Sunan ad-Darimi 2543
✧ In taking the jizyah from the Magians
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أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ حَدَّثَنَا ابْنُ عُيَيْنَةَ عَنْ عَمْرٍو عَنْ بَجَالَةَ قَالَ سَمِعْتُهُ يَقُولُ «لَمْ يَكُنْ عُمَرُ الْجِزْيَةَ مِنَ الْمَجُوسِ حَتَّى شَهِدَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ
أَنَّ رَسُولَ اللَّهِ ﷺ أَخَذَهَا مِنْ مَجُوسِ هَجَرَ»
Translation
Chain of narrators
- Muḥammad b. Yūsuf
- Ibn ʿUyaynah
- ʿAmr
- Bajālah
- Samiʿtuh
- Lam Yakun ʿUmar al-Jizyah Min al-Majūs Ḥattá Shahid ʿAbd al-Raḥman b. ʿAwf
✧ "That the Messenger of Allah ﷺ took it from the Magi of Hijar."
Grades by grader
| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وقول ابن عيينة وابن جريج هو الصحيح
machine translationThe statement of Ibn ʿUyaynah and Ibn Jurayj is the correct one (ṣaḥīḥ).
in مسند الدارمي, p. 2539 - Shafiʿī
قد اختلف كلام الشافعي في بجالة فقال في الحدود هو مجهول وقال في الجزية حديثه ثابت
machine translationThe statements of al-Shāfiʿī differed regarding Bajālah. In the chapter on the legal punishments (ḥudūd) he said, "He is unknown (majhūl)," and in the chapter on the poll tax (jizyah) he said, "His hadith is established (thābit)."
in مسند الدارمي, p. 2539
Narrators
- One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AHعَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرةسمعت
- trustworthy (thiqah)d. between 71 and 80 AH, or between 91 and 100 AHبَجَالَةَثقةعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرٍوثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHابْنِ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتعن
- trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AHمُحَمَّدُ بْنُ يُوسُفَثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاقأخبرنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.