al-Mustadrak (al-Hakim) 1067
✧ Regarding the conversation of Hassan b. Atiya
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حَدَّثَنِي جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِ ثنا جَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ ثنا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ ثنا الْوَلِيدُ بْنُ مُسْلِمٍ أَخْبَرَنِي شَيْبَانُ أَبُو مُعَاوِيَةَ عَنْ سِمَاكِ بْنِ حَرْبٍ عَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ
«كَانَ رَسُولُ اللَّهِ ﷺ لَا يُطِيلُ الْمَوْعِظَةَ يَوْمَ الْجُمُعَةِ إِنَّمَا هُنَّ كَلِمَاتٌ يَسِيرَاتٌ»
Translation
Chain of narrators
- Jaʿfar b. Muḥammad b. al-Ḥārith
- Jaʿfar b. Muḥammad al-Firyābī
- Maḥmūd b. Khālid al-Dimashqī
- al-Walīd b. Muslim
- Shaybān Abū Muʿāwiyah
- Simāk b. Ḥarb
- Jābir b. Samurah
✧ The Messenger of Allah ﷺ would not prolong the exhortation on Friday; they were only brief words.
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistakeجَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابيعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah), he has a bookd. 164 AHشَيْبَانُ أَبُو مُعَاوِيَةَثقة , صاحب كتابأخبرني
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةحدثنا
- trustworthy (thiqah)d. 245 AH, or shortly before or after it, or 247 AH, or 249 AHمَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّثقةحدثنا
- d. 301 AHجَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّحدثنا
- d. 356 AHجَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِحدثني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.