al-Mustadrak (al-Hakim) 1059
✧ Regarding the conversation of Hassan b. Atiya
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وَأَخْبَرَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الْمَحْبُوبِيُّ ثنا الْفَضْلُ بْنُ عَبْدِ الْجَبَّارِ وَأَخْبَرَنَا الْقَاسِمُ بْنُ الْقَاسِمِ السَّيَّارِيُّ ثنا إِبْرَاهِيمُ بْنُ هِلَالٍ قَالَا ثنا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ ثنا الْحُسَيْنُ بْنُ وَاقِدٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ عَنْ أَبِيهِ قَالَ
كَانَ رَسُولُ اللَّهِ ﷺ يَخْطُبُ فَأَقْبَلَ الْحَسَنُ وَالْحُسَيْنُ عَلَيْهِمَا قَمِيصَانِ أَحْمَرَانِ يَعْثُرَانِ وَيَقُومَانِ فَنَزَلَ فَأَخَذَهُمَا فَوَضَعَهُمَا بَيْنَ يَدَيْهِ ثُمَّ قَالَ صَدَقَ اللَّهُ وَرَسُولُهُ {إِنَّمَا أَمْوَالَكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ} [التغابن 15] رَأَيْتُ وَلَدَيَّ هَذَيْنِ فَلَمْ أَصْبِرْ حَتَّى نَزَلْتُ فَأَخَذْتُهُمَا « ثُمَّ أَخَذَ فِي خُطْبَتِهِ» هَذَا «حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ وَهُوَ أَصْلٌ فِي قَطْعِ الْخُطْبَةِ وَالنُّزُولِ مِنَ الْمِنْبَرِ عِنْدَ الْحَاجَةِ» على شرط مسلم
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Aḥmad al-Maḥbūbī
- al-Faḍl b. ʿAbd al-Jabbār
- al-Qāsim b. al-Qāsim al-Sayyārī
- Ibrāhīm b. Hilāl
- ʿAlī b. al-Ḥasan b. Shaqīq
- al-Ḥusayn b. Wāqid
- ʿAbdullāh b. Buraydah
- his father
✧ The Messenger of Allah ﷺ was delivering the sermon when al-Hasan and al-Husayn came forward wearing two red shirts, stumbling and getting up. He descended, took them, and placed them in front of him. Then he said, "Allah and His Messenger have spoken the truth: {Indeed, your wealth and your children are only a trial} [al-Taghabun 15]. I saw these two sons of mine and could not bear it until I descended and took them." Then he resumed his sermon. This is a sound hadith on the condition of Muslim, but they did not include it. It is a basis for interrupting the sermon and descending from the pulpit when necessary. On the condition of Muslim.
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