Sunan ad-Darimi 2551
✧ The descent of the people of Qurayzah regarding the judgment of Saad b. Muadh.
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حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ أَنَّهُ قَالَ
رُمِيَ يَوْمَ الْأَحْزَابِ سَعْدُ بْنُ مُعَاذٍ فَقَطَعُوا أَبْجَلَهُ فَحَسَمَهُ رَسُولُ اللَّهِ ﷺ بِالنَّارِ فَانْتَفَخَتْ يَدُهُ فَنَزَفَهُ فَحَسَمَهُ أُخْرَى فَانْتَفَخَتْ يَدُهُ فَلَمَّا رَأَى ذَلِكَ قَالَ اللَّهُمَّ لَا تُخْرِجْ نَفْسِي حَتَّى تُقِرَّ عَيْنِي مِنْ بَنِي قُرَيْظَةَ فَاسْتَمْسَكَ عِرْقُهُ فَمَا قَطَرَ قَطْرَةً حَتَّى نَزَلُوا عَلَى حُكْمِ سَعْدٍ فَأَرْسَلَ إِلَيْهِ فَحَكَمَ أَنْ تُقْتَلَ رِجَالُهُمْ وَتُسْتَحْيَى نِسَاؤُهُمْ وَذَرَارِيُّهُمْ لِيَسْتَعِينَ بِهِمُ الْمُسْلِمُونَ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَصَبْتَ حُكْمَ اللَّهِ فِيهِمْ» وَكَانُوا أَرْبَعَ مِائَةٍ فَلَمَّا فُرِغَ مِنْ قَتْلِهِمْ انْفَتَقَ عِرْقُهُ فَمَاتَ
Translation
Chain of narrators
- Aḥmad b. ʿAbdullāh
- Layth b. Saʿd
- Abū al-Zubayr
- Jābir b. ʿAbdullāh
✧ On the day of the Confederates, Sa'd b. Mu'adh was shot and they severed his vein. The Messenger of Allah ﷺ cauterized it with fire, and his hand swelled, so he bled it. He cauterized it again, and his hand swelled. When he saw that, he said, “O Allah, do not take my soul until my eye is cooled by the Banu Qurayzah.” His vein held, and not a drop fell until they surrendered to the judgment of Sa'd. He sent for him, and he ruled that their men be killed and their women and children be spared so that the Muslims might benefit from them. The Messenger of Allah ﷺ said, “You have hit upon Allah's judgment regarding them.” They were four hundred. When their killing was finished, his vein burst open and he died.
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| Ḥasan Salīm Asad al-Dārānī | Sound Chain | hadithunlocked |
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابيعن
- Truthful (ṣadūq), except that he practiced concealment (yudallis)d. before 126 AH, or 128 AHأَبِي الزُّبَيْرِصدوق إلا أنه يدلسعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHلَيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهورحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 227 AHأَحْمَدُ بْنُ عَبْدِ اللهِثقة حافظحدثنا
- trustworthy (thiqah), excellent (fāḍil), meticulous (mutqin)d. 254 AH, or 255 AH, also said: 250 AHالدارميثقة ، فاضل ، متقن
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.