18. Expeditions
Sunan ad-Darimi 2479Hasan
«اللَّهُمَّ بَارِكْ لِأُمَّتِي فِي بُكُورِهَا» وَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا بَعَثَ سَرِيَّةً بَعَثَهَا مِنْ أَوَّلِ النَّهَارِ قَالَ وكَانَ هَذَا الرَّجُلُ رَجُلًا تَاجِرًا فَكَانَ يَبْعَثُ غِلْمَانَهُ مِنْ أَوَّلِ النَّهَارِ فَكَثُرَ مَالُهُ
✧ “O Allah, bless my nation in its early morning.” When the Messenger of Allah ﷺ sent out a military expedition, he would send it at the beginning of the day. He said: This man was a merchant, and he used to send his servants at the beginning of the day, and his wealth increased.
Sunan ad-Darimi 2480Sahih
«لَقَلَّمَا كَانَ رَسُولُ اللَّهِ ﷺ يَخْرُجُ إِذَا أَرَادَ سَفَرًا إِلَّا يَوْمَ الْخَمِيسِ»
✧ It was seldom that the Messenger of Allah ﷺ would set out when he intended a journey except on Thursday.
Sunan ad-Darimi 2481Sahih
«خَيْرُ الْأَصْحَابِ عِنْدَ اللَّهِ خَيْرُهُمْ لِصَاحِبِهِ وَخَيْرُ الْجِيرَانِ عِنْدَ اللَّهِ خَيْرُهُمْ لِجَارِهِ»
✧ The best of companions in the sight of Allah is the one who is best to his companion, and the best of neighbors in the sight of Allah is the one who is best to his neighbor.
Sunan ad-Darimi 2482Hasan
«خَيْرُ الْأَصْحَابِ أَرْبَعَةٌ وَخَيْرُ الْجُيُوشِ أَرْبَعَةُ آلَافٍ وَخَيْرُ السَّرَايَا أَرْبَعُ مِائَةٍ وَمَا بَلَغَ اثْنَي عَشَرَ أَلْفًا فَصَبَرُوا وَصَدَقُوا فَغُلِبُوا مِنْ قِلَّةٍ»
✧ The best of companions are four, the best of armies are four thousand, and the best of raiding parties are four hundred. And any [force] that reaches twelve thousand, and they are patient and sincere, they will not be defeated due to small numbers.
Sunan ad-Darimi 2483Sahih
كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَمَّرَ رَجُلًا عَلَى سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّةِ نَفْسِهِ بِتَقْوَى اللَّهِ وَبِمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا وَقَالَ «اغْزُوا بِسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَلَا تَغْدِرُوا وَلَا تَغُلُّوا وَلَا تُمَثِّلُوا وَلَا تَقْتُلُوا وَلِيدًا»
✧ When the Messenger of Allah ﷺ appointed a man over a raiding party, he would advise him concerning his own self to fear Allah and to treat well those Muslims with him. And he said: "Raid in the name of Allah and in the path of Allah. Fight those who disbelieve in Allah. Raid, but do not act treacherously, do not steal from the spoils, do not mutilate, and do not kill a child."
«لَا تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ وَاسْأََلُوا اللَّهَ الْعَافِيَةَ فَإِنْ لَقِيتُمُوهُمْ فَاثْبُتُوا وَأَكْثِرُوا ذِكْرَ اللَّهِ فَإِنْ أَجْلَبُوا وَضَجُّوا فَعَلَيْكُمْ بِالصَّمْتِ»
✧ Do not wish to meet the enemy, and ask Allah for well-being. But if you meet them, then be steadfast and remember Allah much. And if they shout and make a clamor, then you must keep silent.
Sunan ad-Darimi 2485Sahih
كَانَ يَدْعُو أَيَّامَ حُنَيْنٍ «اللَّهُمَّ بِكَ أُحَاوِلُ وَبِكَ أُصَاوِلُ وَبِكَ أُقَاتِلُ»
✧ He used to supplicate during the days of Hunayn: "O Allah, by You I attack, by You I defend, and by You I fight."
Sunan ad-Darimi 2486Sahih
كَانَ رَسُولُ اللَّهِ ﷺ أَمَّرَ رَجُلًا عَلَى سَرِيَّةٍ أَوْصَاهُ «إِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَى ثَلَاثِ خِلَالٍ أَوْ ثَلَاثِ خِصَالٍ فَأَيَّتُهُمْ مَا أَجَابُوكَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى الْإِسْلَامِ فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ إِنْ هُمْ فَعَلُوا أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَأَنَّ عَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ فَإِنْ هُمْ أَبَوْا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يَجْرِي عَلَيْهِمْ حُكْمُ اللَّهِ الَّذِي يَجْرِي عَلَى الْمُسلمين وَلَيْسَ لَهُمْ فِي الْفَيْءِ وَالْغَنِيمَةِ نَصِيبٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا أَنْ يَدْخُلُوا فِي الْإِسْلَامِ فَسَلْهُمْ إِعْطَاءَ الْجِزْيَةِ فَإِنْ فَعَلُوا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ فَإِنْ هُمْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ وَقَاتِلْهُمْ وَإِنْ حَاصَرْتَ أَهْلَ حِصْنٍ فَإِنْ أَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اللَّهِ وَذِمَّةَ نَبِيِّهِ فَلَا تَجْعَلْ لَهُمْ ذِمَّةَ اللَّهِ وَلَا ذِمَّةَ نَبِيِّهِ وَلَكِنِ اجْعَلْ لَهُمْ ذِمَّتَكَ وَذِمَّةَ أَبِيكَ وَذِمَّةَ أَصْحَابِكَ فَإِنَّكُمْ إِنْ تُخْفِرُوا ذِمَّتَكُمْ وَذِمَّةَ آبَائِكُمْ أَهْوَنُ عَلَيْكُمْ مِنْ أَنْ تُخْفِرُوا ذِمَّةَ اللَّهِ وَذِمَّةَ رَسُولِهِ وَإِنْ حَاصَرْتَ حِصْنًا فَأَرَادُوكَ أَنْ يَنْزِلُوا عَلَى حُكْمِ اللَّهِ فَلَا تُنْزِلْهُمْ عَلَى حُكْمِ اللَّهِ وَلَكِنْ أَنْزِلْهُمْ عَلَى حُكْمِكَ فَإِنَّكَ لَا تَدْرِي أَتُصِيبُ حُكْمَ اللَّهِ فِيهِمْ أَمْ لَا ثُمَّ اقْضِ فِيهِمْ بِمَا شِئْتَ»
✧ The Messenger of Allah ﷺ, when he appointed a man over a raiding party, advised him: "When you meet your enemy from the polytheists, call them to one of three qualities—or three traits—and whichever of them they respond to, accept from them and refrain from them. Then call them to Islam. If they respond to you, accept from them and refrain from them. Then call them to move from their land to the land of the Emigrants, and inform them that if they do so, they will have what the Emigrants have and upon them will be what is upon the Emigrants. If they refuse, then inform them that they will be like the Bedouin Muslims: the judgment of Allah that applies to the Muslims will apply to them, and they will have no share in the fay' and the spoils unless they strive in jihad with the Muslims. If they refuse to enter Islam, then ask them to pay the jizyah. If they do so, accept from them and refrain from them. If they refuse, then seek help from Allah and fight them. And if you besiege the people of a fortress, and they want you to grant them the protection of Allah and the protection of His Prophet, do not grant them the protection of Allah or the protection of His Prophet, but grant them your protection and the protection of your father and the protection of your companions. For if you violate your protection and the protection of your fathers, that is easier for you than violating the protection of Allah and the protection of His Messenger. And if you besiege a fortress and they want you to let them descend upon the judgment of Allah, do not let them descend upon the judgment of Allah, but let them descend upon your judgment, for you do not know whether you will attain the judgment of Allah concerning them or not. Then judge among them as you wish."
Sunan ad-Darimi 2487Accepted
حَدَّثَنِي مُسْلِمُ بْنُ هَيْصَمٍ عَنِ النُّعْمَانِ بْنِ مُقَرِّنٍ عَنِ النَّبِيِّ ﷺ مِثْلَهُ
✧ Muslim b. Haysam narrated to me from al-Nu'man b. Muqarrin from the Prophet ﷺ the like of it.
«مَا قَاتَلَ رَسُولُ اللَّهِ ﷺ قَوْمًا حَتَّى دَعَاهُمْ»
✧ The Messenger of Allah ﷺ did not fight any people until he called them.
Sunan ad-Darimi 2489Sahih
كَانَ يُغِيرُ عِنْدَ صَلَاةِ الْفَجْرِ وَكَانَ يَسْتَمِعُ فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِنْ لَمْ يَسْمَعْ أَذَانًا أَغَارَ
✧ He used to raid at the time of the dawn prayer, and he would listen. If he heard the call to prayer, he would refrain; if he did not hear the call to prayer, he would raid.
Sunan ad-Darimi 2490Sahih
أَتَيْتُ رَسُولَ اللَّهِ ﷺ فِي وَفْدِ ثَقِيفٍ قَالَ وَكُنْتُ فِي أَسْفَلِ الْقُبَّةِ لَيْسَ فِيهَا أَحَدٌ إِلَّا النَّبِيُّ ﷺ نَائِمٌ إِذْ أَتَاهُ رَجُلٌ فَسَارَّهُ فَقَالَ اذْهَبْ فَاقْتُلْهُ ثُمَّ قَالَ «أَلَيْسَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ؟» قَالَ شُعْبَةُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ؟ قَالَ بَلَى قَالَ إِنِّي أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللَّهُ فَإِذَا قَالُوهَا حَرُمَتْ عَلَيَّ دِمَاؤُهُمْ وَأَمْوَالُهُمْ إِلَّا بِحَقِّهَا
✧ I came to the Messenger of Allah ﷺ in the delegation of Thaqif. He said: I was at the bottom of the tent, and there was no one in it except the Prophet ﷺ sleeping, when a man came to him and whispered to him. He said: "Go and kill him." Then he said: "Does he not testify that there is no god but Allah?" Shu'bah said: "And I testify that Muhammad is the Messenger of Allah?" He said: "Yes." He said: "I have been commanded to fight the people until they say, 'There is no god but Allah.' If they say it, their blood and their wealth become forbidden to me except for its due."
Sunan ad-Darimi 2491No grade recorded
لَا يَحِلُّ دَمُ رَجُلٍ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ إِلَّا إِحْدَى ثَلَاثَةِ نَفَرٍ النَّفْسُ بِالنَّفْسِ وَالثَّيِّبُ الزَّانِي وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ
✧ The blood of a man who testifies that there is no god but Allah is not lawful except for one of three persons: a life for a life, a previously married adulterer, and one who abandons his religion and separates from the community.
Sunan ad-Darimi 2492Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ بَعَثَ جَيْشَ الْأُمَرَاءِ قَالَ فَانْطَلَقُوا فَلَبِثُوا مَا شَاءَ اللَّهُ ثُمَّ صَعِدَ رَسُولُ اللَّهِ ﷺ الْمِنْبَرَ فَأَمَرَ فَنُودِيَ الصَّلَاةُ جَامِعَةٌ
✧ The Messenger of Allah ﷺ sent out the army of the commanders. He said: They set out and remained as long as Allah willed. Then the Messenger of Allah ﷺ ascended the pulpit and gave the order, and it was called out: "The prayer is to be gathered."
Sunan ad-Darimi 2493Hasan
«الْمُسْتَشَارُ مُؤْتَمَنٌ»
✧ The Prophet ﷺ said, "The advisor is trustworthy."
Sunan ad-Darimi 2494Sahih
كَانَ رَسُولُ اللَّهِ ﷺ «إِذَا أَرَادَ غَزْوَةً وَرَّى بِغَيْرِهَا»
✧ The Messenger of Allah ﷺ, when he intended a military expedition, would give the impression of a different destination.
Sunan ad-Darimi 2495No grade recorded
بَارَزْتُ رَجُلًا فَقَتَلْتُهُ فَنَفَّلَنِي رَسُولُ اللَّهِ ﷺ سَلَبَهُ فَكَانَ شِعَارُنَا مَعَ خَالِدِ بْنِ الْوَلِيدِ أَمِتْ يَعْنِي اقْتُلْ
✧ I fought a man in single combat and killed him, and the Messenger of Allah ﷺ gave me his spoils as an extra share. Our slogan with Khalid b. al-Walid was "Amit," meaning "Kill."
Sunan ad-Darimi 2496Accepted
كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ حُنَيْنٍ فَكُنَّا فِي يَوْمٍ قَائِظٍ شَدِيدِ الْحَرِّ فَنَزَلْنَا تَحْتَ ظِلَالِ الشَّجَرِ فَذَكَرَ الْقِصَّةَ ثُمَّ أَخَذَ كَفًّا مِنْ تُرَابٍ قَالَ فَحَدَّثَنِي الَّذِي هُوَ أَقْرَبُ إِلَيْهِ مِنِّي أَنَّهُ ضَرَبَ بِهِ وُجُوهَهُمْ وَقَالَ «شَاهَتِ الْوُجُوهُ فَهَزَمَ اللَّهُ الْمُشْرِكِينَ» قَالَ يَعْلَى فَحَدَّثَنِي أَبْنَاؤُهُمْ أَنَّ أَبَاءَهُمْ قَالُوا فَمَا بَقِيَ مِنَّا أَحَدٌ إِلَّا امْتَلَأَتْ عَيْنَاهُ وَفَمُهُ تُرَابًا
✧ We were with the Messenger of Allah ﷺ in the expedition of Hunayn on a scorching, intensely hot day. We dismounted beneath the shade of the trees. He mentioned the story, then he took a handful of dust. He said: The one who was closer to him than I was told me that he threw it in their faces and said: "May the faces be disfigured!" So Allah routed the polytheists. Ya'la said: Their sons told me that their fathers said: Not one of us remained but his eyes and mouth were filled with dust.
Sunan ad-Darimi 2497Sahih
قَالَ لَنَا رَسُولُ اللَّهِ ﷺ وَنَحْنُ مَعَهُ فِي مَجْلِسٍ «بَايِعُونِي عَلَى أَنْ لَا تُشْرِكُوا بِاللَّهِ شَيْئًا وَلَا تَسْرِقُوا وَلَا تَزْنُوا وَلَا تَقْتُلُوا أَوْلَادَكُمْ وَلَا تَأْتُوا بِبُهْتَانٍ تَفْتَرُونَهُ بَيْنَ أَيْدِيكُمْ وَأَرْجُلِكُمْ فَمَنْ وَفَى مِنْكُمْ فَأَجْرُهُ عَلَى اللَّهِ وَمَنْ أَصَابَ مِنْ ذَلِكَ شَيْئًا فَسَتَرَهُ اللَّهُ فَأَمْرُهُ إِلَى اللَّهِ إِنْ شَاءَ عَاقَبَهُ وَإِنْ شَاءَ عَفَا عَنْهُ وَمَنْ أَصَابَ شَيْئًا فَعُوقِبَ بِهِ فِي الدُّنْيَا فَهُوَ كَفَّارَةٌ لَهُ» قَالَ فَبَايَعْنَاهُ عَلَى ذَلِكَ
✧ The Messenger of Allah ﷺ said to us while we were with him in a gathering: "Pledge allegiance to me on the condition that you do not associate anything with Allah, do not steal, do not commit adultery, do not kill your children, and do not bring a slander that you fabricate between your hands and feet. Whoever among you fulfills, his reward is with Allah. Whoever commits any of that and Allah conceals him, his affair is with Allah: if He wills, He punishes him, and if He wills, He forgives him. And whoever commits something and is punished for it in this world, it is an expiation for him." He said: So we pledged allegiance to him on that.
Sunan ad-Darimi 2498Sahih
كُنَّا يَوْمَ الْحُدَيْبِيَةِ أَلْفًا وَأَرْبَعَ مِائَةٍ فَبَايَعْنَاهُ وَعُمَرُ آخِذٌ بِيَدِهِ تَحْتَ الشَّجَرَةِ وَهِيَ سَمُرَةٌ وَقَالَ «بَايَعْنَاهُ عَلَى أَنْ لَا نَفِرَّ وَلَمْ نُبَايِعْهُ عَلَى الْمَوْتِ»
✧ On the day of al-Hudaybiyah we were one thousand four hundred, and we pledged allegiance to him while Umar was holding his hand beneath the tree, which was a samurah tree. He said: "We pledged allegiance to him that we would not flee, and we did not pledge allegiance to him upon death."
Sunan ad-Darimi 2499No grade recorded
كَانَ رَسُولُ اللَّهِ ﷺ يَنْقُلُ مَعَنَا التُّرَابَ يَوْمَ الْأَحْزَابِ وَقَدْ وَارَى التُّرَابُ بَيَاضَ إِبِطَيْهِ وَهُوَ يَقُولُ «اللَّهُمَّ لَوْلَا أَنْتَ مَا اهْتَدَيْنَا وَلَا تَصَدَّقْنَا وَلَا صَلَّيْنَا فَأَنْزِلَنَّ سَكِينَةً عَلَيْنَا وَثَبِّتِ الْأَقْدَامَ إِنْ لَاقَيْنَا إِنَّ الْأُلَى قَدْ بَغَوْا عَلَيْنَا وَإِنْ أَرَادُوا فِتْنَةً أَبَيْنَا» وَيَرْفَعُ بِهَا صَوْتَهُ
✧ The Messenger of Allah ﷺ was carrying earth with us on the day of the Confederates, and the earth had covered the whiteness of his armpits, while he was saying: "O Allah, had it not been for You, we would not have been guided, nor given charity, nor prayed. So send down tranquility upon us and make our feet firm when we meet. The forebears have transgressed against us, and if they desire tribulation, we refuse." And he raised his voice with it.
Sunan ad-Darimi 2500Sahih
أَنَّ النَّبِيَّ ﷺ دَخَلَ مَكَّةَ عَامَ الْفَتْحِ وَعَلَى رَأْسِهِ مِغْفَرٌ فَلَمَّا نَزَعَهُ جَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا ابْنُ خَطَلٍ مُتَعَلِّقٌ بِأَسْتَارِ الْكَعْبَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ «اقْتُلُوهُ»
✧ The Prophet ﷺ entered Makkah in the year of the conquest with a helmet on his head. When he took it off, a man came to him and said: "O Messenger of Allah, this is Ibn Khatal clinging to the curtains of the Ka'bah." The Messenger of Allah ﷺ said: "Kill him."
Sunan ad-Darimi 2501Sahih
«كَانَ قَبِيعَةُ سَيْفِ النَّبِيِّ ﷺ مِنْ فِضَّةٍ»
✧ The pommel of the Prophet's ﷺ sword was made of silver.
Sunan ad-Darimi 2502No grade recorded
«كَانَ إِذَا ظَهَرَ عَلَى قَوْمٍ أَحَبَّ أَنْ يُقِيمَ بِعَرْصَتِهِمْ ثَلَاثًا»
✧ When he appeared before a people, he liked to stay in their open space for three days.
Sunan ad-Darimi 2503Sahih
«حَرَّقَ رَسُولُ اللَّهِ ﷺ نَخْلَ بَنِي النَّضِيرِ»
✧ The Messenger of Allah ﷺ burned the palm trees of Banu al-Nadir.
Sunan ad-Darimi 2504Sahih
بَعَثَنَا رَسُولُ اللَّهِ ﷺ فِي سَرِيَّةٍ فَقَالَ «إِنْ ظَفِرْتُمْ بِفُلَانٍ وَفُلَانٍ فَحَرِّقُوهُمَا بِالنَّارِ» حَتَّى إِذَا كَانَ الْغَدُ بَعَثَ إِلَيْنَا فَقَالَ «إِنِّي كُنْتُ أَمَرْتُكُمْ بِتَحْرِيقِ هَذَيْنِ الرَّجُلَيْنِ ثُمَّ رَأَيْتُ أَنَّهُ لَا يَنْبَغِي لِأَحَدٍ أَنْ يُعَذِّبَ بِالنَّارِ إِلَّا اللَّهُ فَإِنْ ظَفِرْتُمْ بِهِمَا فَاقْتُلُوهُمَا»
✧ The Messenger of Allah ﷺ sent us on a military detachment and said: "If you capture so-and-so and so-and-so, burn them with fire." Then when the next day came, he sent to us and said: "I had ordered you to burn these two men, but then I considered that it is not appropriate for anyone to punish with fire except Allah. So if you capture them, kill them."
Sunan ad-Darimi 2505Accepted
وُجِدَ فِي بَعْضِ مَغَازِي رَسُولِ اللَّهِ ﷺ امْرَأَةٌ مَقْتُولَةٌ «فَنَهَى رَسُولُ اللَّهِ ﷺ عَنْ قَتْلِ النِّسَاءِ وَالصِّبْيَانِ»
‘Abd Allaah bin (mas’ud) said “A woman was found slain in one of the battles of the Apostle of Allaah ﷺ. The Apostle of Allaah ﷺ forbade to kill women and children. (Using translation from Abū Dāʾūd 2668)
Sunan ad-Darimi 2506Sahih
خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي غَزَاةٍ فَظَفِرَنَا بِالْمُشْرِكِينَ فَأَسْرَعَ النَّاسُ فِي الْقَتْلِ حَتَّى قَتَلُوا الذُّرِّيَّةَ فَبَلَغَ ذَلِكَ النَّبِيَّ ﷺ فَقَالَ «مَا بَالُ أَقْوَامٍ ذَهَبَ بِهُمُ الْقَتْلُ حَتَّى قَتَلُوا الذُّرِّيَّةَ؟ أَلَا لَا تُقْتَلَنَّ ذُرِّيَّةٌ ثَلَاثًا»
✧ We went out with the Messenger of Allah ﷺ on a raid, and we defeated the polytheists. The people hastened in killing until they killed the offspring. That reached the Prophet ﷺ, and he said: "What is the matter with people whom killing has carried away until they killed the offspring? Indeed, offspring must never be killed," three times.
Sunan ad-Darimi 2507Sahih
«عُرِضْنَا عَلَى النَّبِيِّ ﷺ يَوْمَئِذٍ فَمَنْ أَنْبَتَ الشَّعْرَ قُتِلَ وَمَنْ لَمْ يُنْبِتْ تُرِكَ فَكُنْتُ أَنَا مِمَّنْ لَمْ يُنْبِتِ الشَّعْرَ فَلَمْ يَقْتُلُونِي»
✧ "We were presented to the Prophet ﷺ on that day. Whoever had pubic hair was killed, and whoever had not was left. I was among those who had not pubic hair, so they did not kill me."
Sunan ad-Darimi 2508Sahih
«فُكُّوا الْعَانِيَ وَأَطْعِمُوا الْجَائِعَ»
✧ "Free the captive and feed the hungry."
Sunan ad-Darimi 2509Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ فَادَى رَجُلًا بِرَجُلَيْنِ
✧ The Messenger of Allah ﷺ ransomed one man for two men.
Sunan ad-Darimi 2510Sahih
أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ نَبِيٌّ قَبْلِي بُعِثْتُ إِلَى الْأَحْمَرِ وَالْأَسْوَدِ وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا وَأُحِلَّتْ لِيَ الْغَنَائِمُ وَلَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَنُصِرْتُ بِالرُّعْبِ شَهْرًا يُرْعَبُ مِنِّي الْعَدُوُّ مَسِيرَةَ شَهْرٍ وَقِيلَ لِي سَلْ تُعْطَهْ فَاخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لِأُمَّتِي وَهِيَ نَائِلَةٌ مِنْكُمْ إِنْ شَاءَ اللَّهُ تَعَالَى مَنْ لَمْ يُشْرِكْ بِاللَّهِ شَيْئًا
✧ I was given five things that no prophet before me was given: I was sent to the red and the black; the earth was made for me a mosque and a means of purification; spoils were made lawful for me and were not lawful for anyone before me; I was aided with terror for a month, the enemy being terrified of me from a month's journey; and it was said to me, 'Ask and you will be given,' so I reserved my supplication as intercession for my community, and it will reach whoever of you, God willing, did not associate anything with Allah.
Sunan ad-Darimi 2511Sahih
«قَسَمَ رَسُولُ اللَّهِ ﷺ غَنَائِمَ حُنَيْنٍ بِالْجِعْرَانَةِ»
✧ The Messenger of Allah ﷺ divided the spoils of Hunayn at al-Ji'ranah.
Sunan ad-Darimi 2512Sahih
«شَهِدْتُ فَتْحَ خَيْبَرَ مَعَ رَسُولِ اللَّهِ ﷺ فَانْهَزَمَ الْمُشْرِكُونَ فَوَقَعْنَا فِي رِحَالِهِمْ فَابْتَدَرَ النَّاسُ مَا وَجَدُوا مِنْ جَزُورٍ» قَالَ «فَلَمْ يَكُنْ ذَلِكَ بِأَسْرَعَ مِنْ أَنْ فَارَتْ الْقُدُورُ» فَأَمَرَ بِهَا رَسُولُ اللَّهِ ﷺ فَأُكْفِئَتْ قَالَ ثُمَّ قَسَمَ بَيْنَنَا رَسُولُ اللَّهِ ﷺ فَجَعَلَ لِكُلِّ عَشَرَةٍ شَاةً قَالَ وَكَانَ بَنُو فُلَانٍ مَعَهُ تِسْعَةً وَكُنْتُ وَحْدِي فَالْتَفَتُّ إِلَيْهِمْ فَكُنَّا عَشَرَةً بَيْنَنَا شَاةٌ
✧ "I witnessed the conquest of Khaybar with the Messenger of Allah ﷺ. The polytheists were defeated, and we fell upon their baggage. The people rushed to whatever slaughtered camels they found. It was not quicker than the pots boiling. The Messenger of Allah ﷺ ordered them, and they were overturned. Then the Messenger of Allah ﷺ divided among us, giving one sheep for every ten men. The Banu so-and-so were nine with him, and I was alone, so I joined them, and we were ten, with one sheep among us."
Sunan ad-Darimi 2513Sahih
عَنِ النَّبِيِّ ﷺ نَحْوَهُ قَالَ فَأُلِّفْتُ إِلَيْهِمْ قَالَ أَبُو مُحَمَّد الصَّوَابُ عِنْدِي مَا قَالَ زَكَرِيَّا فِي الْإِسْنَادِ
✧ From the Prophet ﷺ something similar. He said: "So I was joined to them." Abu Muhammad said: The correct view according to me is what Zakariyya said regarding the chain.
Sunan ad-Darimi 2514Sahih
كَتَبَ نَجْدَةُ بَنُ عَامِرٍ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ أَشْيَاءَ فَكَتَبَ إِلَيْهِ إِنَّكَ سَأَلْتَ عَنْ سهْمِ ذِي الْقُرْبَى الَّذِي ذَكَرَهُ اللَّهُ وَإِنَّا كُنَّا نَرَى أَنَّ قَرَابَةَ رَسُولِ اللَّهِ ﷺ هُمْ فَأَبَى ذَلِكَ عَلَيْنَا قَوْمُنَا
✧ Najdah of Banu 'Amir wrote to Ibn 'Abbas asking him about some matters. He wrote to him: You asked about the share of the near relatives whom Allah mentioned. We used to think that the relatives of the Messenger of Allah ﷺ were them, but our people refused that to us.
Sunan ad-Darimi 2515Sahih
«أَنَّ رَسُولَ اللَّهِ ﷺ أَسْهَمَ يَوْمَ خَيْبَرَ لِلْفَارِسِ ثَلَاثَةَ أَسْهُمٍ وَلِلرَّاجِلِ سَهْمًا»
✧ "The Messenger of Allah ﷺ allotted on the day of Khaybar to the horseman three shares and to the foot soldier one share."
Sunan ad-Darimi 2516Sahih
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ عَنْ سُفْيَانَ عَنْ عُبَيْدِ اللَّهِ عَنْ نَافِعٍ عَنْ ابْنِ عُمَرَ نَحْوَهُ
✧ Muhammad b. Yusuf narrated to us from Sufyan from 'Ubayd Allah from Nafi' from Ibn 'Umar something similar.
«مَا شَهِدْتُ مَعَ رَسُولِ اللَّهِ ﷺ مَغْنَمًا إِلَّا قَسَمَ لِي إِلَّا يَوْمَ خَيْبَرَ فَإِنَّهَا كَانَتْ لِأَهْلِ الْحُدَيْبِيَةِ خَاصَّةً وَكَانَ أَبُو مُوسَى وَأَبُو هُرَيْرَةَ جَاءَا بَيْنَ الْحُدَيْبِيَةِ وَخَيْبَرَ»
✧ "I did not witness any booty with the Messenger of Allah ﷺ except that he allotted me a share, except on the day of Khaybar, for it was exclusively for the people of al-Hudaybiyyah. Abu Musa and Abu Hurayrah had come between al-Hudaybiyyah and Khaybar."
Sunan ad-Darimi 2518Sahih
شَهِدْتُ خَيْبَرَ وَأَنَا عَبْدٌ مَمْلُوكٌ فَأَعْطَانِي رَسُولُ اللَّهِ ﷺ مِنْ خُرْثِيِّ الْمَتَاعِ وَأَعْطَانِي سَيْفًا فَقَالَ «تَقَلَّدْ بِهَذَا»
✧ I attended Khaybar while I was an owned slave, and the Messenger of Allah ﷺ gave me from the odds and ends of the baggage and gave me a sword, saying, “Gird yourself with this.”
Sunan ad-Darimi 2519Sahih
نَهَى أَنْ تُبَاعَ السِّهَامُ حَتَّى تُقْسَمَ
✧ He forbade that shares be sold until they are distributed.
غَزَوْنَا الْمَغْرِبَ وَعَلَيْنَا رُوَيْفِعُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ فَافْتَتَحْنَا قَرْيَةً يُقَالُ لَهَا جَرْبَةُ فَقَامَ فِينَا رُوَيْفِعُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ خَطِيبًا فَقَالَ إِنِّي لَا أَقُومُ فِيكُمْ إِلَّا بِمَا سَمِعْتُ رَسُولِ اللَّهِ ﷺ قَامَ فِينَا يَوْمَ خَيْبَرَ حِينَ افْتَتَحْنَاهَا فَقَالَ «مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَأْتِي شَيْئًا مِنَ السَّبْيِ حَتَّى يَسْتَبْرِئَهَا»
✧ We raided the Maghrib under the command of Ruwayfiʿ b. Thābit al-Anṣārī, and we conquered a village called Jarbah. Ruwayfiʿ b. Thābit al-Anṣārī stood among us as a preacher and said: I do not stand among you except with what I heard from the Messenger of Allah ﷺ when he stood among us on the day of Khaybar when we conquered it. He said, “Whoever believes in Allah and the Last Day, let him not approach any of the captives until he has sought to make sure she is not pregnant.”
Sunan ad-Darimi 2521Sahih
أَنَّ النَّبِيَّ ﷺ رَأَى امْرَأَةً مُجِحَّةً يَعْنِي حُبْلَى عَلَى بَابُ فُسْطَاطٍ فَقَالَ «لَعَلَّهُ قَدْ أَلَمَّ بِهَا؟» قَالُوا نَعَمْ قَالَ «لَقَدْ هَمَمْتُ أَنْ أَلْعَنَهُ لَعْنَةً تَدْخُلُ مَعَهُ قَبْرَهُ كَيْفَ يُوَرِّثُهُ وَهُوَ لَا يَحِلُّ لَهُ وَكَيْفَ يَسْتَخْدِمُهُ وَهُوَ لَا يَحِلُّ لَهُ؟»
✧ The Prophet ﷺ saw a woman who was pregnant—meaning with child—at the entrance of a tent, and he said, “Perhaps he has had intercourse with her?” They said, “Yes.” He said, “I was about to curse him with a curse that would enter his grave with him. How can he make him an heir while he is not permissible for him, and how can he employ him while he is not permissible for him?”
Sunan ad-Darimi 2522Accepted
أَنَّ أَبَا أَيُّوبَ كَانَ فِي جَيْشٍ فَفُرِّقَ بَيْنَ الصِّبْيَانِ وَبَيْنَ أُمَّهَاتِهِمْ فَرَآهُمْ يَبْكُونَ فَجَعَلَ يَرُدُّ الصَّبِيَّ إِلَى أُمِّهِ وَيَقُولُ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ فَرَّقَ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا فَرَّقَ اللَّهُ بَيْنَهُ وَبَيْنَ الْأَحِبَّاءِ يَوْمَ الْقِيَامَةِ»
✧ Abū Ayyūb was in an army, and the children were separated from their mothers. He saw them weeping and began returning each child to its mother, saying: The Messenger of Allah ﷺ said, “Whoever separates a mother and her child, Allah will separate him from his loved ones on the Day of Resurrection.”
Sunan ad-Darimi 2523Hasan
أَخَذْتُ عَمَّةَ الْمُغِيرَةِ بْنِ شُعْبَةَ فَقَدِمْتُ بِهَا عَلَى رَسُولِ اللَّهِ ﷺ فَسَأَلَ النَّبِيَّ ﷺ عَمَّتَهُ فَقَالَ «يَا صَخْرُ إِنَّ الْقَوْمَ إِذَا أَسْلَمُوا أَحْرَزُوا أَمْوَالَهُمْ وَدِمَاءَهُمْ فَادْفَعْهَا إِلَيْهِ» وَكَانَ مَاءٌ لِبَنِي سُلَيْمٍ فَأَسْلَمُوا فَأَتَوْهُ فَسَأَلُوهُ ذَلِكَ فَدَعَانِي فَقَالَ «يَا صَخْرُ إِنَّ الْقَوْمَ إِذَا أَسْلَمُوا أَحْرَزُوا أَمْوَالَهُمْ وَدِمَاءَهُمْ فَادْفَعْهُ إِلَيْهِمْ» فَدَفَعْتُهُ
✧ I took the paternal aunt of al-Mughīrah b. Shuʿbah and brought her to the Messenger of Allah ﷺ. The Prophet ﷺ asked about his aunt, and he said, “O Ṣakhr, when people accept Islam, they secure their wealth and their blood, so hand her over to him.” And there was a water source belonging to Banū Sulaym. They accepted Islam and came to him asking for it, so he called me and said, “O Ṣakhr, when people accept Islam, they secure their wealth and their blood, so hand it over to them.” So I handed it over.
Sunan ad-Darimi 2524Accepted
«بَعَثَ رَسُولُ اللَّهِ ﷺ سَرِيَّةً فِيهَا ابْنُ عُمَرَ فَغَنِمُوا إِبِلًا كَثِيرَةً فَكَانَتْ سُهْمَانُهُمُ اثْنَيْ عَشَرَ بَعِيرًا أَوْ أَحَدَ عَشَرَ بَعِيرًا وَنُفِّلُوا بَعِيرًا بَعِيرًا»
✧ The Messenger of Allah ﷺ sent out a raiding party which included Ibn ʿUmar. They captured many camels, and their shares were twelve camels or eleven camels, and they were given an extra camel each.
Sunan ad-Darimi 2525Hasan
«كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَغَارَ فِي أَرْضِ الْعَدُوِّ نَفَّلَ الرُّبُعَ وَإِذَا أَقْبَلَ رَاجِعًا وَكَلَّ النَّاسُ نَفَّلَ الثُّلُثَ»
✧ When the Messenger of Allah ﷺ raided in enemy territory, he would give a quarter as extra share, and when he returned and the people were weary, he would give a third as extra share.
Sunan ad-Darimi 2526Hasan
أَنَّ النَّبِيَّ ﷺ نَفَّلَ الثُّلُثَ بَعْدَ الْخُمُسِ
✧ The Prophet ﷺ gave a third as extra share after the fifth.
Sunan ad-Darimi 2527Sahih
«مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ» فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ وَأَخَذَ أَسْلَابَهُمْ
✧ “Whoever kills an unbeliever, his belongings are his.” On that day Abū Ṭalḥah killed twenty and took their belongings.
Sunan ad-Darimi 2528Sahih
«بَارَزْتُ رَجُلًا فَقَتَلْتُهُ فَنَفَّلَنِي رَسُولُ اللَّهِ ﷺ سَلَبَهُ»
✧ I fought a man in single combat and killed him, and the Messenger of Allah ﷺ gave me his belongings as extra share.
Sunan ad-Darimi 2529Hasan
كَانَ يَكْرَهُ الْأَنْفَالَ وَيَقُولُ «لِيَرُدَّ قَوِيُّ الْمُسْلِمِينَ عَلَى ضَعِيفِهِمْ»
✧ He used to dislike extra shares and say, “Let the strong among the Muslims return them to their weak.”
Sunan ad-Darimi 2530No grade recorded
«أَدُّوا الْخِيَاطَ وَالْمَخِيطَ وَإِيَّاكُمْ وَالْغُلُولَ فَإِنَّهُ عَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ»
✧ «Pay the tailor and the seamstress, and beware of stealing from the spoils, for it is a disgrace upon its people on the Day of Resurrection.»
Sunan ad-Darimi 2531No grade recorded
غَزَوْنَا الْمَغْرِبَ وَعَلَيْنَا رُوَيْفِعُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ فَافْتَتَحْنَا قَرْيَةً يُقَالُ لَهَا جَرْبَةُ فَقَامَ فِينَا رُوَيْفِعُ بْنُ ثَابِتٍ الْأَنْصَارِيُّ خَطِيبًا فَقَالَ إِنِّي لَا أَقُومُ فِيكُمْ إِلَّا مَا سَمِعْتُ رَسُولِ اللَّهِ ﷺ قَامَ فِينَا يَوْمَ خَيْبَرَ حِينَ افْتَتَحْنَاهَا مَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَرْكَبَنَّ دَابَّةً مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَجْحَفَهَا أَوْ قَالَ أَعْجَفَهَا قَالَ أَبُو مُحَمَّد أَنَا أَشُكُّ فِيهِ رَدَّهَا وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ فَلَا يَلْبَسْ ثَوْبًا مِنْ فَيْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ
✧ We raided the Maghrib, and Ruwayfi' b. Thabit al-Ansari was over us. We conquered a village called Jarbah. Ruwayfi' b. Thabit al-Ansari stood among us as a speaker and said: I do not stand among you except with what I heard from the Messenger of Allah ﷺ. He stood among us on the day of Khaybar when we conquered it: Whoever believes in Allah and the Last Day, let him not ride any riding animal from the spoils of the Muslims until, when he has exhausted it — or he said, made it lean — Abu Muhammad said: I doubt it — he returns it. And whoever believes in Allah and the Last Day, let him not wear a garment from the spoils of the Muslims until, when he has worn it out, he returns it.
Sunan ad-Darimi 2532Hasan
قُتِلَ نَفَرٌ يَوْمَ خَيْبَرَ فَقَالُوا فُلَانٌ شَهِيدٌ حَتَّى ذَكَرُوا رَجُلًا فَقَالُوا فُلَانٌ شَهِيدٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «كَلَّا إِنِّي رَأَيْتُهُ فِي النَّارِ فِي عَبَاءَةٍ أَوْ فِي بُرْدَةٍ غَلَّهَا» ثُمَّ قَالَ لِي يَا ابْنَ الْخَطَّابِ قُمْ فَنَادِ فِي النَّاسِ أَنَّهُ لَا يَدْخُلُ الْجَنَّةَ إِلَّا الْمُؤْمِنُونَ فَقُمْتُ فَنَادَيْتُ فِي النَّاسِ
✧ Some people were killed on the day of Khaybar, and they said: So-and-so is a martyr, until they mentioned a man and said: So-and-so is a martyr. The Messenger of Allah ﷺ said: «No, indeed I saw him in the Fire, in an 'aba'ah or a burdah that he had stolen from the spoils.» Then he said to me: O Ibn al-Khattab, stand and call out among the people that none will enter Paradise except the believers. So I stood and called out among the people.
لَا نَهْبَ وَلَا إِغْلَالَ وَلَا إِسْلَالَ {وَمَنْ يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ}
✧ No plundering, no stealing from the spoils, and no treachery. {And whoever steals from the spoils will bring what he stole on the Day of Resurrection.}
«لَا تُقْطَعُ الْأَيْدِي فِي الْغَزْوِ» لَقَطَعْتُهَا
✧ «Hands are not cut off during a military expedition.» I would cut them off.
Sunan ad-Darimi 2535No grade recorded
أَنَّهُ أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ اسْتَعْمَلَ عَامِلًا عَلَى الصَّدَقَةِ فَجَاءَهُ الْعَامِلُ حِينَ فَرَغَ مِنْ عَمَلِهِ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا الَّذِي لَكُمْ وَهَذَا أُهْدِيَ لِي؟ فَقَالَ النَّبِيُّ ﷺ «فَهَلَّا قَعَدْتَ فِي بَيْتِ أَبِيكَ وَأَمِّكَ فَنَظَرْتَ أَيُهْدَى لَكَ أَمْ لَا» ثُمَّ قَامَ النَّبِيُّ ﷺ عَشِيَّةً بَعْدَ الصَّلَاةِ عَلَى الْمِنْبَرِ فَتَشَهَّدَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ أَمَّا بَعْدُ فَمَا بَالُ الْعَامِلِ نَسْتَعْمِلُهُ فَيَأْتِينَا فَيَقُولُ هَذَا مِنْ عَمَلِكُمْ وَهَذَا أُهْدِيَ لِي فَهَلَّا قَعَدَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ فَيَنْظُرَ أَيُهْدَى لَهُ أَمْ لَا؟ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَا يَغُلُّ أَحَدٌ مِنْكُمْ مِنْهَا شَيْئًا إِلَّا جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى عُنُقِهِ إِنْ كَانَ بَعِيرًا جَاءَ بِهِ لَهُ رُغَاءٌ وَإِنْ كَانَتْ بَقَرَةً جَاءَ بِهَا لَهَا خُوَارٌ وَإِنْ كَانَتْ شَاةً جَاءَ بِهَا تَيْعِرُ فَقَدْ بَلَّغْتُ قَالَ أَبُو حُمَيْدٍ ثُمَّ رَفَعَ النَّبِيُّ ﷺ يَدَيْهِ حَتَّى إِنَّا لَنَنْظُرُ إِلَى عُفْرَةِ إِبِطَيْهِ قَالَ أَبُو حُمَيْدٍ وَقَدْ سَمِعَ ذَلِكَ مَعِي مِنْ رَسُولِ اللَّهِ ﷺ زَيْدُ بْنُ ثَابِتٍ فَسَلُوهُ
✧ He informed him that the Prophet ﷺ appointed a worker over the sadaqah. The worker came to him when he finished his work and said: O Messenger of Allah, this is what belongs to you, and this was gifted to me. The Prophet ﷺ said: «Why did you not sit in the house of your father and mother, and see whether you would be given a gift or not?» Then the Prophet ﷺ stood in the evening after the prayer on the pulpit, pronounced the tashahhud, praised Allah and extolled Him with what He is worthy of, then said: To proceed: What is the matter with the worker whom we appoint, then he comes to us and says: This is from your work, and this was gifted to me? Why did he not sit in the house of his father and mother, and see whether he would be given a gift or not? By the One in Whose hand is the soul of Muhammad, none of you will steal anything from it except that he will bring it on the Day of Resurrection, carrying it on his neck. If it is a camel, he will bring it bellowing; if it is a cow, he will bring it mooing; if it is a sheep, he will bring it bleating. I have conveyed. Abu Humayd said: Then the Prophet ﷺ raised his hands until we could see the whiteness of his armpits. Abu Humayd said: Zayd b. Thabit heard that with me from the Messenger of Allah ﷺ, so ask him.
Sunan ad-Darimi 2536Hasan
أَنَّ مَلِكَ ذِي يَزَنَ أَهْدَى إِلَى النَّبِيِّ ﷺ حُلَّةً أَخَذَهَا بِثَلَاثَةٍ وَثَلَاثِينَ بَعِيرًا أَوْ ثَلَاثٍ وَثَلَاثِينَ نَاقَةً فَقَبِلَهَا
✧ The king of Dhu Yazan gifted the Prophet ﷺ a hullah which he had acquired for thirty-three camels or thirty-three she-camels, and he accepted it.
Sunan ad-Darimi 2537Sahih
«بَعَثَ صَاحِبُ أَيْلَةَ إِلَى رَسُولِ اللَّهِ ﷺ بِكِتَابٍ وَأَهْدَى لَهُ بَغْلَةً بَيْضَاءَ فَكَتَبَ إِلَيْهِ رَسُولُ اللَّهِ ﷺ وَأَهْدَى لَهُ بُرْدًا»
✧ «The ruler of Aylah sent a letter to the Messenger of Allah ﷺ and gifted him a white mule. The Messenger of Allah ﷺ wrote to him and gifted him a burdah.»
Sunan ad-Darimi 2538Sahih
«إِنَّا لَا نَسْتَعِينُ بِمُشْرِكٍ»
✧ «Indeed, we do not seek help from a polytheist.»
Sunan ad-Darimi 2539Sahih
أَخْبَرَنَا إِسْحَاقُ عَنْ رَوْحٍ عَنْ مَالِكٍ عَنْ فُضَيْلٍ هُوَ ابْنُ أَبِي عَبْدِ اللَّهِ هُوَ الْخَطَمِيُّ عَنْ عَبْدِ اللَّهِ بْنِ نِيَارٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ أَطْوَلُ مِنْهُ
✧ Ishaq informed us from Rawh from Malik from Fudayl — he is Ibn Abi 'Abd Allah, he is al-Khatami — from 'Abd Allah b. Niyar from 'Urwah from 'A'ishah, longer than it.
Sunan ad-Darimi 2540Sahih
كَانَ فِي آخِرِ مَا تَكَلَّمَ بِهِ رَسُولُ اللَّهِ ﷺ قَالَ «أَخْرِجُوا يَهُودَ مِنَ الْحِجَازِ وَأَهْلَ نَجْرَانَ مِنْ جَزِيرَةِ الْعَرَبِ»
✧ Among the last things the Messenger of Allah ﷺ spoke, he said: «Expel the Jews from the Hijaz and the people of Najran from the Arabian Peninsula.»
Sunan ad-Darimi 2541Sahih
أَتَيْتُ رَسُولَ اللَّهِ ﷺ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ أَهْلِ الْكِتَابِ فَنَأْكُلُ فِي آنِيَتِهِمْ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنْ كُنْتَ بِأَرْضٍ كَمَا ذَكَرْتَ فَلَا تَأْكُلُوا فِي آنِيَتِهِمْ إِلَّا أَنْ لَا تَجِدُوا مِنْهَا بُدًّا فَإِنْ لَمْ تَجِدُوا مِنْهَا بُدًّا فَاغْسِلُوهَا ثُمَّ كُلُوا فِيهَا»
✧ I came to the Messenger of Allah ﷺ and said: O Messenger of Allah, we are in the land of the People of the Book, and we eat in their vessels. The Messenger of Allah ﷺ said: «If you are in a land as you mentioned, then do not eat in their vessels unless you find no alternative. If you find no alternative, then wash them and then eat in them.»
Sunan ad-Darimi 2542Sahih
دُلِّيَ جِرَابٌ مِنْ شَحْمٍ يَوْمَ خَيْبَرَ قَالَ فَأَتَيْتُهُ فَالْتَزَمْتُهُ قَالَ ثُمَّ قُلْتُ لَا أُعْطِي مِنْ هَذَا أَحَدًا الْيَوْمَ شَيْئًا فَالْتَفَتُّ فَإِذَا رَسُولُ اللَّهِ ﷺ يَبْتَسِمُ إِلَيَّ قَالَ عَبْد اللَّهِ «أَرْجُو أَنْ يَكُونَ حُمَيْدٌ سَمِعَ مِنْ عَبْدِ اللَّهِ»
✧ A leather bag of fat was lowered on the day of Khaybar. He said: I went to it and clung to it. He said: Then I said, “I will not give anyone anything from this today.” Then I turned around, and there was the Messenger of Allah ﷺ smiling at me. Abdullah said: “I hope that Humayd heard it from Abdullah.”
Sunan ad-Darimi 2543Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ أَخَذَهَا مِنْ مَجُوسِ هَجَرَ»
✧ "That the Messenger of Allah ﷺ took it from the Magi of Hijar."
Sunan ad-Darimi 2544Sahih
أَنَّهَا ذَهَبَتْ إِلَى رَسُولِ اللَّهِ ﷺ عَامَ الْفَتْحِ فَقَالَتْ يَا رَسُولَ اللَّهِ زَعَمَ ابْنُ أُمِّي أَنَّهُ قَاتِلٌ رَجُلًا أَجَرْتُهُ فُلَانُ بْنُ هُبَيْرَةَ فَقَالَ رَسُولُ اللَّهِ ﷺ «قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أُمَّ هَانِئٍ»
✧ She went to the Messenger of Allah ﷺ in the year of the conquest and said, “O Messenger of Allah, my cousin claims that he will kill a man I have granted protection to, Fulan b. Hubayrah.” The Messenger of Allah ﷺ said, “We grant protection to the one you have protected, O Umm Hani’.”
Sunan ad-Darimi 2545Sahih
خَرَجْتُ أُسْفِرُ فَرَسًا لِي مِنَ السَّحَرِ فَمَرَرْتُ عَلَى مَسْجِدٍ مِنْ مَسَاجِدِ بَنِي حَنِيفَةَ فَسَمِعْتُهُمْ يَشْهَدُونَ أَنَّ مُسَيْلِمَةَ رَسُولُ اللَّهِ فَرَجَعْتُ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَأَخْبَرْتُهُ فَبَعَثَ إِلَيْهِمُ الشُّرَطَ فَأَخَذُوهُمْ فَجِيءَ بِهِمْ إِلَيْهِ فَتَابَ الْقَوْمُ وَرَجَعُوا عَنْ قَوْلِهِمْ فَخَلَّى سَبِيلَهُمْ وَقَدَّمَ رَجُلًا مِنْهُمْ يُقَالُ لَهُ عَبْدُ اللَّهِ بْنُ النُوَاحَةِ فَضَرَبَ عُنُقَهُ فَقَالُوا لَهُ تَرَكْتَ الْقَوْمَ وَقَتَلْتَ هَذَا؟ فَقَالَ إِنِّي كُنْتُ عِنْدَ رَسُولِ اللَّهِ ﷺ جَالِسًا إِذْ دَخَلَ هَذَا وَرَجُلٌ وَافِدَيْنِ مِنْ عِنْدِ مُسَيْلِمَةَ فَقَالَ لَهُمَا رَسُولُ اللَّهِ ﷺ «أَتَشْهَدَانِ أَنِّي رَسُولُ اللَّهِ؟» فَقَالَا لَهُ نَشْهَدُ أَنَّ مُسَيْلِمَةَ رَسُولُ اللَّهِ فَقَالَ «آمَنْتُ بِاللَّهِ وَرُسُلِهِ لَوْ كُنْتُ قَاتِلًا وَفْدًا لَقَتَلْتُكُمَا» فَلِذَلِكَ قَتَلْتُهُ وَأَمَرَ بِمَسْجِدِهِمْ فَهُدِمَ
✧ I went out early in the morning to exercise a horse of mine, and I passed by a mosque among the mosques of the Banu Hanifah and heard them testifying that Musaylimah is the Messenger of Allah. I returned to Abdullah b. Mas'ud and informed him. He sent the police to them, and they seized them and brought them to him. The people repented and retracted their statement, so he released them. He brought forward a man from among them called Abdullah b. al-Nuwahah and struck his neck. They said to him, “You released the people and killed this one?” He said, “I was sitting with the Messenger of Allah ﷺ when this man and another entered as two delegates from Musaylimah. The Messenger of Allah ﷺ said to them, ‘Do you both testify that I am the Messenger of Allah?’ They said to him, ‘We testify that Musaylimah is the Messenger of Allah.’ He said, ‘I believe in Allah and His messengers. If I were to kill a delegate, I would have killed you both.’ So for that reason I killed him.” And he ordered their mosque to be demolished, so it was torn down.
Sunan ad-Darimi 2546Sahih
«مَنْ قَتَلَ مُعَاهَدًا فِي غَيْرِ كُنْهِهِ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ»
✧ “Whoever kills a person under treaty not in its due manner, Allah has forbidden Paradise to him.”
Sunan ad-Darimi 2547Sahih
كَانَتِ الْعَضْبَاءُ لِرَجُلٍ مِنْ بَنِي عُقَيْلٍ فَأُسِرَ وَأُخِذَتِ الْعَضْبَاءُ فَمَرَّ عَلَيْهِ رَسُولُ اللَّهِ ﷺ وَهُوَ فِي وَثَاقٍ فَقَالَ يَا مُحَمَّدُ عَلَى مَا تَأْخُذُونِي وَتَأْخُذُونَ سَابِقَةَ الْحَاجِّ وَقَدْ أَسْلَمْتُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَوْ قُلْتَهَا وَأَنْتَ تَمْلِكُ أَمْرَكَ أَفْلَحْتَ كُلَّ الْفَلَاحِ» فَقَالَ رَسُولُ اللَّهِ ﷺ «نَأْخُذُكَ بِجَرِيرَةِ حُلَفَائِكَ» وَكَانَتْ ثَقِيفٌ قَدْ أَسَرُوا رَجُلَيْنِ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ وَجَاءَ رَسُولُ اللَّهِ ﷺ عَلَى حِمَارٍ عَلَيْهِ قَطِيفَةٌ فَقَالَ يَا مُحَمَّدُ إِنِّي جَائِعٌ فَأَطْعِمْنِي وَظَمْآنُ فَاسْقِنِي فَقَالَ رَسُولُ اللَّهِ ﷺ «هَذِهِ حَاجَتُكَ» ثُمَّ إِنَّ الرَّجُلَ فُدِيَ بِرَجُلَيْنِ فَحَبَسَ رَسُولُ اللَّهِ ﷺ الْعَضْبَاءَ لِرَحْلِهِ وَكَانَتْ مِنْ سَوَابِقِ الْحَاجِّ ثُمَّ إِنَّ الْمُشْرِكِينَ أَغَارُوا عَلَى سَرْحِ الْمَدِينَةِ فَذَهَبُوا بِهِ فِيهَا الْعَضْبَاءُ وَأَسَرُوا امْرَأَةً مِنَ الْمُسْلِمِينَ وَكَانُوا إِذَا نَزَلُوا قَالَ أَبُو مُحَمَّد ثُمَّ ذَكَرَ كَلِمَةً إِبِلُهُمْ فِي أَفْنِيَتِهِمْ فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ قَامَتِ الْمَرْأَةُ وَقَدْ نُوِّمُوا فَجَعَلَتْ لَا تَضَعُ يَدَيْهَا عَلَى بَعِيرٍ إِلَّا رَغَا حَتَّى أَتَتِ الْعَضْبَاءَ فَأَتَتْ عَلَى نَاقَةِ رَسُولِ اللَّهِ ﷺ ذَلُولٍ مُجَرَّسَةٍ فَرَكِبَتْهَا ثُمَّ تَوَجَّهَتْ قِبَلَ الْمَدِينَةِ وَنَذَرَتْ لَئِنِ اللَّهُ نَجَّاهَا لَتَنْحَرَنَّهَا قَالَ فَلَمَّا قَدِمَتْ عُرِفَتِ النَّاقَةُ فَقِيلَ نَاقَةُ رَسُولِ اللَّهِ ﷺ فَأَتَوْا بِهَا النَّبِيَّ ﷺ وَأَخْبَرَتِ الْمَرْأَةُ بِنَذْرِهَا فَقَالَ رَسُولُ اللَّهِ ﷺ «بِئْسَمَا جَزَيْتِهَا أَوْ بِئْسَمَا جَزَتْهَا إِنِ اللَّهُ نَجَّاهَا لَتَنْحَرَنَّهَا لَا وَفَاءَ لِنَذْرٍ فِي مَعْصِيَةِ اللَّهِ وَلَا فِيمَا لَا يَمْلِكُ ابْنُ آدَمَ»
✧ Al-Adba' belonged to a man from Banu 'Uqayl. He was taken captive and al-Adba' was seized. The Messenger of Allah ﷺ passed by him while he was in bonds. He said, “O Muhammad, why do you take me and take the foremost of the pilgrims' camels, when I have become Muslim?” The Messenger of Allah ﷺ said, “If you had said it while you were in control of your affairs, you would have attained every success.” Then the Messenger of Allah ﷺ said, “We take you because of the crime of your allies.” Thaqif had captured two men from the companions of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ came on a donkey with a velvet cloth over it. He said, “O Muhammad, I am hungry, so feed me, and thirsty, so give me water.” The Messenger of Allah ﷺ said, “This is your need.” Then the man was ransomed for two men, and the Messenger of Allah ﷺ kept al-Adba' for his saddle, and it was one of the foremost camels of the pilgrims. Then the polytheists raided the grazing livestock of Madinah and took it, including al-Adba', and they captured a Muslim woman. When they camped, Abu Muhammad said—then he mentioned a word—their camels were in their courtyards. One night, the woman got up while they were asleep, and she would not place her hands on any camel except that it grumbled, until she came to al-Adba'. She came to a docile, belled she-camel of the Messenger of Allah ﷺ and mounted it, then headed toward Madinah. She vowed that if Allah saved her, she would surely slaughter it. When she arrived, the camel was recognized, and it was said, “The she-camel of the Messenger of Allah ﷺ.” They brought her to the Prophet ﷺ, and the woman told him of her vow. The Messenger of Allah ﷺ said, “What a bad reward you have given it—or what a bad reward it has received—if Allah saved her, she would surely slaughter it. There is no fulfillment of a vow in disobedience to Allah, nor in what a son of Adam does not own.”
Sunan ad-Darimi 2548Accepted
كُنْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ لَمَّا بَعَثَهُ رَسُولُ اللَّهِ ﷺ فَنَادَى بِأَرْبَعٍ حَتَّى صَحَلَ صَوْتُهُ «أَلَا لَا يَدْخُلُ الْجَنَّةَ إِلَّا نَفْسٌ مُسْلِمَةٌ وَلَا يَحُجَّنَّ بَعْدَ الْعَامِ مُشْرِكٌ وَلَا يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَمَنْ كَانَ بَيْنَهُ وَبَيْنَ رَسُولِ اللَّهِ ﷺ عَهْدٌ فَإِنَّ أَجَلَهُ إِلَى أَرْبَعَةِ أَشْهُرٍ فَإِذَا مَضَتِ الْأَرْبَعَةُ فَإِنَّ اللَّهَ بَرِيءٌ مِنَ الْمُشْرِكِينَ وَرَسُولُهُ»
✧ I was with Ali b. Abi Talib when the Messenger of Allah ﷺ sent him, and he proclaimed four things until his voice became hoarse: “Indeed, none will enter Paradise except a Muslim soul. No polytheist shall perform Hajj after this year, and no one shall circumambulate the House naked. And whoever has a treaty with the Messenger of Allah ﷺ, its term is four months. When the four months have passed, Allah is free from the polytheists, and so is His Messenger.”
Sunan ad-Darimi 2549No grade recorded
اعْتَمَرَ رَسُولُ اللَّهِ ﷺ فِي ذِي الْقَعْدَةِ فَأَبَى أَهْلُ مَكَّةَ أن يَدَعُوهُ أن يَدْخُلَ مَكَّةَ حَتَّى قَاضَاهُمْ عَلَى أَنْ يُقِيمَ ثَلَاثَةَ أَيَّامٍ فَلَمَّا كَتَبُوا هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ ﷺ قَالُوا لَا نُقِرُّ بِهَذَا لَوْ نَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ مَا مَنَعْنَاكَ شَيْئًا وَلَكِنْ أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ فَقَالَ «أَنَا رَسُولُ اللَّهِ وَأَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ» فَقَالَ لِعَلِيٍّ امْحُ مُحَمَّدٌ رَسُولُ اللَّهِ فَقَالَ لَا وَاللَّهِ لَا أَمْحُوهُ أَبَدًا فَأَخَذَ رَسُولُ اللَّهِ ﷺ الْكِتَابَ وَلَيْسَ يُحْسِنُ يَكْتُبُ فَكَتَبَ مَكَانَ رَسُولِ اللَّهِ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ أَنْ لَا يَدْخُلَ مَكَّةَ بِسِلَاحٍ إِلَّا السَّيْفَ فِي الْقِرَابِ وَأَنْ لَا يُخْرِجَ مِنْ أَهْلِهَا أَحَدًا أَرَادَ أَنْ يَتْبَعَهُ وَلَا يَمْنَعَ أَحَدًا مِنْ أَصْحَابِهِ أَرَادَ أَنْ يُقِيمَ بِهَا فَلَمَّا دَخَلَهَا وَمَضَى الْأَجَلُ أَتَوْا عَلِيًّا فَقَالُوا قُلْ لِصَاحِبِكَ فَلْيَخْرُجْ عَنَّا فَقَدْ مَضَى الْأَجَلُ
✧ The Messenger of Allah ﷺ performed 'Umrah in Dhu al-Qa'dah, but the people of Makkah refused to let him enter Makkah until he made a treaty with them that he would stay for three days. When they wrote, “This is what Muhammad, the Messenger of Allah ﷺ, has agreed upon,” they said, “We do not acknowledge this. If we knew that you were the Messenger of Allah, we would not have prevented you from anything. But you are Muhammad b. Abdullah.” He said, “I am the Messenger of Allah and I am Muhammad b. Abdullah.” He said to Ali, “Erase ‘Muhammad, the Messenger of Allah.’” Ali said, “No, by Allah, I will never erase it.” The Messenger of Allah ﷺ took the document, and he did not know how to write, so he wrote in place of “Messenger of Allah”: “This is what Muhammad b. Abdullah has agreed upon: that he will not enter Makkah with weapons except the sword in its sheath, and that he will not take out any of its people who wishes to follow him, nor prevent any of his companions who wishes to remain there.” When he entered it and the term expired, they came to Ali and said, “Tell your companion to leave us, for the term has expired.”
«أَتَى النَّبِيَّ ﷺ عَبْدَانِ مِنَ الطَّائِفِ فَأَعْتَقَهُمَا أَحَدُهُمَا أَبُو بَكْرَةَ»
✧ “Two slaves from al-Ta'if came to the Prophet ﷺ, and he freed them; one of them was Abu Bakrah.”
Sunan ad-Darimi 2551Sahih
رُمِيَ يَوْمَ الْأَحْزَابِ سَعْدُ بْنُ مُعَاذٍ فَقَطَعُوا أَبْجَلَهُ فَحَسَمَهُ رَسُولُ اللَّهِ ﷺ بِالنَّارِ فَانْتَفَخَتْ يَدُهُ فَنَزَفَهُ فَحَسَمَهُ أُخْرَى فَانْتَفَخَتْ يَدُهُ فَلَمَّا رَأَى ذَلِكَ قَالَ اللَّهُمَّ لَا تُخْرِجْ نَفْسِي حَتَّى تُقِرَّ عَيْنِي مِنْ بَنِي قُرَيْظَةَ فَاسْتَمْسَكَ عِرْقُهُ فَمَا قَطَرَ قَطْرَةً حَتَّى نَزَلُوا عَلَى حُكْمِ سَعْدٍ فَأَرْسَلَ إِلَيْهِ فَحَكَمَ أَنْ تُقْتَلَ رِجَالُهُمْ وَتُسْتَحْيَى نِسَاؤُهُمْ وَذَرَارِيُّهُمْ لِيَسْتَعِينَ بِهِمُ الْمُسْلِمُونَ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَصَبْتَ حُكْمَ اللَّهِ فِيهِمْ» وَكَانُوا أَرْبَعَ مِائَةٍ فَلَمَّا فُرِغَ مِنْ قَتْلِهِمْ انْفَتَقَ عِرْقُهُ فَمَاتَ
✧ On the day of the Confederates, Sa'd b. Mu'adh was shot and they severed his vein. The Messenger of Allah ﷺ cauterized it with fire, and his hand swelled, so he bled it. He cauterized it again, and his hand swelled. When he saw that, he said, “O Allah, do not take my soul until my eye is cooled by the Banu Qurayzah.” His vein held, and not a drop fell until they surrendered to the judgment of Sa'd. He sent for him, and he ruled that their men be killed and their women and children be spared so that the Muslims might benefit from them. The Messenger of Allah ﷺ said, “You have hit upon Allah's judgment regarding them.” They were four hundred. When their killing was finished, his vein burst open and he died.
Sunan ad-Darimi 2552Sahih
رَأَيْتُ رَسُولَ اللَّهِ ﷺ وَهُوَ عَلَى رَاحِلَتِهِ وَاقِفًا بِالْحَزْوَرَةِ يَقُولُ «وَاللَّهِ إِنَّكِ لَخَيْرُ أَرْضِ اللَّهِ وَأَحَبُّ أَرْضِ اللَّهِ إِلَى اللَّهِ وَلَوْلَا أَنِّي أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ»
✧ I saw the Messenger of Allah ﷺ while he was standing on his mount at al-Hazwarah, saying, “By Allah, you are the best land of Allah and the most beloved land of Allah to Allah. Were it not that I was expelled from you, I would not have left.”
Sunan ad-Darimi 2553Sahih
قَالَ رَسُولُ اللَّهِ ﷺ «لَا تَسُبُّوا الْأَمْوَاتَ فَإِنَّهُمْ أَفْضَوْا إِلَى مَا قَدَّمُوا»
✧ The Messenger of Allah ﷺ said, “Do not revile the dead, for they have reached what they sent ahead.”
Sunan ad-Darimi 2554Sahih
لَمَّا كَانَ يَوْمُ فَتْحِ مَكَّةَ قَالَ رَسُولُ اللَّهِ ﷺ «لَا هِجْرَةَ بَعْدَ الْفَتْحِ وَلَكِنْ جِهَادٌ وَنِيَّةٌ» وَإِذَا اسْتُنْفِرْتُمْ فَانْفُرُوا
✧ On the day of the conquest of Makkah, the Messenger of Allah ﷺ said, “There is no emigration after the conquest, but there is jihad and intention. And when you are called to mobilize, then mobilize.”
Sunan ad-Darimi 2555Hasan
تَذَاكَرُوا الْهِجْرَةَ عِنْدَ مُعَاوِيَةَ وَهُوَ عَلَى سَرِيرِهِ فَقَالَ سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «لَا تَنْقَطِعُ الْهِجْرَةُ حَتَّى تَنْقَطِعَ التَّوْبَةُ ثَلَاثًا وَلَا تَنْقَطِعُ التَّوْبَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا»
✧ They discussed migration in the presence of Mu'awiyah while he was on his couch, so he said: I heard the Prophet ﷺ say: “Migration will not cease until repentance ceases,” three times, “and repentance will not cease until the sun rises from its west.”
Sunan ad-Darimi 2556Sahih
«لَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَءًا مِنَ الْأَنْصَارِ»
✧ “Were it not for migration, I would have been a man of the Ansar.”
Sunan ad-Darimi 2557Sahih
«مَا مِنْ أَمِيرِ عَشَرَةٍ إِلَّا يُؤْتَى بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولَةٌ يَدَاهُ إِلَى عُنُقِهِ أَطْلَقَهُ الْحَقُّ أَوْ أَوْبَقَهُ»
✧ “There is no commander of ten but he will be brought on the Day of Resurrection with his hands bound to his neck; the truth will release him or destroy him.”
Sunan ad-Darimi 2558Sahih
«إِيَّاكُمْ وَالظُّلْمَ فَإِنَّ الظُّلْمَ ظُلُمَاتٌ يَوْمَ الْقِيَامَةِ»
✧ “Beware of injustice, for injustice will be darknesses on the Day of Resurrection.”
Sunan ad-Darimi 2559Sahih
«إِنَّ اللَّهَ يُؤَيِّدُ هَذَا الدِّينَ بِالرَّجُلِ الْفَاجِرِ»
✧ “Indeed, Allah supports this religion with the wicked man.”
Sunan ad-Darimi 2560Sahih
أَنَّ رَسُولَ اللَّهِ ﷺ قَامَ فِينَا فَقَالَ «أَلَا إِنَّ مَنْ كَانَ قَبْلَكُمْ مِنْ أَهْلِ الْكِتَابِ افْتَرَقُوا عَلَى ثِنْتَيْنِ وَسَبْعِينَ مِلَّةً وَإِنَّ هَذِهِ الْأُمَّةَ سَتَفْتَرِقُ عَلَى ثَلَاثٍ وَسَبْعِينَ اثْنَتَانِ وَسَبْعُونَ فِي النَّارِ وَوَاحِدَةٌ فِي الْجَنَّةِ»
✧ "That the Messenger of Allah ﷺ stood among us and said, 'Indeed, those who came before you from the people of the Scripture divided into seventy-two sects. And indeed, this nation will divide into seventy-three sects, seventy-two of them in the Hellfire and one in Paradise.' Abdullah said, 'Al-Haraz is a tribe from the people of Yemen.'"
Sunan ad-Darimi 2561Sahih
«مَنْ رَأَى مِنْ أَمِيرِهِ شَيْئًا يَكْرَهُهُ فَلْيَصْبِرْ فَإِنَّهُ لَيْسَ مِنْ أَحَدٍ يُفَارِقُ الْجَمَاعَةَ شِبْرًا فَيَمُوتُ إِلَّا مَاتَ مِيتَةً جَاهِلِيَّةً»
✧ “Whoever sees something he dislikes from his commander should be patient, for there is no one who separates from the community by a handspan and then dies except that he dies a death of ignorance.”
Sunan ad-Darimi 2562Sahih
«مَنْ سَلَّ عَلَيْنَا السِّلَاحَ فَلَيْسَ مِنَّا»
✧ “Whoever draws a weapon against us is not one of us.”
Sunan ad-Darimi 2563Sahih
«إِنَّ هَذَا الْأَمْرَ فِي قُرَيْشٍ لَا يُعَادِيهِمْ أَحَدٌ إِلَّا كَبَّهُ اللَّهُ عَلَى وَجْهِهِ مَا أَقَامُوا الدِّينَ»
✧ “Indeed, this affair is in Quraysh; no one opposes them except that Allah will cast him down on his face, as long as they uphold the religion.”
Sunan ad-Darimi 2564Sahih
«قُرَيْشٌ وَالْأَنْصَارُ وَمُزَيْنَةُ وَجُهَيْنَةُ وَأَسْلَمُ وَغِفَارٌ وَأَشْجَعُ لَيْسَ لَهُمْ مَوْلًى دُونَ اللَّهِ وَرَسُولِهِ»
✧ “Quraysh, the Ansar, Muzaynah, Juhaynah, Aslam, Ghifar, and Ashja' have no patron besides Allah and His Messenger.”
«أَرَأَيْتُمْ إِنْ كَانَ أَسْلَمُ وَغِفَارٌ خَيْرًا مِنَ الْحَلِيفَيْنِ أَسَدٍ وَغَطَفَانَ أَتُرَوْنَهُمْ خَسِرُوا؟» قَالُوا نَعَمْ قَالَ «فَإِنَّهُمْ خَيْرٌ مِنْهُمْ» قَالَ «أَفَرَأَيْتُمْ إِنْ كَانَتْ مُزَيْنَةُ وَجُهَيْنَةُ خَيْرًا مِنْ تَمِيمٍ وَعَامِرِ بْنِ صَعْصَعَةَ وَمَدَّ بِهَا صَوْتَهُ أَتُرَوْنَهُمْ خَسِرُوا؟» قَالُوا نَعَمْ قَالَ «فَإِنَّهُمْ خَيْرٌ مِنْهُمْ»
✧ “Do you think that if Aslam and Ghifar were better than the two allies, Asad and Ghatafan, would you consider them to have lost?" They said, "Yes." He said, "Indeed, they are better than them." He said, "Do you think that if Muzaynah and Juhaynah were better than Tamim and 'Amir b. Sa'sa'ah," and he extended his voice with it, "would you consider them to have lost?" They said, "Yes." He said, "Indeed, they are better than them."
Sunan ad-Darimi 2566Sahih
«غِفَارٌ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ»
✧ “Ghifar, may Allah forgive her, and Aslam, may Allah grant her peace.”
Sunan ad-Darimi 2567Sahih
«غِفَارٌ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ وَعُصَيَّةُ عَصَتِ اللَّهَ وَرَسُولَهُ»
✧ “Ghifar, may Allah forgive her, and Aslam, may Allah grant her peace, and 'Usayyah disobeyed Allah and His Messenger.”
Sunan ad-Darimi 2568Sahih
«لَا حِلْفَ فِي الْإِسْلَامِ وَالْحِلْفُ فِي الْجَاهِلِيَّةِ لَمْ يَزِدْهُ الْإِسْلَامُ إِلَّا شِدَّةً وَجِدَّةً»
✧ «There is no confederation in Islam, and any confederation from the pre-Islamic era is only increased in strength and freshness by Islam.»
Sunan ad-Darimi 2569Sahih
قُلْتُ لِمُعَاوِيَةَ بْنِ قُرَّةَ أَكَانَ أَنَسٌ يَذْكُرُ أَنَّ النَّبِيَّ ﷺ قَالَ لِلنُّعْمَانِ بْنِ مُقَرِّنٍ «ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ؟» قَالَ نَعَمْ
✧ I said to Muʿāwiyah b. Qurrah, “Did Anas mention that the Prophet ﷺ said to al-Nuʿmān b. Muqarrin, ‘The son of a people’s sister is one of them?’” He said, “Yes.”
«مَوْلَى الْقَوْمِ مِنْهُمْ وَحَلِيفُ الْقَوْمِ مِنْهُمْ وَابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ»
✧ «The client of a people is one of them, the confederate of a people is one of them, and the son of a people’s sister is one of them.»
Sunan ad-Darimi 2571Hasan
كُنْتُ تَحْتَ نَاقَةِ النَّبِيِّ ﷺ فَسَمِعْتُهُ يَقُولُ «مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ رَغْبَةً عَنْهُمْ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ»
✧ I was under the camel of the Prophet ﷺ, and I heard him say, «Whoever claims descent from other than his father, or affiliates himself with other than his patrons out of aversion to them, upon him is the curse of Allah, the angels, and all people. Neither an obligatory nor a supererogatory deed will be accepted from him.»
Sunan ad-Darimi 2572Sahih
«مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ»
✧ «Whoever claims descent from other than his father, while he knows that he is not his father, Paradise is forbidden to him.»