2. ✧ 'Umar b. al-Khattab
Musnad al-Tayalisi 10No grade recorded
أَنَّ عُمَرَ بْنَ الْخَطَّابِ، ؓ اسْتَأْذَنَ النَّبِيَّ ﷺ فِي عُمْرَةٍ، فَأَذِنَ لَهُ وَقَالَ لَهُ: يَا أَخِي أَشْرِكْنَا فِي دُعَائِكَ " أَوْ " لَا تَنْسَنَا مِنْ دُعَائِكَ
✧ 'Umar ibn al-Khattab ؓ asked the Prophet ﷺ for permission to perform 'umrah. He gave him permission and said to him: "O my brother, include us in your supplication" or "do not forget us in your supplication."
Musnad al-Tayalisi 11No grade recorded
أَنَّ عُمَرَ، قَالَ: يَا رَسُولَ اللهِ أَرَأَيْتَ مَا نَعْمَلُ فِيهِ، أَمْرٌ مُبْتَدَعٌ - أَوْ مُبْتَدَأٌ - أَوْ مَا قَدْ فُرِغَ مِنْهُ ؟ قَالَ: مَا قَدْ فُرِغَ مِنْهُ، فَاعْمَلْ يَا ابْنَ الْخَطَّابِ، فَكُلٌّ مُيَسَّرٌ، مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يَعْمَلُ بِالسَّعَادَةِ - أَوْ لِلسَّعَادَةِ -، وَمَنْ كَانَ مِنْ أَهْلِ الشَّقَاءِ فَإِنَّهُ يَعْمَلُ بِالشَّقَاءِ - أَوْ لِلشَّقَاوَةِ
✧ 'Umar said: 'O Messenger of Allah, tell me about what we do — is it a new matter, or something already decreed?' He said: 'It is something already decreed. So act, O Ibn al-Khattab, for everyone is facilitated. Whoever is among the people of happiness, he will act for happiness. Whoever is among the people of misery, he will act for misery.'
Musnad al-Tayalisi 12No grade recorded
" مَنْ دَخَلَ سُوقًا مِنْ هَذِهِ الْأَسْوَاقِ فَقَالَ: لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ حَيٌّ لَا يَمُوتُ بِيَدِهِ الْخَيْرُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، كَتَبَ اللهُ عَزَّ وَجَلَّ لَهُ أَلْفَ أَلْفِ حَسَنَةٍ، وَمَحَا عَنْهُ أَلْفَ أَلْفِ سَيِّئَةٍ، وَبَنَى لَهُ قَصْرًا فِي الْجَنَّةِ
✧ "Whoever enters any of these markets and says: 'There is no god but Allah alone, with no partner. His is the dominion, and His is the praise. He gives life and causes death, and He is Ever-Living and does not die. In His hand is all good, and He has power over all things,' Allah, Mighty and Majestic, will record for him a thousand thousand good deeds, erase from him a thousand thousand bad deeds, and build for him a palace in Paradise."
Musnad al-Tayalisi 13No grade recorded
" مَا مِنْ رَجُلٍ رَأَى مُبْتَلًى فَقَالَ: الْحَمْدُ لِلهِ الَّذِي عَافَانِي مِمَّا ابْتَلَاهُ بِهِ وَفَضَّلَنِي عَلَى كَثِيرٍ مِمَّنْ خَلَقَ تَفْضِيلًا إِلَّا لَمْ يُصِبْهُ ذَلِكَ الْبَلَاءُ كَائِنًا مَا كَانَ
✧ "There is no man who sees someone afflicted and says: 'Praise be to Allah who has spared me from what He has afflicted him with, and has favored me over many of those He created with a great favor,' but that affliction will not strike him, whatever it may be."
Musnad al-Tayalisi 14No grade recorded
" رَأَيْتُ النَّبِيَّ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ
✧ "I saw the Prophet ﷺ wiping over the leather socks."
Musnad al-Tayalisi 15No grade recorded
" إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِالنِّيَاحَةِ عَلَيْهِ فِي قَبْرِهِ
✧ "Indeed, the deceased is punished in his grave because of the wailing over him."
Musnad al-Tayalisi 16No grade recorded
سَأَلْتُ ابْنَ عُمَرَ ؓ عَنِ النَّبِيذِ، فَحَدَّثَ عَنْ عُمَرَ، أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْجَرِّ وَالدُّبَّاءِ وَالْمُزَفَّتِ
✧ I asked Ibn 'Umar ؓ about nabidh, and he narrated from 'Umar that the Messenger of Allah ﷺ forbade jars, gourds, and pitch-covered vessels.
Musnad al-Tayalisi 17No grade recorded
يَا رَسُولَ اللهِ تُصِيبُنِي الْجَنَابَةُ مِنَ اللَّيْلِ فَكَيْفَ أَصْنَعُ ؟ قَالَ: اغْسِلْ ذَكَرَكَ وَتَوَضَّأْ ثُمَّ ارْقُدْ
✧ O Messenger of Allah, I am affected by janabah at night, so what should I do? He said: "Wash your private part, perform wudu', then sleep."
Musnad al-Tayalisi 18No grade recorded
أَنَّ عُمَرَ رَأَى حُلَّةَ عُطَارِدٍ التَّمِيمِيِّ مِنْ حَرِيرٍ سِيَرَاءَ تُبَاعُ، فَقَالَ عُمَرُ: يَا رَسُولَ اللهِ اشْتَرِ هَذِهِ الْحُلَّةَ فَالْبَسْهَا يَوْمَ الْجُمُعَةِ وَلِلْوُفُودِ إِذَا جَاءُوكَ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّمَا يَلْبَسُ هَذَا مَنْ لَا خَلَاقَ لَهُ فِي الْآخِرَةِ ثُمَّ أُتِيَ رَسُولُ اللهِ ﷺ بِحُلَلٍ مِنْهَا بَعْدَ ذَلِكَ فَأَرْسَلَ إِلَى عُمَرَ مِنْهَا بِحُلَّةٍ، فَأَتَاهُ عُمَرُ فَقَالَ: يَا رَسُولَ اللهِ أَرْسَلْتَ إِلَيَّ الْيَوْمَ بِحُلَّةٍ، وَقَدْ قُلْتَ فِي حُلَّةِ عُطَارِدٍ مَا قُلْتَ، قَالَ: " تَسْتَنْفِقُهَا أَوْ تَكْسُوهَا نِسَاءَكَ
✧ That 'Umar saw a striped silk robe of 'Utarid al-Tamimi being sold, so 'Umar said: O Messenger of Allah, buy this robe and wear it on Friday and for delegations when they come to you. The Messenger of Allah ﷺ said: "Only one who has no share in the Hereafter wears this." Then afterwards the Messenger of Allah ﷺ was brought robes of that kind, and he sent 'Umar one of them. 'Umar came to him and said: O Messenger of Allah, you sent me a robe today, while you said about the robe of 'Utarid what you said. He said: "You may sell it or clothe your women with it."
Musnad al-Tayalisi 19No grade recorded
أَتَى رَسُولُ اللهِ ﷺ عَلَى عُمَرَ ؓ وَهُوَ يَحْلِفُ بِأَبِيهِ، فَنَادَاهُ رَسُولُ اللهِ ﷺ: إِنَّ اللهَ عَزَّ وَجَلَّ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ، فَمَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللهِ أَوْ لِيَصْمُتْ
✧ The Messenger of Allah ﷺ came upon 'Umar ؓ while he was swearing by his father, so the Messenger of Allah ﷺ called out to him: "Allah, the Mighty and Majestic, forbids you to swear by your fathers. Whoever swears, let him swear by Allah or be silent."
Musnad al-Tayalisi 20No grade recorded
سَأَلْتُ ابْنَ عُمَرَ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَقَالَ: تَعْرِفُ ابْنَ عُمَرَ فَإِنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَذَكَرَ عُمَرُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ: يُرَاجِعُهَا
✧ I asked Ibn 'Umar about a man who divorced his wife while she was menstruating. He said: "Do you know Ibn 'Umar? He divorced his wife while she was menstruating, so 'Umar mentioned that to the Prophet ﷺ, and he said: 'He should take her back.'"
Musnad al-Tayalisi 21No grade recorded
أَنَّهُ كَانَ عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَهُ رَجُلٌ عَلَيْهِ ثَوْبَانِ أَبْيَضَانِ مُقَوَّمٌ، حَسَنُ النَّحْوِ وَالنَّاحِيَةِ، فَقَالَ: أَدْنُو مِنْكَ يَا رَسُولَ اللهِ ؟ فَقَالَ: " ادْنُ " ثُمَّ قَالَ: أَدْنُو مِنْكَ يَا رَسُولَ اللهِ ؟ فَقَالَ: " ادْنُ " فَلَمْ يَزَلْ يَدْنُو حَتَّى كَانَتْ رُكْبَتُهُ عِنْدَ رُكْبَةِ رَسُولِ اللهِ ﷺ، ثُمَّ قَالَ: أَسْأَلُكَ ؟ قَالَ: " سَلْ " قَالَ: أَخْبِرْنِي عَنِ الْإِسْلَامِ، قَالَ: شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ وَإِقَامُ الصَّلَاةِ وَإِيتَاءُ الزَّكَاةِ وَحَجُّ الْبَيْتِ وَصَوْمُ رَمَضَانَ قَالَ: فَإِذَا فَعَلْتُ ذَلِكَ فَأَنَا مُسْلِمٌ ؟ قَالَ رَسُولُ اللهِ ﷺ: " نَعَمْ " قَالَ لَهُ الرَّجُلُ: صَدَقْتَ، فَجَعَلْنَا نَعْجَبُ مِنْ قَوْلِهِ لِرَسُولِ اللهِ ﷺ: صَدَقْتَ، كَأَنَّهُ أَعْلَمُ مِنْهُ، ثُمَّ قَالَ: يَا رَسُولَ اللهِ أَخْبِرْنِي عَنِ الْإِيمَانِ، قَالَ: " الْإِيمَانُ أَنْ تُؤْمِنَ بِاللهِ، وَمَلَائِكَتِهِ، وَكُتُبِهِ، وَرُسُلِهِ، وَالْبَعْثِ بَعْدَ الْمَوْتِ، وَالْجَنَّةِ، وَالنَّارِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ "، قَالَ: فَإِذَا فَعَلْتُ ذَلِكَ فَأَنَا مُؤْمِنٌ ؟ قَالَ رَسُولُ اللهِ ﷺ: " نَعَمْ " قَالَ: صَدَقْتَ، فَجَعَلْنَا نَعْجَبُ مِنْ قَوْلِهِ لِرَسُولِ اللهِ ﷺ: صَدَقْتَ، ثُمَّ قَالَ: أَخْبِرْنِي مَا الْإِحْسَانُ ؟ قَالَ: " أَنْ تَخْشَى اللهَ كَأَنَّكَ تَرَاهُ، فَإِنْ كُنْتَ لَا تَرَاهُ فَإِنَّهُ يَرَاكَ " قَالَ: صَدَقْتَ، ثُمَّ قَالَ: أَخْبِرْنِي عَنِ السَّاعَةِ، قَالَ رَسُولُ اللهِ ﷺ: " مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ ; هُنَّ خَمْسٌ لَا يَعْلَمُهُنَّ إِلَّا اللهُ: إِنَّ اللهَ عِنْدَهُ عِلْمُ السَّاعَةِ وَيُنَـزِّلُ الْغَيْثَ الْآيَةَ، فَقَالَ الرَّجُلُ: صَدَقْتَ
✧ That he was with the Messenger of Allah ﷺ when a man came to him wearing two white garments, upright, handsome in stature and appearance, and said: "May I draw near to you, O Messenger of Allah?" He said: "Draw near." Then he said: "May I draw near to you, O Messenger of Allah?" He said: "Draw near." He kept drawing near until his knee was at the knee of the Messenger of Allah ﷺ. Then he said: "May I ask you?" He said: "Ask." He said: "Tell me about Islam." He said: "The testimony that there is no god but Allah and that I am the Messenger of Allah, the establishment of prayer, the giving of zakat, the pilgrimage to the House, and the fast of Ramadan." He said: "If I do that, then I am a Muslim?" The Messenger of Allah ﷺ said: "Yes." The man said to him: "You have spoken the truth." We began to wonder at his saying to the Messenger of Allah ﷺ, "You have spoken the truth," as if he knew more than him. Then he said: "O Messenger of Allah, tell me about faith (iman)." He said: "Faith is to believe in Allah, His angels, His books, His messengers, the resurrection after death, Paradise, and Hell, and to believe in the divine decree, its good and its evil." He said: "If I do that, then I am a believer?" The Messenger of Allah ﷺ said: "Yes." He said: "You have spoken the truth." We began to wonder at his saying to the Messenger of Allah ﷺ, "You have spoken the truth." Then he said: "Tell me what is ihsan." He said: "To fear Allah as if you see Him; for if you do not see Him, He sees you." He said: "You have spoken the truth." Then he said: "Tell me about the Hour." The Messenger of Allah ﷺ said: "The one questioned about it is no more knowledgeable than the questioner. They are five things that no one knows except Allah: Indeed, Allah has knowledge of the Hour, and He sends down the rain..." the verse. The man said: "You have spoken the truth."
Musnad al-Tayalisi 22No grade recorded
" مَا مِنْ رَجُلٍ يَمُوتُ فَيَشْهَدُ لَهُ ثَلَاثَةٌ بِخَيْرٍ إِلَّا وَجَبَتْ لَهُ الْجَنَّةُ، فَقُلْتُ: يَا رَسُولَ اللهِ وَاثْنَانِ، قَالَ: " وَاثْنَانِ " وَلَمْ يُسْأَلْ رَسُولُ اللهِ ﷺ عَنِ الْوَاحِدِ
✧ "There is no man who dies and three people testify good of him but Paradise becomes incumbent for him." I said: "O Messenger of Allah, and two?" He said: "And two." The Messenger of Allah ﷺ was not asked about one.
Musnad al-Tayalisi 23No grade recorded
أَقْبَلْنَا مَعَ عُمَرَ ؓ حَتَّى انْتَهَيْنَا إِلَى مَرِّ الظَّهْرَانِ، فَدَخَلَ عُمَرُ الْأَرَاكَ يَقْضِي حَاجَتَهُ، وَقَعَدْتُ لَهُ حَتَّى خَرَجَ، فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ أُرِيدُ أَنْ أَسْأَلَكَ عَنْ حَدِيثٍ مُنْذُ سَنَةٍ فَمَنَعَتْنِي هَيْبَتُكَ أَنْ أَسْأَلَكَ، فَقَالَ: لَا تَفْعَلْ، إِذَا عَلِمْتَ أَنَّ عِنْدِي عِلْمًا فَسَلْنِي، قَالَ: قُلْتُ: أَسْأَلُكَ عَنْ حَدِيثِ الْمَرْأَتَيْنِ، قَالَ: نَعَمْ، حَفْصَةُ وَعَائِشَةُ، كُنَّا فِي الْجَاهِلِيَّةِ لَا نَعْتَدُّ بِالنِّسَاءِ، وَلَا نُدْخِلُهُنَّ فِي شَيْءٍ مِنْ أُمُورِنَا، فَلَمَّا جَاءَ اللهُ عَزَّ وَجَلَّ بِالْإِسْلَامِ وَأَنْزَلَهُنَّ اللهُ تَعَالَى حَيْثُ أَنْزَلَهُنَّ، وَجَعَلَ لَهُنَّ حَقًّا مِنْ غَيْرِ أَنْ يَدْخُلْنَ فِي شَيْءٍ مِنْ أُمُورِنَا، فَبَيْنَا أَنَا يَوْمًا جَالِسٌ فِي بَعْضِ شَأْنِي إِذْ قَالَتْ لِيَ امْرَأَتِي كَذَا وَكَذَا، فَقُلْتُ: مَا لَكِ أَنْتِ وَلِهَذَا ؟ وَمَتَى كُنْتِ تَدْخُلِينَ فِي أُمُورِنَا ؟ فَقَالَتْ: يَا ابْنَ الْخَطَّابِ، مَا يَسْتَطِيعُ أَحَدٌ أَنْ يُكَلِّمَكَ، وَابْنَتُكُ تُكَلِّمُ رَسُولَ اللهِ ﷺ حَتَّى يَظَلَّ غَضْبَانَ، فَقُلْتُ: وَإِنَّهَا لَتَفْعَلُ ؟ قَالَتْ: نَعَمْ، فَقُمْتُ فَدَخَلْتُ عَلَى حَفْصَةَ، فَقُلْتُ: يَا حَفْصَةُ أَلَا تَتَّقِينَ اللهَ، تُكَلِّمِينَ رَسُولَ اللهِ ﷺ حَتَّى يَظَلَّ غَضْبَانَ، وَيْحَكِ لَا تَغْتَرِّينَ بِحُسْنِ عَائِشَةَ وَحُبِّ رَسُولِ اللهِ ﷺ إِيَّاهَا، ثُمَّ أَتَيْتُ أُمَّ سَلَمَةَ أَيْضًا فَقُلْتُ لَهَا مِثْلَ ذَلِكَ، فَقَالَتْ: لَقَدْ دَخَلْتَ يَا ابْنَ الْخَطَّابِ فِي كُلِّ شَيْءٍ حَتَّى بَيْنَ رَسُولِ اللهِ ﷺ وَبَيْنَ نِسَائِهِ، وَكَانَ لِي صَاحِبٌ مِنَ الْأَنْصَارِ يَحْضُرُ رَسُولَ اللهِ ﷺ إِذَا غِبْتُ، وَأَحْضُرُهُ إِذَا غَابَ، وَيُخْبِرُنِي وَأُخْبِرُهُ، وَلَمْ يَكُنْ أَحَدٌ أَخْوَفَ عِنْدَنَا أَنْ يَغْزُوَنَا مِنْ مَلِكٍ مِنْ مُلُوكِ غَسَّانَ، فَلَمَّا هَدَّأَ اللهُ الْأَمْرَ عَنَّا، فَبَيْنَا أَنَا ذَاتَ يَوْمٍ جَالِسٌ فِي بَعْضِ أَمْرِي إِذْ جَاءَ صَاحِبِي فَقَالَ: أَبَا حَفْصٍ أَبَا حَفْصٍ مَرَّتَيْنِ، فَقُلْتُ: وَيْلَكَ مَا لَكَ، أَجَاءَ الْغَسَّانِيُّ ؟ أَجَاءَ الْغَسَّانِيُّ ؟ قَالَ: لَا، وَلَكِنْ طَلَّقَ رَسُولُ اللهِ ﷺ نِسَاءَهُ، فَقُلْتُ: رَغِمَ أَنْفُ حَفْصَةَ، رَغِمَ أَنْفُ حَفْصَةَ، وَانْتَعَلْتُ، وَأَتَيْتُ النَّبِيَّ ﷺ، فَإِذَا فِي كُلِّ بَيْتٍ بُكَاءٌ، وَإِذَا رَسُولُ اللهِ ﷺ فِي مَشْرُبَةٍ، وَإِذَا عَلَى الْبَابِ غُلَامٌ أَسْوَدُ، فَقُلْتُ: اسْتَأْذِنْ لِي عَلَى رَسُولِ اللهِ ﷺ، فَاسْتَأْذَنَ، فَأَذِنَ لِي، فَإِذَا هُوَ نَائِمٌ عَلَى حَصِيرٍ، تَحْتَ رَأْسِهِ وِسَادَةٌ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، وَإِذَا قَرَظٌ وَأُهُبٌ مُعَلَّقَةٌ، فَأَنْشَأْتُ أُخْبِرُهُ بِمَا قُلْتُ لِحَفْصَةَ وَأُمِّ سَلَمَةَ وَكَانَ آلَى مِنْ نِسَائِهِ شَهْرًا، فَلَمَّا كَانَ لَيْلَةُ تِسْعٍ وَعِشْرِينَ نَزَلَ إِلَيْهِنَّ
✧ We set out with 'Umar ؓ until we reached Marr al-Zahran. 'Umar went into the arak trees to relieve himself, and I waited for him until he came out. I said: "O Commander of the Faithful, I have wanted to ask you about something for a year, but your awe prevented me from asking you." He said: "Do not do that. If you know that I have knowledge, then ask me." I said: "I ask you about the matter of the two women." He said: "Yes, Hafsah and 'A'ishah. In the time of ignorance we did not consider women of any account, and we did not include them in any of our affairs. When Allah, the Mighty and Majestic, brought Islam and sent down about them what He sent down, and gave them a right without including them in any of our affairs, then one day while I was sitting concerning some of my affairs, my wife said to me such and such. I said: 'What is it to you and this? When have you ever entered into our affairs?' She said: 'O Ibn al-Khattab, no one can speak to you, but your daughter speaks to the Messenger of Allah ﷺ until he remains angry all day.' I said: 'And she does that?' She said: 'Yes.' So I got up and entered upon Hafsah, and I said: 'O Hafsah, do you not fear Allah? You speak to the Messenger of Allah ﷺ until he remains angry all day. Woe to you, do not be deceived by the beauty of 'A'ishah and the love of the Messenger of Allah ﷺ for her.' Then I also went to Umm Salamah and said the same to her. She said: 'O Ibn al-Khattab, you have entered into everything, even between the Messenger of Allah ﷺ and his wives.' I had a companion from the Ansar who would attend the Messenger of Allah ﷺ when I was absent, and I would attend when he was absent, and he would inform me and I would inform him. We feared most of all that a king of the kings of Ghassan would attack us. When Allah calmed the matter for us, one day while I was sitting concerning some of my affairs, my companion came and said: 'Abu Hafs! Abu Hafs!' twice. I said: 'Woe to you, what is the matter? Has the Ghassanid come? Has the Ghassanid come?' He said: 'No, but the Messenger of Allah ﷺ has divorced his wives.' I said: 'May Hafsah's nose be rubbed in the dust, may Hafsah's nose be rubbed in the dust.' I put on my sandals and went to the Prophet ﷺ. There was weeping in every room, and the Messenger of Allah ﷺ was in an upper room, and at the door was a black slave. I said: 'Ask permission for me to see the Messenger of Allah ﷺ.' He asked permission, and he admitted me. There he was, sleeping on a mat, with a leather pillow stuffed with palm fiber under his head, and there were acacia pods and tanned hides hanging. I began to tell him what I had said to Hafsah and Umm Salamah. He had sworn to stay away from his wives for a month. When it was the night of the twenty-ninth, he came down to them.
Musnad al-Tayalisi 24No grade recorded
" لَا تُطْرُونِي كَمَا أَطْرَتِ النَّصَارَى عِيسَى ابْنَ مَرْيَمَ فَإِنَّمَا أَنَا عَبْدٌ فَقُولُوا: عَبْدُ اللهِ وَرَسُولُهُ
✧ "Do not extol me as the Christians extolled 'Isa b. Maryam. I am only a servant, so say: 'The servant of Allah and His Messenger.'"
Musnad al-Tayalisi 25No grade recorded
خَطَبَنَا ابْنُ عَبَّاسٍ ؓ عَلَى مِنْبَرِ الْبَصْرَةِ، فَقَالَ: يَا أَيُّهَا النَّاسُ إِنَّ عُمَرَ بْنَ الْخَطَّابِ ؓ قَامَ فِينَا فَقَالَ: يَا أَيُّهَا النَّاسُ أَلَا إِنَّ الرَّجْمَ حَدٌّ مِنْ حُدُودِ اللهِ فَلَا تُخْدَعُنَّ عَنْهُ، فَإِنَّهُ فِي كِتَابِ اللهِ وَسُنَّةِ نَبِيِّكُمْ ﷺ، وَقَدْ رَجَمَ رَسُولُ اللهِ ﷺ وَرَجَمَ أَبُو بَكْرٍ وَرَجَمْتُ
✧ Ibn ʿAbbās ؓ addressed us from the pulpit of Baṣra and said: O people, ʿUmar b. al-Khaṭṭāb ؓ stood among us and said: O people, indeed stoning is one of the limits set by God, so do not be deceived away from it. It is in the Book of God and the Sunnah of your Prophet ﷺ. The Messenger of God ﷺ stoned, Abu Bakr stoned, and I stoned.
Musnad al-Tayalisi 26No grade recorded
أَنَا أَوَّلُ النَّاسِ أَتَى عُمَرَ ؓ حِينَ طُعِنَ فَقَالَ: يَا أَبَا عَبَّاسٍ احْفَظْ عَنِّي ثَلَاثًا، فَإِنِّي أَخَافُ أَلَّا يُدْرِكَنِي النَّاسُ، إِنِّي لَمْ أَقْضِ فِي الْكَلَالَةِ وَلَمْ أَسْتَخْلِفْ عَلَى النَّاسِ خَلِيفَةً، وَكُلُّ مَمْلُوكٍ لِي عَتِيقٌ، فَقِيلَ لَهُ: اسْتَخْلِفْ، قَالَ: أَيُّ ذَلِكَ فَعَلْتُ فَقَدْ فَعَلَهُ مَنْ هُوَ خَيْرٌ مِنِّي ; إِنْ أَسْتَخْلِفْ فَقَدِ اسْتَخْلَفَ مَنْ هُوَ خَيْرٌ مِنِّي، وَإِنْ أَدَعِ النَّاسَ إِلَى أَمْرِهِمْ فَقَدْ تَرَكَهُ رَسُولُ اللهِ ﷺ، قُلْتُ: أَبْشِرْ بِالْجَنَّةِ يَا أَمِيرَ الْمُؤْمِنِينَ، صَحِبْتَ رَسُولَ اللهِ ﷺ فَأَطَلْتَ صُحْبَتَهُ، ثُمَّ وَلِيتَ فَعَدَلْتَ، وَأَدَّيْتَ الْأَمَانَةَ، فَقَالَ عُمَرُ ؓ: أَمَّا تَبْشِيرُكَ إِيَّايَ بِالْجَنَّةِ فَوَاللهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ، لَوْ أَنَّ لِي مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ لَافْتَدَيْتُ بِهِ مِمَّا هُوَ أَمَامِي قَبْلَ أَنْ أَعْلَمَ الْخَبَرَ، وَأَمَّا مَا ذَكَرْتَ مِنْ أَمْرِ الْمُسْلِمِينَ فَوَاللهِ لَوَدِدْتُ أَنِّي نَجَوْتُ مِنْهَا كَفَافًا لَا عَلَيَّ وَلَا لِي، وَأَمَّا مَا ذَكَرْتَ مِنْ صُحْبَةِ رَسُولِ اللهِ ﷺ فَذَاكَ
✧ I was the first of the people to come to ʿUmar ؓ when he was stabbed. He said: O Abu ʿAbbās, preserve from me three things, for I fear that people will not reach me [in time]. I have not ruled on kalāla, I have not appointed a successor over the people, and every slave I own is free. It was said to him: Appoint a successor. He said: Whichever of those I do, one better than me has done it. If I appoint a successor, one better than me appointed a successor, and if I leave the people to their own affair, the Messenger of God ﷺ left it. I said: Rejoice in Paradise, O Commander of the Faithful. You accompanied the Messenger of God ﷺ and prolonged his company, then you took charge and were just, and you delivered the trust. ʿUmar ؓ said: As for your giving me glad tidings of Paradise, by God besides whom there is no deity, if I had all that is between heaven and earth I would ransom myself with it from what is ahead of me before I learn the outcome. As for what you mentioned about the affair of the Muslims, by God I wish I had been delivered from it with neither liability nor credit. As for what you mentioned about the company of the Messenger of God ﷺ, that is so.
Musnad al-Tayalisi 27No grade recorded
أَنَّهُ طَافَ فَأَرَادَ أَلَّا يَرْمُلَ فَقَالَ: إِنَّمَا رَمَلَ النَّبِيُّ ﷺ لِيَغِيظَ الْمُشْرِكِينَ ثُمَّ قَالَ: أَمْرٌ فَعَلَهُ رَسُولُ اللهِ ﷺ وَلَمْ يَنْهَ عَنْهُ، فَرَمَلَ
✧ He performed ṭawāf and wanted not to do ramal. He said: The Prophet ﷺ only did ramal to anger the polytheists. Then he said: It is a matter the Messenger of God ﷺ did and did not forbid, so he did ramal.
Musnad al-Tayalisi 28No grade recorded
رَأَيْتُ مُحَمَّدَ بْنَ عَبَّادِ بْنِ جَعْفَرٍ قَبَّلَ الْحَجَرَ وَسَجَدَ عَلَيْهِ، ثُمَّ قَالَ: رَأَيْتُ خَالَكَ ابْنَ عَبَّاسٍ قَبَّلَهُ وَسَجَدَ عَلَيْهِ، فَقَالَ ابْنُ عَبَّاسٍ: رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ قَبَّلَهُ وَسَجَدَ عَلَيْهِ، ثُمَّ قَالَ عُمَرُ: لَوْ لَمْ أَرَ رَسُولَ اللهِ ﷺ قَبَّلَهُ مَا قَبَّلْتُهُ
✧ I saw Muḥammad b. ʿAbbād b. Jaʿfar kiss the Stone and prostrate upon it. Then he said: I saw your maternal uncle Ibn ʿAbbās kiss it and prostrate upon it. Ibn ʿAbbās said: I saw ʿUmar b. al-Khaṭṭāb kiss it and prostrate upon it. Then ʿUmar said: Had I not seen the Messenger of God ﷺ kiss it, I would not have kissed it.
Musnad al-Tayalisi 29No grade recorded
شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ فِيهِمْ عُمَرُ، وَأَرْضَاهُمْ عِنْدِي عُمَرُ " أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ صَلَاةٍ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ، وَعَنْ صَلَاةٍ بَعْدَ الصُّبْحِ حَتَّى تُشْرِقَ الشَّمْسُ
✧ Men of good standing testified before me, among them ʿUmar, and the most pleasing of them to me was ʿUmar, that the Messenger of God ﷺ forbade prayer after ʿAṣr until the sun sets, and prayer after Ṣubḥ until the sun rises.
Musnad al-Tayalisi 30No grade recorded
دَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللهِ ﷺ يَخْطُبُ، فَقَالَ لِي عُمَرُ: قَالَ رَسُولُ اللهِ ﷺ قَبْلَ أَنْ تَجِيءَ: " مَنْ مَاتَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ قِيلَ لَهُ ادْخُلِ الْجَنَّةَ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ
✧ I entered the mosque while the Messenger of God ﷺ was delivering a sermon. ʿUmar said to me: The Messenger of God ﷺ said before you came: Whoever dies believing in God and the Last Day, it will be said to him: Enter Paradise from whichever of the eight gates of Paradise you wish.
Musnad al-Tayalisi 31No grade recorded
خَطَبَنَا عُمَرُ بْنُ الْخَطَّابِ ؓ بِالْجَابِيَةِ، فَقَالَ: قَامَ فِينَا رَسُولُ اللهِ ﷺ مَقَامِي فِيكُمْ، فَقَالَ: أَكْرِمُوا أَصْحَابِي، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ الَّذِينَ يَلُونَهُمْ، ثُمَّ يَفْشُو الْكَذِبُ حَتَّى يَحْلِفَ الرَّجُلُ وَلَمْ يُسْتَحْلَفْ، وَيَشْهَدَ وَلَمْ يُسْتَشْهَدْ، فَمَنْ أَرَادَ بُحْبُوحَةَ الْجَنَّةِ فَلْيَلْزَمِ الْجَمَاعَةَ ; فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ، وَهُوَ مِنَ الِاثْنَيْنِ أَبْعَدُ، وَلَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ ; فَإِنَّ ثَالِثُهُمَا الشَّيْطَانَ، وَمَنْ سَرَّتْهُ حَسَنَتُهُ وَسَاءَتْهُ سَيِّئَتُهُ فَهُوَ مُؤْمِنٌ
✧ ʿUmar b. al-Khaṭṭāb ؓ addressed us at al-Jābiya and said: The Messenger of God ﷺ stood among us as I stand among you and said: Honor my Companions, then those who follow them, then those who follow them. Then lying will spread until a man swears without being asked to swear, and bears witness without being asked to bear witness. Whoever wants the midst of Paradise should keep to the community, for Satan is with the solitary person and is farther from two. Let no man be alone with a woman, for the third of them is Satan. Whoever is pleased by his good deed and grieved by his evil deed is a believer.
Musnad al-Tayalisi 32No grade recorded
أَتَيْتُ الْمَدِينَةَ زَمَنَ الْأَقِطِ وَالسَّمْنِ، وَالْأَعْرَابُ يَأْتُونَ بِالْبُرْقَانِ فَيَبِيعُونَهَا، فَإِذَا أَنَا بِرَجُلٍ طَامِحٍ بَصَرُهُ يَنْظُرُ إِلَى النَّاسِ، فَظَنَنْتُ أَنَّهُ غَرِيبٌ، فَدَنَوْتُ مِنْهُ فَسَلَّمْتُ عَلَيْهِ، فَرَدَّ عَلَيَّ، وَقَالَ لِي: مِنْ أَهْلِ هَذِهِ أَنْتَ ؟ قُلْتُ: نَعَمْ، فَجَلَسْتُ مَعَهُ، فَقُلْتُ: مِمَّنْ أَنْتَ ؟ فَقَالَ: مِنْ هِلَالٍ، وَاسْمِي كَهْمَسٌ - أَوْ قَالَ: مِنْ بَنِي سَلُولٍ، وَاسْمِي كَهْمَسٌ - ثُمَّ قَالَ لِي: أَلَا أُحَدِّثُكَ حَدِيثًا شَهِدْتُهُ مِنْ عُمَرَ بْنِ الْخَطَّابِ ؟ فَقُلْتُ: بَلَى، قَالَ: بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَهُ إِذْ جَاءَتِ امْرَأَةٌ فَجَلَسَتْ إِلَيْهِ، فَقَالَتْ: يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ زَوْجِي قَدْ كَثُرَ شَرُّهُ، وَقَلَّ خَيْرُهُ، فَقَالَ لَهَا عُمَرُ ؓ: وَمَنْ زَوْجُكِ ؟ قَالَتْ: أَبُو سَلَمَةَ، قَالَ: إِنَّ ذَاكَ الرَّجُلَ رَجُلٌ لَهُ صُحْبَةٌ، وَإِنَّهُ لَرَجُلُ صِدْقٍ، ثُمَّ قَالَ عُمَرُ لِرَجُلٍ عِنْدَهُ جَالِسٍ: أَلَيْسَ كَذَلِكَ ؟ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، لَا نَعْرِفُهُ إِلَّا بِمَا قُلْتَ، فَقَالَ عُمَرُ لِرَجُلٍ: قُمْ فَادْعُهُ لِي، وَقَامَتِ الْمَرْأَةُ حِينَ أَرْسَلَ إِلَى زَوْجِهَا فَقَعَدَتْ خَلْفَ عُمَرَ، فَلَمْ يَلْبَثْ أَنْ جَاءَا مَعًا حَتَّى جَلَسَا بَيْنَ يَدَيْ عُمَرَ، فَقَالَ عُمَرُ: مَا تَقُولُ فِي هَذِهِ الْجَالِسَةِ خَلْفِي ؟ قَالَ: وَمَنْ هَذِهِ يَا أَمِيرَ الْمُؤْمِنِينَ ؟ قَالَ: هَذِهِ امْرَأَتُكَ، قَالَ: وَتَقُولُ مَاذَا ؟ قَالَ: تَزْعُمُ أَنَّهُ قَدْ قَلَّ خَيْرُكَ وَكَثُرَ شَرُّكَ، قَالَ: بِئْسَ مَا قَالَتْ يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّهَا لَمِنْ صَالِحِ نِسَائِهَا، أَكْثَرُهُنَّ كُسْوَةً، وَأَكْثَرُهُنَّ رَفَاهِيَةً، وَلَكِنَّ فَحْلَهَا بَكِيءٌ، قَالَ عُمَرُ: مَا تَقُولِينَ ؟ قَالَتْ: صَدَقَ، فَقَامَ إِلَيْهَا عُمَرُ بِالدِّرَّةِ فَتَنَاوَلَهَا بِهَا، ثُمَّ قَالَ: أَيْ عَدُوَّةَ نَفْسِهَا أَكَلْتِ مَالَهُ، وَأَفْنَيْتِ شَبَابَهُ، ثُمَّ أَنْشَأْتِ تُخْبِرِينَ بِمَا لَيْسَ فِيهِ، فَقَالَتْ: يَا أَمِيرَ الْمُؤْمِنِينَ لَا تَعْجَلْ، فَوَاللهِ لَا أَجْلِسُ هَذَا الْمَجْلِسَ أَبَدًا، ثُمَّ أَمَرَ لَهَا بِثَلَاثَةِ أَثْوَابٍ، فَقَالَ: خُذِي لِمَا صَنَعْتُ بِكِ، وَإِيَّاكِ أَنْ تَشْتَكِيَنَّ هَذَا الشَّيْخَ، كَأَنِّي أَنْظُرُ إِلَيْهَا قَامَتْ وَمَعَهَا الثِّيَابُ، ثُمَّ أَقْبَلَ عَلَى زَوْجِهَا فَقَالَ: لَا يَحْمِلَنَّكَ مَا رَأَيْتَنِي صَنَعْتُ بِهَا أَنْ تُسِيءَ إِلَيْهَا، انْصَرِفَا، فَقَالَ الرَّجُلُ: مَا كُنْتُ لِأَفْعَلَ، ثُمَّ قَالَ عُمَرُ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: خَيْرُ أُمَّتِي الْقَرْنُ الَّذِي أَنَا مِنْهُ، ثُمَّ الثَّانِي، ثُمَّ الثَّالِثُ، ثُمَّ يَنْشَأُ قَوْمٌ تَسْبِقُ أَيْمَانُهُمْ شَهَادَتَهُمْ، يَشْهَدُونَ مِنْ غَيْرِ أَنْ يُسْتَشْهَدُوا، لَهُمْ لَغَطٌ فِي أَسْوَاقِهِمْ "، قَالَ: قَالَ لِي كَهْمَسٌ: أَفَتَخَافُ أَنْ يَكُونَ هَؤُلَاءِ مِنْ أُولَئِكَ، ثُمَّ قَالَ لِي كَهْمَسٌ: إِنِّي أَتَيْتُ النَّبِيَّ ﷺ فَأَخْبَرْتُهُ بِإِسْلَامِي، ثُمَّ غِبْتُ عَنْهُ حَوْلًا، ثُمَّ أَتَيْتُهُ فَقُلْتُ: يَا رَسُولَ اللهِ كَأَنَّكَ تُنْكِرُنِي ؟ فَقَالَ: " أَجَلْ " فَقُلْتُ: يَا رَسُولَ اللهِ مَا أَفْطَرْتُ مُنْذُ فَارَقْتُكَ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: وَمَنْ أَمَرَكَ أَنْ تُعَذِّبَ نَفْسَكَ ؟ صُمْ يَوْمًا مِنَ الشَّهْرِ، فَقُلْتُ: زِدْنِي، قَالَ: " فَصُمْ يَوْمَيْنِ "، حَتَّى قَالَ: " فَصُمْ ثَلَاثَةَ أَيَّامٍ مِنَ الشَّهْرِ
✧ I came to Madinah in the season of dried curd and ghee, when the Bedouins were bringing al-burqān and selling them. I saw a man with raised gaze looking at the people, and I thought he was a stranger. I approached him, greeted him, and he returned my greeting and said to me: Are you from the people of this place? I said: Yes. I sat with him and said: From whom are you? He said: From Hilāl, and my name is Kahmas – or he said: From Banu Sulūl, and my name is Kahmas. Then he said to me: Shall I not tell you a hadith I witnessed from ʿUmar b. al-Khaṭṭāb? I said: Certainly. He said: While we were sitting with him, a woman came and sat before him and said: O Commander of the Faithful, my husband's evil has increased and his good has decreased. ʿUmar ؓ said to her: Who is your husband? She said: Abu Salama. He said: That man is a man of companionship, and he is a truthful man. Then ʿUmar said to a man sitting near him: Is it not so? He said: O Commander of the Faithful, we know him only as you said. Then ʿUmar said to a man: Arise and summon him for me. The woman rose when he sent for her husband and sat behind ʿUmar. It was not long before they came together and sat in front of ʿUmar. ʿUmar said: What do you say about this woman sitting behind me? He said: Who is she, O Commander of the Faithful? He said: This is your wife. He said: And what does she say? He said: She claims that your good has decreased and your evil has increased. He said: What an evil thing she has said, O Commander of the Faithful. She is among the best of her women, the most clothed and most comfortable, but her stallion is stingy. ʿUmar said: What do you say? She said: You are right. ʿUmar rose to her with the whip and struck her with it. Then he said: O enemy of herself, you have eaten his wealth and exhausted his youth, and then you set about informing of what is not in him. She said: O Commander of the Faithful, do not be hasty. By God, I will never sit in this gathering again. Then he ordered three garments for her and said: Take this for what I did to you, and beware of complaining about this old man. It is as if I see her rising with the garments. Then he turned to her husband and said: Do not let what you saw me do to her make you mistreat her. Go away. The man said: I would never do that. Then ʿUmar said: I heard the Messenger of God ﷺ say: The best of my community is the generation in which I am, then the second, then the third. Then a people will arise whose oaths precede their testimony, testifying without being asked to testify. They will have clamor in their markets. He said: Kahmas said to me: Do you fear that these might be among those? Then Kahmas said to me: I came to the Prophet ﷺ and informed him of my Islam. Then I was absent from him for a year. Then I came to him and said: O Messenger of God, it is as if you do not recognize me? He said: Indeed. I said: O Messenger of God, I have not broken fast since I parted from you. The Messenger of God ﷺ said to him: Who commanded you to torment yourself? Fast one day a month. I said: Give me more. He said: Fast two days, until he said: Fast three days of the month.
Musnad al-Tayalisi 33No grade recorded
أَنَّ صُهَيْبًا لَمَّا طُعِنَ عُمَرُ قَالَ: وَاأَخَاهُ وَاأَخَاهُ، فَقَالَ لَهُ عُمَرُ: مَهْ يَا أَخِي، مَهْ يَا صُهَيْبُ، أَمَا سَمِعْتَ رَسُولَ اللهِ ﷺ يَقُولُ: الْمَيِّتُ يُعَذَّبُ فِي قَبْرِهِ بِبُكَاءِ أَهْلِهِ
✧ When ʿUmar was stabbed, Ṣuhayb said: O his brother, O his brother. ʿUmar said to him: Stop, O my brother; stop, O Ṣuhayb. Have you not heard the Messenger of God ﷺ say: The deceased is punished in his grave by the weeping of his family?
Musnad al-Tayalisi 34No grade recorded
رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ يُقَبِّلُ الْحَجَرَ، وَيَقُولُ: إِنِّي لَأُقَبِّلُكَ وَأَعْلَمُ أَنَّكَ حَجَرٌ، وَلَكِنِّي رَأَيْتُ أَبَا الْقَاسِمِ ﷺ بِكَ حَفِيًّا
✧ I saw ʿUmar b. al-Khaṭṭāb kissing the Stone and saying: I kiss you, and I know that you are a stone, but I saw Abu al-Qāsim ﷺ kind to you.
Musnad al-Tayalisi 35No grade recorded
" صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ
✧ I prayed two rakʿahs with the Messenger of God ﷺ at Dhu al-Ḥulayfa.
Musnad al-Tayalisi 36No grade recorded
كُنْتُ عِنْدَ رَسُولِ اللهِ ﷺ وَعِنْدَهُ قِبْصٌ مِنَ النَّاسِ، فَأَتَاهُ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ أَيُّ النَّاسِ خَيْرٌ مَنْزِلَةً عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ بَعْدَ أَنْبِيَائِهِ وَأَصْفِيَائِهِ ؟ فَقَالَ: الْمُجَاهِدُ فِي سَبِيلِ اللهِ بِنَفْسِهِ وَمَالِهِ حَتَّى تَأْتِيَهُ دَعْوَةُ اللهِ وَهُوَ عَلَى مَتْنِ فَرَسِهِ وَآخِذٌ بِعِنَانِهِ، قَالَ: ثُمَّ مَنْ ؟ قَالَ: " وَامْرُؤٌ بِنَاحِيَةٍ أَحْسَنَ عِبَادَةَ رَبِّهِ وَتَرَكَ النَّاسَ مِنْ شَرِّهِ "، قَالَ: يَا رَسُولَ اللهِ فَأَيُّ النَّاسِ شَرٌّ مَنْزِلَةً عِنْدَ اللهِ يَوْمَ الْقِيَامَةِ ؟ قَالَ: " الْمُشْرِكُ "، قَالَ: ثُمَّ مَنْ ؟ قَالَ: " إِمَامٌ جَائِرٌ يَجُورُ عَنِ الْحَقِّ وَقَدْ مُكِّنَ لَهُ "، وَخَصَّ رَسُولُ اللهِ ﷺ أَبْوَابَ الْغَيْبِ، وَقَالَ: " سَلُونِي وَلَا تَسْأَلُونِي عَنْ شَيْءٍ إِلَّا أَنْبَأْتُكُمْ بِهِ "، فَقَالَ عُمَرُ: رَضِينَا بِاللهِ رَبًّا، وَبِالْإِسْلَامِ دِينًا، وَبِكَ نَبِيًّا، حَسْبُنَا مَا أَتَانَا، قَالَ: فَسُرِّيَ عَنْهُ
✧ I was with the Messenger of God ﷺ and with him was a group of people. A man came to him and said: O Messenger of God, which of the people has the best station with God on the Day of Resurrection after His prophets and His chosen ones? He said: The one who strives in the path of God with his self and his wealth until the call of God comes to him while he is on the back of his horse, holding its reins. He said: Then who? He said: A man in a remote corner who worships his Lord well and leaves the people safe from his evil. He said: O Messenger of God, which of the people has the worst station with God on the Day of Resurrection? He said: The polytheist. He said: Then who? He said: A tyrannical ruler who deviates from the truth and has been given power. The Messenger of God ﷺ singled out the doors of the unseen and said: Ask me, and you will not ask me about anything except that I will inform you of it. ʿUmar said: We are content with God as Lord, with Islam as religion, and with you as Prophet. Enough for us is what has come to us. He said: Then it was relieved from him.
Musnad al-Tayalisi 37No grade recorded
" يَا أَيُّهَا النَّاسُ إِنَّمَا الْأَعْمَالُ بِالنِّيَّةِ، وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ فَهِجْرَتُهُ إِلَى اللهِ وَرَسُولِهِ، وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ
✧ "O people, actions are only by intention, and each person will have only what he intended. Whoever's migration was to Allah and His Messenger, his migration is to Allah and His Messenger. And whoever's migration was for a worldly gain to attain or a woman to marry, his migration is to what he migrated for."
Musnad al-Tayalisi 38No grade recorded
لَقِينَا عُمَرَ، فَقُلْنَا لَهُ: إِنَّ عَبْدَ اللهِ بْنَ عَمْرٍو حَدَّثَنَا بِكَذَا وَكَذَا، فَقَالَ عُمَرُ: عَبْدُ اللهِ بْنُ عَمْرٍو أَعْلَمُ بِمَا يَقُولُ، قَالَهَا ثَلَاثًا، ثُمَّ نُودِيَ بِالصَّلَاةِ جَامِعَةً، فَاجْتَمَعَ إِلَيْهِ النَّاسُ فَخَطَبَهُمْ عُمَرُ، فَقَالَ: سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي عَلَى الْحَقِّ حَتَّى يَأْتِيَ أَمْرُ اللهِ عَزَّ وَجَلَّ
✧ We met Umar and said to him: "Abd Allah b. Amr narrated to us such and such." Umar said: "Abd Allah b. Amr knows best what he says." He said it three times. Then the call for the congregational prayer was given, and the people gathered to him. Umar addressed them, saying: "I heard the Messenger of Allah ﷺ say: 'A group from my ummah will continue to uphold the truth until the command of Allah, Mighty and Majestic, comes.'"
Musnad al-Tayalisi 39No grade recorded
أَقْرَأَنِي رَسُولُ اللهِ ﷺ سُورَةً مِنَ الْقُرْآنِ فَحَفِظْتُهَا وَوَعَيْتُهَا، فَبَيْنَا أَنَا قَائِمٌ فِي الْمَسْجِدِ أُصَلِّي إِذَا هِشَامُ بْنُ حَكِيمٍ يُصَلِّي إِلَى جَنْبِي، فَافْتَتَحَ تِلْكَ السُّورَةَ عَلَى غَيْرِ الْحَرْفِ الَّذِي أَقْرَأَنِي عَلَيْهِ رَسُولُ اللهِ ﷺ، فَهَمَمْتُ أَنْ أُسَاوِرَهُ فِي الصَّلَاةِ، ثُمَّ كَفَفْتُ عَنْهُ حَتَّى صَلَّى، فَأَخَذْتُ بِمَجَامِعِ ثَوْبِهِ فَقُلْتُ: مَنْ أَقْرَأَكَ هَذِهِ الْآيَةَ ؟ فَقَالَ: أَقْرَأَنِيهَا رَسُولُ اللهِ ﷺ. فَقُلْتُ: كَذَبْتَ، لَقَدْ أَقْرَأَنِيهَا رَسُولُ اللهِ ﷺ عَلَى غَيْرِ هَذَا الْحَرْفِ، فَخَرَجْتُ أَقُودُهُ، فَلَمَّا رَآنِي رَسُولُ اللهِ ﷺ قَالَ لِي: " يَا عُمَرُ خَلِّ سَبِيلَهُ "، فَأَرْسَلْتُ ثَوْبَهُ، فَقُلْتُ: يَا رَسُولَ اللهِ، أَقْرَأْتَنِي سُورَةً مِنَ الْقُرْآنِ فَإِذَا هُوَ يَقْرَأُ عَلَى خِلَافِ مَا أَقْرَأْتَنِي، فَقَالَ رَسُولُ اللهِ ﷺ: " اقْرَأْ يَا هِشَامُ "، فَقَرَأَ، فَقَالَ: " هَكَذَا أُنْزِلَتْ "، ثُمَّ قَالَ لِي: " اقْرَأْ يَا عُمَرُ "، فَقَرَأْتُ، فَقَالَ: " هَكَذَا أُنْزِلَتْ، إِنَّ الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ، فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ
✧ The Messenger of Allah ﷺ taught me a surah from the Quran, and I memorized it and comprehended it. While I was standing in the mosque praying, Hisham b. Hakim was praying beside me. He began reciting that surah in a different reading than the one the Messenger of Allah ﷺ taught me. I wanted to grab him during the prayer, but I restrained myself until he finished. Then I took hold of his garment and said: "Who taught you this verse?" He said: "The Messenger of Allah ﷺ taught it to me." I said: "You lie. The Messenger of Allah ﷺ taught it to me in a different reading." So I dragged him away. When the Messenger of Allah ﷺ saw me, he said to me: "O Umar, let him go." I released his garment and said: "O Messenger of Allah, you taught me a surah from the Quran, and he recites it differently from what you taught me." The Messenger of Allah ﷺ said: "Recite, O Hisham." He recited, and the Prophet said: "Thus it was revealed." Then he said to me: "Recite, O Umar." I recited, and he said: "Thus it was revealed. The Quran was revealed in seven ahruf, so recite whatever is easy from it."
Musnad al-Tayalisi 40No grade recorded
تَرَاءَيْنَا الْهِلَالَ، فَمَا مِنَ النَّاسِ أَحَدٌ يَزْعُمُ أَنَّهُ رَآهُ غَيْرِي، فَقُلْتُ لِعُمَرَ: يَا أَمِيرَ الْمُؤْمِنِينَ أَمَا تَرَاهُ ؟ فَجَعَلْتُ أُرِيهِ إِيَّاهُ، فَلَمَّا أَعْيَاهُ أَنْ يَرَاهُ قَالَ: سَأَرَاهُ وَأَنَا مُسْتَلْقٍ عَلَى فِرَاشِي، ثُمَّ أَنْشَأَ يُحَدِّثُنَا عَنْ يَوْمِ بَدْرٍ، فَقَالَ: إِنَّ رَسُولَ اللهِ ﷺ يُخْبِرُنَا بِمَصَارِعِ الْقَوْمِ بِالْأَمْسِ: هَذَا مَصْرَعُ فُلَانٍ إِنْ شَاءَ اللهُ غَدًا، هَذَا مَصْرَعُ فُلَانٍ إِنْ شَاءَ اللهُ غَدًا، فَوَالَّذِي بَعَثَهُ بِالْحَقِّ مَا أَخْطَئُوا تِلْكَ الْحُدُودَ، وَجَعَلُوا يُصْرَعُونَ عَلَيْهَا، ثُمَّ أُلْقُوا فِي الْقَلِيبِ، وَجَاءَ النَّبِيُّ ﷺ فَقَالَ: " يَا فُلَانُ ابْنَ فُلَانٍ هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا ؟ فَقَدْ وَجَدْتُ مَا وَعَدَنِي رَبِّي حَقًّا "، فَقُلْتُ: يَا رَسُولَ اللهِ، أَتُكَلِّمُ أَجْسَادًا لَا أَرْوَاحَ فِيهَا ؟ فَقَالَ النَّبِيُّ ﷺ: " وَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْتُمْ بِأَسْمَعَ مِنْهُمْ، وَلَكِنَّهُمْ لَا يَسْتَطِيعُونَ أَنْ يَرُدُّوا عَلَيَّ
✧ We looked for the new moon, and no one among the people claimed to have seen it except me. I said to Umar: "O Commander of the Believers, do you not see it?" I kept pointing it out to him. When he was unable to see it, he said: "I will see it while lying on my bed." Then he began narrating to us about the Day of Badr, saying: "The Messenger of Allah ﷺ was telling us yesterday about the places where the people would fall: 'This is where so-and-so will fall, if Allah wills, tomorrow; this is where so-and-so will fall, if Allah wills, tomorrow.' By the One who sent him with the truth, they did not miss those spots, and they were made to fall on them. Then they were thrown into the well. The Prophet ﷺ came and said: 'O so-and-so, son of so-and-so, have you found what your Lord promised you to be true? For I have found what my Lord promised me to be true.' I said: 'O Messenger of Allah, do you speak to bodies without souls?' The Prophet ﷺ said: 'By the One in whose hand is my soul, you are not more able to hear than them, but they cannot respond to me.'"
Musnad al-Tayalisi 41No grade recorded
" وَافَقْتُ رَبِّي عَزَّ وَجَلَّ فِي أَرْبَعٍ ; فَقُلْتُ: يَا رَسُولَ اللهِ، لَوْ صَلَّيْتَ خَلْفَ الْمَقَامِ، فَنَزَلَتْ هَذِهِ الْآيَةُ وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى وَقُلْتُ: يَا رَسُولَ اللهِ، لَوْ ضَرَبْتَ عَلَى نِسَائِكَ الْحِجَابَ، فَإِنَّهُ يَدْخُلُ عَلَيْكَ الْبَرُّ وَالْفَاجِرُ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ وَنَزَلَتْ هَذِهِ الْآيَةُ وَلَقَدْ خَلَقْنَا الإِنْسَانَ مِنْ سُلالَةٍ مِنْ طِينٍ الْآيَةَ، فَلَمَّا نَزَلَتْ قُلْتُ أَنَا: تَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ، فَنَزَلَتْ فَتَبَارَكَ اللهُ أَحْسَنُ الْخَالِقِينَ وَدَخَلْتُ عَلَى أَزْوَاجِ النَّبِيِّ ﷺ فَقُلْتُ لَهُنَّ: لَتَنْتَهُنَّ أَوْ لَيُبْدِلَنَّهُ اللهُ بِأَزْوَاجٍ خَيْرٍ مِنْكُنَّ، فَنَزَلَتْ هَذِهِ الْآيَةُ عَسَى رَبُّهُ إِنْ طَلَّقَكُنَّ الْآيَةَ
✧ "I agreed with my Lord, Mighty and Majestic, in four matters. I said: 'O Messenger of Allah, if only you prayed behind the Maqam,' and this verse was revealed: 'And take the Maqam of Ibrahim as a place of prayer.' I said: 'O Messenger of Allah, if only you ordered your wives to veil, for both the righteous and the wicked enter upon you.' So Allah, Mighty and Majestic, revealed: 'And when you ask them for something, ask them from behind a screen.' And this verse was revealed: 'We certainly created man from an extract of clay' until the end of the verse. When it was revealed, I said: 'Blessed is Allah, the best of creators.' Then it was revealed: 'So blessed is Allah, the best of creators.' And I entered upon the wives of the Prophet ﷺ and said to them: 'Either you desist, or Allah will replace you with better wives than you.' So this verse was revealed: 'Perhaps his Lord, if he divorces you...'"
Musnad al-Tayalisi 42No grade recorded
لَمَّا طُعِنَ عُمَرُ ؓ أَعْوَلَتْ عَلَيْهِ حَفْصَةُ، فَقَالَ عُمَرُ: أَمَا سَمِعْتِ النَّبِيَّ ﷺ يَقُولُ: الْمُعَوَّلُ عَلَيْهِ يُعَذَّبُ
✧ When Umar ؓ was stabbed, Hafsah wailed over him. Umar said: "Did you not hear the Prophet ﷺ say: 'The one who is wailed over is punished'?"
Musnad al-Tayalisi 43No grade recorded
لَا تُلْبِسُوا نِسَاءَكُمُ الْحَرِيرَ ; فَإِنِّي سَمِعْتُ عُمَرَ ؓ يَقُولُ: قَالَ رَسُولُ اللهِ ﷺ: مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الْآخِرَةِ
✧ Do not clothe your women in silk, for I heard Umar ؓ say: The Messenger of Allah ﷺ said: "Whoever wears silk in this world will not wear it in the Hereafter."
Musnad al-Tayalisi 44No grade recorded
أُتِيَ عُمَرُ ؓ بِالْأَرْنَبِ. فَقَالَ: لَوْلَا مَخَافَةُ أَنْ أَزِيدَ أَوْ أَنْقُصَ لَحَدَّثْتُكُمْ بِحَدِيثِ الْأَعْرَابِيِّ حِينَ أَتَى رَسُولَ اللهِ ﷺ بِالْأَرْنَبِ، فَذَكَرَ أَنَّهُ رَأَى بِهَا دَمًا، فَأَمَرَهُمْ أَنْ يَأْكُلُوهَا، وَقَالَ لِلْأَعْرَابِيِّ: " ادْنُ فَكُلْ "، فَقَالَ: إِنِّي صَائِمٌ، فَقَالَ: " أَيُّ الصِّيَامِ تَصُومُ ؟ " فَقَالَ: مِنْ أَوَّلِ الشَّهْرِ وَآخِرِهِ، قَالَ: فَإِنْ كُنْتَ صَائِمًا فَصُمِ اللَّيَالِيَ الْبِيضَ ; ثَلَاثَ عَشْرَةَ، وَأَرْبَعَ عَشْرَةَ، وَخَمْسَ عَشْرَةَ، وَلَكِنْ أَرْسِلُوا إِلَى عَمَّارٍ، فَأَرْسَلُوا إِلَيْهِ فَجَاءَهُ، فَقَالَ: أَشَاهِدٌ أَنْتَ لِرَسُولِ اللهِ ﷺ وَقَدْ أَتَاهُ الْأَعْرَابِيُّ بِالْأَرْنَبِ، فَقَالَ: رَأَيْتُهَا تَدْمَى ؟ فَقَالَ عَمَّارٌ: نَعَمْ
✧ A hare was brought to Umar ؓ. He said: "Were it not for the fear of adding or omitting, I would narrate to you the hadith of the bedouin when he brought a hare to the Messenger of Allah ﷺ. He mentioned that he saw blood on it, so he ordered them to eat it, and he said to the bedouin: 'Come close and eat.' The bedouin said: 'I am fasting.' The Prophet said: 'Which fast are you observing?' He said: 'From the beginning of the month and its end.' The Prophet said: 'If you are fasting, then fast the white nights: the thirteenth, fourteenth, and fifteenth. But send for Ammar.' So they sent for him, and he came. Umar said: 'Are you a witness that the Messenger of Allah ﷺ was brought a hare by the bedouin, and he said: "I saw it bleeding"?' Ammar said: 'Yes.'"
Musnad al-Tayalisi 45No grade recorded
" الشُّهَدَاءُ أَرْبَعَةٌ ; فَمُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللهَ فَقَاتَلَ حَتَّى يُقْتَلَ، فَذَلِكَ الَّذِي يَرْفَعُ النَّاسُ إِلَيْهِ أَعْيُنَهُمْ - وَرَفَعَ رَأْسَهُ حَتَّى وَقَعَتْ قَلَنْسُوَةٌ كَانَتْ عَلَى رَأْسِهِ، أَوْ عَلَى رَأْسِ عُمَرَ - فَهَذَا فِي الدَّرَجَةِ الْأُولَى، وَرَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ إِذَا لَقِيَ الْعَدُوَّ كَأَنَّمَا يُضْرَبُ جِلْدَهُ شَوْكُ الطَّلْحِ مِنَ الْجُبْنِ، أَتَاهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ، فَهَذَا فِي الدَّرَجَةِ الثَّانِيَةِ، وَرَجُلٌ مُؤْمِنٌ خَلَطَ عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللهَ حَتَّى قُتِلَ، فَهَذَا فِي الدَّرَجَةِ الثَّالِثَةِ، وَرَجُلٌ أَسْرَفَ عَلَى نَفْسِهِ فَلَقِيَ الْعَدُوَّ فَقَاتَلَ حَتَّى قُتِلَ، فَهَذَا فِي الدَّرَجَةِ الرَّابِعَةِ
✧ "The martyrs are four: a believer with excellent faith who meets the enemy, is true to Allah, and fights until he is killed. That is the one to whom people raise their eyes—he raised his head until a cap that was on his head, or on Umar's head, fell—this one is in the first degree. And a man, a believer with excellent faith, who when he meets the enemy feels as if his skin is being struck by the thorns of a talh tree out of cowardice; a stray arrow comes and kills him. This one is in the second degree. And a believing man who mixed a righteous deed with another evil one; he meets the enemy and is true to Allah until he is killed. This one is in the third degree. And a man who transgressed against himself; he meets the enemy and fights until he is killed. This one is in the fourth degree."
Musnad al-Tayalisi 46No grade recorded
أَنَّهُ حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللهِ فَرَآهُ وَقَدْ أَضَاعَهُ صَاحِبُهُ وَهُوَ يُرِيدُ أَنْ يَبِيعَهُ، فَسَأَلَ النَّبِيَّ ﷺ أَنْ يَشْتَرِيَهُ، فَقَالَ رَسُولُ اللهِ ﷺ: لَا تَشْتَرِهِ وَإِنْ كَانَ بِدِرْهَمٍ، فَإِنَّ مَثَلَ الَّذِي يَعُودُ فِي صَدَقَتِهِ كَمَثَلِ الْكَلْبِ يَعُودُ فِي قَيْئِهِ
✧ He donated a horse in the path of Allah, then he saw that its owner had neglected it and wanted to sell it. He asked the Prophet ﷺ whether he should buy it. The Messenger of Allah ﷺ said: "Do not buy it, even if it were for a dirham. The example of the one who returns to his charity is like the dog that returns to its vomit."
Musnad al-Tayalisi 47No grade recorded
ضِفْتُ عُمَرَ بْنَ الْخَطَّابِ، فَقَالَ: يَا أَشْعَثُ، احْفَظْ عَنِّي ثَلَاثًا حَفِظْتُهُنَّ عَنْ رَسُولِ اللهِ ﷺ: لَا تَسْأَلِ الرَّجُلَ فِيمَ ضَرَبَ امْرَأَتَهُ، وَلَا تَنَامَنَّ إِلَّا عَلَى وِتْرٍ " وَنَسِيتُ الثَّالِثَةَ
✧ I was a guest of Umar b. al-Khattab. He said: "O Ash'ath, memorize from me three things that I memorized from the Messenger of Allah ﷺ: Do not ask a man why he beat his wife, and do not sleep except after performing the witr prayer." And I forgot the third.
Musnad al-Tayalisi 48No grade recorded
" صَلَاةُ السَّفَرِ رَكْعَتَانِ، وَصَلَاةُ اللَّيْلِ رَكْعَتَانِ، وَصَلَاةُ الْجُمُعَةِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ " عَلَى لِسَانِ النَّبِيِّ ﷺ
✧ "The prayer of travel is two rak'ahs, the night prayer is two rak'ahs, and the Friday prayer is two rak'ahs, complete not shortened," on the tongue of the Prophet ﷺ.
Musnad al-Tayalisi 49No grade recorded
يَا أَمِيرَ الْمُؤْمِنِينَ جِئْنَا نَسْأَلُكَ عَنْ ثَلَاثِ خِصَالٍ: مَا يَحِلُّ لِلرَّجُلِ مِنِ امْرَأَتِهِ وَهِيَ حَائِضٌ، وَعَنِ الْغُسْلِ مِنَ الْجَنَابَةِ، وَعَنْ قِرَاءَةِ الْقُرْآنِ فِي الْبُيُوتِ ؟ فَقَالَ عُمَرُ: سُبْحَانَ اللهِ أَسَحَرَةٌ أَنْتُمْ ؟ لَقَدْ سَأَلْتُمُونِي عَنْ شَيْءٍ سَأَلْتُ عَنْهُ رَسُولَ اللهِ ﷺ، مَا سَأَلَنِي عَنْهُ أَحَدٌ بَعْدُ، فَقَالَ: أَمَّا مَا يَحِلُّ لِلرَّجُلِ مِنِ امْرَأَتِهِ وَهِيَ حَائِضٌ فَمَا فَوْقَ الْإِزَارِ، وَأَمَّا الْغُسْلُ مِنَ الْجَنَابَةِ فَيَغْسِلُ يَدَهُ وَفَرْجَهُ ثُمَّ يَتَوَضَّأُ، وَيُفِيضُ عَلَى رَأْسِهِ وَجَسَدِهِ الْمَاءَ، وَأَمَّا قِرَاءَةُ الْقُرْآنِ فَنُورٌ، فَمَنْ شَاءَ نَوَّرَ بَيْتَهُ
✧ O Commander of the Believers, we have come to ask you about three matters: what is lawful for a man from his wife while she is menstruating; about the ghusl from janaba; and about reciting the Qur'an in houses? 'Umar said: 'Glory be to God! Are you sorcerers? You have asked me about something I asked the Messenger of God ﷺ about, which no one has asked me about since.' He said: 'As for what is lawful for a man from his wife while she is menstruating, it is what is above the waist wrapper. As for the ghusl from janaba, he should wash his hand and his private part, then perform wudu, and pour water over his head and body. As for reciting the Qur'an, it is light, so whoever wishes may illuminate his house.'
Musnad al-Tayalisi 50No grade recorded
رَأَيْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ قَبَّلَ الْحَجَرَ ثُمَّ قَالَ: إِنِّي أُقَبِّلُكَ، وَأَعْلَمُ أَنَّكَ حَجَرٌ، وَلَوْلَا أَنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ يُقَبِّلُكَ مَا قَبَّلْتُكَ
✧ I saw 'Umar b. al-Khattab ؓ kiss the Stone, then say: 'I kiss you, and I know that you are a stone. Were it not that I saw the Messenger of God ﷺ kiss you, I would not kiss you.'
Musnad al-Tayalisi 51No grade recorded
" لَوْ تَتَوَكَّلُونَ عَلَى اللهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ، تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا
✧ "If you were to rely on God with true reliance, He would provide for you as He provides for the birds: they go out hungry in the morning and return full in the evening."
Musnad al-Tayalisi 52No grade recorded
بَيْنَمَا عُمَرُ بْنُ الْخَطَّابِ ؓ يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ جَاءَ رَجُلٌ، فَقَالَ عُمَرُ: لِمَ تَحْتَبِسُونَ عَنِ الْجُمُعَةِ ؟ فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، مَا هُوَ إِلَّا أَنْ سَمِعْتُ النِّدَاءَ فَتَوَضَّأْتُ ثُمَّ أَقْبَلْتُ، فَقَالَ: وَالْوُضُوءَ أَيْضًا ؟ أَوَلَمْ تَسْمَعُوا رَسُولَ اللهِ ﷺ يَقُولُ: إِذَا رَاحَ أَحَدُكُمْ إِلَى الْجُمُعَةِ فَلْيَغْتَسِلْ
✧ While 'Umar b. al-Khattab ؓ was giving the Friday sermon, a man came. 'Umar said: 'Why do you hold back from the Friday prayer?' He said: 'O Commander of the Believers, it was only that I heard the call, performed wudu, and then came.' He said: 'And wudu as well? Have you not heard the Messenger of God ﷺ say: "When one of you sets out for Friday prayer, let him perform ghusl"?'
Musnad al-Tayalisi 53No grade recorded
خَطَبَ عُمَرُ ؓ يَوْمَ الْجُمُعَةِ فَذَكَرَ النَّبِيَّ ﷺ وَأَبَا بَكْرٍ، ثُمَّ قَالَ: إِنِّي رَأَيْتُ فِي الْمَنَامِ كَأَنَّ دِيكًا نَقَرَنِي نَقْرَةً أَوْ نَقْرَتَيْنِ، وَإِنِّي لَا أُرَاهُ إِلَّا لِحُضُورِ أَجَلِي، وَإِنَّ قَوْمًا يَأْمُرُونَنِي أَنْ أَسْتَخْلِفَ، وَإِنَّ اللهَ عَزَّ وَجَلَّ لَمْ يَكُنْ لِيُضِيعَ دِينَهُ وَلَا خِلَافَتَهُ، وَالَّذِي بَعَثَ بِهِ نَبِيَّهُ ﷺ إِنْ عَجِلَ بِي أَمْرٌ فَالْخِلَافَةُ بَيْنَ هَؤُلَاءِ الرَّهْطِ السِّتَّةِ الَّذِينَ فَارَقُوا رَسُولَ اللهِ ﷺ وَهُوَ عَنْهُمْ رَاضٍ، وَإِنِّي لَا أَدَعُ بَعْدِي شَيْئًا هُوَ أَهَمُّ إِلَيَّ مِنَ الْكَلَالَةِ، وَمَا نَازَعْتُ رَسُولَ اللهِ ﷺ مُنْذُ صَحِبْتُهُ، مَا نَازَعْتُهُ فِي شَيْءٍ فِي الْكَلَالَةِ، وَمَا أَغْلَظَ لِي فِي شَيْءٍ مُنْذُ صَحِبْتُهُ مَا أَغْلَظَ لِي فِي الْكَلَالَةِ، حَتَّى ضَرَبَ بِيَدِهِ قِبَلَ صَدْرِي، وَقَالَ: يَا عُمَرُ إِنَّمَا يَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي أُنْزِلَتْ فِي آخِرِ سُورَةِ النِّسَاءِ، ثُمَّ إِنَّكُمْ أَيُّهَا النَّاسُ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ لَا أُرَاهُمَا إِلَّا خَبِيثَتَيْنِ، هَذَا الْبَصَلُ وَالثُّومُ، وَلَقَدْ كُنْتُ أَرَى رَسُولَ اللهِ ﷺ إِذَا وَجَدَ رِيحَهُمَا مِنَ الرَّجُلِ أَمَرَ بِهِ فَأُخْرِجَ إِلَى الْبَقِيعِ، فَمَنْ كَانَ مِنْكُمْ آكِلَهُمَا لَا بُدَّ فَلْيُمِتْهُمَا طَبْخًا
✧ 'Umar ؓ gave the Friday sermon and mentioned the Prophet ﷺ and Abu Bakr, then said: 'I saw in a dream as if a rooster pecked me once or twice, and I think it is only for the approach of my term. Some people are asking me to appoint a successor, but God, Mighty and Majestic, will not neglect His religion or His caliphate. By the One who sent His Prophet ﷺ, if something hastens me, the caliphate is among these six men who parted from the Messenger of God ﷺ while he was pleased with them. I will not leave after me anything more important to me than al-kalala, and I have not argued with the Messenger of God ﷺ since I accompanied him about anything as I argued about al-kalala, and he was not harsh with me about anything since I accompanied him as he was harsh with me about al-kalala, until he struck my chest with his hand and said: "O 'Umar, the verse of summer that was revealed at the end of Surat al-Nisa' suffices you." Then, O people, you eat from two plants that I think are nothing but foul: this onion and garlic. I saw the Messenger of God ﷺ, when he found their smell on a man, order him to be taken out to al-Baqi'. So whoever of you must eat them, let him kill them by cooking.'
Musnad al-Tayalisi 54No grade recorded
" أَلَا فَمَنْ ظَلَمَهُ أَمِيرُهُ فَلْيَرْفَعْ ذَلِكَ إِلَيَّ أُقِيدُ مِنْهُ، فَقَامَ عَمْرُو بْنُ الْعَاصِ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، لَئِنْ أَدَّبَ رَجُلٌ رَجُلًا مِنْ أَهْلِ رَعِيَّتِهِ لَتُقِصُّهُ مِنْهُ ؟ قَالَ: كَيْفَ لَا أُقِصُّهُ مِنْهُ وَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُقِصُّ مِنْ نَفْسِهِ
✧ "Now, whoever is wronged by his governor, let him bring that to me and I will exact retribution for him." 'Amr b. al-'As stood and said: 'O Commander of the Believers, if a man disciplines a man from his subjects, will you exact retribution from him?' He said: 'How could I not exact retribution from him when I have seen the Messenger of God ﷺ exact retribution from himself?'
Musnad al-Tayalisi 55No grade recorded
" مَنِ احْتَكَرَ عَلَى الْمُسْلِمِينَ طَعَامَهُمُ ابْتَلَاهُ اللهُ بِالْجُذَامِ، أَوْ قَالَ: بِالْإِفْلَاسِ
✧ "Whoever monopolizes the food of the Muslims, God will afflict him with leprosy," or he said: "with bankruptcy."
Musnad al-Tayalisi 56No grade recorded
كُنَّا نَقْرَأُ فِيمَا نَقْرَأُ: ( لَا تَرْغَبُوا عَنْ آبَائِكُمْ فَإِنَّهُ كُفْرٌ بِكُمْ
✧ We used to recite among what we recited: (Do not turn away from your fathers, for that is disbelief on your part).
Musnad al-Tayalisi 57No grade recorded
سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ يَخْطُبُ، فَذَكَرَ مَا فُتِحَ عَلَى النَّاسِ، فَقَالَ: لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَلْتَوِي يَوْمَهُ مِنَ الْجُوعِ مَا يَجِدُ مِنَ الدَّقَلِ مَا يَمْلَأُ بِهِ بَطْنَهُ
✧ I heard 'Umar b. al-Khattab giving a sermon, and he mentioned what had been conquered for the people. He said: 'I have seen the Messenger of God ﷺ twist with hunger all day, not finding even low-quality dates to fill his belly.'
Musnad al-Tayalisi 58No grade recorded
أَنَّهُ أَهَلَّ بِالْحَجِّ وَالْعُمْرَةِ جَمِيعًا، فَذَكَرَ ذَلِكَ لِعُمَرَ فَقَالَ: " هُدِيتَ لِسُنَّةِ نَبِيِّكَ ﷺ
✧ He entered ihram for Hajj and 'Umrah together. That was mentioned to 'Umar, and he said: 'You have been guided to the Sunnah of your Prophet ﷺ.'
Musnad al-Tayalisi 59No grade recorded
أَنَّ الصُّبَيَّ بْنَ مَعْبَدٍ كَانَ نَصْرَانِيًّا تَغْلِبِيًّا أَعْرَابِيًّا، فَأَسْلَمَ فَسَأَلَ: أَيُّ الْأَعْمَالِ أَفْضَلُ ؟ فَقِيلَ لَهُ: الْجِهَادُ فِي سَبِيلِ اللهِ فَأَرَادَ أَنْ يُجَاهِدَ، فَقِيلَ لَهُ: أَحَجَجْتَ ؟ فَقَالَ: لَا، فَقِيلَ لَهُ: حُجَّ وَاعْتَمِرْ ثُمَّ جَاهِدْ، فَانْطَلَقَ حَتَّى إِذَا كَانَ بِالْحَوَائِطِ أَهَلَّ بِهِمَا جَمِيعًا، فَرَآهُ زَيْدُ بْنُ صُوحَانَ وَسَلْمَانُ بْنُ رَبِيعَةَ، فَقَالَا: لَهُوَ أَضَلُّ مِنْ جَمَلِهِ - أَوْ مَا هُوَ بِأَهْدَى مِنْ نَاقَتِهِ - فَانْطَلَقَ إِلَى عُمَرَ فَأَخْبَرَهُ بِقَوْلِهِمَا، فَقَالَ: هُدِيتَ لِسُنَّةِ نَبِيِّكَ مُحَمَّدٍ ﷺ
✧ Al-Subayy b. Ma'bad was a Christian Taghlibi bedouin who embraced Islam. He asked: 'Which deeds are best?' It was said to him: 'Jihad in the path of God.' He wanted to go on jihad, but it was said to him: 'Have you performed Hajj?' He said: 'No.' It was said: 'Perform Hajj and 'Umrah, then go on jihad.' He set out until he reached al-Hawa'it, where he entered ihram for both together. Zayd b. Suhan and Salman b. Rabi'a saw him and said: 'He is more astray than his camel'—or 'he is no more guided than his she-camel.' He went to 'Umar and told him what they said. 'Umar said: 'You have been guided to the Sunnah of your Prophet Muhammad ﷺ.'
Musnad al-Tayalisi 60No grade recorded
" ثَلَاثٌ لَأَنْ يَكُونَ رَسُولُ اللهِ ﷺ بَيَّنَهُنَّ - أَحَبُّ إِلَيَّ مِنْ حُمْرِ النَّعَمِ: الْخِلَافَةُ، وَالْكَلَالَةُ، وَالرِّبَا
✧ "There are three things that the Messenger of God ﷺ clarified that are dearer to me than red camels: the caliphate, al-kalala, and riba."
Musnad al-Tayalisi 61No grade recorded
سَمِعْتُ حَدِيثًا مِنْ رَجُلٍ فَأَعْجَبَنِي، فَاشْتَهَيْتُ أَنْ أَكْتُبَهُ، فَقُلْتُ: اكْتُبْهُ لِي، فَأَتَانِي بِهِ مَكْتُوبًا مُزَبَّرًا، قَالَ: دَخَلَ الْعَبَّاسُ، وَعَلِيٌّ عَلَى عُمَرَ ؓ، وَهُمَا يَخْتَصِمَانِ، قَالَ: وَعِنْدَ عُمَرَ طَلْحَةُ، وَالزُّبَيْرُ، وَسَعْدٌ، وَعَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ، فَقَالَ لَهُمْ عُمَرُ: أَنْشُدُكُمْ بِاللهِ أَوَلَمْ تَعْلَمُوا، أَوَلَمْ تَسْمَعُوا أَنَّ رَسُولَ اللهِ ﷺ قَالَ: إِنَّ كُلَّ مَالِ النَّبِيِّ ﷺ صَدَقَةٌ إِلَّا مَا أَطْعَمَهُ أَهْلَهُ أَوْ كَسَاهُمْ، إِنَّا لَا نُورَثُ ؟ فَقَالُوا: بَلَى، فَكَانَ رَسُولُ اللهِ ﷺ يُنْفِقُ مِنْ مَالِهِ عَلَى أَهْلِهِ وَيَتَصَدَّقُ بِفَضْلِهِ
✧ I heard a hadith from a man and it impressed me, and I desired to write it down. I said: 'Write it for me.' He brought it to me written in a clear script. He said: Al-'Abbas and 'Ali entered upon 'Umar ؓ while they were disputing. He said: With 'Umar were Talhah, al-Zubayr, Sa'd, and 'Abd al-Rahman b. 'Awf ؓ. 'Umar said to them: 'I adjure you by Allah, did you not know, or did you not hear, that the Messenger of Allah ﷺ said: "Indeed all the property of the Prophet ﷺ is charity, except what he fed his family or clothed them. Indeed we are not inherited from."?' They said: 'Yes, indeed.' The Messenger of Allah ﷺ used to spend from his property on his family and give the surplus as charity.
Musnad al-Tayalisi 62No grade recorded
" أَمِسُّوا فَقَدْ سُنَّتْ لَكُمُ الرُّكَبُ
✧ "Touch them, for knees have been prescribed for you."
Musnad al-Tayalisi 63No grade recorded
شَهِدْتُ عُمَرَ بْنَ الْخَطَّابِ ؓ بِجَمْعٍ بَعْدَمَا صَلَّى الصُّبْحَ وَقَفَ فَقَالَ: إِنَّ الْمُشْرِكِينَ كَانُوا لَا يُفِيضُونَ حَتَّى تَطْلُعَ الشَّمْسُ، وَيَقُولُونَ: أَشْرِقْ ثَبِيرُ، وَإِنَّ رَسُولَ اللهِ ﷺ خَالَفَهُمْ فَأَفَاضَ عُمَرُ قَبْلَ طُلُوعِ الشَّمْسِ
✧ I witnessed 'Umar b. al-Khattab ؓ at Jam' after he had prayed the dawn prayer. He stood and said: 'The polytheists used not to depart until the sun rose, and they would say: "Shine, Thabir!" But the Messenger of Allah ﷺ differed from them, so 'Umar departed before sunrise.'
Musnad al-Tayalisi 64No grade recorded
" أَلَا لَا تُغْلُوا صُدُقَ النِّسَاءِ فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً فِي الدُّنْيَا وَتَقْوَى عِنْدَ اللهِ كَانَ أَوْلَاكُمْ بِهَا مُحَمَّدٌ ﷺ، مَا زَوَّجَ أَحَدًا مِنْ بَنَاتِهِ وَلَا تَزَوَّجَ أَحَدًا مِنْ نِسَائِهِ بِأَكْثَرَ مِنْ ثِنْتَيْ عَشْرَةَ أُوقِيَّةً، إِنَّ أَحَدَكُمْ لَيُغْلِي صَدُقَةَ الْمَرْأَةِ حَتَّى يَكُونَ فِدَاؤُهُ لَهَا، فَيَقُولُ: قَدْ كَلِفْتُ لَكِ عَلَقَ الْقِرْبَةِ "، أَوْ قَالَ: " عَرَقَ الْقِرْبَةِ
✧ "Beware! Do not be excessive in the dowries of women, for if it were a source of honor in this world and piety before Allah, the most deserving of it among you would be Muhammad ﷺ. He did not marry off any of his daughters, nor did he marry any of his wives, for more than twelve uqiyyah. One of you would be excessive in a woman's dowry until it becomes a ransom for her, and then he says: 'I have burdened myself for you with the hanging of the water-skin,'" or he said: "the sweat of the water-skin."
Musnad al-Tayalisi 65No grade recorded
" مَنْ زَارَ قَبْرِي - أَوْ قَالَ: مَنْ زَارَنِي - كُنْتُ لَهُ شَفِيعًا - أَوْ شَهِيدًا -، وَمَنْ مَاتَ فِي أَحَدِ الْحَرَمَيْنِ بَعَثَهُ اللهُ فِي الْآمِنِينَ يَوْمَ الْقِيَامَةِ
✧ "Whoever visits my grave" – or he said: "Whoever visits me" – "I will be an intercessor for him" – or "a witness" – "and whoever dies in one of the two sacred precincts, Allah will raise him among the secure on the Day of Resurrection."
Musnad al-Tayalisi 66No grade recorded
قَدِمْتُ الْمَدِينَةَ، فَدَخَلْتُ عَلَى عُمَرَ حِينَ طُعِنَ فَقَالَ: أُوصِيكُمْ بِأَهْلِ الذِّمَّةِ، فَإِنَّهُمْ ذِمَّةُ نَبِيِّكُمْ ﷺ
✧ I arrived in Madinah and entered upon 'Umar when he had been stabbed. He said: 'I enjoin you to treat the people of the covenant well, for they are the covenant of your Prophet ﷺ.'
Musnad al-Tayalisi 67No grade recorded
إِنْ نَأْخُذْ بِكِتَابِ اللهِ تَعَالَى فَإِنَّ اللهَ عَزَّ وَجَلَّ أَمَرَ بِالتَّمَامِ، وَإِنْ نَأْخُذْ بِسُنَّةِ رَسُولِ اللهِ ﷺ فَإِنَّ رَسُولَ اللهِ لَمْ يَحِلَّ حَتَّى بَلَغَ الْهَدْيُ مَحِلَّهُ
✧ If we follow the Book of Allah, the Exalted, then Allah, Mighty and Majestic, has commanded completion. If we follow the Sunnah of the Messenger of Allah ﷺ, then the Messenger of Allah did not exit the state of ihram until the sacrificial animal reached its place of sacrifice.
Musnad al-Tayalisi 68No grade recorded
" أَنَّهُ طَلَّقَ امْرَأَتَهُ وَهِيَ حَائِضٌ، فَأَتَى عُمَرُ النَّبِيَّ ﷺ فَذَكَرَ ذَلِكَ لَهُ فَجَعَلَهَا وَاحِدَةً
✧ "He divorced his wife while she was menstruating. 'Umar went to the Prophet ﷺ and mentioned that to him, and he counted it as one divorce."
Musnad al-Tayalisi 69No grade recorded
يَا رَسُولَ اللهِ إِنَّهُ كَانَ عَلَيَّ نَذْرٌ أَنْ أَعْتَكِفَ لَيْلَةً فِي الْجَاهِلِيَّةِ، فَكَيْفَ تَقُولُ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: اعْتَكِفْ وَصُمْ
✧ O Messenger of Allah, I had made a vow during the Jahiliyyah to observe i'tikaf for one night. What do you say? The Messenger of Allah ﷺ said: 'Observe i'tikaf and fast.'
Musnad al-Tayalisi 70No grade recorded
يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللهِ ﷺ بَنَى هَذَا الْمَسْجِدَ وَنَحْنُ مَعَهُ وَالْمُهَاجِرُونَ وَالْأَنْصَارُ فَإِذَا اشْتَدَّ الزِّحَامُ فَلْيَسْجُدِ الرَّجُلُ مِنْكُمْ عَلَى ظَهْرِ أَخِيهِ
✧ O people, the Messenger of Allah ﷺ built this mosque while we were with him, along with the Muhajirun and the Ansar. When crowding becomes severe, let one of you prostrate on the back of his brother.