Musnad al-Tayalisi 23
✧ Ibn 'Abbas from 'Umar ᴿᴬ
Show the chain
حَدَّثَنَا يُونُسُ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنِ ابْنِ عَبَّاسٍ ؓ، قَالَ:
أَقْبَلْنَا مَعَ عُمَرَ ؓ حَتَّى انْتَهَيْنَا إِلَى مَرِّ الظَّهْرَانِ، فَدَخَلَ عُمَرُ الْأَرَاكَ يَقْضِي حَاجَتَهُ، وَقَعَدْتُ لَهُ حَتَّى خَرَجَ، فَقُلْتُ: يَا أَمِيرَ الْمُؤْمِنِينَ أُرِيدُ أَنْ أَسْأَلَكَ عَنْ حَدِيثٍ مُنْذُ سَنَةٍ فَمَنَعَتْنِي هَيْبَتُكَ أَنْ أَسْأَلَكَ، فَقَالَ: لَا تَفْعَلْ، إِذَا عَلِمْتَ أَنَّ عِنْدِي عِلْمًا فَسَلْنِي، قَالَ: قُلْتُ: أَسْأَلُكَ عَنْ حَدِيثِ الْمَرْأَتَيْنِ، قَالَ: نَعَمْ، حَفْصَةُ وَعَائِشَةُ، كُنَّا فِي الْجَاهِلِيَّةِ لَا نَعْتَدُّ بِالنِّسَاءِ، وَلَا نُدْخِلُهُنَّ فِي شَيْءٍ مِنْ أُمُورِنَا، فَلَمَّا جَاءَ اللهُ عَزَّ وَجَلَّ بِالْإِسْلَامِ وَأَنْزَلَهُنَّ اللهُ تَعَالَى حَيْثُ أَنْزَلَهُنَّ، وَجَعَلَ لَهُنَّ حَقًّا مِنْ غَيْرِ أَنْ يَدْخُلْنَ فِي شَيْءٍ مِنْ أُمُورِنَا، فَبَيْنَا أَنَا يَوْمًا جَالِسٌ فِي بَعْضِ شَأْنِي إِذْ قَالَتْ لِيَ امْرَأَتِي كَذَا وَكَذَا، فَقُلْتُ: مَا لَكِ أَنْتِ وَلِهَذَا ؟ وَمَتَى كُنْتِ تَدْخُلِينَ فِي أُمُورِنَا ؟ فَقَالَتْ: يَا ابْنَ الْخَطَّابِ، مَا يَسْتَطِيعُ أَحَدٌ أَنْ يُكَلِّمَكَ، وَابْنَتُكُ تُكَلِّمُ رَسُولَ اللهِ ﷺ حَتَّى يَظَلَّ غَضْبَانَ، فَقُلْتُ: وَإِنَّهَا لَتَفْعَلُ ؟ قَالَتْ: نَعَمْ، فَقُمْتُ فَدَخَلْتُ عَلَى حَفْصَةَ، فَقُلْتُ: يَا حَفْصَةُ أَلَا تَتَّقِينَ اللهَ، تُكَلِّمِينَ رَسُولَ اللهِ ﷺ حَتَّى يَظَلَّ غَضْبَانَ، وَيْحَكِ لَا تَغْتَرِّينَ بِحُسْنِ عَائِشَةَ وَحُبِّ رَسُولِ اللهِ ﷺ إِيَّاهَا، ثُمَّ أَتَيْتُ أُمَّ سَلَمَةَ أَيْضًا فَقُلْتُ لَهَا مِثْلَ ذَلِكَ، فَقَالَتْ: لَقَدْ دَخَلْتَ يَا ابْنَ الْخَطَّابِ فِي كُلِّ شَيْءٍ حَتَّى بَيْنَ رَسُولِ اللهِ ﷺ وَبَيْنَ نِسَائِهِ، وَكَانَ لِي صَاحِبٌ مِنَ الْأَنْصَارِ يَحْضُرُ رَسُولَ اللهِ ﷺ إِذَا غِبْتُ، وَأَحْضُرُهُ إِذَا غَابَ، وَيُخْبِرُنِي وَأُخْبِرُهُ، وَلَمْ يَكُنْ أَحَدٌ أَخْوَفَ عِنْدَنَا أَنْ يَغْزُوَنَا مِنْ مَلِكٍ مِنْ مُلُوكِ غَسَّانَ، فَلَمَّا هَدَّأَ اللهُ الْأَمْرَ عَنَّا، فَبَيْنَا أَنَا ذَاتَ يَوْمٍ جَالِسٌ فِي بَعْضِ أَمْرِي إِذْ جَاءَ صَاحِبِي فَقَالَ: أَبَا حَفْصٍ أَبَا حَفْصٍ مَرَّتَيْنِ، فَقُلْتُ: وَيْلَكَ مَا لَكَ، أَجَاءَ الْغَسَّانِيُّ ؟ أَجَاءَ الْغَسَّانِيُّ ؟ قَالَ: لَا، وَلَكِنْ طَلَّقَ رَسُولُ اللهِ ﷺ نِسَاءَهُ، فَقُلْتُ: رَغِمَ أَنْفُ حَفْصَةَ، رَغِمَ أَنْفُ حَفْصَةَ، وَانْتَعَلْتُ، وَأَتَيْتُ النَّبِيَّ ﷺ، فَإِذَا فِي كُلِّ بَيْتٍ بُكَاءٌ، وَإِذَا رَسُولُ اللهِ ﷺ فِي مَشْرُبَةٍ، وَإِذَا عَلَى الْبَابِ غُلَامٌ أَسْوَدُ، فَقُلْتُ: اسْتَأْذِنْ لِي عَلَى رَسُولِ اللهِ ﷺ، فَاسْتَأْذَنَ، فَأَذِنَ لِي، فَإِذَا هُوَ نَائِمٌ عَلَى حَصِيرٍ، تَحْتَ رَأْسِهِ وِسَادَةٌ مِنْ أَدَمٍ حَشْوُهَا لِيفٌ، وَإِذَا قَرَظٌ وَأُهُبٌ مُعَلَّقَةٌ، فَأَنْشَأْتُ أُخْبِرُهُ بِمَا قُلْتُ لِحَفْصَةَ وَأُمِّ سَلَمَةَ وَكَانَ آلَى مِنْ نِسَائِهِ شَهْرًا، فَلَمَّا كَانَ لَيْلَةُ تِسْعٍ وَعِشْرِينَ نَزَلَ إِلَيْهِنَّ
Translation
Chain of narrators
- Yūnus
- Abū Dāwud
- Ḥammād b. Salamah
- Yaḥyá b. Saʿīd
- ʿUbayd b. Ḥunayn
- Ibn ʿAbbās
✧ We set out with 'Umar ؓ until we reached Marr al-Zahran. 'Umar went into the arak trees to relieve himself, and I waited for him until he came out. I said: "O Commander of the Faithful, I have wanted to ask you about something for a year, but your awe prevented me from asking you." He said: "Do not do that. If you know that I have knowledge, then ask me." I said: "I ask you about the matter of the two women." He said: "Yes, Hafsah and 'A'ishah. In the time of ignorance we did not consider women of any account, and we did not include them in any of our affairs. When Allah, the Mighty and Majestic, brought Islam and sent down about them what He sent down, and gave them a right without including them in any of our affairs, then one day while I was sitting concerning some of my affairs, my wife said to me such and such. I said: 'What is it to you and this? When have you ever entered into our affairs?' She said: 'O Ibn al-Khattab, no one can speak to you, but your daughter speaks to the Messenger of Allah ﷺ until he remains angry all day.' I said: 'And she does that?' She said: 'Yes.' So I got up and entered upon Hafsah, and I said: 'O Hafsah, do you not fear Allah? You speak to the Messenger of Allah ﷺ until he remains angry all day. Woe to you, do not be deceived by the beauty of 'A'ishah and the love of the Messenger of Allah ﷺ for her.' Then I also went to Umm Salamah and said the same to her. She said: 'O Ibn al-Khattab, you have entered into everything, even between the Messenger of Allah ﷺ and his wives.' I had a companion from the Ansar who would attend the Messenger of Allah ﷺ when I was absent, and I would attend when he was absent, and he would inform me and I would inform him. We feared most of all that a king of the kings of Ghassan would attack us. When Allah calmed the matter for us, one day while I was sitting concerning some of my affairs, my companion came and said: 'Abu Hafs! Abu Hafs!' twice. I said: 'Woe to you, what is the matter? Has the Ghassanid come? Has the Ghassanid come?' He said: 'No, but the Messenger of Allah ﷺ has divorced his wives.' I said: 'May Hafsah's nose be rubbed in the dust, may Hafsah's nose be rubbed in the dust.' I put on my sandals and went to the Prophet ﷺ. There was weeping in every room, and the Messenger of Allah ﷺ was in an upper room, and at the door was a black slave. I said: 'Ask permission for me to see the Messenger of Allah ﷺ.' He asked permission, and he admitted me. There he was, sleeping on a mat, with a leather pillow stuffed with palm fiber under his head, and there were acacia pods and tanned hides hanging. I began to tell him what I had said to Hafsah and Umm Salamah. He had sworn to stay away from his wives for a month. When it was the night of the twenty-ninth, he came down to them.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
حدث به مرزوق بن أبي الهذيل عن الزهري فقال عن عبيد الله بن عبد الله بن عتبة بن مسعود عن ابن عباس عن عمر ووهم في نسبه وإنما هو عبيد الله بن عبد الله بن أبي ثور كذلك رواه الحفاظ عن الزهري ولهذا الحديث طرق كثيرة عن ابن عباس عن عمر صحاح
machine translationMarzūq b. Abī al-Hudhayl narrated it from al-Zuhrī and said: "from ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah b. Masʿūd, from Ibn ʿAbbās, from ʿUmar," but he erred in his lineage; he is in fact ʿUbaydullāh b. ʿAbdullāh b. Abī Thawr. This is how the memorizers (ḥuffāẓ) narrated it from al-Zuhrī. This hadith has many authentic (ṣaḥīḥ) routes from Ibn ʿAbbās, from ʿUmar.
in مسند الطيالسي, p. 23
Other narrations of this report
Sahih Muslim 1084aSahih Muslim 1084bMusnad Ahmad 14585Sahih Ibn Khuzaymah 2137al-Mu'jam al-Awsat 8772Musnad Abi Ya'la 2267
Narrators
- Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AHعُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقبأسألك
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), narrated few hadiths (qalīl al-ḥadīth)d. 105 AHعُبَيْدِ [١]بْنِ حُنَيْنٍثقة قليل الحديثعن
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنُ سَعِيدٍثقة ثبتحدثنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.