al-Mustadrak (al-Hakim) 1046
✧ Regarding the conversation of Hassan b. Atiya
Show the chain
أَخْبَرَنَا أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ وَأَبِي أُمَامَةَ بْنِ سَهْلٍ عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ قَالَا سَمِعْنَا رَسُولَ اللَّهِ ﷺ يَقُولُ
«مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَاسْتَنَّ وَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَهُ وَلَبِسَ أَحْسَنَ ثِيَابِهِ ثُمَّ جَاءَ إِلَى الْمَسْجِدِ وَلَمْ يَتَخَطَّ رِقَابَ النَّاسِ ثُمَّ رَكَعَ مَا شَاءَ اللَّهُ أَنْ يَرْكَعَ ثُمَّ أَنْصَتَ إِذَا خَرَجَ إِمَامُهُ حَتَّى يُصَلِّيَ كَانَتْ لَهُ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الَّتِي كَانَتْ قَبْلَهَا» يَقُولُ أَبُو هُرَيْرَةَ «وَثَلَاثَةُ أَيَّامٍ زِيَادَةٌ إِنَّ اللَّهَ قَدْ جَعَلَ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا»
Translation
Chain of narrators
- Aḥmad b. Jaʿfar al-Qaṭīʿī
- ʿAbdullāh b. Aḥmad b. Ḥanbal
- my father
- Ismāʿīl b. Ibrāhīm
- Muḥammad b. Isḥāq
- Muḥammad b. Ibrāhīm
- Abū Salamah b. ʿAbd al-Raḥman and ʾAbī Umāmah b. Sahl
- Abū Hurayrah Waʾabī Saʿīd
- Rasūl Allāh ﷺ
✧ Whoever performs the major ablution on Friday, uses the tooth-stick, applies some perfume if he has it, wears his best clothes, then comes to the mosque without stepping over people's necks, then prays as much as Allah wills, then remains silent when his imam comes out until he prays, this will be an atonement for him for what is between that Friday and the previous Friday." Abu Hurayrah said: "And three extra days, for Allah has made a good deed equal to ten times its like.
Notes
إِسْمَاعِيلُ ابْنُ عُلَيَّةَ مِنَ الثِّقَاتِ الَّذِي أَجْمَعَا عَلَى إِخْرَاجِهِ
machine translationIsmāʿīl Ibn ʿUlayyah is among the trustworthy narrators (thiqāt) whose narrations both [al-Bukhārī and Muslim] agreed on transmitting.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه محمد بن إسحاق واختلف عنه فرواه حماد بن سلمة عن محمد بن إسحاق عن محمد بن إبراهيم عن أبي سلمة عن أبي هريرة ورواه إبراهيم بن سعد وأبو خالد الأحمر ويحيى بن سعيد الأموي رووه عن ابن إسحاق عن محمد بن إبراهيم عن أبي أمامة بن سهل وأبي سلمة عن أبي هريرة وأبي سعيد الخدري وخالفهم محمد بن سلمة رواه عن ابن إسحاق عن محمد بن إبراهيم عن أبي أمامة بن سهل وحده عن أبي سعيد وأبي هريرة ورواه عمران بن عيينة عن ابن إسحاق عن محمد بن إبراهيم عن أبي أمامة مرسلا لم يذكر أبا هريرة ولا أبا سعيد الخدري ولا أبا سلمة وهذا الاختلاف عندي من محمد بن إسحاق
machine translationMuḥammad b. Isḥāq narrates it, and there is disagreement about him. Ḥammād b. Salamah narrated it from Muḥammad b. Isḥāq, from Muḥammad b. Ibrāhīm, from Abū Salamah, from Abū Hurayrah. Ibrāhīm b. Saʿd, Abū Khālid al-Aḥmar and Yaḥyā b. Saʿīd al-Umawī narrated it from Ibn Isḥāq, from Muḥammad b. Ibrāhīm, from Abū Umāmah b. Sahl and Abū Salamah, from Abū Hurayrah and Abū Saʿīd al-Khudrī. Muḥammad b. Salamah differed from them: he narrated it from Ibn Isḥāq, from Muḥammad b. Ibrāhīm, from Abū Umāmah b. Sahl alone, from Abū Saʿīd and Abū Hurayrah. ʿImrān b. ʿUyaynah narrated it from Ibn Isḥāq, from Muḥammad b. Ibrāhīm, from Abū Umāmah as a mursal report, mentioning neither Abū Hurayrah, nor Abū Saʿīd al-Khudrī, nor Abū Salamah. In my view this disagreement comes from Muḥammad b. Isḥāq.
in المستدرك على الصحيحين, p. 1050 - Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 1050 - ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in المستدرك على الصحيحين, p. 1050 - Abū ʿAbdullāh al-Ḥākim
صحيح على شرط مسلم
machine translationAuthentic (ṣaḥīḥ), meeting the criteria of Muslim.
in المستدرك على الصحيحين, p. 1050
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- Counted among the Companions; he saw the Prophet ﷺ but did not hear from himd. 100 AHوَأَبِي أُمَامَةَ بْنِ سَهْلٍمعدود في الصحابة ، له رؤية ، ولم يسمع من النبي صلى الله عليه وسلمعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AHمُحَمَّدُ بْنُ إِبْرَاهِيمَثقة له أفرادحدثني
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِيثقة حافظ فقيه حجةحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقةحدثنا
- d. 368 AHأَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.