84. ✧ Thawban, ᴿᴬ
Musnad al-Bazzar 4159No grade recorded
" مَنْ تَرَكَ بَعْدَهُ كَنْزًا مُثِّلَ يَوْمَ الْقِيَامَةِ شُجَاعٌ أَقْرَعُ لَهُ زَبِيبَتَانِ يَتْبَعُهُ، يَقُولُ: وَيْلَكَ مَا أَنْتَ ؟ فَيَقُولُ: أَنَا كَنْزُكَ الَّذِي كَنَزْتَ. يَقُولُ: فَلَا يَزَالُ حَتَّى يَلْتَقِمَ يَدَهُ، ثُمَّ يَتْبَعُ سَائِرَ جَسَدِهِ، أَوْ فِي سَائِرِ جَسَدِهِ
✧ Whoever leaves behind a treasure, it will be represented on the Day of Resurrection as a bald-headed snake with two fangs that follows him, saying: 'Woe to you, what are you?' He will say: 'I am your treasure that you hoarded.' It will not cease until it swallows his hand, then it follows the rest of his body, or in the rest of his body.
Musnad al-Bazzar 4160No grade recorded
" مَنْ سَأَلَ مَسْأَلَةً وَهُوَ عَنْهَا غَنِيٌّ كَانَتْ شَيْنًا فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ
✧ Whoever asks for something while he is well off, it will be a blemish on his face on the Day of Resurrection.
Musnad al-Bazzar 4161No grade recorded
" أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ
✧ The cupper and the one cupped have broken their fast.
Musnad al-Bazzar 4162No grade recorded
نَا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ - ﷺ وَقَدْ رَوَى هَذَا الْحَدِيثَ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي أَسْمَاءَ عَنْ ثَوْبَانَ، هَكَذَا قَالَ يَحْيَى بْنُ أَبِي كَثِيرٍ، رَوَاهُ الْحُفَّاظُ عَنْ يَحْيَى، وَرَوَاهُ خَالِدٌ الْحَذَّاءُ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ عَنْ شَدَّادِ بْنِ أَوْسٍ، وَخَالِدٌ حَافِظٌ، وَرَوَاهُ أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَمَّنْ حَدَّثَهُ عَنْ شَدَّادٍ، وَرَوَاهُ عَاصِمٌ الْأَحْوَلُ وَأَبُو غِفَارٍ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْأَشْعَثِ عَنْ أَبِي أَسْمَاءَ عَنْ شَدَّادٍ. وَحَدِيثُ خَالِدٍ عِنْدِي أَحْسَنُهَا، وَلَا نَعْلَمُ حَدَّثَ بِحَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ ثَابِتٍ عَنْ أَبِيهِ عَنْ مَكْحُولٍ عَنْ أَبِي أَسْمَاءَ غَيْرُ زُفَرَ بْنِ هُبَيْرَةَ
✧ Abd al-Rahman b. Thabit b. Thawban narrated to us, from his father, from Makhul, from Abu Asma, from Thawban, from the Prophet ﷺ. Yahya b. Abi Kathir narrated this hadith from Abu Qilabah from Abu Asma from Thawban, as Yahya b. Abi Kathir said. The huffaz narrated it from Yahya. Khalid al-Hadhdha narrated it from Abu Qilabah from Abu al-Ash'ath al-San'ani from Shaddad b. Aws, and Khalid is a hafiz. Ayyub narrated it from Abu Qilabah from someone who narrated to him from Shaddad. Asim al-Ahwal and Abu Ghifar narrated it from Abu Qilabah from Abu al-Ash'ath from Abu Asma from Shaddad. The hadith of Khalid, in my view, is the best of them. We do not know anyone who narrated the hadith of Abd al-Rahman b. Thabit from his father from Makhul from Abu Asma except Zufar b. Hubayrah.
Musnad al-Bazzar 4163No grade recorded
نَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ. وَهَذِهِ الْأَسَانِيدُ عَنْ ثَوْبَانَ فِي " أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ " أَسَانِيدُهَا حِسَانٌ، أَمَّا قَتَادَةُ عَنْ شَهْرٍ فَلَا نَعْلَمُ رَوَاهُ عَنْ قَتَادَةَ إِلَّا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، وَأَمَّا قَتَادَةُ عَنْ سَالِمٍ فَلَا نَعْلَمُ رَوَاهُ عَنْ قَتَادَةَ إِلَّا بُكَيْرُ بْنُ أَبِي السَّمِيطِ وَهُوَ شَيْخٌ مِنْ أَهْلِ الْبَصْرَةِ لَيْسَ بِهِ بَأْسٌ، إِلَّا أَنَّ هَذَا الْحَدِيثَ لَيْسَ بِمَحْفُوظٍ عَنْ قَتَادَةَ عَنْ سَالِمٍ، وَأَحْسَبُ أَنَّ بُكَيْرًا أَخْطَأَ فِيهِ إِذْ قَالَ: عَنْ سَالِمٍ، وَقَدْ رَوَاهُ عَنِ اللَّيْثِ بْنِ سَعْدٍ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ ثَوْبَانَ فَأَوْهَمَ فِيهِ ; لِأَنَّ الثِّقَاتِ يَرْوُونَهُ عَنِ الْحَسَنِ عَنْ أَبِي هُرَيْرَةَ وَأَخْطَأَ اللَّيْثُ فِيهِ، وَرَوَاهُ أَيُّوبُ بْنُ أَبِي سُكَيْنٍ الْوَاسِطِيُّ عَنْ قَتَادَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ بِلَالٍ، وَأَخْطَأَ فِيهِ، وَيُقَالُ: ابْنُ مِسْكِينٍ، وَكُنْيَةُ أَيُّوبَ أَبُو الْعَلَاءِ، وَالْحَدِيثُ عِنْدِي أَشْبَهُ بِحَدِيثِ ابْنِ أَبِي عَرُوبَةَ لِأَنَّهُ أَحْفَظُ مِنْ غَيْرِهِ
✧ Sa'id narrated to us, from Qatadah, from Shahr b. Hawshab, from Abd al-Rahman b. Ghanm, from Thawban, from the Prophet ﷺ with the like of it. These chains from Thawban regarding 'The cupper and the one cupped have broken their fast' are good chains. As for Qatadah from Shahr, we do not know anyone who narrated it from Qatadah except Sa'id b. Abi Arubah. As for Qatadah from Salim, we do not know anyone who narrated it from Qatadah except Bukayr b. Abi al-Samit, who is a shaykh from Basra and is acceptable. However, this hadith is not preserved from Qatadah from Salim. I think Bukayr erred in it when he said 'from Salim.' Al-Layth b. Sa'd narrated it from Qatadah from al-Hasan from Thawban and made a mistake in it, because the reliable narrators narrate it from al-Hasan from Abu Hurayrah, and al-Layth erred in it. Ayyub b. Abi Sukayn al-Wasiti narrated it from Qatadah from Shahr b. Hawshab from Bilal and erred in it. He is also called Ibn Miskin, and Ayyub's kunyah is Abu al-Ala. In my view, the hadith is more likely the hadith of Ibn Abi Arubah because he is more retentive than others.
Musnad al-Bazzar 4164No grade recorded
مَنْ فَارَقَ الرُّوحُ جَسَدَهُ وَهُوَ بَرِيءٌ مِنْ ثَلَاثٍ: مِنَ الْكِبْرِ وَالدَّيْنِ وَالْغُلُولِ ; وَجَبَتْ لَهُ الْجَنَّةُ أَوْ قَالَ: لَهُ الْجَنَّةُ
✧ Whoever's soul departs his body while he is free of three things: arrogance, debt, and misappropriation, Paradise is guaranteed for him, or he said: for him is Paradise.
Musnad al-Bazzar 4165No grade recorded
" مَنْ صَلَّى عَلَى جِنَازَةٍ فَلَهُ قِيرَاطٌ، وَمَنِ انْتَظَرَهَا حَتَّى تُدْفَنَ فَلَهُ قِيرَاطَانِ أَصْغَرُهُمَا مِثْلُ أُحُدٍ
✧ Whoever prays over a funeral has a qirat, and whoever waits for it until it is buried has two qirats, the smaller of which is like Uhud.
Musnad al-Bazzar 4166No grade recorded
أَنَّ رَسُولَ اللهِ ﷺ لَعَنَ الرَّاشِي وَالْمُرْتَشِي وَالرَّائِشَ
✧ The Messenger of Allah ﷺ cursed the briber, the bribed, and the one who mediates between them.
Musnad al-Bazzar 4167No grade recorded
" إِنَّ الْمُخْتَلِعَاتِ هُنَّ الْمُنَافِقَاتُ
✧ Indeed, the women who seek khul' are the hypocrites.
Musnad al-Bazzar 4168No grade recorded
" الْكَذِبُ مَكْتُوبٌ إِلَّا مَا نُفِعَ بِهِ مُسْلِمٌ أَوْ دُفِعَ بِهِ عَنْهُ
✧ Lying is written down, except that by which a Muslim is benefited or harm is averted from him.
Musnad al-Bazzar 4169No grade recorded
" يَقْتَتِلُ عِنْدَ كَنْزِكُمْ هَذَا ثَلَاثَةٌ كُلُّهُمُ ابْنُ خَلِيفَةٍ، ثُمَّ لَا يَصِلُ إِلَى وَاحِدٍ مِنْهُمْ، ثُمَّ تُقْبِلُ الرَّايَاتُ السُّودُ مِنْ قِبَلِ الْمَشْرِقِ فَيَقْتُلُونَكُمْ قَتْلًا لَمْ يُقْتَلْهُ قَوْمٌ، ثُمَّ ذَكَرَ شَيْئًا فَإِذَا رَأَيْتُمُوهُ فَبَايِعُوهُ وَلَوْ حَبْوًا عَلَى الثَّلْجِ فَإِنَّهُ خَلِيفَةُ اللهِ الْمَهْدِيُّ
✧ "Three will fight over this treasure of yours, all of them sons of a caliph. Then none of them will attain it. Then the black banners will advance from the east, and they will kill you in a manner no people have been killed before." Then he mentioned something, and said: "When you see him, pledge allegiance to him even if crawling on snow, for he is the caliph of Allah, the Mahdi."
Musnad al-Bazzar 4170No grade recorded
" لَنْ تَنْقَطِعَ الْهِجْرَةُ مَا جُوهِدَ الْكُفَّارُ
✧ "Emigration will not cease as long as the disbelievers are fought."
Musnad al-Bazzar 4171No grade recorded
" مَنْ أَحْدَثَ حَدَثًا أَوْ آوَى مُحْدِثًا أَوِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوْ تَوَلَّى غَيْرَ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ "، وَقَالَ رَسُولُ اللهِ ﷺ: " كَيْفَ أَنْتُمْ فِي قَوْمٍ مَرَجَتْ عُهُودُهُمْ وَأَمَانَاتُهُمْ وَصَارُوا حُثَالَةً " وَشَبَّكَ بَيْنَ أَصَابِعِهِ، قَالُوا: فَكَيْفَ نَصْنَعُ يَا رَسُولَ اللهِ ؟ قَالَ: " اصْبِرُوا خَالِقُوا النَّاسَ بِأَخْلَاقِهِمْ وَخَالِفُوهُمْ فِي أَعْمَالِهِمْ
✧ "Whoever commits an offense, or shelters an offender, or claims descent from other than his father, or ascribes himself to other than his patrons, upon him is the curse of Allah, the angels, and all people. Neither obligatory nor voluntary acts will be accepted from him." Then the Messenger of Allah ﷺ said: "How will you be among a people whose covenants and trusts have become corrupted and who have become worthless?" He interlaced his fingers. They said: "What should we do, O Messenger of Allah?" He said: "Be patient. Treat people according to their character, but oppose them in their deeds."
Musnad al-Bazzar 4172No grade recorded
كَانَ يَسْتَحِبُّ أَنْ يُصَلِّيَ بَعْدَ نِصْفِ النَّهَارِ حَتَّى تَرْتَفِعَ الشَّمْسُ، فَقَالَتْ عَائِشَةُ: يَا رَسُولَ اللهِ، أَرَاكَ تَسْتَحِبُّ الصَّلَاةَ هَذِهِ السَّاعَةَ، قَالَ: " تُفْتَحُ فِيهَا أَبْوَابُ السَّمَاءِ وَيَنْظُرُ اللهُ تَبَارَكَ وَتَعَالَى بِالرَّحْمَةِ إِلَى خَلْقِهِ وَهِيَ صَلَاةٌ كَانَ يُحَافِظُ عَلَيْهَا آدَمُ وَنُوحٌ وَإِبْرَاهِيمُ وَمُوسَى وَعِيسَى
✧ He used to like to pray after midday until the sun rose high. 'A'ishah said: "O Messenger of Allah, I see that you prefer to pray at this hour." He said: "In it the gates of heaven are opened, and Allah, Blessed and Exalted, looks upon His creation with mercy. It is a prayer that Adam, Noah, Abraham, Moses, and Jesus used to maintain."
Musnad al-Bazzar 4173No grade recorded
" حَوْضِي مِنْ عَدَنَ إِلَى عَمَّانِ الْبَلْقَاءِ، مَاؤُهُ أَحْلَى مِنَ الْعَسَلِ، وَأَطْيَبُ مِنَ الْمِسْكِ، وَأَبْيَضُ مِنَ اللَّبَنِ، آنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ نُجُومِ السَّمَاءِ مَنْ شَرِبَ مِنْهُ شَرْبَةً لَمْ يَظْمَأْ بَعْدَهَا أَبَدًا " قِيلَ: يَا رَسُولَ اللهِ مَنْ أَوَّلُ النَّاسِ وُرُودًا عَلَيْكَ أَوْ عَلَيْهِ، فَقَالَ: " الْمُهَاجِرُونَ الشُّعْثُ رُؤُوسًا الدُّنْسُ ثِيَابًا الَّذِينَ لَا يَنْكِحُونَ الْمُتَنَعِّمَاتِ وَلَا تُفْتَحُ لَهُمُ السُّدَدُ
✧ "My cistern extends from 'Adan to 'Amman of al-Balqa'. Its water is sweeter than honey, more fragrant than musk, and whiter than milk. Its vessels are more numerous than the stars of the sky. Whoever drinks a single drink from it will never thirst again." It was said: "O Messenger of Allah, who will be the first of people to come to you at it?" He said: "The emigrants with disheveled hair and dusty clothes, who do not marry pampered women, and for whom closed doors will not be opened."
Musnad al-Bazzar 4174No grade recorded
كُنْتُ قَائِمًا عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَ حَبْرٌ مِنْ أَحْبَارِ الْيَهُودِ، فَقَالَ: السَّلَامُ عَلَيْكُمْ يَا مُحَمَّدُ، فَدَفَعْتُهُ دَفْعَةً كَادَ أَنْ يُصْرَعَ مِنْهَا، فَقَالَ: لِمَ دَفَعْتَنِي ؟ فَقُلْتُ: أَلَا تَقُلْ يَا رَسُولَ اللهِ ؟ قَالَ الْيَهُودِيُّ: إِنَّا نَدْعُوهُ بِاسْمِهِ الَّذِي سَمَّاهُ بِهِ أَهْلُهُ، فَقَالَ: رَسُولُ اللهِ ﷺ: إِنَّ اسْمِي مُحَمَّدًا الَّذِي سَمَّانِي بِهِ أَهْلِي فَقَالَ الْيَهُودِيُّ: جِئْتُ أَسْأَلُكَ عَنْ شَيْءٍ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: " يَنْفَعُكَ إِنْ حَدَّثْتُكَ "، قَالَ: أَسْمَعُ بِأُذُنَيَّ، فَنَكَتَ رَسُولُ اللهِ ﷺ بِعُودٍ كَانَ مَعَهُ، فَقَالَ: " سَلْ " فَقَالَ الْيَهُودِيُّ: أَيْنَ يَكُونُ النَّاسُ حِينَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَاوَاتُ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " هُمْ فِي الظُّلْمَةِ دُونَ الْجِسْرِ "، قَالَ: فَمَنْ أَوَّلُ النَّاسِ إِجَازَةً ؟ قَالَ: " فُقَرَاءُ الْمُهَاجِرِينَ " قَالَ الْيَهُودِيُّ: فَمَا تُحْفَتُهُمْ ؟ قَالَ " يُنْحَرُ لَهُمْ نُونُ الْجَنَّةِ الَّذِي كَانَ يَأْكُلُ مِنْ أَطْرَافِهَا "، قَالَ: فَمَا شَرَابُهُمْ عَلَيْهِ ؟ قَالَ: " مِنْ عَيْنٍ فِيهَا تُسَمَّى سَلْسَبِيلًا "، قَالَ: صَدَقْتَ
✧ I was standing near the Messenger of Allah ﷺ when a rabbi from the Jewish scholars came and said: "Peace be upon you, O Muhammad." I pushed him with a shove that almost knocked him down. He said: "Why did you push me?" I said: "Why don't you say, 'O Messenger of Allah'?" The Jew said: "We call him by the name his family gave him." The Messenger of Allah ﷺ said: "My name is Muhammad, the name my family gave me." The Jew said: "I have come to ask you about something." The Messenger of Allah ﷺ said to him: "It will benefit you if I tell you." He said: "I am listening with my ears." The Messenger of Allah ﷺ poked the ground with a stick he had and said: "Ask." The Jew said: "Where will people be when the earth and the heavens are changed for other than them?" The Messenger of Allah ﷺ said: "They will be in the darkness before the bridge over Hell." He said: "Who will be the first of people to cross?" He said: "The poor among the emigrants." The Jew said: "What will be their welcoming gift?" He said: "A fish of Paradise will be slaughtered for them, the one that eats from its edges." He said: "What will they drink after it?" He said: "From a spring in it called Salsabil." He said: "You have spoken the truth."
Musnad al-Bazzar 4175No grade recorded
أَنَّ نَبِيَّ اللهِ ﷺ عَظَّمَ شَأْنَ الْمَسْأَلَةِ، قَالَ: إِذَا كَانَ يَوْمُ الْقِيَامَةِ جَاءَ أَهْلُ الْجَاهِلِيَّةِ يَحْمِلُونَ أَوْثَانَهُمْ عَلَى ظُهُورِهِمْ، فَيَسْأَلُهُمْ رَبُّهُمْ تَبَارَكَ وَتَعَالَى، فَيَقُولُونَ: رَبَّنَا لَمْ تُرْسِلْ إِلَيْنَا رَسُولًا وَلَمْ يَأْتِنَا لَكَ أَمْرٌ، وَلَوْ أَرْسَلْتَ إِلَيْنَا رَسُولًا لَكُنَّا أَطْوَعَ عِبَادِكَ فَيَقُولُ لَهُمْ رَبُّهُمْ: أَرَأَيْتُمْ إِنْ أَمَرْتُكُمْ بِأَمْرٍ تُطِيعُونِي ؟ فَيَقُولُونَ: نَعَمْ، فَيَأْمُرُهُمْ أَنْ يَعْمِدُوا جَهَنَّمَ فَيَدْخُلُونَهَا، فَيَنْطَلِقُونَ حَتَّى إِذَا دَنَوْا مِنْهَا وَجَدُوا لَهَا تَغَيُّظًا وَزَفِيرًا، فَرَجَعُوا إِلَى رَبِّهِمْ فَيَقُولُونَ: رَبَّنَا أَخْرِجْنَا مِنْهَا أَوْ أَجِرْنَا مِنْهَا فَيَقُولُ لَهُمْ: أَلَمْ تَزْعُمُونَ أَنِّي إِنْ أَمَرْتُكُمْ بِأَمْرٍ تُطِيعُونِي، فَيَأْخُذُ عَلَى ذَلِكَ مَوَاثِيقَهُمْ، فَيَقُولُ: اعْمِدُوا لَهَا فَادْخُلُوهَا، فَيَنْطَلِقُونَ حَتَّى إِذَا رَأَوْهَا فَرِقُوا فَرَجَعُوا، فَقَالُوا: رَبَّنَا فَرِقْنَا مِنْهَا، وَلَا نَسْتَطِيعُ أَنْ نَدْخُلَهَا، فَيَقُولُ: ادْخُلُوهَا دَاخِرِينَ " فَقَالَ نَبِيُّ اللهِ ﷺ: " لَوْ دَخَلُوهَا أَوَّلَ مَرَّةٍ كَانَتْ عَلَيْهِمْ بَرْدًا وَسَلَامًا
✧ The Prophet of Allah ﷺ emphasized the gravity of the matter of asking. He said: "When the Day of Resurrection comes, the people of the pre-Islamic ignorance will come carrying their idols on their backs. Their Lord, Blessed and Exalted, will ask them, and they will say: 'Our Lord, You did not send us a messenger, and no command from You came to us. Had You sent us a messenger, we would have been the most obedient of Your servants.' Their Lord will say to them: 'If I command you something, will you obey Me?' They will say: 'Yes.' So He will command them to head toward Hell and enter it. They will set off until, when they draw near to it, they perceive its raging and roaring, so they return to their Lord and say: 'Our Lord, bring us out of it or save us from it.' He will say to them: 'Did you not claim that if I command you something, you would obey Me?' Then He will take their covenant on that and say: 'Head toward it and enter it.' They will set off until, when they see it, they become terrified and return, saying: 'Our Lord, we are terrified of it and cannot enter it.' He will say: 'Enter it in a state of humiliation.'" Then the Prophet of Allah ﷺ said: "Had they entered it the first time, it would have been coolness and peace for them."
Musnad al-Bazzar 4176No grade recorded
نَا أَبَانُ بْنُ يَزِيدَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ عَنْ ثَوْبَانَ لَا نَحْفَظُهُ إِلَّا مِنْ هَذَا الطَّرِيقِ الَّذِي ذَكَرْنَاهُ، وَلَا نَعْلَمُ رَوَاهُ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي أَسْمَاءَ عَنْ ثَوْبَانَ إِلَّا عَبَّادُ بْنُ مَنْصُورٍ، وَلَا عَنْ عَبَّادٍ إِلَّا رَيْحَانُ بْنُ سَعِيدٍ، وَلَا نَعْلَمُ حَدَّثَ بِحَدِيثِ أَبَانَ إِلَّا إِسْحَاقُ بْنُ إِدْرِيسَ وَهُوَ غَرِيبٌ عَنْ أَيُّوبَ وَعَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، وَهَذَا الْحَدِيثُ فَمَتْنُهُ عَنْ رَسُولِ اللهِ ﷺ غَيْرُ مَعْرُوفٍ إِلَّا مِنْ هَذَا الْوَجْهِ
✧ Aban b. Yazid narrated to us, from Yahya b. Abi Kathir, from Abu Qilabah, from Abu Asma', from Thawban, similarly. And this hadith from Thawban we do not preserve except through this chain we mentioned. We do not know of anyone who narrated it from Ayyub, from Abu Qilabah, from Abu Asma', from Thawban except 'Abbad b. Mansur, nor from 'Abbad except Rayhan b. Sa'id. We do not know of anyone who narrated the hadith of Aban except Ishaq b. Idris, and it is unusual from Ayyub and from Yahya b. Abi Kathir. The text of this hadith from the Messenger of Allah ﷺ is not well-known except from this route.
Musnad al-Bazzar 4177No grade recorded
" حَقٌّ عَلَى كُلِّ مُسْلِمٍ السِّوَاكُ، وَغُسْلُ يَوْمِ الْجُمُعَةِ، وَأَنْ يَمَسَّ مِنْ طِيبِ أَهْلِهِ إِنْ كَانَ
✧ "Every Muslim must use the toothstick, perform the Friday ghusl, and touch some of his family's perfume if he has it."
Musnad al-Bazzar 4178No grade recorded
خَرَجَ إِلَيْنَا رَسُولُ اللهِ ﷺ بَعْدَ صَلَاةِ الصُّبْحِ، فَقَالَ: إِنَّ رَبِّي أَتَانِي اللَّيْلَةَ فِي أَحْسَنِ صُورَةٍ فَقَالَ: يَا مُحَمَّدُ، هَلْ تَدْرِي فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى ؟ قَالَ: قُلْتُ: لَا، قَالَ: ثُمَّ ذَكَرَ شَيْئًا، قَالَ: فَخُيِّلَ لِي مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ، قَالَ: قُلْتُ: نَعَمْ يَا رَبِّ يَخْتَصِمُونَ فِي الْكَفَّارَاتِ وَالدَّرَجَاتِ، فَأَمَّا الدَّرَجَاتُ فَإِطْعَامُ الطَّعَامِ، وَبَذْلُ السَّلَامِ، وَقِيَامُ اللَّيْلِ وَالنَّاسُ نِيَامٌ، وَأَمَّا الْكَفَّارَتُ: فَمَشْيٌ عَلَى الْأَقْدَامِ إِلَى الْجَمَاعَاتِ، وَإِسْبَاغُ الْوُضُوءِ فِي الْمَكْرُوهَاتِ، وَجُلُوسٌ فِي الْمَسَاجِدِ خَلْفَ الصَّلَوَاتِ، ثُمَّ قَالَ: يَا مُحَمَّدُ، قُلْ تُسْمَعْ، وَسَلْ تُعْطَهْ، قَالَ: قُلْتُ: فَعَلِّمْنِي، قَالَ: قُلِ: اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَتَرْكَ الْمُنْكَرَاتِ، وَحُبَّ الْمَسَاكِينِ، وَأَنْ تَغْفِرَ لِي وَتَرْحَمَنِي، وَإِنْ أَرَدْتَ فِتْنَةً فِي قَوْمٍ فَتَوَفَّنِي إِلَيْكَ وَأَنَا غَيْرُ مَفْتُونٍ، اللَّهُمَّ أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَحُبًّا يُبَلِّغُنِي حُبَّكَ
✧ The Messenger of Allah ﷺ came out to us after the dawn prayer and said: "My Lord came to me last night in the most beautiful form and said: 'O Muhammad, do you know what the highest assembly disputes about?'" He said: "I said: 'No.' He said: 'Then he mentioned something.' He said: "Then I was shown what is between heaven and earth." He said: "I said: 'Yes, O Lord. They dispute about expiations and ranks. As for the ranks: feeding others, spreading peace, and praying at night while people sleep. As for expiations: walking on foot to the congregational prayers, perfecting ablution in disliked circumstances, and sitting in the mosques after the prayers.' Then He said: 'O Muhammad, ask and you will be heard; request and you will be granted.'" He said: "I said: 'Then teach me.' He said: 'Say: O Allah, I ask You for doing good deeds, abandoning evil deeds, loving the poor, and that You forgive me and have mercy on me. If You intend a trial for a people, then take me to You without being tried. O Allah, I ask You for Your love, the love of those who love You, and the love that will bring me to Your love.'"
Musnad al-Bazzar 4179No grade recorded
رَأَيْتُ النَّبِيَّ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ وَالْخِمَارِ
✧ I saw the Prophet ﷺ perform ablution and wipe over the leather socks and the head covering.
Musnad al-Bazzar 4180No grade recorded
قَالَ رَسُولُ اللهِ ﷺ - وَهُوَ فِي مَسِيرٍ لَهُ: إِنَّا مُدْلِجُونَ اللَّيْلَةَ إِنْ شَاءَ اللهُ فَلَا يَخْرُجْ مَعَنَا مُضْعِفٌ، قَالَ: فَأَتَى رَجُلٌ عَلَى نَاقَةٍ لَهُ صَغِيرَةٍ فَصُرِعَ، فَانْدَقَّتْ فَخِذُهُ فَمَاتَ، فَأَمَرَ رَسُولُ اللهِ ﷺ بِالصَّلَاةِ عَلَيْهِ فَنَادَى: " إِنَّ الْجَنَّةَ لَا تَحِلُّ لِعَاصٍ
✧ The Messenger of Allah ﷺ said while on a journey of his: "We will travel tonight, if Allah wills, so let no weak person set out with us." Then a man came on a small she-camel of his and fell, fracturing his thigh, and died. The Messenger of Allah ﷺ ordered prayer over him, then proclaimed: "Paradise is not permitted for a disobedient person."
Musnad al-Bazzar 4181No grade recorded
" وَكُلُّ مَا يُوعَدُونَ فِي مِائَةِ سَنَةٍ
✧ And everything they are promised will occur within a hundred years.
Musnad al-Bazzar 4182No grade recorded
كُنْتُ قَائِمًا عِنْدَ رَسُولِ اللهِ ﷺ فَجَاءَ حَبْرٌ مِنْ أَحْبَارِ الْيَهُودِ، فَقَالَ: إِنِّي أَسْأَلُكَ عَنْ شَيْءٍ لَا يَعْلَمُهُ أَحَدٌ مِنْ أَهْلِ الْأَرْضِ إِلَّا نَبِيٌّ، فَقَالَ: يَنْفَعُكَ إِنْ حَدَّثْتُكَ، قَالَ: أَسْمَعُ بِأُذُنَيَّ. قَالَ: جِئْتُ أَسْأَلُكَ عَنِ الْوَلَدِ، قَالَ: أَمَّا مَاءُ الرَّجُلِ وَمَاءُ الْمَرْأَةِ فَإِذَا اجْتَمَعَا عَلَا مَنِيُّ الرَّجُلِ مَنِيَّ الْمَرْأَةِ أَذْكَرَا بِإِذْنِ اللهِ، وَإِذَا عَلَا مَنِيُّ الْمَرْأَةِ مَنِيَّ الرَّجُلِ فَآنَثَا بِإِذْنِ اللهِ " فَقَالَ الْيَهُودِيُّ: صَدَقْتَ، فَقَالَ رَسُولُ اللهِ ﷺ: " لَقَدْ سَأَلَنِي هَذَا عَنْهُ وَمَا لِي عِلْمٌ بِشَيْءٍ مِنْهُ حَتَّى
✧ I was standing beside the Messenger of Allah ﷺ when a rabbi from among the Jewish rabbis came and said: "I ask you about something that no one on earth knows except a prophet." He ﷺ said: "It will benefit you if I tell you?" He said: "I will listen with my two ears." He said: "I have come to ask you about the child." He ﷺ said: "As for the fluid of the man and the fluid of the woman, when they meet, if the man's semen prevails over the woman's semen, the child is male by Allah's permission; and if the woman's semen prevails over the man's semen, the child is female by Allah's permission." The Jew said: "You have spoken the truth." The Messenger of Allah ﷺ said: "He asked me about this while I had no knowledge of any of it until..."
Musnad al-Bazzar 4183No grade recorded
كَانَ إِذَا انْصَرَفَ مِنْ صَلَاتِهِ اسْتَغْفَرَ اللهَ ثَلَاثَ مَرَّاتٍ، ثُمَّ قَالَ: " اللَّهُمَّ أَنْتَ السَّلَامُ وَمِنْكَ السَّلَامُ تَبَارَكْتَ ذَا الْجَلَالِ وَالْإِكْرَامِ
✧ When he ﷺ finished his prayer, he would seek Allah's forgiveness three times, then say: "O Allah, You are Peace, and from You is peace. Blessed are You, O Possessor of Majesty and Honor."
Musnad al-Bazzar 4184No grade recorded
" مَنْ صَامَ رَمَضَانَ وَأَتْبَعَهُ بِسِتٍّ مِنْ شَوَّالٍ كَانَ كَصَوْمِ الدَّهْرِ
✧ Whoever fasts Ramadan and follows it with six days of Shawwal, it is as if he has fasted the entire year.
Musnad al-Bazzar 4185No grade recorded
نَا يَحْيَى بْنُ الْحَارِثِ الذِّمَارِيُّ، عَنْ أَبِي الْأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ قَدْ رُوِيَ عَنْ رَسُولِ اللهِ ﷺ مِنْ غَيْرِ وَجْهٍ رَوَاهُ أَبُو هُرَيْرَةَ وَجَابِرٌ وَأَبُو أَيُّوبَ وَغَيْرُهُمْ، فَذَكَرْنَا حَدِيثَ ثَوْبَانَ فِي هَذَا الْمَوْضِعِ إِلَّا أَنْ يَزِيدَ غَيْرُهُ كَلَامًا فَيُكْتَبَ مِنْ أَجْلِ الزِّيَادَةِ
✧ Yahya b. al-Harith al-Dhimari narrated to us, from Abu al-Ash'ath al-San'ani, from Abu Asma' al-Rahabi, from Thawban, from the Prophet ﷺ with a similar narration. This hadith has been reported from the Messenger of Allah ﷺ through several routes; narrated by Abu Hurayrah, Jabir, Abu Ayyub, and others. We mentioned the hadith of Thawban in this place unless someone else adds some wording, in which case it would be recorded for the sake of the addition.
Musnad al-Bazzar 4186No grade recorded
" لَا يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَنْظُرَ فِي دَارٍ حَتَّى يَسْتَأْذِنَ، فَإِنْ فَعَلَ فَقَدْ دَخَلَ، وَلَا يَؤُمُّ قَوْمًا فَيَخُصَّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ، فَإِنْ فَعَلَ فَقَدْ خَانَهُمْ، وَلَا يُصَلِّي وَهُوَ حَاقِنٌ حَتَّى يَتَخَفَّفَ
✧ It is not lawful for a Muslim man to look into a house until he seeks permission; if he does so, he has entered. And he should not lead a people in prayer and then single himself out for a supplication to the exclusion of them; if he does so, he has betrayed them. And he should not pray while restraining the urge to urinate or defecate until he relieves himself.
Musnad al-Bazzar 4187No grade recorded
" ثَلَاثٌ مُتَعَلِّقَاتٌ بِالْعَرْشِ: الرَّحِمُ تَقُولُ: اللَّهُمَّ إِنِّي بِكَ فَلَا أُقْطَعُ، وَالْأَمَانَةُ تَقُولُ: اللَّهُمَّ إِنِّي بِكَ فَلَا أُخَانُ، وَالنِّعْمَةُ تَقُولُ: اللَّهُمَّ إِنِّي بِكَ فَلَا أُكْفَرُ
✧ Three things are suspended from the Throne: the womb says: 'O Allah, I am through You, so let me not be severed'; the trust says: 'O Allah, I am through You, so let me not be betrayed'; and the blessing says: 'O Allah, I am through You, so let me not be denied.'
Musnad al-Bazzar 4188No grade recorded
كَانَ رَسُولُ اللهِ ﷺ صَائِمًا فِي غَيْرِ رَمَضَانَ فَأَصَابَهُ - أَحْسَبُهُ - قَيْءٌ فَتَوَضَّأَ، ثُمَّ أَفْطَرَ، فَقُلْتُ: يَا رَسُولَ اللهِ، أَلَمْ تَكُ صَائِمًا ؟ قَالَ: " بَلَى، وَلَكِنِّي قِئْتُ فَأَفْطَرْتُ " فَلَمَّا كَانَ مِنَ الْغَدِ سَمِعْتُهُ يَقُولُ: " هَذَا الْيَوْمُ مَكَانَ إِفْطَارِي أَمْسِ
✧ The Messenger of Allah ﷺ was fasting outside of Ramadan when he experienced — I think — vomiting, so he performed ablution and then broke his fast. I said: 'O Messenger of Allah, were you not fasting?' He said: 'Yes, but I vomited, so I broke my fast.' The next day I heard him say: 'This day is in place of my breaking the fast yesterday.'
Musnad al-Bazzar 4189No grade recorded
كَانَ يَقُولُ: " اللَّهُمَّ إِنِّي أَسْأَلُكَ الطَّيِّبَاتِ، وَتَرْكَ الْمُنْكِرَاتِ، وَحُبَّ الْمَسَاكِينِ، وَأَنْ تَتُوبَ عَلَيَّ، وَإِنْ أَرَدْتَ بِعِبَادِكَ فِتْنَةً أَنْ تَقْبِضَنِي إِلَيْكَ غَيْرَ مَفْتُونٍ
✧ He ﷺ used to say: 'O Allah, I ask You for good things, abandonment of evil deeds, love of the poor, and that You accept my repentance; and if You intend a trial for Your servants, then take me to You without being tried.'
Musnad al-Bazzar 4190No grade recorded
" إِنَّ عَائِدَ الْمَرِيضِ فِي مَخْرَفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ
✧ The visitor of a sick person is in the garden of Paradise until he returns.
Musnad al-Bazzar 4191No grade recorded
نَا عَبْدُ الْوَارِثِ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ عَنْ ثَوْبَانَ لَا نَعْلَمُهُ يُرْوَى عَنْ غَيْرِ ثَوْبَانَ بِهَذَا اللَّفْظِ عَنْ رَسُولِ اللهِ ﷺ وَإِسْنَادُهُ حَسَنٌ، وَلَا نَعْلَمُ رَوَى حَدِيثَ قَتَادَةَ إِلَّا سَعِيدُ بْنُ بَشِيرٍ، وَقَدْ رَوَى أَهْلُ الْعِلْمِ عَنْ سَعِيدِ بْنِ بَشِيرٍ وَاحْتَمَلُوا حَدِيثَهُ عَلَى أَنَّ فِي أَحَادِيثِهِ أَحَادِيثَ لَمْ يُتَابِعْهُ عَلَيْهَا غَيْرُهُ
✧ Abd al-Warith narrated to us, from Ayyub, from Abu Qilabah, from Abu Asma', from Thawban, from the Prophet ﷺ with a similar narration. This hadith from Thawban — we know of no one narrating this wording from the Messenger of Allah ﷺ except Thawban, and its chain is good. We know of no one narrating the hadith of Qatadah except Sa'id b. Bashir, and the scholars have narrated from Sa'id b. Bashir and accepted his hadith, although among his hadiths are some in which no one else corroborated him.
Musnad al-Bazzar 4192No grade recorded
" بَخٍ بَخٍ لِخَمْسٍ مَا أَثْقَلَهُنَّ فِي الْمِيزَانِ لَا إِلَهَ إِلَّا اللهُ، وَسُبْحَانَ اللهِ وَالْحَمْدُ لِلهِ وَاللهُ أَكْبَرُ، وَالْوَلَدُ الصَّالِحُ يَمُوتُ لِلْمَرْءِ الْمُسْلِمِ فَيَحْتَسِبُهُ
✧ Wonderful, wonderful for five things, how heavy they are in the scale: La ilaha illa Allah, Subhan Allah, Alhamdulillah, Allahu Akbar, and a righteous child who dies for a Muslim man and he seeks reward for it.
Musnad al-Bazzar 4193No grade recorded
" لَا يَنْزِعُ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ مِنْ ثَمَرِهَا إِلَّا أُعِيدَ فِي مَكَانِهَا مِثْلَاهَا
✧ A man from the people of Paradise does not pluck any of its fruit except that the like of it is returned to its place.
Musnad al-Bazzar 4194No grade recorded
نَا أَبَانُ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلَابَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ ؓ عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ عَنْ ثَوْبَانَ لَا نَعْلَمُهُ يُرْوَى عَنِ النَّبِيِّ ﷺ مِنْ وَجْهٍ مُتَّصِلٍ عَنْهُ بِأَحْسَنَ مِنْ هَذَا الْإِسْنَادِ، وَلَا نَعْلَمُ رَوَى حَدِيثَ أَيُّوبَ إِلَّا عَبَّادُ بْنُ مَنْصُورٍ، وَلَا رَوَاهُ عَنْ عَبَّادٍ إِلَّا رَيْحَانُ، وَلَا نَعْلَمُ رَوَى حَدِيثَ يَحْيَى بْنِ أَبِي كَثِيرٍ إِلَّا إِسْحَاقُ بْنُ إِدْرِيسَ عَنْ أَبَانَ
✧ Aban narrated to us, from Yahya b. Abi Kathir, from Abu Qilabah, from Abu Asma', from Thawban ؓ from the Prophet ﷺ with something similar. We do not know this hadith from Thawban to be narrated from the Prophet ﷺ through a connected chain from him better than this isnad, and we do not know anyone who narrated the hadith of Ayyub except Abbad b. Mansur, and no one narrated it from Abbad except Rayhan, and we do not know anyone who narrated the hadith of Yahya b. Abi Kathir except Ishaq b. Idris from Aban.
Musnad al-Bazzar 4195No grade recorded
وَسُئِلَ رَسُولُ اللهِ ﷺ قَالَ: ضِرْسُ الْكَافِرِ مِثْلُ أُحُدٍ، وَغِلَظُ جِلْدِهِ أَرْبَعُونَ ذِرَاعًا بِذِرَاعِ الْجَبَّارِ
✧ And the Messenger of Allah ﷺ was asked; he said: "The molar of the disbeliever is like Uhud, and the thickness of his skin is forty cubits by the cubit of the Compeller."
Musnad al-Bazzar 4196No grade recorded
" حَوْضِي أَذُودُ عَنْهُ النَّاسَ لِأَهْلِي، إِنِّي لَأَضْرِبُهُمْ بِعَصَايَ هَذِهِ حَتَّى تَرْفَضَّ " فَسُئِلَ النَّبِيُّ ﷺ فَقَالَ: " عَرْضُهُ مِنْ مَقَامِي إِلَى عَمَّانَ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ يَغُتُّ فِيهِ مِيزَابَانِ يَمُدَّانِهِ مِنَ الْجَنَّةِ، أَحَدُهُمَا مِنْ وَرِقٍ وَالْآخَرُ مِنْ ذَهَبٍ
✧ "My cistern, I drive people away from it for my family. Indeed I strike them with this staff of mine until it splinters." The Prophet ﷺ was asked, and he said: "Its width is from my station to Amman; it is whiter than milk and sweeter than honey. Two spouts pour into it, supplying it from Paradise: one of them is of silver and the other of gold."
Musnad al-Bazzar 4197No grade recorded
بَيْنَمَا رَسُولُ اللهِ ﷺ يُشَيِّعُ جِنَازَةً إِذْ أَتَاهُ رَجُلٌ بِدَابَّةٍ لِيَرْكَبَهَا فَأَبَى، فَلَمَّا دُلِّيَتِ الْجِنَازَةُ أَتَاهُ رَجُلٌ آخَرُ بِدَابَّةٍ فَرَكِبَهَا، فَلَقِيَهُ الْأَوَّلُ فَقَالَ: يَا رَسُولَ اللهِ عَرَضْتُ عَلَيْكَ دَابَّتِي لِتَرْكَبَهَا فَأَبَيْتَ، وَعَرَضَ عَلَيْكَ فُلَانٌ دَابَّتَهُ فَرَكِبْتَهَا، قَالَ: إِنَّكَ عَرَضْتَ عَلَيَّ دَابَّتَكَ وَالْمَلَائِكَةُ تُشَيِّعُ الْجِنَازَةَ وَلَمْ أَكُنْ لِأَرْكَبَ وَالْمَلَائِكَةُ تَمْشِي، أَمَا إِنَّكَ لَوْ عَرَضْتَهَا بَعْدَ مَا دُفِنَتْ لَرَكِبْتُهَا
✧ While the Messenger of Allah ﷺ was escorting a funeral, a man came to him with a mount for him to ride, but he refused. When the funeral was lowered, another man came to him with a mount, and he rode it. Then the first man met him and said: "O Messenger of Allah, I offered you my mount to ride but you refused, and so-and-so offered you his mount and you rode it." He said: "You offered me your mount while the angels were escorting the funeral, and I was not going to ride while the angels were walking. If you had offered it after it was buried, I would have ridden it."
Musnad al-Bazzar 4198No grade recorded
نَا عَامِرُ بْنُ يَسَافٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَلَمْ يُسْنِدْهُ
✧ Amir b. Yasaf narrated to us, from Yahya b. Abi Kathir, from the Prophet ﷺ with something similar. He did not trace it back.
Musnad al-Bazzar 4199No grade recorded
كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ، فَقَالَ: إِنَّ هَذَا السَّفَرَ جَهْدٌ وَثِقَلٌ فَإِذَا أَوْتَرَ أَحَدُكُمْ فَلْيَرْكَعْ رَكْعَتَيْنِ، فَإِنِ اسْتَيْقَظَ وَإِلَّا كَانَتَا لَهُ
✧ We were with the Messenger of Allah ﷺ on a journey, and he said: "This journey is toil and burden, so when one of you prays witr, let him pray two rak'ahs. If he wakes up [for tahajjud, he may pray more]; otherwise, they will be [written] for him."