard the Messenger of God ﷺ say, “Answer your brother, for you are for him on one of two things: either it is good, so you are most entitled to witness it, or it is otherwise, so you forbid him from it and command him to do good.”

70. al-Mu'jam al-Kabir (al-Tabarani) 18991No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تُمَثِّلُوا بِعِبَادِ اللهِ

    ✧ I heard the Messenger of God ﷺ say, “Do not mutilate the servants of God.”

71. al-Mu'jam al-Kabir (al-Tabarani) 18992No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ لَا تُمَثِّلُوا بِعِبَادِ اللهِ

    ✧ The Messenger of God ﷺ said, “Do not mutilate the servants of God.”

72. al-Mu'jam al-Kabir (al-Tabarani) 18993No grade recorded

    أَنَّ النَّبِيَّ ﷺ قَالَ لَا تُمَثِّلُوا بِعِبَادِي

    ✧ "That the Prophet ﷺ said, 'Do not depict my servants.'"

73. al-Mu'jam al-Kabir (al-Tabarani) 18994No grade recorded

    عَنِ النَّبِيِّ ﷺ قَالَ مَنِ الْتَقَطَ لُقَطَةً يَسِيرَةً ثَوْبًا أَوْ شِبْهَهُ فَلْيُعَرِّفْهُ ثَلَاثَةَ أَيَّامٍ وَمَنِ الْتَقَطَ أَكْثَرَ مِنْ ذَلِكَ سِتَّةَ أَيَّامٍ فَإِنْ جَاءَ صَاحِبُهَا وَإِلَّا فَلْيَتَصَدَّقْ بِهَا فَإِنْ جَاءَ صَاحِبُهَا فَلْيُخْبِرْهُ

    ✧ The Prophet ﷺ said, “Whoever finds a small lost item, a garment or the like, let him announce it for three days. Whoever finds more than that, six days. If its owner comes, then it is his, otherwise let him give it as charity. Then if its owner comes, let him inform him.”

74. al-Mu'jam al-Kabir (al-Tabarani) 18995No grade recorded

    خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فَدُعِينَا إِلَى طَعَامٍ فَإِذَا الْحُسَيْنُ يَلْعَبُ فِي الطَّرِيقِ فَأَسْرَعَ النَّبِيُّ ﷺ أَمَامَ الْقَوْمِ ثُمَّ بَسَطَ يَدَيْهِ فَجَعَلَ حُسَيْنٌ يَمُرُّ مَرَّةً هَهُنَا وَمَرَّةً هَهُنَا يُضَاحِكُهُ حَتَّى أَخَذَهُ فَجَعَلَ إِحْدَى يَدَيْهِ فِي ذَقَنِهِ وَالْأُخْرَى بَيْنَ رَأْسِهِ وَأُذُنَيْهِ ثُمَّ اعْتَنَقَهُ وَقَبَّلَهُ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ حُسَيْنٌ مِنِّي وَأَنَا مِنْهُ أَحَبَّ اللهُ مَنْ أَحَبَّهُ الْحَسَنُ وَالْحُسَيْنُ سِبْطَانِ مِنَ الْأَسْبَاطِ

    ✧ We went out with the Messenger of God ﷺ and were invited to a meal. There was Husayn playing in the road. The Prophet ﷺ hurried ahead of the people, then spread out his arms. Husayn began to dart here and there while he made him laugh, until he caught him. He placed one hand on his chin and the other between his head and his ears, then embraced him and kissed him. Then the Messenger of God ﷺ said, “Husayn is from me and I am from him. May God love whoever loves him. Hasan and Husayn are two grandsons among the descendants of the prophets.”

75. al-Mu'jam al-Kabir (al-Tabarani) 18996No grade recorded

    أَنَّهُ أَخْبَرَهُ يَعْلَى بْنُ مُرَّةَ أَنَّهُمُ خَرَجُوا مَعَ رَسُولِ اللهِ ﷺ إِلَى طَعَامٍ دُعُوا إِلَيْهِ فَإِذَا حُسَيْنٌ يَلْعَبُ مَعَ صَبِيَّةٍ فِي السِّكَّةِ فَاسْتَقْبَلَهُ رَسُولُ اللهِ ﷺ أَمَامَ الْقَوْمِ فَشَبَّكَ يَدَيْهِ فَطَفِقَ الْغُلَامُ يَقَعُ هَهُنَا وَهَهُنَا وَيُضَاحِكُهُ رَسُولُ اللهِ ﷺ حَتَّى أَخَذَهُ فَجَعَلَ إِحْدَى يَدَيْهِ تَحْتَ ذَقَنِهِ وَالْأُخْرَى فِي فَأْسِ رَأْسِهِ ثُمَّ اتَّبَعَهُ فَقَبَّلَهُ وَقَالَ حُسَيْنٌ مِنِّي وَأَنَا مِنْ حُسَيْنٍ أَحَبَّ اللهُ مَنْ أَحَبَّ حُسَيْنًا حُسَيْنٌ سِبْطٌ مِنَ الْأَسْبَاطِ

    ✧ Ya‘la b. Murrah reported to him that they went out with the Messenger of God ﷺ to a meal to which they had been invited. There was Husayn playing with some boys in the street. The Messenger of God ﷺ went ahead of the people and opened his arms. The boy began to dart here and there while the Messenger of God ﷺ made him laugh, until he caught him. He placed one hand under his chin and the other on the top of his head, then drew him close and kissed him, and said, “Husayn is from me and I am from Husayn. May God love whoever loves Husayn. Husayn is a tribe among the tribes of Israel.”

76. al-Mu'jam al-Kabir (al-Tabarani) 18997No grade recorded

    أَنَّهُ رَأَى حَسَنًا وَحُسَيْنًا أَقْبَلَا يَمْشِيَانِ إِلَى رَسُولِ اللهِ ﷺ فَلَمَّا جَاءَ أَحَدُهُمَا جَعَلَ يَدَهُ فِي عُنُقِهِ ثُمَّ جَاءَهُ الْآخَرُ فَجَعَلَ يَدَهُ الْأُخْرَى فِي عُنُقِهِ فَقَبَّلَ هَذَا ثُمَّ قَبَّلَ هَذَا ثُمَّ قَالَ اللهُمَّ إِنِّي أُحِبُّهُمَا فَأَحِبَّهُمَا أَيُّهَا النَّاسُ إِنَّ الْوَلَدَ مَبْخَلَةٌ مَجْبَنَةٌ

    ✧ He saw Hasan and Husayn coming walking toward the Messenger of God ﷺ. When one of them came, he placed his hand on his neck. Then the other came, and he placed his other hand on his neck. He kissed this one, then kissed that one, then said, “O God, I love them, so love them. O people, indeed children are a cause of miserliness and cowardice.”

77. al-Mu'jam al-Kabir (al-Tabarani) 18998No grade recorded

    أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ آخِرَ وَطْأَةٍ وَطِئَهَا رَبُّ الْعَالَمِينَ بِوَجٍّ

    ✧ The Messenger of Allah ﷺ said, "Indeed, the last footstep that the Lord of the Worlds will tread upon is with His face."

78. al-Mu'jam al-Kabir (al-Tabarani) 18999No grade recorded

    كُنْتُ مَعَ النَّبِيِّ ﷺ فِي سَفَرٍ فَذَهَبَ لِحَاجَتِهِ فَجَاءَتْ وَدِيَّتَانِ فَانْضَمَّتْ إِحْدَاهُمَا إِلَى الْأُخْرَى فَجَاءَتْ شَجَرَةُ طَلْحَةَ أَوْ سَمُرَةٌ فَأَطَافَتْ بِهِ ثُمَّ رَجَعَتْ إِلَى مَنْبَتِهَا قَالَ وَجَاءَ بَعِيرٌ يَجُرُّ بِجِرَانِهِ الْأَرْضَ يُجَرْجِرُ حَتَّى ابْتَلَّ مَا حَوْلَهُ مِنْ دُمُوعِهِ قَالَ لِأَصْحَابِهِ أَتَدْرُونَ مَا يَقُولُ قَالُوا وَمَا يَقُولُ قَالَ إِنَّ أَصْحَابَهُ أَرَادُوا نَحْرَهُ فَبَعَثَ إِلَيْهِ فَقَالَ أَتَهِبُهُ لِي قَالَ مَا لِي مَالٌ أَحَبَّ إِلَيَّ مِنْهُ قَالَ فَاسْتَوْصِ بِهِ مَعْرُوفًا قَالَ لَا جَرَمَ وَاللهِ لَأَكْرِمَنَّهُ أَبَدًا ثُمَّ أَتَى عَلَى قَبْرَيْنِ يُعَذَّبُ صَاحِبَاهُمَا فَقَالَ إِنَّهُمَا لَيُعَذَّبَانِ بِأَمْرٍ غَيْرِ كَبِيرٍ وَأَخَذَ بِجَرِيدَتَيْنِ رَطْبَتَيْنِ فَوَضَعَهُمَا عَلَى قَبْرِهِمَا ثُمَّ قَالَ عَسَى أَنْ يُخَفَّفَ عَنْهُمَا مَا كَانَتَا رَطْبَتَيْنِ

    ✧ I was with the Prophet ﷺ on a journey, and he went away to relieve himself. Two dark-complexioned women came and joined each other. The tree of Talhah or Sumrah came, and it circled around them and returned to its place. Then a camel came dragging its tether along the ground until it became wet with the tears around it. He said to his companions, "Do you know what this camel is saying?" They said, "What is it saying?" He said, "Its people wanted to slaughter it, so it called out for help. So it was sent back to me," He said, "Will one of you undertake to do good to it?" They said, "Of course, by Allah, we will always honor it." Then he passed by two graves in which two people were being punished. He said, "They are being punished, but the sins for which they are being punished are not significant." Then he took two fresh moist date-palm stalks and placed them on their graves. He said, "Perhaps their torment will be lightened as long as these date-palm stalks remain moist."

79. al-Mu'jam al-Kabir (al-Tabarani) 19000No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ اللهُ قَبْضَ عَبْدٍ بِأَرْضٍ جَعَلَ لَهُ إِلَيْهَا حَاجَةً

    ✧ The Messenger of God ﷺ said, “When God wills to take a servant’s soul in a land, He creates for him a need there.”

80. al-Mu'jam al-Kabir (al-Tabarani) 19001No grade recorded

    قَالَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ اللهُ قَبْضَ عَبْدٍ بِأَرْضٍ جَعَلَ لَهُ بِهَا حَاجَةً

    ✧ The Messenger of God ﷺ said, “When God wills to take a servant’s soul in a land, He creates for him a need there.”

81. al-Mu'jam al-Kabir (al-Tabarani) 19002No grade recorded

    سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِذَا أَرَادَ اللهُ قَبْضَ عَبْدٍ بِأَرْضٍ جَعَلَ لَهُ بِهَا حَاجَةً

    ✧ I heard the Messenger of God ﷺ say, “When God wills to take a servant’s soul in a land, He creates for him a need there.”

82. al-Mu'jam al-Kabir (al-Tabarani) 19003No grade recorded

    أَنَّ أَعْرَابِيًّا أَتَى النَّبِيَّ ﷺ فَقَالَ أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ قَالَ نَعَمْ قَالَ أُصَلِّي فِي مَبَارِكِهَا قَالَ لَا قَالَ أَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ قَالَ لَا قَالَ أُصَلِّي فِي مَرَابِضِهَا قَالَ نَعَمْ

    ✧ A bedouin came to the Prophet ﷺ and said, “Should I perform ablution after eating camel meat?” He said, “Yes.” He said, “Should I pray in their resting places?” He said, “No.” He said, “Should I perform ablution after eating sheep meat?” He said, “No.” He said, “Should I pray in their folds?” He said, “Yes.”

83. al-Mu'jam al-Kabir (al-Tabarani) 19004No grade recorded

    دَعَا رَسُولُ اللهِ ﷺ بِنَاقَةٍ يَوْمًا فَقَالَ مَنْ يَحْلُبُهَا فَقَالَ رَجُلٌ أَنَا قَالَ مَا اسْمُكَ قَالَ مُرَّةُ قَالَ اقْعُدْ ثُمَّ قَامَ آخَرُ فَقَالَ مَا اسْمُكَ قَالَ مُرَّةَ قَالَ اقْعُدْ ثُمَّ قَامَ آخَرُ فَقَالَ مَا اسْمُكَ قَالَ جَمْرَةُ قَالَ اقْعُدْ ثُمَّ قَامَ يَعِيشُ فَقَالَ مَا اسْمُكَ قَالَ يَعِيشُ قَالَ احْلُبْهَا

    ✧ One day the Messenger of Allah ﷺ called for a she-camel and said, “Who will milk her?” A man said, “I will.” He said, “What is your name?” He said, “Murra (bitter).” He said, “Sit down.” Then another stood up, and he said, “What is your name?” He said, “Murra.” He said, “Sit down.” Then another stood up, and he said, “What is your name?” He said, “Jamra (ember).” He said, “Sit down.” Then Ya‘īsh stood up, and he said, “What is your name?” He said, “Ya‘īsh (he lives).” He said, “Milk her.”

84. al-Mu'jam al-Kabir (al-Tabarani) 19005No grade recorded

    ثنا عَبْدُ اللهِ بْنُ دَاوُدَ بْنِ دِلْهَاثِ بْنِ إِسْمَاعِيلَ بْنِ عَبْدِ اللهِ بْنِ مُسْرِعِ بْنِ يَاسِرِ بْنِ سُوَيْدٍ الْجُهَنِيُّ صَاحِبُ النَّبِيِّ قَالَ حَدَّثَنِي أَبِي دَاوُدَ عَنْ أَبِيهِ دِلْهَاثٍ عَنْ أَبِيهِ إِسْمَاعِيلَ عَنْ أَبِيهِ عَبْدِ اللهِ عَنْ أَبِيهِ مُسْرِعٍ عَنْ أَبِيهِ يَاسِرِ بْنِ سُوَيْدٍ أَنَّ رَسُولَ اللهِ ﷺ وَجَّهَهُ فِي خَيْلٍ أَوْ سَرِيَّةٍ وَامْرَأَتُهُ حَامِلٌ فَوُلِدَ لَهُ مَوْلُودٌ فَحَمَلَتْهُ أُمُّهُ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ قَدْ وُلِدَ هَذَا الْمَوْلُودُ وَأَبُوهُ فِي الْخَيْلِ فَسَمِّهِ فَأَخَذَهُ النَّبِيُّ ﷺ فَأَمَرَ يَدَهُ عَلَيْهِ وَقَالَ اللهُمَّ أَكْثِرْ رِجَالَهُمْ وَأَقِلَّ أَيَامَاهُمْ وَلَا تُحْوِجْهُمْ وَلَا تُرِ أَحْدَاثَهُمْ خَصَاصَةً فَقَالَ سَمِّهِ مُسْرِعًا فَقَدْ أَسْرَعَ فِي الْإِسْلَامِ

    ✧ ‘Abdullāh b. Dāwūd b. Dilhāth b. Ismā‘īl b. ‘Abdullāh b. Musri‘ b. Yāsir b. Suwayd al-Juhanī, the Companion of the Prophet, narrated to us. He said: My father Dāwūd narrated to me, from his father Dilhāth, from his father Ismā‘īl, from his father ‘Abdullāh, from his father Musri‘, from his father Yāsir b. Suwayd, that the Messenger of Allah ﷺ dispatched him in a cavalry unit or a military expedition while his wife was pregnant. A child was born to him, and his mother carried him to the Messenger of Allah ﷺ and said, “O Messenger of Allah, this child has been born while his father is with the cavalry, so name him.” The Prophet ﷺ took him, passed his hand over him, and said, “O Allah, increase their men, shorten their days, do not make them needy, and do not let their young ones experience want.” Then he said, “Name him Musri‘ (swift), for he has hastened into Islam.”

85. al-Mu'jam al-Kabir (al-Tabarani) 19007No grade recorded

    أَتَيْتُ النَّبِيَّ ﷺ وَعِنْدَهُ نَاسٌ مِنْ رَبِيعَةَ يَخْتَصِمُونَ فِي دَمٍ وَهُوَ يَقُولُ الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ ثُمَّ أَدْنَاكَ أَدْنَاكَ ثُمَّ قَالَ مَنْ هَذَا مَعَكَ يَا أَبَا رِمْثَةَ فَقُلْتُ ابْنِي فَقَالَ أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ فَنَظَرْتُ فَإِذَا فِي نُغْضِ كَتِفِهِ مِثْلُ بَعْرَةِ الْبَعِيرِ أَوْ بَيْضَةِ الْحَمَّامِ فَقُلْتُ أَلَا أُدَاوِيكَ مِنْ هَذَا فَأَنَا أَهْلُ بَيْتٍ يَتَطَبَّبُ فَقَالَ يُدَاوِيهَا الَّذِي وَضَعَهَا

    ✧ I came to the Prophet ﷺ while he had some people from Rabī‘a with him disputing over blood money. He was saying, “The upper hand is better than the lower hand: your mother and your father, your sister and your brother, then the next closest and the next closest.” Then he said, “Who is this with you, O Abū Rimtha?” I said, “My son.” He said, “Indeed, he will not be held liable for you, nor will you be held liable for him.” Then I looked and saw on the cartilage of his shoulder something like a camel’s dropping or a pigeon’s egg. I said, “Shall I treat this for you? I am from a household that practices medicine.” He said, “The one who placed it will treat it.”

86. al-Mu'jam al-Kabir (al-Tabarani) 19008No grade recorded

    انْطَلَقْتُ مَعَ أَبِي نَحْوَ رَسُولِ اللهِ ﷺ فَلَمَّا رَأَيْتُهُ قَالَ لِي أَبِي هَلْ تَدْرِي مَنْ هَذَا فَقُلْتُ لَا فَقَالَ هَذَا رَسُولُ اللهِ ﷺ فَاقْشَعْرَرْتُ حِينَ قَالَ لِي وَكُنْتُ أَظُنُّ أَنَّ رَسُولَ اللهِ شَيْئًا لَا يُشْبِهُ النَّاسَ فَإِذَا هُوَ بَشَرٌ ذُو وَفْرَةٍ بِهَا رَدْعٌ مِنْ حِنَّاءٍ وَعَلَيْهِ بُرْدَانِ أَخْضَرَانِ فَسَلَّمَ عَلَيْهِ أَبِي ثُمَّ جَلَسَا يَتَحَدَّثَانِ سَاعَةً ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لِأَبِي ابْنُكَ هَذَا قَالَ إِيْ وَرَبِّ الْكَعْبَةِ فَقَالَ حَقًّا قَالَ حَقًّا أَشْهَدُ بِهِ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ ضَاحِكًا مِنْ تَثْبِيتِ شَبَهِي بِأَبِي وَمِنْ حَلِفِ أَبِي عَلَيَّ ثُمَّ قَالَ أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ ثُمَّ قَرَأَ رَسُولُ اللهِ ﷺ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَرَأَى أَبِي مِثْلَ السِّلْعَةِ بَيْنَ كَتِفَيْهِ فَقَالَ إِنِّي كَأَطَبِّ الرِّجَالِ أَفَلَا أُعَالِجُهَا فَقَالَ مَهْلًا طَبِيبُهَا الَّذِي خَلَقَهَا

    ✧ I set out with my father toward the Messenger of Allah ﷺ. When I saw him, my father said to me, “Do you know who this is?” I said, “No.” He said, “This is the Messenger of Allah ﷺ.” I shuddered when he said that to me, for I had thought that the Messenger of Allah was something unlike people. But he was a human with abundant hair, having traces of henna, and wearing two green cloaks. My father greeted him, then they sat talking for a while. Then the Messenger of Allah ﷺ said to my father, “Is this your son?” He said, “Yes, by the Lord of the Ka‘ba.” He said, “Truly?” He said, “Truly, I bear witness to it.” The Messenger of Allah ﷺ smiled, laughing at the confirmation of my resemblance to my father and at my father’s oath concerning me. Then he said, “Indeed, he will not be held liable for you, nor will you be held liable for him.” Then the Messenger of Allah ﷺ recited, “And no bearer of burdens will bear the burden of another.” My father saw something like a wen between his shoulders and said, “I am like the most skilled of men in medicine; shall I not treat it?” He said, “Gently; its physician is the One who created it.”

87. al-Mu'jam al-Kabir (al-Tabarani) 19009No grade recorded

    دَخَلْتُ مَعَ أَبِي عَلَى رَسُولِ اللهِ ﷺ فَرَأَى أَبِي الَّذِي بِظَهْرِهِ فَقَالَ دَعْنِي أُعَالِجُ مَا بِظَهْرِكَ فَإِنِّي طَبِيبٌ قَالَ أَنْتَ رَفِيقٌ وَاللهُ الطَّبِيبُ قَالَ وَقَالَ رَسُولُ اللهِ ﷺ لِأَبِي مَنْ ذَا مَعَكَ قَالَ ابْنِي أَشْهَدُ لَكَ بِهِ فَقَالَ النَّبِيُّ ﷺ أَمَا إِنَّكَ لَا تَجْنِي عَلَيْهِ وَلَا يَجْنِي عَلَيْكَ وَذَكَرَ أَنَّهُ رَأَى بِرَسُولِ اللهِ ﷺ رَدْعَ الْحِنَّاءِ

    ✧ I entered with my father upon the Messenger of Allah ﷺ. My father saw what was on his back and said, “Let me treat what is on your back, for I am a physician.” He said, “You are a kind companion, but Allah is the Physician.” He said: And the Messenger of Allah ﷺ said to my father, “Who is this with you?” He said, “My son; I bear witness to you concerning him.” The Prophet ﷺ said, “Indeed, you will not be held liable for him, nor will he be held liable for you.” And he mentioned that he saw traces of henna on the Messenger of Allah ﷺ.

88. al-Mu'jam al-Kabir (al-Tabarani) 19011No grade recorded

    جِئْتُ مَعَ أَبِي إِلَى النَّبِيِّ ﷺ فَقَالَ ابْنُكَ هَذَا قَالَ نَعَمْ قَالَ أَتُحِبُّهُ أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ

    ✧ I came with my father to the Prophet ﷺ. He said, “Is this your son?” He said, “Yes.” He said, “Do you love him? Indeed, he will not be held liable for you, nor will you be held liable for him.”

89. al-Mu'jam al-Kabir (al-Tabarani) 19012No grade recorded

    انْطَلَقْتُ مَعَ أَبِي إِلَى رَسُولِ اللهِ ﷺ فَرَأَيْتُ عَلَى كَتِفِهِ مِثْلَ التُّفَّاحَةِ فَقَالَ لَهُ أَبِي إِنِّي طَبِيبٌ أَفَلَا أَبُطُّهَا قَالَ طَبِيبُهَا الَّذِي خَلَقَهَا

    ✧ I set out with my father to the Messenger of Allah ﷺ. I saw on his shoulder something like an apple. My father said to him, “I am a physician; shall I not lance it?” He said, “Its physician is the One who created it.”

90. al-Mu'jam al-Kabir (al-Tabarani) 19013No grade recorded

    أَنَّهُ دَخَلَ عَلَى النَّبِيِّ ﷺ وَمَعَهُ ابْنٌ لَهُ فَقَالَ ابْنُكَ هَذَا قَالَ نَعَمْ قَالَ أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ

    ✧ He entered upon the Prophet ﷺ with a son of his. He said, “Is this your son?” He said, “Yes.” He said, “Indeed, he will not be held liable for you, nor will you be held liable for him.”

91. al-Mu'jam al-Kabir (al-Tabarani) 19014No grade recorded

    انْطَلَقْتُ مَعَ أَبِي نَحْوَ رَسُولِ اللهِ ﷺ فَلَمَّا رَأَيْتُهُ قَالَ أَبِي أَتَدْرِي مَنْ هَذَا قُلْتُ لَا قَالَ إِنَّ هَذَا رَسُولُ اللهِ ﷺ فَاقْشَعْرَرْتُ حِينَ رَأَيْتُ ذَاكَ وَكُنْتُ أَظُنُّ أَنَّ رَسُولَ اللهِ ﷺ شَيْئًا لَا يُشْبِهُ النَّاسَ فَإِذَا هُوَ بَشَرٌ ذُو وَفْرَةٍ بِهَا رَدْعٌ مِنْ حِنَّاءٍ وَعَلَيْهِ بُرْدَانِ أَخْضَرَانِ فَسَلَّمَ عَلَيْهِ أَبِي ثُمَّ جَلَسَا فَتَحَدَّثَا سَاعَةً ثُمَّ أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِأَبِي ابْنُكَ هَذَا قَالَ إِيْ وَرَبِّ الْكَعْبَةِ قَالَ حَقًّا قَالَ أَشْهَدُ عَلَى ذَلِكَ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ ضَاحِكًا مِنْ تَثْبِيتِ شَبَهِي فِي أَبِي وَمِنْ حَلِفِ أَبِي عَلَيَّ ثُمَّ قَالَ أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ ثُمَّ قَرَأَ رَسُولُ اللهِ ﷺ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى ثُمَّ نَظَرَ أَبِي إِلَى مِثْلِ السِّلْعَةِ بَيْنَ كَتِفَيْهِ فَقَالَ يَا رَسُولَ اللهِ إِنِّي كَأَطَبِّ الرِّجَالِ أَفَأُعَالِجُهَا قَالَ لَا طَبِيبُهَا الَّذِي خَلَقَهَا

    ✧ I set out with my father toward the Messenger of Allah ﷺ. When I saw him, my father said, “Do you know who this is?” I said, “No.” He said, “This is the Messenger of Allah ﷺ.” I shuddered when I saw that, for I had thought that the Messenger of Allah ﷺ was something unlike people. But he was a human with abundant hair, having traces of henna, and wearing two green cloaks. My father greeted him, then they sat and talked for a while. Then the Messenger of Allah ﷺ said to my father, “Is this your son?” He said, “Yes, by the Lord of the Ka‘ba.” He said, “Truly?” He said, “I bear witness to that.” The Messenger of Allah ﷺ smiled, laughing at the confirmation of my resemblance to my father and at my father’s oath concerning me. Then he said, “Indeed, he will not be held liable for you, nor will you be held liable for him.” Then the Messenger of Allah ﷺ recited, “And no bearer of burdens will bear the burden of another.” Then my father looked at something like a wen between his shoulders and said, “O Messenger of Allah, I am like the most skilled of men in medicine; shall I treat it?” He said, “No, its physician is the One who created it.”

92. al-Mu'jam al-Kabir (al-Tabarani) 19015No grade recorded

    دَخَلْتُ الْمَسْجِدَ مَعَ أَبِي وَإِذَا النَّبِيُّ ﷺ قَاعِدٌ فِي ظِلِّ الْكَعْبَةِ قَالَ لِي أَرَأَيْتَ الرَّجُلُ الَّذِي فِي ظِلِّ الْكَعْبَةِ ذَاكَ رَسُولُ اللهِ ﷺ فَأَخَذَتْنِي رِعْدَةٌ شَدِيدَةٌ وَعَلَيْهِ ثَوْبَانِ أَخْضَرَانِ أَوْ بُرْدَانِ أَخْضَرَانِ وَبِهِ رَدْعٌ مِنْ حِنَّاءٍ فَقَالَ النَّبِيُّ ﷺ هَذَا ابْنُكَ قَالَ إِيْ وَرَبِّ الْكَعْبَةِ قَالَ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ

    ✧ I entered the mosque with my father, and there was the Prophet ﷺ sitting in the shade of the Ka‘ba. He said to me, “Do you see the man in the shade of the Ka‘ba? That is the Messenger of Allah ﷺ.” I was seized with a severe trembling. He was wearing two green garments, or two green cloaks, and had traces of henna. The Prophet ﷺ said, “Is this your son?” He said, “Yes, by the Lord of the Ka‘ba.” He said, “He will not be held liable for you, nor will you be held liable for him.”

93. al-Mu'jam al-Kabir (al-Tabarani) 19016No grade recorded

    انْطَلَقْتُ مَعَ أَبِي إِلَى النَّبِيِّ ﷺ فَإِذَا هُوَ ذُو وَفْرَةٍ بِهِ رَدْعٌ مِنْ حِنَّاءٍ عَلَيْهِ ثَوْبَانِ أَخْضَرَانِ

    ✧ I set out with my father to the Prophet ﷺ, and there he was with abundant hair, having traces of henna, wearing two green garments.

94. al-Mu'jam al-Kabir (al-Tabarani) 19017No grade recorded

    أَنَا وَأَبِي قِبَلَ رَسُولِ اللهِ ﷺ فَلَمَّا كَانَ فِي بَعْضِ الطَّرِيقِ تَلَقَّانِي فَقَالَ أَبِي تَدْرِي مَنْ هَذَا قُلْتُ لَا قَالَ هَذَا رَسُولُ اللهِ ﷺ وَكُنْتُ أَحْسَبُ أَنَّ رَسُولَ اللهِ ﷺ لَا يُشْبِهُ النَّاسَ قَالَ وَإِذَا رَجُلٌ ذُو وَفْرَةٍ بِهَا رَدْعٌ مِنْ حِنَّاءٍ عَلَيْهِ بُرْدَانِ أَخْضَرَانِ فَكَأَنِّي أَنْظُرُ إِلَى بَرِيقِ سَاقَيْهِ فَقَالَ لِأَبِي مَنْ هَذَا الَّذِي مَعَكَ قَالَ ابْنِي وَاللهِ حَقًّا فَضَحِكَ رَسُولُ اللهِ ﷺ بِحَلِفِ أَبِي عَلَيَّ ثُمَّ قَالَ صَدَقْتَ أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ وَتَلَا رَسُولُ اللهِ ﷺ هَذِهِ الْآيَةَ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى

    ✧ I and my father were going towards the Messenger of God ﷺ. When we were partway, he met me, and my father said, “Do you know who this is?” I said, “No.” He said, “This is the Messenger of God ﷺ.” I had thought that the Messenger of God ﷺ did not resemble people. [He said:] And behold, it was a man with long hair, on which there was a trace of henna, wearing two green cloaks. It was as if I were looking at the gleam of his shins. He said to my father, “Who is this with you?” He said, “My son, by God, truly.” The Messenger of God ﷺ laughed at my father’s swearing about me, then said, “You have spoken truth. Indeed, he will not commit a crime against you, nor will you commit a crime against him.” Then the Messenger of God ﷺ recited this verse: “No bearer of burdens will bear the burden of another.”

95. al-Mu'jam al-Kabir (al-Tabarani) 19018No grade recorded

    أَتَيْتُ النَّبِيَّ ﷺ وَمَعِي ابْنِي فَقُلْتُ لِابْنِي لَمَّا رَأَيْتُهُ هَذَا نَبِيُّ اللهِ فَأَخَذَتْهُ الرِّعْدَةُ مِنْهُ فَقُلْتُ يَا نَبِيَّ اللهِ إِنِّي رَجُلٌ طَبِيبٌ وَكَانَ وَالِدِي طَبِيبًا مِنْ أَهْلِ بَيْتٍ أَطِبَّاءَ فَأَرِنِي ظَهْرَكَ فَإِنْ كَانَ سِلْعَةٌ أَبُطُّهَا وَإِنْ كَانَ غَيْرَ ذَلِكَ أَخْبَرْتُكَ فَإِنَّهُ لَيْسَ مِنْ إِنْسَانٍ أَعْلَمَ بِجُرْحٍ أَوْ جِرَاحٍ مِنِّي قَالَ لَا طَبِيبَ إِلَّا اللهُ وَعَلَيْهِ بُرْدَانِ أَخْضَرَانِ وَلَهُ شَعَرٌ قَدْ عَلَاهُ الشَّيْبُ وَشَيْبُهُ أَحْمَرُ فَقَالَ ابْنُكَ هَذَا قُلْتُ إِيْ وَرَبِّ الْكَعْبَةِ قَالَ مِنْ نَفْسِكَ قُلْتُ أَشْهَدُ بِهِ قَالَ أَمَا إِنَّهُ لَا يَجْنِي عَلَيْكَ وَلَا تَجْنِي عَلَيْهِ

    I went to the Prophet peace be upon him, and with me was my son. I said to my son, when I saw him, "This is the Prophet of Allah." Then he (my son) had a seizure. So I said to the Prophet ﷺ, "O Prophet of Allah, I am a physician and my father was a physician from a family of physicians. Show me your back, if there is a lump on it, I will treat it, and if it is something else, I will inform you. For there is no one more knowledgeable than me regarding injuries and wounds." He said, "There is no physician except Allah, and upon him are two green bandages, and he has hair that has turned gray, and his beard is red." Then he said, "Is this your son?" I said, "Yes, I swear by the Lord of the Kāba." He said, "Is it from yourself?" I said, "I testify to it." He said, "Indeed, it does not harm you nor does it harm him."

96. al-Mu'jam al-Kabir (al-Tabarani) 19019No grade recorded

    انْتَهَيْتُ إِلَى رَسُولِ اللهِ ﷺ وَهُوَ يَخْطُبُ يَقُولُ يَدُ الْمُعْطِي هِيَ الْعُلْيَا أُمَّكَ وَأَبَاكَ ثُمَّ أُخْتَكَ وَأَخَاكَ ثُمَّ أَدْنَاكَ أَدْنَاكَ فَجَاءَ نَاسٌ مِنْ بَنِي يَرْبُوعٍ فَقَالُوا يَا رَسُولَ اللهِ هَذِهِ بَنُو يَرْبُوعٍ قَتَلَتْ فُلَانًا فَقَالَ إِنَّهَا لَا تَجْنِي نَفْسٌ عَلَى أُخْرَى

    ✧ I reached the Messenger of God ﷺ while he was giving a sermon, saying: “The upper hand is the one that gives. Your mother and your father, then your sister and your brother, then the nearest to you, then the nearest.” Then some people from Banu Yarbuʿ came and said, “O Messenger of God, this is Banu Yarbuʿ that killed so-and-so.” He said, “Indeed, no soul will bear the crime of another.”

97. al-Mu'jam al-Kabir (al-Tabarani) 19020No grade recorded

    أَتَيْتُ النَّبِيَّ ﷺ وَلَهُ شَعْرٌ يَضْرِبُ مَنْكِبَيْهِ مَخْضُوبٌ بِالْحِنَّاءِ وَالْكَتَمِ

    ✧ I came to the Prophet ﷺ, and he had hair that reached his shoulders, dyed with henna and katam.

98. al-Mu'jam al-Kabir (al-Tabarani) 19021No grade recorded

    شَهِدْتُ رَسُولَ اللهِ ﷺ صَلَّى ثُمَّ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى رَأَيْنَا وَضَحَ خَدَّيْهِ

    ✧ I witnessed the Messenger of God ﷺ praying, then he gave the greeting of peace to his right and to his left until we saw the whiteness of his cheeks.

99. al-Mu'jam al-Kabir (al-Tabarani) 19022No grade recorded

    صَلَّى بِنَا إِمَامٌ لَنَا يُكَنَّى أَبَا رِمْثَةَ فِي مُصَلَّانَا الْعَصْرَ وَمَعَنَا رَجُلٌ قَدْ شَهِدَ التَّكْبِيرَةَ الْأُولَى مِنَ الصَّلَاةِ فَلَمَّا انْصَرَفَ أَبُو رِمْثَةَ قَامَ الرَّجُلُ يَشْفَعُ فَنَظَرَ أَبُو رِمْثَةَ فَقَالَ صَلَّيْتُ هَذِهِ الصَّلَاةَ مَعَ رَسُولِ اللهِ ﷺ وَكَانَ أَبُو بَكْرٍ وَعُمَرُ يَقُومَانِ فِي الصَّفِّ الْمُقَدَّمِ عَنْ يَمِينِهِ وَكَانَ رَجُلٌ قَدْ شَهِدَ التَّكْبِيرَةَ الْأُولَى مِنَ الصَّلَاةِ وَصَلَّى النَّبِيُّ ﷺ ثُمَّ سَلَّمَ عَنْ يَمِينٍ وَيَسَارٍ حَتَّى رَأَيْنَا وَضَحَ خَدَّيْهِ ثُمَّ انْفَتَلَ فَاسْتَقْبَلَ الْقَوْمَ فَقَامَ الرَّجُلُ الَّذِي أَدْرَكَ مَعَهُ التَّكْبِيرَةَ الْأُولَى مِنَ الصَّلَاةِ لَيَشْفَعَ فَوَثَبَ إِلَيْهِ عُمَرُ فَأَخَذَ بِمَنْكِبَيْهِ فَهَزَّهُ ثُمَّ قَالَ اجْلِسْ فَإِنَّهُ لَنْ يُهْلِكَ أَهْلَ الْكِتَابِ إِلَّا أَنَّهُ لَمْ يَكُنْ لِصَلَاتِهِمْ فَصْلٌ فَرَفَعَ النَّبِيُّ ﷺ بَصَرَهُ إِلَيْهِ فَقَالَ أَصَابَ اللهُ بِكَ يَا ابْنَ الْخَطَّابِ

    ✧ An imam of ours, known as Abu Rimthah, led us in the afternoon prayer in our prayer place. With us was a man who had been present at the first takbir of the prayer. When Abu Rimthah finished, the man stood up to make up [what he had missed]. Abu Rimthah looked and said, “I prayed this prayer with the Messenger of God ﷺ, and Abu Bakr and Umar were standing in the front row to his right. There was a man who had been present at the first takbir of the prayer. The Prophet ﷺ prayed, then gave the greeting of peace to the right and left until we saw the whiteness of his cheeks. Then he turned around and faced the people. The man who had caught with him the first takbir of the prayer stood up to make up [what he had missed]. Umar jumped towards him, grabbed him by the shoulders, and shook him, then said, ‘Sit down, for the People of the Book were only destroyed because there was no separation between their prayers.’ The Prophet ﷺ raised his eyes to him and said, ‘God has guided you to the right course, O Ibn al-Khattab.’”

100. al-Mu'jam al-Kabir (al-Tabarani) 19023No grade recorded

     سَمَّانِي رَسُولُ اللهِ ﷺ يُوسُفَ وَاقْعَدَنِي فِي حِجْرِهِ وَمَسَحَ عَلَى رَأْسِي

     ✧ The Messenger of God ﷺ named me Yusuf, seated me in his lap, and wiped my head.

101. al-Mu'jam al-Kabir (al-Tabarani) 19024No grade recorded

     سَمَّانِي رَسُولُ اللهِ ﷺ يُوسُفَ

     ✧ The Messenger of God ﷺ named me Yusuf.

102. al-Mu'jam al-Kabir (al-Tabarani) 19025No grade recorded

     سَمَّانِي رَسُولُ اللهِ ﷺ يُوسُفَ وَأَقْعَدَنِي فِي حِجْرِهِ وَدَعَا لِي بِالْبَرَكَةِ

     ✧ The Messenger of God ﷺ named me Yusuf, seated me in his lap, and prayed for blessing for me.

103. al-Mu'jam al-Kabir (al-Tabarani) 19026No grade recorded

     رَأَيْتُ النَّبِيَّ ﷺ أَخَذَ كِسْرَةً مِنْ خُبْزِ شَعِيرٍ فَوَضَعَ عَلَيْهَا تَمْرَةً ثُمَّ قَالَ هَذِهِ إِدَامٌ هَذِهِ فَأَكَلَهَا

     ✧ I saw the Prophet ﷺ take a piece of barley bread, place a date on it, and say, “This is a condiment for this,” then he ate it.

104. al-Mu'jam al-Kabir (al-Tabarani) 19027No grade recorded

     سَمَّانِي رَسُولُ اللهِ ﷺ

     ✧ The Messenger of God ﷺ named me.

105. al-Mu'jam al-Kabir (al-Tabarani) 19028No grade recorded

     سَمَّانِي رَسُولُ اللهِ ﷺ يُوسُفَ

     ✧ The Messenger of God ﷺ named me Yusuf.

106. al-Mu'jam al-Kabir (al-Tabarani) 19029No grade recorded

     قَالَ النَّبِيُّ ﷺ لِرَجُلٍ وَامْرَأَةٍ مِنَ الْأَنْصَارِ اعْتَمِرَا فِي شَهْرِ رَمَضَانَ فَإِنَّ عُمْرَةً فِيهِ كَحَجَّةٍ

     ✧ The Prophet ﷺ said to a man and woman from the Ansar: “Perform ʿumrah in the month of Ramadan, for an ʿumrah in it is like a Hajj.”

107. al-Mu'jam al-Kabir (al-Tabarani) 19030No grade recorded

     قَالَ رَسُولُ اللهِ ﷺ مَا عَلَى أَحَدِكُمْ أَنْ يَتَّخِذَ ثَوْبَيْنِ لِلْجُمُعَةِ سِوَى ثَوْبَيْ مِهْنَةِ أَهْلِهِ

     ✧ The Messenger of Allah ﷺ said: "What is it upon any one of you to take two garments for Friday besides the two garments of his household's work?"

108. al-Mu'jam al-Kabir (al-Tabarani) 19031No grade recorded

     كَانَ يَسِيرُ بْنُ عَمْرِو عَرِيفًا فِي زَمَنِ الْحَجَّاجِ

     ✧ Yasir b. 'Amr was a chieftain in the time of al-Hajjaj.

109. al-Mu'jam al-Kabir (al-Tabarani) 19032No grade recorded

     تُوُفِّيَ النَّبِيُّ ﷺ وَأَنَا ابْنُ عَشْرِ سِنِينَ

     ✧ The Prophet ﷺ died when I was ten years old.

110. al-Mu'jam al-Kabir (al-Tabarani) 19033No grade recorded

     أَنَّ أَسْعَدَ بْنَ زُرَارَةَ وَهُوَ جَدُّ مُحَمَّدٍ أَخَذَهُ وَجَعٌ فِي حَلْقِهِ يُقَالُ لَهُ الذُّبْحَةُ فَقَالَ رَسُولُ اللهِ ﷺ لَأُبْلِغَنَّ أَوْ لَأُبْلِيَنَّ فِي أَبِي أُمَامَةَ عُذْرًا فَكَوَاهُ بِيَدِهِ فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ بِئْسَ الْمَيِّتُ لِلْيَهُودِ يَقُولُونَ أَفَلَا دَفَعَ عَنْ صَاحِبِهِ وَمَا أَمْلِكُ لَهُ وَلَا لِنَفْسِي مِنَ اللهِ شَيْئًا

     ✧ As'ad b. Zurarah, who was the grandfather of Muhammad, was afflicted with a pain in his throat called quinsy. The Messenger of Allah ﷺ said: "I will indeed reach or strive to the utmost in the case of Abu Umamah with an excuse." So he cauterized him with his own hand, and he died. The Messenger of Allah ﷺ said: "What a bad death for the Jews; they will say, 'Could he not have warded off death from his companion?' I have no power for him or for myself against Allah in anything."