al-Mustadrak (al-Hakim) 1048
✧ Regarding the conversation of Hassan b. Atiya
Show the chain
حَدَّثَنَا أَبُو الْفَضْلِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْمُزَكِّي ثنا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ مِهْرَانَ ثنا هِشَامُ بْنُ عَمَّارٍ ثنا الْوَلِيدُ بْنُ مُسْلِمٍ ثنا ابْنُ جُرَيْجٍ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنِ ابْنِ عَبَّاسٍ قَالَ
اسْتَوَى النَّبِيُّ ﷺ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَقَالَ لِلنَّاسِ «اجْلِسُوا» فَسَمِعَهُ ابْنُ مَسْعُودٍ وَهُوَ عَلَى بَابِ الْمَسْجِدِ فَجَلَسَ فَقَالَ لَهُ النَّبِيُّ ﷺ «تَعَالَ يَا ابْنَ مَسْعُودٍ»
Translation
Chain of narrators
- Abū al-Faḍl Muḥammad b. Ibrāhīm al-Muzakkī
- Muḥammad b. Ismāʿīl b. Mihrān
- Hishām b. ʿAmmār
- al-Walīd b. Muslim
- Ibn Jurayj
- ʿAṭāʾ b. Abū Rabāḥ
- Ibn ʿAbbās
✧ The Prophet ﷺ ascended the pulpit on Friday and said to the people, "Sit down." Ibn Mas'ood heard it while he was at the door of the mosque, so he sat down. The Prophet ﷺ then said to him, "Come, O Ibn Mas'ood."
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرطهما
machine translationThis is a sound (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), though they did not record it, although it meets their criteria.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 1052 - Dāraquṭnī
والمرسل أشبه
machine translationThe mursal version is more likely (correct).
in المستدرك على الصحيحين, p. 1052
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- Trustworthy (thiqah), but he very often practiced concealment (tadlīs) and levelling (taswiyah).d. 194, or 195 AH, or 196 AHالْوَلِيدُ بْنُ مُسْلِمٍثقة ، لكنه كثير التدليس والتسويةحدثنا
- Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AHهِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصححدثنا
- d. 295 AHمُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ مِهْرَانَحدثنا
- d. 347 AHأَبُو الْفَضْلِ مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْمُزَكِّيحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.