Dalil

al-Sunan al-Kubra (al-Nasa'i) 3468

✧ Mentioning what is permissible with the blood of a Muslim

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أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلٍ وَعَبْدُ اللهِ بْنُ عَامِرِ بْنِ رَبِيعَةَ قَالَا كُنَّا مَعَ عُثْمَانَ وَهُوَ مَحْصُورٌ وَكُنَّا إِذَا دَخَلْنَا نَدْخُلُ مُدْخَلًا

نَسْمَعُ كَلَامَ مَنْ بِالْبَلَاطِ فَدَخَلَ عُثْمَانُ يَوْمًا ثُمَّ خَرَجَ مُتَغَيِّرًا لَوْنُهُ فَقَالَ إِنَّهُمْ لَيَتَوَاعَدُونِّي بِالْقَتْلِ قُلْنَا يَكْفِيكَهُمُ اللهُ قَالَ وَلِمَ يَقْتُلُونِّي؟ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا بِإِحْدَى ثَلَاثٍ رَجُلٌ كَفَرَ بَعْدَ إِسْلَامِهِ أَوْ زَنَى بَعْدَ إِحْصَانِهِ أَوْ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ فَوَاللهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلَا إِسْلَامٍ قَطُّ وَلَا تَمَنَّيْتُ أَنَّ لِي بِدِينِي بَدَلًا مُنْذُ هَدَانِيَ اللهُ وَلَا قَتَلْتُ نَفْسًا فَبِمَ يَقْتُلُونِي؟

Translation

Chain of narrators
  1. Ibrāhīm b. Yaʿqūb
  2. Muḥammad b. ʿĪsá
  3. Ḥammād b. Zayd
  4. Yaḥyá b. Saʿīd
  5. Abū Umāmah b. Sahl And ʿAbd Allāh b. ʿĀmir b. Rabīʿah

✧ We could hear the words of those at the Balat. One day 'Uthman entered and then came out with his color changed. He said: They are threatening to kill me. We said: Allah will suffice you against them. He said: Why would they kill me? I heard the Messenger of Allah ﷺ say: 'The blood of a Muslim man is not lawful except for one of three: a man who disbelieves after his Islam, or commits adultery after being married, or kills a soul without a soul in return.' By Allah, I never committed adultery in the Jahiliyyah or in Islam, nor did I ever wish for a substitute for my religion since Allah guided me, nor did I kill a soul. So why would they kill me?

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