28. Chapter of Alif-Lām (Male)
al-Mu'jam al-Kabir (al-Tabarani) 18840No grade recorded
«مَاتَ أَبُو ثَعْلَبَةَ الْخُشَنِيُّ سَنَةَ خَمْسٍ وَسَبْعِينَ»
✧ “Abu Tha'laba al-Khushani died in the year seventy-five.”
al-Mu'jam al-Kabir (al-Tabarani) 18841No grade recorded
قُلْتُ يَا رَسُولَ اللهِ أَفْتِنِي فِي اللُّقَطَةِ فَقَالَ «مَا وُجِدَتْ فِي طَرِيقٍ مَيْتَاءَ أَوْ عَامِرَةٍ فَعَرِّفْهُ سَنَةً فَإِنْ لَمْ تَجِدْ صَاحِبَهُ فَلَكَ وَمَا وَجَدْتَ فِي قَرْيَةٍ غَيْرِ عَامِرَةٍ أَوْ طَرِيقٍ غَيْرِ مَيْتَاءَ فَفِيهِ الْخُمُسُ» قُلْتُ يَا رَسُولَ اللهِ أَفْتِنِي فِي قَوْسِي قَالَ «كُلْ مَا رَدَّتْ إلَيْكَ قَوْسُكَ» قُلْتُ فَإِنَّ تَوَارَى عَنِّي قَالَ «وَإِنْ تَوَارَى عَنْكَ بَعْدَ أَنْ لَا تَرَى فِيهِ أَثَرَ سَهْمٍ أَوْ نَصْلٍ»
✧ I said, O Messenger of God, give me a ruling concerning the luqatah (found property). He said, "What is found on a well-traveled road or an inhabited one, announce it for a year; if you do not find its owner, it is yours. And what you find in an uninhabited village or a road that is not well-traveled, on it is the khums (one-fifth)." I said, O Messenger of God, give me a ruling concerning my bow. He said, "Eat whatever your bow returns to you." I said, "What if it disappears from me?" He said, "Even if it disappears from you, after you have not seen in it the trace of an arrow or a blade."
al-Mu'jam al-Kabir (al-Tabarani) 18842No grade recorded
«نَهَى رَسُولُ اللهِ ﷺ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ The Messenger of God ﷺ forbade every predator possessing fangs.
al-Mu'jam al-Kabir (al-Tabarani) 18843No grade recorded
ثنا الْقَعْنَبِيُّ عَنْ مَالِكٍ ح وَحَدَّثَنَا بَكْرُ بْنُ سَهْلٍ ثنا عَبْدُ اللهِ بْنُ يُوسُفَ ثنا مَالِكٌ عَنِ ابْنِ شِهَابٍ عَنْ أَبِي إِدْرِيسَ الْخَوْلَانِيِّ عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ»
✧ Al-Qa'nabi narrated to us from Malik; and Bakr b. Sahl narrated to us, 'Abdullah b. Yusuf narrated to us, Malik narrated to us, from Ibn Shihab, from Abu Idris al-Khawlani, from Abu Tha'labah al-Khushani, that the Messenger of God ﷺ "forbade every predator possessing fangs."
al-Mu'jam al-Kabir (al-Tabarani) 18844No grade recorded
«أَنَّ رَسُولَ اللهِ ﷺ» نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ
✧ That the Messenger of God ﷺ forbade every predator possessing fangs.
al-Mu'jam al-Kabir (al-Tabarani) 18845No grade recorded
ثنا الْقَعْنَبِيُّ ثنا أَبُو أُوَيْسٍ عَنِ الزُّهْرِيِّ عَنْ أَبِي إِدْرِيسَ عَنْ أَبِي ثَعْلَبَةَ قَالَ «نَهَى رَسُولُ اللهِ ﷺ عَنِ الْخَطْفَةِ وَالنُّهْبَةِ وَالْمُجَثَّمَةِ وَكُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ Al-Qa'nabi narrated to us, Abu Uways narrated to us, from al-Zuhri, from Abu Idris, from Abu Tha'labah, who said: "The Messenger of God ﷺ forbade the snatched kill (al-khatfah), the plundered property (al-nuhbah), the animal that is tied up and shot (al-mujaththamah), and every predator possessing fangs."
al-Mu'jam al-Kabir (al-Tabarani) 18846No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ «يَنْهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ I heard the Messenger of God ﷺ forbidding every predator possessing fangs.
al-Mu'jam al-Kabir (al-Tabarani) 18847No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ That the Messenger of God ﷺ "forbade every predator possessing fangs."
al-Mu'jam al-Kabir (al-Tabarani) 18848No grade recorded
سَمِعْتُ رَسُولَ اللهِ ﷺ «يُحَرِّمُ لَحْمَ الْحِمَارِ الْأَهْلِيِّ وَكُلَّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ I heard the Messenger of God ﷺ declaring forbidden the flesh of domestic donkeys and every predator possessing fangs.
al-Mu'jam al-Kabir (al-Tabarani) 18849No grade recorded
«حُرِّمَ كُلُّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ Every predator possessing fangs was declared forbidden.
al-Mu'jam al-Kabir (al-Tabarani) 18850No grade recorded
أَخْبَرَهُ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ «يَنْهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ»
✧ He told him, he said, "I heard the Messenger of Allah ﷺ forbidding the killing of any toothed animal from the wild beasts."
al-Mu'jam al-Kabir (al-Tabarani) 18851No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ That the Messenger of God ﷺ "forbade eating every predator possessing fangs."
al-Mu'jam al-Kabir (al-Tabarani) 18852No grade recorded
«حَرَّمَ رَسُولُ اللهِ ﷺ لُحُومَ الْحُمُرَ الْأَهْلِيَّةَ»
✧ The Messenger of God ﷺ declared forbidden the flesh of domestic donkeys.
al-Mu'jam al-Kabir (al-Tabarani) 18853No grade recorded
«نَهَى رَسُولُ اللهِ ﷺ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَعَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ»
✧ The Messenger of God ﷺ forbade every predator possessing fangs and the flesh of domestic donkeys.
al-Mu'jam al-Kabir (al-Tabarani) 18854No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ «نَهَى يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَأَنْ تُوطَأَ الْحَبَالَى وَعَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ The Messenger of Allah ﷺ forbade on the day of Khaybar the meat of domestic donkeys, and that pregnant women be had intercourse with, and every beast of prey with fangs.
al-Mu'jam al-Kabir (al-Tabarani) 18855No grade recorded
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ «يَنْهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ He heard the Messenger of Allah ﷺ forbidding every beast of prey with fangs.
al-Mu'jam al-Kabir (al-Tabarani) 18856No grade recorded
عَنِ النَّبِيِّ ﷺ أَنَّهُ «نَهَى عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَعَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ From the Prophet ﷺ that he forbade the meat of domestic donkeys and every beast of prey with fangs.
al-Mu'jam al-Kabir (al-Tabarani) 18857No grade recorded
أَنَّهُ سَمِعَ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ يَقُولُ «نَهَى رَسُولُ اللهِ ﷺ عَنْ أَكْلِ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ He heard Abu Tha'labah al-Khushani say: 'The Messenger of Allah ﷺ forbade eating every beast of prey with fangs.'
al-Mu'jam al-Kabir (al-Tabarani) 18858No grade recorded
«حَرَّمَ رَسُولُ اللهِ ﷺ لُحُومَ الْحُمُرِ الْأَهْلِيَّةِ وَلَحْمَ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ The Messenger of Allah ﷺ forbade the meat of domestic donkeys and the meat of every beast of prey with fangs.
al-Mu'jam al-Kabir (al-Tabarani) 18859No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ «حَرَّمَ لُحُومَ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ The Messenger of Allah ﷺ forbade the meat of every beast of prey with fangs.
al-Mu'jam al-Kabir (al-Tabarani) 18860No grade recorded
أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ «نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ He informed him that he heard the Messenger of Allah ﷺ forbidding every beast of prey with fangs.
al-Mu'jam al-Kabir (al-Tabarani) 18861No grade recorded
سَأَلْتُ رَسُولَ اللهِ ﷺ عَنْ آنِيَةِ الْمُشْرِكِينَ؟ فَقَالَ «كُلُوا فِيهَا وَاشْرَبُوا وَاطْبُخُوا إِذَا لَمْ تَجِدُوا بُدًّا» قَالَ وَنَهَى رَسُولُ اللهِ ﷺ عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ
✧ I asked the Messenger of Allah ﷺ about the vessels of the idolaters. He said: 'Eat in them, drink, and cook, if you find no alternative.' He said: And the Messenger of Allah ﷺ forbade every beast of prey with fangs.
al-Mu'jam al-Kabir (al-Tabarani) 18862No grade recorded
قُلْتُ يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ الْعَدُوِّ فَنَحْتَاجُ إِلَى آنِيَتِهِمْ فَقَالَ «اسْتَغْنُوا عَنْهَا مَا اسْتَطَعْتُمْ فَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَاغْسِلُوهَا وَكُلُوا فِيهَا وَاشْرَبُوا»
✧ I said: 'O Messenger of Allah, we are in the land of the enemy and we need their vessels.' He said: 'Avoid them as much as you can. If you find nothing else, wash them and eat and drink in them.'
al-Mu'jam al-Kabir (al-Tabarani) 18863No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ «نَهَى عَامَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْإِنْسِيَّةِ وَأَنْ تُوطَأَ حُبْلَى مِنَ السَّبْيِ حَتَّى تَضَعَ وَعَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
✧ The Messenger of Allah ﷺ forbade in the year of Khaybar the meat of domestic donkeys, and that a pregnant woman from the captives be had intercourse with until she gives birth, and every beast of prey with fangs.
al-Mu'jam al-Kabir (al-Tabarani) 18864No grade recorded
أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ وَصَعَّدَ فِيهِ الْبَصَرَ وَصَوَّبَ ثُمَّ قَالَ «نويبة» فَقَالَ أَبُو ثَعْلَبَةَ نويبة خَيْرٍ أَمْ نويبة شَرٍّ قَالَ «نويبة خَيْرٍ» قَالَ يَا رَسُولَ اللهِ إِنَّا بِأَرْضٍ فِيهَا الصَّيْدُ فَمَا يَحِلُّ لَنَا مِنْهُ مِمَّا يَحْرُمُ عَلَيْنَا؟ فَقَالَ «حِمَارُ الْأَهْلِيِّ وَكُلُّ ذِي نَابٍ مِنَ السِّبَاعِ حَرَامٌ وَمَا رَدَّتْ إِلَيْكَ قَوْسُكَ وَكَلْبُكَ الْمُكَلَّبُ فَهُوَ لَكَ حَلَالٌ» ثُمَّ سَأَلَهُ عَنْ شَيْءٍ مِنْ أَمْرِ أَهْلِ الْكِتَابِ وَعَنْ آنِيَتِهِمْ فَقَالَ «إِنْ وَجَدْتَ عَنْهَا غِنًى فَلَا تَقْرَبْهَا وَإِنِ احْتَجْتَ إِلَيْهَا فَاغْسِلْهَا ثُمَّ كُلْ فِيهَا وَاشْرَبْ»
✧ He came to the Messenger of Allah ﷺ, who raised his gaze and lowered it, then said: 'A small calamity.' Abu Tha'labah said: 'A small calamity of good or a small calamity of evil?' He said: 'A small calamity of good.' He said: 'O Messenger of Allah, we are in a land with game. What is lawful for us from it and what is forbidden to us?' He said: 'The domestic donkey and every beast of prey with fangs are forbidden. Whatever your bow and your trained dog bring back to you is lawful for you.' Then he asked him about something concerning the People of the Book and their vessels. He said: 'If you find an alternative to them, do not approach them. If you need them, wash them, then eat and drink in them.'
al-Mu'jam al-Kabir (al-Tabarani) 18865No grade recorded
أَنَّهُ سَمِعَ أَبَا ثَعْلَبَةَ يَقُولُ أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ أَهْلِ كِتَابٍ نُؤَاكِلُهُمْ فِي آنِيَتِهِمْ وَإِنَّ أَرْضَنَا أَرْضُ صَيْدٍ نَصِيدُ بِالْقَوْسِ وَالْكَلْبِ الْمُكَلَّبِ وَالْكَلْبُ الَّذِي لَيْسَ بِمُكَلَّبٍ فَأَخْبِرْنِي مَاذَا يَحِلُّ لِي مِمَّا يَحْرُمُ عَلِيَّ؟ فَقَالَ «أَمَا مَا ذَكَرْتَ أَنَّكُمْ بِأَرْضِ أَهْلِ الْكِتَابِ تَأْكُلُونَ فِي آنِيَتِهِمْ فَإِنْ وَجَدْتُمْ غَيْرَ آنِيَتِهِمْ فَلَا تَأْكُلُوا فِيهَا وَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَاغْسِلُوا وَكُلُوا فِيهَا وَأَمَّا مَا ذَكَرْتَ مِنْ أَمْرِ الصَّيْدِ فَمَا صِدْتَ بِقَوْسِكَ وَذَكَرْتَ اسْمَ اللهِ عَلَيْهِ فَكُلْ وَأَمَّا مَا صَادَ كَلْبُكَ الَّذِي لَيْسَ بِمُكَلَّبٍ فَمَا أَدْرَكْتَ ذَكَاتَهُ فَكُلْ وَمَا لَمْ تُدْرِكْ ذَكَاتَهُ فَلَا تَأْكُلُ مِنْهُ وَأَمَّا مَا صَادَ كَلْبُكَ الْمُكَلَّبُ فَكُلْ مِمَّا أَمْسَكَ عَلَيْكَ وَاذْكُرِ اسْمَ اللهِ عَلَيْهِ»
✧ He heard Abu Tha'labah say: I came to the Messenger of Allah ﷺ and said: 'O Messenger of Allah, we are in the land of the People of the Book and we eat with them in their vessels, and our land is a land of game where we hunt with the bow, the trained dog, and the dog that is not trained. Tell me what is lawful for me and what is forbidden to me.' He said: 'As for what you mentioned, that you are in the land of the People of the Book and eat in their vessels: if you find vessels other than theirs, do not eat in them; if you find nothing else, wash them and eat in them. As for what you mentioned about the matter of game: whatever you hunt with your bow and mention the name of Allah over it, eat it. As for what your dog that is not trained catches, if you reach it while it is still alive and slaughter it, eat it; if you do not reach it before it dies, do not eat it. As for what your trained dog catches, eat what it holds back for you, and mention the name of Allah over it.'
al-Mu'jam al-Kabir (al-Tabarani) 18866No grade recorded
عَنْ أَبِي ثَعْلَبَةَ رَفَعَهُ مُعَاوِيَةُ مَرَّةً وَلَمْ يَرْفَعْهُ أُخْرَى «إِنَّ اللهَ لَا يُعْجِزُ هَذِهِ الْأُمَّةَ مِنْ نِصْفِ يَوْمٍ وَإِذَا رَأَيْتَ الشَّامَ مَائِدَةَ رَجُلٍ وَأَهْلِ بَيْتِهِ فَعِنْدَ ذَلِكَ تُفْتَحُ الْقُسْطَنْطِينِيَّةُ»
✧ On the authority of Abu Tha'laba, he raised it: Mu'awiya once [raised it] and another time did not raise it: "Indeed, Allah will not let this Ummah be unable [to hold out] for half a day. And when you see the Levant as a man's dining table and his household, then at that point Constantinople will be conquered."
al-Mu'jam al-Kabir (al-Tabarani) 18867No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْجِنُّ عَلَى ثَلَاثَةِ أَصْنَافٍ صِنْفٌ لَهُمْ أَجْنِحَةٌ يَطِيرُونَ فِي الْهَوَاءِ وَصِنْفٌ حَيَّاتٌ وَصِنْفٌ يَحِلُّونَ وَيَظْعَنُونَ
✧ The Messenger of Allah ﷺ said: "The jinn are of three types: a type that has wings and flies through the air, a type that are snakes, and a type that settles and travels."
al-Mu'jam al-Kabir (al-Tabarani) 18868No grade recorded
أَنَّهُ غَزَا مَعَ رَسُولِ اللهِ ﷺ خَيْبَرَ فَأَصَابَهُمْ جُوعٌ فَأَصَابُوا فِيهَا حُمُرًا مِنْ حُمُرِ الْأَهْلِيَّةِ فَذَبَحَ النَّاسُ مِنْهَا فَحَدَّثَ النَّبِيَّ ﷺ فَأَمَرَ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَنَادَى فِي النَّاسِ إِنَّ لُحُومَ الْحُمُرِ الْإِنْسِيَّةِ لَا تَحِلُّ لِمَنْ شَهِدَ أَنِّي رَسُولُ اللهِ ﷺ فَكَفُوا قُدُورَهُمْ بِمَا فِيهَا فَوَجَدُوا فِي جِنَانِها بَصَلًا وَثُومًا فَأَكَلُوا مِنْهُ وَهُمْ جِيَاعٌ فَجَهِدُوا فَلَمَّا رَاحَ النَّاسُ إِلَى الْمَسْجِدِ إِذَا رِيحُ الْمَسْجِدِ بَصَلٌ وَثُومٌ فَقَالَ النَّبِيُّ ﷺ «مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْخَبِيثَةِ فَلَا يَقْرَبْنَا»
✧ He raided Khaybar with the Messenger of Allah ﷺ, and they were struck by hunger. They found domestic donkeys there, so the people slaughtered some of them. The Prophet ﷺ was informed, so he ordered 'Abd al-Rahman b. 'Awf, who called out among the people: "The meat of domestic donkeys is not lawful for anyone who bears witness that I am the Messenger of Allah ﷺ." So they overturned their pots with what was in them. They found onions and garlic in their gardens and ate from them while they were hungry, and they suffered. When the people went to the mosque, the smell of the mosque was onions and garlic. The Prophet ﷺ said: "Whoever eats from this foul plant should not come near us."
al-Mu'jam al-Kabir (al-Tabarani) 18869No grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ فِي الَّذِي يُدْرِكُ صَيْدَهُ بَعْدَ ثَلَاثٍ «يَأْكُلُ إِلَّا أَنْ يُنْتِنَ»
✧ The Prophet ﷺ said about the one who finds his game after three [days]: "He may eat it unless it has become putrid."
al-Mu'jam al-Kabir (al-Tabarani) 18870No grade recorded
عَنِ الَّنبِيِّ ﷺ قَالَ «لَنْ يُعْجِزَ رَبِّي أَنْ يُؤَخِّرَ أُمَّتِي نِصْفَ يَوْمٍ»
✧ On the authority of the Prophet ﷺ, he said: "My Lord will never be unable to delay my Ummah for half a day."
al-Mu'jam al-Kabir (al-Tabarani) 18871No grade recorded
أَنَّهُ غَزَا مَعَ رَسُولِ اللهِ ﷺ خَيْبَرَ وَالنَّاسُ جِيَاعٌ فَوَجَدَ فِيهَا حُمُرًا مِنْ حُمُرِ الْإِنْسِ فَذَبَحَ النَّاسُ مِنْهَا فَحَدَّثَ رَسُولَ اللهِ ﷺ فَأَمَرَ عَبْدَ الرَّحْمَنِ فَأَذَّنَ فِي النَّاسِ إِنَّ لُحُومَ الْحُمُرِ الْإِنْسِيَّةِ لِمَنْ لَا يَشْهَدُ أَنِّي رَسُولُ اللهِ فَكَفُوا قُدُورَهُمْ بِمَا فِيهَا وَوَجَدُوا فِي جِنَانِهَا بَصَلًا وَثُومًا فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ فَلَا يَقْرَبْنَا» وَقَالَ رَسُولُ اللهِ ﷺ «لَا تَحِلُّ النُّهْبَةُ وَلَا يَحِلُّ مِنَ السِّبَاعِ كُلُّ ذِي نَابٍ وَلَا تَحِلُّ الْمُجَثَّمَةُ»
✧ He raided Khaybar with the Messenger of Allah ﷺ while the people were hungry. He found domestic donkeys there, so the people slaughtered some of them. The Messenger of Allah ﷺ was informed, so he ordered 'Abd al-Rahman, who announced among the people: "The meat of domestic donkeys is for the one who does not bear witness that I am the Messenger of Allah." So they overturned their pots with what was in them. They found onions and garlic in their gardens. The Messenger of Allah ﷺ said: "Whoever eats from this plant should not come near us." And the Messenger of Allah ﷺ said: "Plunder is not lawful, nor is any predator with fangs lawful, nor is the mujaththamah lawful."
al-Mu'jam al-Kabir (al-Tabarani) 18872No grade recorded
أَنَّ النَّبِيَّ ﷺ أَبْصَرَ فِي يَدَهِ خَاتَمًا مِنْ ذَهَبٍ فَجَعَلَ يَقْرَعُهُ بِقَضِيبٍ مَعَهُ فَلَمَّا غَفَلَ النَّبِيُّ ﷺ أَلْقَاهُ فَقَالَ النَّبِيُّ ﷺ «مَا أُرَانَا إِلَّا قَدْ أَوْجَعْنَاكَ وَأَغْرَمْنَاكَ»
✧ The Prophet ﷺ saw a gold ring on his hand, so he began tapping it with a stick he had. When the Prophet ﷺ became inattentive, he threw it away. The Prophet ﷺ said: "I think we have only caused you pain and made you incur a loss."
al-Mu'jam al-Kabir (al-Tabarani) 18873No grade recorded
جَلَسَ رَجُلٌ إِلَى النَّبِيِّ ﷺ عَلَيْهِ خَاتَمٌ مِنْ ذَهَبٍ فَقَرَعَ النَّبِيُّ ﷺ يَدَهُ بِقَضِيبٍ كَانَ فِي يَدِهِ ثُمَّ غَفَلَ عَنْهُ النَّبِيُّ ﷺ فَرَمَى الرَّجُلُ بِخَاتَمِهِ فَنَظَرَ إِلَيْهِ فَقَالَ «أَيْنَ خَاتَمُكَ؟» قَالَ أَلْقَيْتُهُ فَقَالَ النَّبِيُّ ﷺ «أَظُنُّنَا قَدْ أَوْجَعْنَاكَ وَأَغْرَمْنَاكَ»
✧ A man sat by the Prophet ﷺ wearing a gold ring. The Prophet ﷺ tapped his hand with a stick he had in his hand, then the Prophet ﷺ became inattentive to him, and the man threw away his ring. The Prophet ﷺ looked at him and said: "Where is your ring?" He said: "I threw it away." The Prophet ﷺ said: "I think we have caused you pain and made you incur a loss."
al-Mu'jam al-Kabir (al-Tabarani) 18874No grade recorded
أَنَّهُ قَالَ يَا رَسُولَ اللهِ أَنَا بِأَرْضُ أَهْلِ الْكِتَابِ فَنَطْبُخُ فِي قُدُورِهِمْ وَنَشْرَبُ فِي آنِيَتِهِمْ فَقَالَ رَسُولُ اللهِ ﷺ «إِذَا لَمْ تَجِدُوا غَيْرَهَا فَارْحَضُوهَا بِالْمَاءِ» قَالَ يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ صَيْدٍ فَكَيْفَ نَصْنَعُ؟ قَالَ «إِذَا أَرْسَلْتَ كَلْبَكَ الْمُكَلَّبَ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ وَإِنْ كَانَ غَيْرَ مُكَلَّبٍ فَذَكِ وَكُلْ وَإِذَا أَرْسَلْتَ سَهْمَكَ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ»
✧ He said: "O Messenger of Allah, we are in the land of the People of the Book, and we cook in their pots and drink from their vessels." The Messenger of Allah ﷺ said: "If you do not find other than them, wash them with water." He said: "O Messenger of Allah, we are in a land of game, so what should we do?" He said: "If you send your trained dog and mention the name of Allah, then eat. And if it is not trained and you slaughter it, then eat. And if you shoot your arrow and mention the name of Allah, then eat."
al-Mu'jam al-Kabir (al-Tabarani) 18875No grade recorded
سَأَلْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ إِنَّا نَحْتَاجُ إِلَى آنِيَةِ الْمُشْرِكِينَ فِي أَسْفَارِنَا فَنَطْبُخُ فِيهَا وَنَشْرَبُ فِيهَا فَقَالَ «اغْسِلُوهَا بِالْمَاءِ ثُمَّ اطْبُخُوا فِيهَا وَاشْرَبُوا»
✧ I asked the Messenger of Allah ﷺ, saying: "We need the vessels of the polytheists on our journeys, and we cook in them and drink from them." He said: "Wash them with water, then cook in them and drink."
al-Mu'jam al-Kabir (al-Tabarani) 18876No grade recorded
سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ يَقُولُ قُلْتُ يَا رَسُولَ اللهِ أَخْبِرْنِي مَا يَحِلُّ لِي وَمَا يَحْرُمُ عَلَيَّ فَصَعَّدَ فِيَّ النَّظَرِ وَصَوَّبَ فَقَالَ «نُوَيْبِتَةٌ» فَقُلْتُ يَا رَسُولَ اللهِ نُوَيْبِتَةُ خَيْرٍ أَوْ نُوَيْبِتَةُ شَرٍّ؟ قَالَ «بَلْ نُوَيْبِتَةُ خَيْرٍ لَا تَأْكُلْ لَحْمَ الْحِمَارِ الْأَهْلِيِّ وَلَا ذَا نَابٍ مِنَ السَّبُعِ»
✧ I heard Abu Tha'laba al-Khushani say: I said: "O Messenger of Allah, tell me what is lawful for me and what is forbidden to me." He looked up at me and then down, and said: "A little prophet-like one." I said: "O Messenger of Allah, a little prophet-like one of good or a little prophet-like one of evil?" He said: "Rather a little prophet-like one of good. Do not eat the meat of domestic donkeys, nor any predator with fangs."
al-Mu'jam al-Kabir (al-Tabarani) 18878No grade recorded
أَنَّهُ أَخْبَرَهُ أَنَّهُ سَأَلَ رَسُولَ اللهِ ﷺ فَقَالَ إِنَّا نُجَاوِرُ أَهْلَ الْكِتَابِ وَإِنَّهُمْ يَطْبُخُونَ فِي قُدُورِهِمْ لَحْمَ الْخِنْزِيرِ وَيَشْرَبُونَ فِي آنِيَتِهِمُ الْخَمْرَ فَقَالَ رَسُولُ اللهِ ﷺ «إِنْ وَجَدْتُمْ غَيْرَهَا فَكُلُوا فِيهِ وَاشْرَبُوا وَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَارْحَضُوهَا بِالْمَاءِ ثُمَّ كُلُوا فِيهَا وَاشْرَبُوا»
✧ He informed him that he asked the Messenger of Allah ﷺ, saying: "We live as neighbors to the People of the Book, and they cook pork in their pots and drink wine from their vessels." The Messenger of Allah ﷺ said: "If you find other than them, then eat in them and drink. And if you do not find other than them, wash them with water, then eat in them and drink."
al-Mu'jam al-Kabir (al-Tabarani) 18879No grade recorded
سَمِعْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ يَقُولُ قُلْتُ يَا رَسُولَ اللهِ أَخْبِرْنِي بِمَا يَحِلُّ لِي وَمَا يَحْرُمُ عَلَيَّ فَصَعَّدَ فِيَّ الْبَصَرَ وَصَوَّبَهُ وَقَالَ «الْبِرُّ مَا سَكَنَتْ إِلَيْهِ النَّفْسُ وَاطْمَأَنَّ إِلَيْهِ الْقَلْبُ وَالْإِثْمُ مَا لَمْ تَسْكُنْ إِلَيْهِ النَّفْسُ وَلَمْ يَطْمَئِنْ إِلَيْهِ الْقَلْبُ»
✧ I heard Abu Tha'laba al-Khushani say: I said, 'O Messenger of Allah, inform me of what is lawful for me and what is forbidden to me.' He raised his gaze toward me and then lowered it, and said, 'Righteousness is what the soul feels at ease with and the heart feels assured about, and sin is what the soul does not feel at ease with and the heart does not feel assured about.'
al-Mu'jam al-Kabir (al-Tabarani) 18880No grade recorded
كَانَ النَّاسُ إِذَا نَزَلَ رَسُولُ اللهِ ﷺ مَنْزِلًا فَعَسْكَرَ تَفَرَّقُوا عَنْهُ فِي الشِّعَابِ وَالْأَوْدِيَةِ فَقَامَ رَسُولُ اللهِ ﷺ فَقَالَ «إِنَّمَا ذَلِكُمُ الشَّيْطَانُ» فَكَانُوا بَعْدَ ذَلِكَ إِذَا نَزَلُوا مَنْزِلًا انْضَمَّ بَعْضُهُمْ إِلَى بَعْضٍ حَتَّى أَنَّكَ لَتَقُولُ لَوْ بُسِطَتْ عَلَيْهِمْ كِسَاءٌ لَعَمَّهُمْ أَوْ نَحْوَ ذَلِكَ
✧ When the Messenger of Allah ﷺ stopped at a place and encamped, the people would scatter from him into the ravines and valleys. The Messenger of Allah ﷺ stood up and said, 'That is only from Satan.' After that, when they stopped at a place, they would draw close together, so much so that you would say, 'If a cloth were spread over them, it would cover them all,' or something like that.
al-Mu'jam al-Kabir (al-Tabarani) 18881No grade recorded
أَتَيْتُ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ فَقُلْتُ يَا أَبَا ثَعْلَبَةَ كَيْفَ تَصْنَعُ فِي هَذِهِ الْآيَةِ؟ قَالَ أَيَّةً آيَةً قُلْتُ قَوْلُهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} قَالَ أَمَا وَاللهِ لَقَدْ سَأَلْتَ عَنْهَا خَبِيرًا سَأَلْتُ عَنْهَا رَسُولَ اللهِ ﷺ فَقَالَ «بَلْ تَأْمُرُوا بِالْمَعْرُوفِ وَتَتَنَاهُوا عَنِ الْمُنْكَرِ فَإِذَا رَأَيْتَ شُحًّا مُطَاعًا وَهَوًى مُتَّبَعًا وَدُنْيَا مُؤْثَرَةً وَإِعْجَابَ كُلِّ ذِي رَأْيٍ بِرَأْيِهِ فَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ وَدَعْ عَنْكَ أَمْرَ الْعَوَّامِ فَإِنَّ مِنْ وَرَائِكُمْ أَيَّامَ الصَّبْرِ الصَّابِرُ فِيهِ مِثْلُ الْقَابِضِ عَلَى الْجَمْرِ لِلْعَامِلِ فِي ذَلِكَ الزَّمَانِ أَجْرُ خَمْسِينَ رَجُلًا» وَزَادَنِي غَيْرُ عُتْبَةَ بْنِ أَبِي حَكِيمٍ قِيلَ يَا رَسُولَ اللهِ أَجْرُ خَمْسِينَ رَجُلًا مِنَّا أَوْ مِنْهُمْ قَالَ «لَا بَلْ أَجْرُ خَمْسِينَ رَجُلًا مِنْكُمْ»
✧ I came to Abu Tha'laba al-Khushani and said, 'O Abu Tha'laba, what do you do about this verse?' He said, 'Which verse?' I said, 'His saying: {O you who believe, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided.}' He said, 'By Allah, you have asked one who knows about it. I asked the Messenger of Allah ﷺ about it, and he said, "Rather, enjoin what is right and forbid what is wrong, until you see miserliness obeyed, passion followed, the world preferred, and each person impressed with his own opinion. Then keep to your own self and leave alone the affairs of the common people. For behind you are days of patience, in which the one who is patient is like one grasping a live coal. The one who works good in that time will have the reward of fifty men."' Someone other than 'Utbah b. Abi Hakim added to me: It was said, 'O Messenger of Allah, the reward of fifty men among us or among them?' He said, 'No, rather the reward of fifty men among you.'
al-Mu'jam al-Kabir (al-Tabarani) 18882No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ أَحَبَّكُمْ إِلَيَّ وَأَقْرَبَكُمُ مِنِّي فِي الْآخِرَةِ مَجَالِسَ أَحَاسِنُكُمْ أَخْلَاقًا وَإِنَّ أَبْغَضَكُمْ إِلَيَّ وَأَبْعَدَكُمْ مِنِّي فِي الْآخِرَةِ مَسَاوِئِكُمْ أَخْلَاقًا الثَّرْثَارُونَ الْمُتَشَدِّقُونَ الْمُتَفَيْقِهُونَ»
✧ The Messenger of Allah ﷺ said, 'Indeed, the most beloved of you to me and the closest of you to me in the Hereafter in seating are those of you with the best character, and the most hateful of you to me and the farthest of you from me in the Hereafter are those of you with the worst character, the prattlers, the boasters, and the self-important pretenders to understanding.'
al-Mu'jam al-Kabir (al-Tabarani) 18883Weak
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ فَرَضَ فَرَائِضَ فَلَا تُضَيِّعُوهَا، وَنَهَى عَنْ أَشْيَاءَ فَلَا تَنْتَهِكُوهَا، وَحَدَّ حُدُودًا فَلَا تَعْتَدُوهَا، وَغَفَلَ عَنْ أَشْيَاءَ مِنْ غَيْرِ نِسْيَانٍ فَلَا تَبْحَثُوا عَنْهَا»
✧ The Messenger of Allah ﷺ said, 'Indeed, Allah has made obligations obligatory, so do not neglect them; and He has prohibited things, so do not violate them; and He has set limits, so do not transgress them; and He has remained silent about things out of mercy, not out of forgetfulness, so do not search into them.'
al-Mu'jam al-Kabir (al-Tabarani) 18884Weak
أَنَّ النَّبِيَّ ﷺ قَالَ «يَطْلُعُ اللهُ عَلَى عِبَادِهِ لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ فَيَغْفِرُ لِلْمُؤْمِنِينَ وَيُمْهِلُ الْكَافِرِينَ وَيَدَعُ أَهْلَ الْحِقْدِ بِحِقْدِهِمْ حَتَّى يَدْعُوهُ۔»
that the Prophet ﷺ said, “Allah ˹audits˺ his servants during the night of the middle of ˹month of ˺ Shaʿbān then forgives the Believers and ˹purposefully˺ overlooks the disbelievers and leaves the people of hate in their hatefulness until they let go of it."
al-Mu'jam al-Kabir (al-Tabarani) 18885No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ قَالَ «إِنَّ دِينَكُمْ نُبُوَّةٌ وَرَحْمَةٌ ثُمَّ خِلَافَةٌ وَرَحْمَةٌ ثُمَّ مُلْكًا وَجَبْرِيَّةٌ ثُمَّ مُلْكًا عَضُوضًا يُسْتَحَلُّ فِيهِ الْحِرُ وَالْحَرِيرُ»
✧ "That the Messenger of Allah ﷺ said, 'Indeed your religion is prophethood and mercy, then caliphate and mercy, then rule and compulsion, then tyrannical rule, and then a biting monarchy in which even the free and silk are considered permissible.'"
al-Mu'jam al-Kabir (al-Tabarani) 18886No grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ إِنِّي أَرْمِي بِقَوْسِي فَمِنْهُ مَا أُدْرِكُ ذَكَاتَهُ وَمِنْهُ مَا لَمْ أُدْرِكْ ذَكَاتَهُ مَاذَا يَحِلُّ لِي مِنْهُ وَمَاذَا يَحْرُمُ عَلَيَّ مِنْهُ وَأَنَا فِي أَرْضِ أَهْلِ الْكِتَابِ وَهُمْ يَأْكُلُونَ فِي آنِيَتِهِمْ الْخِنْزِيرَ وَيَشْرَبُونَ فِيهَا الْخَمْرَ فَآكُلُ فِيهَا وَأَشْرَبُ؟ قَالَ فَصَعَّدَ فِيَّ رَسُولُ اللهِ ﷺ الْبَصَرَ وَصَوَّبَهُ ثُمَّ قَالَ «نُوَيْبَةُ» فَقُلْتُ يَا رَسُولَ اللهِ نويبة خَيْرٍ أَمْ نويبة شَرٍّ؟ قَالَ «بَل نويبة خَيْرٍ» ثُمَّ قَالَ «مَا رَدَّ إِلَيْكَ قَوْسُكَ فَذَكَرْتَ اسْمَ اللهِ مِنْهُ فَكُلْ وَإِنْ وَجَدْتَ عَنْ آنِيَةِ الْكُفَّارِ غِنًى فَلَا تَأْكُلْ فِيهَا وَإِنْ لَم تَجِدْ غِنًى فَارْحَضْهَا بِالْمَاءِ رَحْضًا شَدِيدًا ثُمَّ كُلْ فِيهَا»
✧ I came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, I shoot with my bow, and some of what I hunt I am able to slaughter properly and some I am not. What of it is lawful for me and what is forbidden to me? And I am in the land of the People of the Book, and they eat pork and drink wine in their vessels, so may I eat and drink in them?' He said, 'He raised his gaze toward me and lowered it, then said, "A little turn of fortune."' I said, 'O Messenger of Allah, a little turn of fortune for good or a little turn of fortune for evil?' He said, 'Rather a little turn of fortune for good.' Then he said, 'Whatever your bow returns to you and you have mentioned the name of Allah over it, then eat it. And if you find an alternative to the vessels of the disbelievers, then do not eat in them; but if you find no alternative, then wash them thoroughly with water and then eat in them.'
al-Mu'jam al-Kabir (al-Tabarani) 18887Weak
قَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ يَطْلُعُ عَلَى عِبَادِهِ لَيْلَةَ النِّصْفِ مِنْ شَعْبَانَ فَيَغْفِرُ لِلْمُؤْمِنِينَ وَيُمْلِي الْكَافِرِينَ وَيَدَعُ أَهْلَ الْحِقْدِ بِحِقْدِهِمْ حَتَّى يَدْعُوهُ»
✧ The Messenger of Allah ﷺ said, 'Indeed, Allah looks upon His servants on the night of the middle of Sha'ban, and He forgives the believers, grants respite to the disbelievers, and leaves the people of malice with their malice until they call upon Him.'
al-Mu'jam al-Kabir (al-Tabarani) 18888No grade recorded
«كَانَ رَسُولُ اللهِ ﷺ يَصُومُ شَعْبَانَ وَرَمَضَانَ يُصَلِّهِمَا جَمِيعًا»
✧ The Messenger of Allah ﷺ used to fast Sha'ban and Ramadan, joining them both together.
al-Mu'jam al-Kabir (al-Tabarani) 18889No grade recorded
كَانَ رَسُولُ اللهِ ﷺ إِذَا قَدِمَ مِنْ سَفَرٍ بَدَأَ بِالْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمَّ يُثَنِّي بِفَاطِمَةَ ثُمَّ يَأْتِي أَزْوَاجَهُ فَقَدِمَ مِنْ سَفَرٍ فَصَلَّى فِي الْمَسْجِدِ رَكْعَتَيْنِ ثُمَّ أَتَى فَاطِمَةَ فَتَلَقَّتْهُ عَلَى بَابِ الْبَيْتِ فَجَعَلَتْ تَلْثِمُ فَاهُ وَعَيْنَيْهِ وَتَبْكِي فَقَالَ «مَا يُبْكِيكَ؟» فَقَالَتْ أَرَاكَ شَعِثًا نَصِبًا قَدْ اِخْلَوْلَقَتْ ثِيَابُكَ فَقَالَ «لَهَا لَا تَبْكِي فَإِنَّ اللهَ قَد بَعَثَ أَبَاكِ بِأَمْرٍ لَا يَبْقَى عَلَى وَجْهِ الْأَرْضِ بَيْتٌ وَلَا مَدَرٌ وَلَا حَجَرٌ وَلَا وَبَرٌ وَلَا شَعَرٌ إِلَّا أَدْخَلَهُ اللهُ بِهِ عِزًّا أَو ذُلًّا حَتَّى يَبْلُغَ حَيْثُ بَلَغَ اللَّيْلُ»
✧ When the Messenger of Allah ﷺ returned from a journey, he would begin with the mosque and pray two rak'ahs in it, then he would visit Fatimah, then he would go to his wives. He returned from a journey and prayed two rak'ahs in the mosque, then he came to Fatimah. She met him at the door of the house and began kissing his mouth and his eyes and weeping. He said, 'What makes you weep?' She said, 'I see you disheveled and exhausted, and your clothes have become worn out.' He said to her, 'Do not weep, for Allah has sent your father with a matter by which there will not remain on the face of the earth any house of mud, or stone, or fur, or hair except that Allah will bring into it honor or humiliation, until it reaches wherever the night reaches.'
al-Mu'jam al-Kabir (al-Tabarani) 18890No grade recorded
كَانَ رَسُولُ اللهِ ﷺ إِذَا قَدِمَ مِنْ سَفَرٍ بَدَأَ فِي الْمَسْجِدِ فَصَلَّى فِيهِ رَكْعَتَيْنِ ثُمَّ بَدَأَ بِبَيْتِ فَاطِمَةَ ثُمَّ أَتَى بُيُوتَ نِسَائِهِ قَالَ فَدَخَلَ عَلَيْهَا فَوَضَعَتْ يَدَهَا عَلَى خَدِّهٍ وَقَالَتْ يَا رَسُولَ اللهِ بِأَبِي أَنْتَ وَأُمِّي قَد اِخْلَوْلَقَت ثِيَابُكَ فَقَالَ «يَا فَاطِمَةُ بَعَثَ اللهُ أَبَاكِ بِأَمْرْ لَا يَبْقَى بَيْتٌ مَدَرٌ وَلَا وَبَرٌ إِلَّا أَدْخَلَهُ اللهُ بِأَبِيكِ عِزًّا حَتَّى يَبْلُغَ حَيْثُ يَبْلُغُ اللَّيْلُ»
✧ When the Messenger of Allah ﷺ returned from a journey, he would begin with the mosque and pray two rak'ahs in it, then he would begin with the house of Fatimah, then he would go to the houses of his wives. He entered upon her, and she placed her hand on his cheek and said, 'O Messenger of Allah, may my father and mother be your ransom, your clothes have become worn out.' He said, 'O Fatimah, Allah has sent your father with a matter by which there will not remain a house of mud or fur except that Allah will bring into it honor through your father, until it reaches wherever the night reaches.'
al-Mu'jam al-Kabir (al-Tabarani) 18891aNo grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ فَسَأَلْتُهُ فَقَالَ «نُوَيْبَةُ» قُلْتُ يَا رَسُولَ اللهِ نُوَيْبَةُ خَيْرٍ أَو نُوَيْبَةُ شَرٍّ قَالَ لَا بَل نُوَيْبَةُ خَيْرٍ قُلْتُ يَا رَسُولَ اللهِ خَرَجْتُ مَعَ عَمٍّ لِي فِي سَفَرٍ فَأَدْرَكَهُ الْحَفَاءُ فَقَالَ أَعِرْنِي حِذَاءَكَ قُلْتُ لَا أُعْيرُكُهَا أَوْ تَزَوِّجُنِي ابْنَتَكَ قَالَ قَد زَوَّجْتُكَهَا فَلَمَّا أَنْ أَتَيْنَا أَهْلَنَا بَعَثَ إِلَيَّ بِحِذَائِي وَقَالَ لَا امْرَأَةَ لَكَ عِنْدَنَا فَقَالَ نَبِيُّ اللهِ ﷺ «لَا خَيْرَ لَكَ فِيهَا»
✧ I came to the Messenger of Allah ﷺ and asked him, and he said, 'A little turn of fortune.' I said, 'O Messenger of Allah, a little turn of fortune for good or a little turn of fortune for evil?' He said, 'No, rather a little turn of fortune for good.' I said, 'O Messenger of Allah, I went out with an uncle of mine on a journey, and he suffered from sore feet. He said, "Lend me your sandals." I said, "I will not lend them to you unless you marry me to your daughter." He said, "I have married her to you." Then when we came to our family, he sent my sandals back to me and said, "You have no wife with us."' The Prophet of Allah ﷺ said, 'There is no good for you in her.'
al-Mu'jam al-Kabir (al-Tabarani) 18891bNo grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ فَسَأَلْتُهُ فَقَالَ «نُوَيْبَةُ» قُلْتُ يَا رَسُولَ اللهِ نُوَيْبَةُ خَيْرٍ أَو نُوَيْبَةُ شَرٍّ قَالَ لَا بَل نُوَيْبَةُ خَيْرٍ قُلْتُ يَا رَسُولَ اللهِ خَرَجْتُ مَعَ عَمٍّ لِي فِي سَفَرٍ فَأَدْرَكَهُ الْحَفَاءُ فَقَالَ أَعِرْنِي حِذَاءَكَ قُلْتُ لَا أُعْيرُكُهَا أَوْ تَزَوِّجُنِي ابْنَتَكَ قَالَ قَد زَوَّجْتُكَهَا فَلَمَّا أَنْ أَتَيْنَا أَهْلَنَا بَعَثَ إِلَيَّ بِحِذَائِي وَقَالَ لَا امْرَأَةَ لَكَ عِنْدَنَا فَقَالَ نَبِيُّ اللهِ ﷺ «لَا خَيْرَ لَكَ فِيهَا»
✧ I came to the Messenger of Allah ﷺ and asked him, and he said, 'A little turn of fortune.' I said, 'O Messenger of Allah, a little turn of fortune for good or a little turn of fortune for evil?' He said, 'No, rather a little turn of fortune for good.' I said, 'O Messenger of Allah, I went out with an uncle of mine on a journey, and he suffered from sore feet. He said, "Lend me your sandals." I said, "I will not lend them to you unless you marry me to your daughter." He said, "I have married her to you." Then when we came to our family, he sent my sandals back to me and said, "You have no wife with us."' The Prophet of Allah ﷺ said, 'There is no good for you in her.'
al-Mu'jam al-Kabir (al-Tabarani) 18891cNo grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ فَسَأَلْتُهُ فَقَالَ «نُوَيْبَةُ» قُلْتُ يَا رَسُولَ اللهِ نُوَيْبَةُ خَيْرٍ أَو نُوَيْبَةُ شَرٍّ قَالَ لَا بَل نُوَيْبَةُ خَيْرٍ قُلْتُ يَا رَسُولَ اللهِ خَرَجْتُ مَعَ عَمٍّ لِي فِي سَفَرٍ فَأَدْرَكَهُ الْحَفَاءُ فَقَالَ أَعِرْنِي حِذَاءَكَ قُلْتُ لَا أُعْيرُكُهَا أَوْ تَزَوِّجُنِي ابْنَتَكَ قَالَ قَد زَوَّجْتُكَهَا فَلَمَّا أَنْ أَتَيْنَا أَهْلَنَا بَعَثَ إِلَيَّ بِحِذَائِي وَقَالَ لَا امْرَأَةَ لَكَ عِنْدَنَا فَقَالَ نَبِيُّ اللهِ ﷺ «لَا خَيْرَ لَكَ فِيهَا»
✧ I came to the Messenger of Allah ﷺ and asked him, and he said, “Nuwaybah.” I said, “O Messenger of Allah, is it a small turn for good or a small turn for evil?” He said, “No, rather a small turn for good.” I said, “O Messenger of Allah, I set out with an uncle of mine on a journey, and he suffered from being barefoot, so he said, ‘Lend me your sandals.’ I said, ‘I will not lend them to you unless you marry me to your daughter.’ He said, ‘I have married her to you.’ Then when we came to our home, he sent my sandals back to me and said, ‘You have no wife with us.’ So the Prophet of Allah ﷺ said, ‘There is no good for you in her.’”
al-Mu'jam al-Kabir (al-Tabarani) 18891dNo grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ فَسَأَلْتُهُ فَقَالَ «نُوَيْبَةُ» قُلْتُ يَا رَسُولَ اللهِ نُوَيْبَةُ خَيْرٍ أَو نُوَيْبَةُ شَرٍّ قَالَ لَا بَل نُوَيْبَةُ خَيْرٍ قُلْتُ يَا رَسُولَ اللهِ خَرَجْتُ مَعَ عَمٍّ لِي فِي سَفَرٍ فَأَدْرَكَهُ الْحَفَاءُ فَقَالَ أَعِرْنِي حِذَاءَكَ قُلْتُ لَا أُعْيرُكُهَا أَوْ تَزَوِّجُنِي ابْنَتَكَ قَالَ قَد زَوَّجْتُكَهَا فَلَمَّا أَنْ أَتَيْنَا أَهْلَنَا بَعَثَ إِلَيَّ بِحِذَائِي وَقَالَ لَا امْرَأَةَ لَكَ عِنْدَنَا فَقَالَ نَبِيُّ اللهِ ﷺ «لَا خَيْرَ لَكَ فِيهَا»
✧ I came to the Messenger of Allah ﷺ and asked him, and he said, “Nuwaybah.” I said, “O Messenger of Allah, is it a small turn for good or a small turn for evil?” He said, “No, rather a small turn for good.” I said, “O Messenger of Allah, I set out with an uncle of mine on a journey, and he suffered from being barefoot, so he said, ‘Lend me your sandals.’ I said, ‘I will not lend them to you unless you marry me to your daughter.’ He said, ‘I have married her to you.’ Then when we came to our home, he sent my sandals back to me and said, ‘You have no wife with us.’ So the Prophet of Allah ﷺ said, ‘There is no good for you in her.’”
al-Mu'jam al-Kabir (al-Tabarani) 18891eNo grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ فَسَأَلْتُهُ فَقَالَ «نُوَيْبَةُ» قُلْتُ يَا رَسُولَ اللهِ نُوَيْبَةُ خَيْرٍ أَو نُوَيْبَةُ شَرٍّ قَالَ لَا بَل نُوَيْبَةُ خَيْرٍ قُلْتُ يَا رَسُولَ اللهِ خَرَجْتُ مَعَ عَمٍّ لِي فِي سَفَرٍ فَأَدْرَكَهُ الْحَفَاءُ فَقَالَ أَعِرْنِي حِذَاءَكَ قُلْتُ لَا أُعْيرُكُهَا أَوْ تَزَوِّجُنِي ابْنَتَكَ قَالَ قَد زَوَّجْتُكَهَا فَلَمَّا أَنْ أَتَيْنَا أَهْلَنَا بَعَثَ إِلَيَّ بِحِذَائِي وَقَالَ لَا امْرَأَةَ لَكَ عِنْدَنَا فَقَالَ نَبِيُّ اللهِ ﷺ «لَا خَيْرَ لَكَ فِيهَا»
✧ I came to the Messenger of Allah ﷺ and asked him, and he said, “Nuwaybah.” I said, “O Messenger of Allah, is it a small turn for good or a small turn for evil?” He said, “No, rather a small turn for good.” I said, “O Messenger of Allah, I set out with an uncle of mine on a journey, and he suffered from being barefoot, so he said, ‘Lend me your sandals.’ I said, ‘I will not lend them to you unless you marry me to your daughter.’ He said, ‘I have married her to you.’ Then when we came to our home, he sent my sandals back to me and said, ‘You have no wife with us.’ So the Prophet of Allah ﷺ said, ‘There is no good for you in her.’”
al-Mu'jam al-Kabir (al-Tabarani) 18891fNo grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ فَسَأَلْتُهُ فَقَالَ «نُوَيْبَةُ» قُلْتُ يَا رَسُولَ اللهِ نُوَيْبَةُ خَيْرٍ أَو نُوَيْبَةُ شَرٍّ قَالَ لَا بَل نُوَيْبَةُ خَيْرٍ قُلْتُ يَا رَسُولَ اللهِ خَرَجْتُ مَعَ عَمٍّ لِي فِي سَفَرٍ فَأَدْرَكَهُ الْحَفَاءُ فَقَالَ أَعِرْنِي حِذَاءَكَ قُلْتُ لَا أُعْيرُكُهَا أَوْ تَزَوِّجُنِي ابْنَتَكَ قَالَ قَد زَوَّجْتُكَهَا فَلَمَّا أَنْ أَتَيْنَا أَهْلَنَا بَعَثَ إِلَيَّ بِحِذَائِي وَقَالَ لَا امْرَأَةَ لَكَ عِنْدَنَا فَقَالَ نَبِيُّ اللهِ ﷺ «لَا خَيْرَ لَكَ فِيهَا»
✧ I came to the Messenger of Allah ﷺ and asked him, and he said, “Nuwaybah.” I said, “O Messenger of Allah, is it a small turn for good or a small turn for evil?” He said, “No, rather a small turn for good.” I said, “O Messenger of Allah, I set out with an uncle of mine on a journey, and he suffered from being barefoot, so he said, ‘Lend me your sandals.’ I said, ‘I will not lend them to you unless you marry me to your daughter.’ He said, ‘I have married her to you.’ Then when we came to our home, he sent my sandals back to me and said, ‘You have no wife with us.’ So the Prophet of Allah ﷺ said, ‘There is no good for you in her.’”
al-Mu'jam al-Kabir (al-Tabarani) 18891gNo grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ فَسَأَلْتُهُ فَقَالَ «نُوَيْبَةُ» قُلْتُ يَا رَسُولَ اللهِ نُوَيْبَةُ خَيْرٍ أَو نُوَيْبَةُ شَرٍّ قَالَ لَا بَل نُوَيْبَةُ خَيْرٍ قُلْتُ يَا رَسُولَ اللهِ خَرَجْتُ مَعَ عَمٍّ لِي فِي سَفَرٍ فَأَدْرَكَهُ الْحَفَاءُ فَقَالَ أَعِرْنِي حِذَاءَكَ قُلْتُ لَا أُعْيرُكُهَا أَوْ تَزَوِّجُنِي ابْنَتَكَ قَالَ قَد زَوَّجْتُكَهَا فَلَمَّا أَنْ أَتَيْنَا أَهْلَنَا بَعَثَ إِلَيَّ بِحِذَائِي وَقَالَ لَا امْرَأَةَ لَكَ عِنْدَنَا فَقَالَ نَبِيُّ اللهِ ﷺ «لَا خَيْرَ لَكَ فِيهَا»
✧ I came to the Messenger of Allah ﷺ and asked him, and he said, “Nuwaybah.” I said, “O Messenger of Allah, is it a small turn for good or a small turn for evil?” He said, “No, rather a small turn for good.” I said, “O Messenger of Allah, I set out with an uncle of mine on a journey, and he suffered from being barefoot, so he said, ‘Lend me your sandals.’ I said, ‘I will not lend them to you unless you marry me to your daughter.’ He said, ‘I have married her to you.’ Then when we came to our home, he sent my sandals back to me and said, ‘You have no wife with us.’ So the Prophet of Allah ﷺ said, ‘There is no good for you in her.’”
al-Mu'jam al-Kabir (al-Tabarani) 18891hNo grade recorded
أَتَيْتُ رَسُولَ اللهِ ﷺ فَسَأَلْتُهُ فَقَالَ «نُوَيْبَةُ» قُلْتُ يَا رَسُولَ اللهِ نُوَيْبَةُ خَيْرٍ أَو نُوَيْبَةُ شَرٍّ قَالَ لَا بَل نُوَيْبَةُ خَيْرٍ قُلْتُ يَا رَسُولَ اللهِ خَرَجْتُ مَعَ عَمٍّ لِي فِي سَفَرٍ فَأَدْرَكَهُ الْحَفَاءُ فَقَالَ أَعِرْنِي حِذَاءَكَ قُلْتُ لَا أُعْيرُكُهَا أَوْ تَزَوِّجُنِي ابْنَتَكَ قَالَ قَد زَوَّجْتُكَهَا فَلَمَّا أَنْ أَتَيْنَا أَهْلَنَا بَعَثَ إِلَيَّ بِحِذَائِي وَقَالَ لَا امْرَأَةَ لَكَ عِنْدَنَا فَقَالَ نَبِيُّ اللهِ ﷺ «لَا خَيْرَ لَكَ فِيهَا»
✧ I came to the Messenger of Allah ﷺ and asked him, and he said, “Nuwaybah.” I said, “O Messenger of Allah, is it a small turn for good or a small turn for evil?” He said, “No, rather a small turn for good.” I said, “O Messenger of Allah, I set out with an uncle of mine on a journey, and he suffered from being barefoot, so he said, ‘Lend me your sandals.’ I said, ‘I will not lend them to you unless you marry me to your daughter.’ He said, ‘I have married her to you.’ Then when we came to our home, he sent my sandals back to me and said, ‘You have no wife with us.’ So the Prophet of Allah ﷺ said, ‘There is no good for you in her.’”
al-Mu'jam al-Kabir (al-Tabarani) 18892No grade recorded
أَنَّ النَّبِيَّ ﷺ قَالَ «فِي الرِّكَازِ الْخُمُسُ»
✧ The Prophet ﷺ said, “Regarding buried treasure, one-fifth is due.”
al-Mu'jam al-Kabir (al-Tabarani) 18893aNo grade recorded
أَنَّ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَنَا بِأَرْضٍ أَهْلُهَا أَهْلُ كِتَابٍ يَأْكُلُونَ لُحُومَ الْخَنَازِيرِ وَيَشْرَبُونَ الْخَمْرَ فَكَيْفَ تَأْمُرُنَا فِي آنِيَتِهِمْ وَقُدُورِهِمْ؟ قَالَ «إِنَّ وَجَدْتُمْ غَيْرَهَا فَخُذُوهَا وَإِلَّا فَارْحَضُوهَا بِالْمَاءِ ثُمَّ كُلُوا فِيهَا وَاشْرَبُوا»
✧ Abu Tha'labah al-Khushani came to the Messenger of Allah ﷺ and said, “O Messenger of Allah, we are in a land whose people are People of the Book; they eat the flesh of swine and drink wine. How do you command us regarding their vessels and cooking pots?” He said, “If you find other vessels, use them; otherwise, wash them with water, then eat and drink in them.”
al-Mu'jam al-Kabir (al-Tabarani) 18893bNo grade recorded
أَنَّ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَنَا بِأَرْضٍ أَهْلُهَا أَهْلُ كِتَابٍ يَأْكُلُونَ لُحُومَ الْخَنَازِيرِ وَيَشْرَبُونَ الْخَمْرَ فَكَيْفَ تَأْمُرُنَا فِي آنِيَتِهِمْ وَقُدُورِهِمْ؟ قَالَ «إِنَّ وَجَدْتُمْ غَيْرَهَا فَخُذُوهَا وَإِلَّا فَارْحَضُوهَا بِالْمَاءِ ثُمَّ كُلُوا فِيهَا وَاشْرَبُوا»
✧ Abu Tha'labah al-Khushani came to the Messenger of Allah ﷺ and said, “O Messenger of Allah, we are in a land whose people are People of the Book; they eat the flesh of swine and drink wine. How do you command us regarding their vessels and cooking pots?” He said, “If you find other vessels, use them; otherwise, wash them with water, then eat and drink in them.”
al-Mu'jam al-Kabir (al-Tabarani) 18893cNo grade recorded
أَنَّ أَبَا ثَعْلَبَةَ الْخُشَنِيَّ أَتَى رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ أَنَا بِأَرْضٍ أَهْلُهَا أَهْلُ كِتَابٍ يَأْكُلُونَ لُحُومَ الْخَنَازِيرِ وَيَشْرَبُونَ الْخَمْرَ فَكَيْفَ تَأْمُرُنَا فِي آنِيَتِهِمْ وَقُدُورِهِمْ؟ قَالَ «إِنَّ وَجَدْتُمْ غَيْرَهَا فَخُذُوهَا وَإِلَّا فَارْحَضُوهَا بِالْمَاءِ ثُمَّ كُلُوا فِيهَا وَاشْرَبُوا»
✧ Abu Tha'labah al-Khushani came to the Messenger of Allah ﷺ and said, “O Messenger of Allah, we are in a land whose people are People of the Book; they eat the flesh of swine and drink wine. How do you command us regarding their vessels and cooking pots?” He said, “If you find other vessels, use them; otherwise, wash them with water, then eat and drink in them.”
al-Mu'jam al-Kabir (al-Tabarani) 18894aNo grade recorded
أَتَيْتُ رَسُولَ اللهِ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ أَهْلُهَا أَهْلُ الْكِتَابِ يَأْكُلُونَ لَحْمَ الْخِنْزِيرِ وَيَشْرَبُونَ الْخَمْرَ كَيْفَ تَأْمُرُنَا بِقُدُورِهِمْ وآنِيَتِهِمِ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ وَجَدْتُمْ غَيْرَهَا وَإِلَّا فَارْحَضُوهَا بِالْمَاءِ وَاطْبُخُوا فِيهَا وَاشْرَبُوا
✧ I came to the Messenger of Allah and said, “O Messenger of Allah, we are in a land whose people are People of the Book; they eat the flesh of swine and drink wine. How do you command us regarding their cooking pots and vessels?” The Messenger of Allah ﷺ said, “If you find other vessels, use them; otherwise, wash them with water, cook in them, and drink.”
al-Mu'jam al-Kabir (al-Tabarani) 18894bNo grade recorded
أَتَيْتُ رَسُولَ اللهِ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ أَهْلُهَا أَهْلُ الْكِتَابِ يَأْكُلُونَ لَحْمَ الْخِنْزِيرِ وَيَشْرَبُونَ الْخَمْرَ كَيْفَ تَأْمُرُنَا بِقُدُورِهِمْ وآنِيَتِهِمِ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ وَجَدْتُمْ غَيْرَهَا وَإِلَّا فَارْحَضُوهَا بِالْمَاءِ وَاطْبُخُوا فِيهَا وَاشْرَبُوا
✧ I came to the Messenger of Allah and said, “O Messenger of Allah, we are in a land whose people are People of the Book; they eat the flesh of swine and drink wine. How do you command us regarding their cooking pots and vessels?” The Messenger of Allah ﷺ said, “If you find other vessels, use them; otherwise, wash them with water, cook in them, and drink.”
al-Mu'jam al-Kabir (al-Tabarani) 18894cNo grade recorded
أَتَيْتُ رَسُولَ اللهِ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ أَهْلُهَا أَهْلُ الْكِتَابِ يَأْكُلُونَ لَحْمَ الْخِنْزِيرِ وَيَشْرَبُونَ الْخَمْرَ كَيْفَ تَأْمُرُنَا بِقُدُورِهِمْ وآنِيَتِهِمِ؟ فَقَالَ رَسُولُ اللهِ ﷺ إِنْ وَجَدْتُمْ غَيْرَهَا وَإِلَّا فَارْحَضُوهَا بِالْمَاءِ وَاطْبُخُوا فِيهَا وَاشْرَبُوا
✧ I came to the Messenger of Allah and said: O Messenger of Allah, we are in a land whose people are People of the Book, who eat the flesh of swine and drink wine. How do you command us regarding their pots and vessels? The Messenger of Allah ﷺ said: If you find other than them, then (use those); otherwise, rinse them with water and cook in them and drink.
al-Mu'jam al-Kabir (al-Tabarani) 18895No grade recorded
تُوُفِّيَ لِي وَلَدَانُ فَقُلْتُ يَا رَسُولَ اللهِ تُوُفِّيَ لِي وَلَدَانُ فَقَالَ رَسُولُ اللهِ ﷺ «مَنْ مَاتَ لَهُ وَلَدَانِ أَدْخَلَهُ اللهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ» فَلَقِيَنِي أَبُو هُرَيْرَةَ فَقَالَ أَنْتَ الَّذِي حَدَّثَكَ رَسُولُ اللهِ ﷺ فِي الْوَلَدَيْنِ قُلْتُ نَعَمْ قَالَ لِئَنْ يَكُونَ حَدَّثَنِي بِهِ أَحَبُّ إِلَيَّ مِمَّا غُلِّقَتْ عَنْهُ فِلَسْطِينُ
✧ Two children of mine died, and I said: O Messenger of Allah, two children of mine have died. The Messenger of Allah ﷺ said: "Whoever has two children die, Allah will admit him to Paradise by the abundance of His mercy toward them." Then Abu Hurayrah met me and said: Are you the one to whom the Messenger of Allah ﷺ spoke about the two children? I said: Yes. He said: That he spoke to me about it is dearer to me than whatever Palestine would be closed off from.
al-Mu'jam al-Kabir (al-Tabarani) 18896No grade recorded
سُئِلَ رَسُولُ اللهِ ﷺ أَفِي الْحُمُرِ زَكَاةٌ؟ قَالَ «لَا إِلَّا الْآيَةَ الْفَاذَّةَ الشَّاذَّةَ {مَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهْ} »
✧ The Messenger of Allah ﷺ was asked: Is there zakah on donkeys? He said: "No, except the unique, isolated verse: {Whoever does an atom's weight of good will see it}."
al-Mu'jam al-Kabir (al-Tabarani) 18897No grade recorded
قُلْتُ يَا رَسُولَ اللهِ إِنَّا نَأْتِي أَرْضَ أَهْلِ الْكِتَابِ فَسَأَلْتُهُ عَنْ آنِيَتِهِمْ فَقَالَ «اِغْسِلُوهَا ثُمَّ اطْبُخُوا فِيهَا»
✧ I said: O Messenger of Allah, we come to the land of the People of the Book. I asked him about their vessels. He said: "Wash them, then cook in them."
al-Mu'jam al-Kabir (al-Tabarani) 18898aNo grade recorded
أَنَّهُ قَالَ يَا رَسُولَ اللهِ اكْتُبْ لِي بِأَرْضٍ قَالَ «كَيْفَ أَكْتُبُ وَهِي بِأَرْضِ الْحَرْبِ» فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَيَمْلُكَنَّ مَا تَحْتَ أَقْدَامِهِمْ فَأَعْجَبَ رَسُولَ اللهِ ﷺ ذَلِكَ فَنَظَرَ إِلَى أَصْحَابِهِ فَكَتَبَ لَهُ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ صَيْدٍ فَمَا يَحِلُّ لَنَا مِمَّا يَحْرُمُ عَلَيْنَا؟ فَقَالَ «إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ أَو الْمُكَلَّبَ وَذَكَرْتَ اللهَ وَأَخَذَ وَقَتَلَ فَكُلْ وَإِذَا أَرْسَلْتَ كَلْبَكَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَمَا أَدْرَكْتَ ذَكَاتَهُ فَكُلْ وَمَا لَمْ تُدْرِكْ فَلَا تَأْكُلْ وَمَا رَدَّ عَلَيْكَ سَهْمُكَ فَكُلْ»
✧ He said: O Messenger of Allah, write for me a land grant. He said: "How can I write when it is in the land of war?" He said: By the One who sent you with the truth, they will surely possess what is under their feet. The Messenger of Allah ﷺ was pleased with that, so he looked at his companions and wrote for him. Then he said: O Messenger of Allah, we are in a land of game; what is lawful for us of what is forbidden to us? He said: "When you send your trained dog or your taught dog, and you mention Allah's name, and it seizes and kills, then eat. When you send your dog that is not trained, whatever you catch while it is still alive and slaughter, then eat; whatever you do not catch alive, do not eat. And whatever your arrow returns to you with, eat."
al-Mu'jam al-Kabir (al-Tabarani) 18898bNo grade recorded
أَنَّهُ قَالَ يَا رَسُولَ اللهِ اكْتُبْ لِي بِأَرْضٍ قَالَ «كَيْفَ أَكْتُبُ وَهِي بِأَرْضِ الْحَرْبِ» فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَيَمْلُكَنَّ مَا تَحْتَ أَقْدَامِهِمْ فَأَعْجَبَ رَسُولَ اللهِ ﷺ ذَلِكَ فَنَظَرَ إِلَى أَصْحَابِهِ فَكَتَبَ لَهُ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ صَيْدٍ فَمَا يَحِلُّ لَنَا مِمَّا يَحْرُمُ عَلَيْنَا؟ فَقَالَ «إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ أَو الْمُكَلَّبَ وَذَكَرْتَ اللهَ وَأَخَذَ وَقَتَلَ فَكُلْ وَإِذَا أَرْسَلْتَ كَلْبَكَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَمَا أَدْرَكْتَ ذَكَاتَهُ فَكُلْ وَمَا لَمْ تُدْرِكْ فَلَا تَأْكُلْ وَمَا رَدَّ عَلَيْكَ سَهْمُكَ فَكُلْ»
✧ He said: O Messenger of Allah, write for me a land grant. He said: "How can I write when it is in the land of war?" He said: By the One who sent you with the truth, they will surely possess what is under their feet. The Messenger of Allah ﷺ was pleased with that, so he looked at his companions and wrote for him. Then he said: O Messenger of Allah, we are in a land of game; what is lawful for us of what is forbidden to us? He said: "When you send your trained dog or your taught dog, and you mention Allah's name, and it seizes and kills, then eat. When you send your dog that is not trained, whatever you catch while it is still alive and slaughter, then eat; whatever you do not catch alive, do not eat. And whatever your arrow returns to you with, eat."
al-Mu'jam al-Kabir (al-Tabarani) 18898cNo grade recorded
أَنَّهُ قَالَ يَا رَسُولَ اللهِ اكْتُبْ لِي بِأَرْضٍ قَالَ «كَيْفَ أَكْتُبُ وَهِي بِأَرْضِ الْحَرْبِ» فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَيَمْلُكَنَّ مَا تَحْتَ أَقْدَامِهِمْ فَأَعْجَبَ رَسُولَ اللهِ ﷺ ذَلِكَ فَنَظَرَ إِلَى أَصْحَابِهِ فَكَتَبَ لَهُ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ يَا رَسُولَ اللهِ إِنَّا بِأَرْضِ صَيْدٍ فَمَا يَحِلُّ لَنَا مِمَّا يَحْرُمُ عَلَيْنَا؟ فَقَالَ «إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ أَو الْمُكَلَّبَ وَذَكَرْتَ اللهَ وَأَخَذَ وَقَتَلَ فَكُلْ وَإِذَا أَرْسَلْتَ كَلْبَكَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَمَا أَدْرَكْتَ ذَكَاتَهُ فَكُلْ وَمَا لَمْ تُدْرِكْ فَلَا تَأْكُلْ وَمَا رَدَّ عَلَيْكَ سَهْمُكَ فَكُلْ»
✧ He said: O Messenger of Allah, write for me a land grant. He said: "How can I write when it is in the land of war?" He said: By the One who sent you with the truth, they will surely possess what is under their feet. The Messenger of Allah ﷺ was pleased with that, so he looked at his companions and wrote for him. Then he said: O Messenger of Allah, we are in a land of game; what is lawful for us of what is forbidden to us? He said: "When you send your trained dog or your taught dog, and you mention Allah's name, and it seizes and kills, then eat. When you send your dog that is not trained, whatever you catch while it is still alive and slaughter, then eat; whatever you do not catch alive, do not eat. And whatever your arrow returns to you with, eat."
al-Mu'jam al-Kabir (al-Tabarani) 18899aNo grade recorded
أَنَّهُ جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ أَرْضَنَا أَرْضُ صَيْدٍ فَأُرْسِلُ سَهْمِي وَأَذْكُرُ اسْمَ اللهِ وَأُرْسِلُ كَلْبِي الْمُعَلَّمَ وَأَذْكُرُ اسْمَ اللهِ وَأُرْسِلُ كَلْبِي الَّذِي لَيْسَ بِمُعَلَّمٍ وَأَذْكُرُ اسْمَ اللهِ فَقَالَ النَّبِيُّ ﷺ «مَا حَبَسَ عَلَيْكَ سَهْمُكَ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ وَمَا حَبَسَ عَلَيْهِ كَلْبُكَ الْمُعَلَّمُ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ وَمَا حَبَسَ عَلَيْكَ كَلْبُكَ الَّذِي لَيْسَ بِمُعَلَّمٍ وَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ وَإِنْ لَمْ تُدْرِكْ ذَكَاتَهُ فَلَا تَأْكُلْ»
✧ He came to the Prophet ﷺ and said: Our land is a land of game. I shoot my arrow and mention Allah's name, I send my trained dog and mention Allah's name, and I send my dog that is not trained and mention Allah's name. The Prophet ﷺ said: "Whatever your arrow holds back for you and you mentioned Allah's name, eat. Whatever your trained dog holds back for you and you mentioned Allah's name, eat. Whatever your dog that is not trained holds back for you and you catch it alive and slaughter it, eat. If you do not catch it alive, do not eat."
al-Mu'jam al-Kabir (al-Tabarani) 18899bNo grade recorded
أَنَّهُ جَاءَ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ أَرْضَنَا أَرْضُ صَيْدٍ فَأُرْسِلُ سَهْمِي وَأَذْكُرُ اسْمَ اللهِ وَأُرْسِلُ كَلْبِي الْمُعَلَّمَ وَأَذْكُرُ اسْمَ اللهِ وَأُرْسِلُ كَلْبِي الَّذِي لَيْسَ بِمُعَلَّمٍ وَأَذْكُرُ اسْمَ اللهِ فَقَالَ النَّبِيُّ ﷺ «مَا حَبَسَ عَلَيْكَ سَهْمُكَ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ وَمَا حَبَسَ عَلَيْهِ كَلْبُكَ الْمُعَلَّمُ وَذَكَرْتَ اسْمَ اللهِ فَكُلْ وَمَا حَبَسَ عَلَيْكَ كَلْبُكَ الَّذِي لَيْسَ بِمُعَلَّمٍ وَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ وَإِنْ لَمْ تُدْرِكْ ذَكَاتَهُ فَلَا تَأْكُلْ»
✧ He came to the Prophet ﷺ and said: Our land is a land of game. I shoot my arrow and mention Allah's name, I send my trained dog and mention Allah's name, and I send my dog that is not trained and mention Allah's name. The Prophet ﷺ said: "Whatever your arrow holds back for you and you mentioned Allah's name, eat. Whatever your trained dog holds back for you and you mentioned Allah's name, eat. Whatever your dog that is not trained holds back for you and you catch it alive and slaughter it, eat. If you do not catch it alive, do not eat."
al-Mu'jam al-Kabir (al-Tabarani) 18900No grade recorded
«تُوُفِّيَ يَزِيدُ بْنُ أَبِي سُفْيَانَ بِالشَّامِ سَنَةَ ثَمَانَ عَشْرَةَ وَكَانَ اسْتَخْلَفَ مُعَاوِيَةَ فَأَقَرَّهُ عُمَرُ»
✧ "Yazid b. Abi Sufyan died in Syria in the year eighteen, and he had appointed Mu'awiyah as his successor, and 'Umar confirmed him."