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al-Mustadrak (al-Hakim) 1039

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أَخْبَرَنَا أَبُو عَمْرٍو عُثْمَانُ بْنُ أَحْمَدَ بْنِ السَّمَّاكِ بِبَغْدَادَ ثنا عَلِيُّ بْنُ إِبْرَاهِيمَ الْوَاسِطِيُّ ثنا وَهْبُ بْنُ جَرِيرٍ ثنا أَبِي عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي أُمَامَةَ بْنِ سَهْلٍ عَنْ أَبِيهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍ قَالَ

كُنْتُ قَائِدَ أَبِي حِينَ ذَهَبَ بَصَرُهُ إِذْ خَرَجْتُ بِهِ إِلَى الْجُمُعَةِ فَسَمِعَ الْأَذَانَ صَلَّى عَلَى أَبِي أُمَامَةَ أَسْعَدَ بْنِ زُرَارَةَ وَاسْتَغْفَرَ لَهُ فَمَكَثْتُ كَثِيرًا لَا يَسْمَعُ أَذَانَ الْجُمُعَةِ إِلَّا فَعَلَ ذَلِكَ فَقُلْتُ يَا أَبِي أَرَأَيْتَ اسْتِغْفَارَكَ لِأَبِي أُمَامَةَ كُلَّمَا سَمِعْتَ الْأَذَانَ لِلْجُمُعَةِ مَا هُوَ؟ قَالَ «أَيْ بُنَيُّ كَانَ أَوَّلَ مَنْ جَمَّعَ بِنَا بِالْمَدِينَةِ فِي هَزْمِ النَّبْتِ مِنْ حَرَّةِ بَنِي بَيَاضَةَ يُقَالُ لَهَا نَقِيعُ الْخَضَمَاتِ» قَالَ قُلْتُ كَمْ كُنْتُمْ يَوْمَئِذٍ؟ قَالَ «أَرْبَعِينَ رَجُلًا»

Translation

Chain of narrators
  1. Abū ʿAmr ʿUthmān b. Aḥmad b. al-Sammāk Bibaghdād
  2. ʿAlī b. Ibrāhīm al-Wāsiṭī
  3. And Hb b. Jarīr
  4. my father
  5. Muḥammad b. Isḥāq
  6. Muḥammad b. Abū Umāmah b. Sahl
  7. his father
  8. ʿAbd al-Raḥman b. Kaʿb

✧ I was the leader of my father when his eyesight deteriorated, so I went with him to the Friday prayer. When he heard the call to prayer, he prayed for Abu Umamah As'ad bin Zurarah and sought forgiveness for him. So I stayed for a long time without hearing the call to Friday prayer until he did that. So I said, "Oh father, do you see your seeking forgiveness for Abu Umamah every time you hear the call to Friday prayer?" He said, "O my son, he was the first one to gather with us in Madinah during the Battle of Khandaq from the tribe of Banu Bayadah, which is called Naqiyah Al-Khadamat." I said, "How many were you that day?" He said, "Forty men."

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ على شرط مسلم

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, yet they did not record it (meaning al-Bukhārī and Muslim). On the criteria of Muslim.

Grades by grader

al-DhahabiSound Chain per Muslimhadithunlocked
Ibn Ḥajar al-ʿAsqalānīGood Chainin المستدرك على الصحيحين, p. 1043hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط مسلم ولم يخرجاه

    machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim, though the two of them did not transmit it.

    in المستدرك على الصحيحين, p. 1043
  • Ibn Ḥajar al-ʿAsqalānī

    وإسناده حسن

    machine translationIts chain of transmission is good (ḥasan).

    in المستدرك على الصحيحين, p. 1043
  • ابن الملقن

    هو من رواية ابن إسحاق وهو مدلس وقد قال في رواية أبي داود عن لكن في أكثر روايات البيهقي قال حدثني

    machine translationIt is from the narration of Ibn Isḥāq, and he is a concealer of defects in transmission (mudallis). In the narration of Abū Dāwūd he said "from" (ʿan), but in most of the narrations of al-Bayhaqī he said "he narrated to me" (ḥaddathanī).

    in المستدرك على الصحيحين, p. 1043
  • Abū ʿAbdullāh al-Ḥākim

    حديث صحيح على شرط مسلم

    machine translationA sound (ṣaḥīḥ) hadith according to the criterion of Muslim.

    in المستدرك على الصحيحين, p. 1043
Show 4 more
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا حديث حسن الإسناد صحيح فإن ابن إسحاق إذا ذكر سماعه وكان الراوي عنه ثقة استقام الإسناد

    machine translationThis hadith has a good (ḥasan) chain and is sound (ṣaḥīḥ), for when Ibn Isḥāq states that he heard it directly, and the one narrating from him is trustworthy (thiqah), the chain is sound.

    in المستدرك على الصحيحين, p. 1043
  • Abū ʿAbdullāh al-Ḥākim

    صحيح على شرط مسلم

    machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim.

    in المستدرك على الصحيحين, p. 1043
  • العظيم آبادي محمد بن علي

    إسناده حسن قوي ورواته كلهم ثقات

    machine translationIts chain is good and strong (ḥasan qawī), and all of its narrators are trustworthy (thiqāt).

    in المستدرك على الصحيحين, p. 1043
  • Badr al-Dīn al-ʿAynī

    ضعفه لأجل محمد بن إسحاق

    machine translationHe declared it weak (ḍaʿīf) because of Muḥammad b. Isḥāq.

    in المستدرك على الصحيحين, p. 1043

Narrators

  1. a well-known Companiond. during ʿAlī's caliphate, or in the days when ʿAlī b. Abī Ṭālib was killed, or in the year 51 AH, also said: 50 AH, and al-Wāqidī and Abū Ḥātim stated it definitively
    كَعْب بْن مَالِك الأَنْصَارِيصحابي مشهور
    قال
  2. trustworthy (thiqah)d. during the caliphate of Sulaymān b. ʿAbd al-Malik
    عَبْدِ الرَّحْمَنِ بْنِ كَعْبٍثقة
    عن
  3. Counted among the Companions; he saw the Prophet ﷺ but did not hear from himd. 100 AH
    أَبِيهِمعدود في الصحابة ، له رؤية ، ولم يسمع من النبي صلى الله عليه وسلم
    عن
  4. مُحَمَّدُ بْنُ أَبِي أُمَامَةَ بْنِ سَهْلٍثقة
    حدثني
  5. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  6. Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    أَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثنا
  7. trustworthy (thiqah)d. 206 AH, or 207 AH
    وَهْبُ بْنُ جَرِيرٍثقة
    حدثنا
  8. truthful (ṣadūq)d. 274 AH
    عَلِيُّ بْنُ إِبْرَاهِيمَ الْوَاسِطِيُّصدوق
    حدثنا
  9. أَبُو عَمْرٍو عُثْمَانُ بْنُ أَحْمَدَ بْنِ السَّمَّاكِ
    أخبرنا
  10. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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